Manchuria under Qing rule

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Manchuria under Qing rule
Military governorates; later provinces of the Qing dynasty
1616–1912
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Coat of arms
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Manchuria within the Qing dynasty in 1820, including Fengtian, Jilin and Heilongjiang.
  TypeQing hierarchy
History 
  Later Jin established
1616
1652–1689
1858–1860
 Conversion into provinces
1907
 Establishment of Republic of China
1912
Preceded by
Succeeded by
Blank.png Ming dynasty
Republic of China Flag of China (1912-1928).svg
Russian Empire Flag of Russia.svg
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History of Manchuria
The locations of Jurchen tribes in 1600s.jpg

Manchuria under Qing rule was the rule of the Qing dynasty over Manchuria, including today's Northeast China and Outer Manchuria. The Qing dynasty itself was established by the Manchus, a Tungusic people coming from Manchuria, who later conquered the Ming dynasty and became the ruler of China. Thus, Manchuria enjoyed a somewhat special status during the Qing and was not governed as regular provinces until the late Qing dynasty.

Contents

History

The Qing Empire circa 1820, with provinces in yellow, military governorates and protectorates in green, tributary states in orange. Qing Empire circa 1820 EN.svg
The Qing Empire circa 1820, with provinces in yellow, military governorates and protectorates in green, tributary states in orange.
Shengjing General's Gate Front Gate Sheng Jing Jiang Jun Fu Men Qian Pai Lou (Shenyang).jpg
Shengjing General's Gate Front Gate

The Qing dynasty was founded not by Han Chinese, who form the majority of the Chinese population, but by a sedentary farming people known as the Jurchen, a Tungusic people who lived around the region now comprising the Chinese provinces of Jilin and Heilongjiang. Although the Ming dynasty held control over Manchuria since the late 1380s, Ming political existence in the region waned considerably after the death of the Yongle Emperor. What was to become the Manchu state was founded by Nurhaci, the chieftain of a minor Jurchen tribe in Jianzhou in the early 17th century. Originally a vassal of the Ming emperors, Nurhaci started to take actual control of most of Manchuria over the next several decades. In 1616, he declared himself the "Bright Khan" of the Later Jin state. Two years later he announced the "Seven Grievances" and openly renounced the sovereignty of Ming overlordship to complete the unification of those Jurchen tribes still allied with the Ming emperor. After a series of successful battles against both the Ming and various tribes in Outer Manchuria, he and his son Hong Taiji eventually controlled the whole of Manchuria. Soon after the establishment of the Qing dynasty, the territory of today's Primorsky Kray was made part of the Government-general of Jilin, and along with the lower Amur area was controlled from Ninguta (a garrison town south of today's Mudanjiang). [1] [2]

However, during the Qing conquest of the Ming in the later decades, the Tsardom of Russia tried to gain the land north of the Amur River. The Russian conquest of Siberia was accompanied by massacres due to indigenous resistance to colonization by the Russian Cossacks, who savagely crushed the natives. At the hands of people like Vasilii Poyarkov in 1645 and Yerofei Khabarov in 1650 some peoples like the Daur were slaughtered by the Russians to the extent that it is considered genocide. [3] The Daurs initially deserted their villages since they heard about the cruelty of the Russians the first time Khabarov came. [4] The second time he came, the Daurs decided to do battle against the Russians instead but were slaughtered by Russian guns. [5] The indigenous peoples of the Amur region were attacked by Russians who came to be known as "red-beards". [6] The Russian Cossacks were named luocha (羅剎), after demons found in Buddhist mythology, by the Amur natives because of their cruelty towards the Amur tribes people, who were subjects of the Qing. [7] The Russian proselytization of Orthodox Christianity to the indigenous peoples along the Amur River was viewed as a threat by the Qing. [8] This was eventually rebutted by the Qing during the Sino-Russian border conflicts in the 1680s, resulting in the Treaty of Nerchinsk in 1689 which gave the land to China.

Since the region was considered the homeland of the Manchus, Han Chinese citizens were banned from settling in this region by the early Qing government but the rule was openly violated and Han Chinese became a majority in urban areas by the early 19th century. During Qing rule there was an massively increasing amount of Han Chinese both illegally and legally streaming into Manchuria and settling down to cultivate land as Manchu landlords desired Han Chinese peasants to rent on their land and grow grain, most Han Chinese migrants were not evicted as they went over the Great Wall and Willow Palisade, during the eighteenth century Han Chinese farmed 500,000 hectares of privately owned land in Manchuria and 203,583 hectares of lands which were part of coutrier[ check spelling ] stations, noble estates, and Banner lands, in garrisons and towns in Manchuria Han Chinese made up 80% of the population. [9]

Han Chinese farmers were resettled from North China by the Qing to the area along the Liao River in order to restore the land to cultivation. [10] Wasteland was reclaimed by Han Chinese squatters in addition to other Han who rented land from Manchu landlords. [11] Despite officially prohibiting Han Chinese settlement on the Manchu and Mongol lands, by the 18th century the Qing decided to settle Han refugees from northern China who were suffering from famine, floods, and drought into Manchuria and Inner Mongolia so that Han Chinese farmed 500,000 hectares in Manchuria and tens of thousands of hectares in Inner Mongolia by the 1780s. [12] The Qianlong Emperor allowed Han Chinese peasants suffering from drought to move into Manchuria despite him issuing edicts in favor of banning them from 1740-1776. [13] Chinese tenant farmers rented or even claimed title to land from the "imperial estates" and Manchu Bannerlands in the area. [14] Besides moving into the Liao area in southern Manchuria, the path linking Jinzhou, Fengtian, Tieling, Changchun, Hulun, and Ningguta was settled by Han Chinese during the Qianlong Emperor's reign, and Han Chinese were the majority in urban areas of Manchuria by 1800. [15] To increase the Imperial Treasury's revenue, the Qing sold formerly Manchu only lands along the Sungari to Han Chinese at the beginning of the Daoguang Emperor's reign, and Han Chinese filled up most of Manchuria's towns by the 1840s according to Abbe Huc. [16] However, the policy for banning the Han Chinese citizens from moving to northern part of Manchuria was not officially lifted until 1860, when Outer Manchuria was lost to the Russians during the Amur Acquisition by the Russian Empire. After that, the Qing court started to encourage immigration of Han Chinese into the region, which began the period of Chuang Guandong.

After conquering the Ming, the Qing identified their state as Zhongguo ("中國", the term for "China" in modern Chinese), and referred to it as "Dulimbai Gurun" in Manchu. [17] [18] [19] "China" thus referred to the Qing in official documents, international treaties, and foreign affairs. The lands in Manchuria were explicitly stated by the Qing to belong to "China" (Zhongguo, Dulimbai gurun) in Qing edicts and in the 1689 Treaty of Nerchinsk. [20]

"Manchuria" is a translation of the Japanese word Manshū (满洲), which dates from the 19th century. The name Manju (Manzhou) was invented and given to the Jurchen people by Hong Taiji in 1635 as a new name for their ethnic group, however, the name "Manchuria" was never used by the Manchus or the Qing dynasty itself to refer to their homeland. According to the Japanese scholar Junko Miyawaki-Okada, the Japanese geographer Takahashi Kageyasu was the first to use the term (满洲, Manshū) as a place-name in 1809 in the Nippon Henkai Ryakuzu, and it was from that work where Westerners adopted the name. [21] According to Mark C. Elliott, Katsuragawa Hoshū's 1794 work, the "Hokusa bunryaku", was where the term "Manshū" first appeared as a place name was in two maps included in the work, "Ashia zenzu" and "Chikyū hankyū sōzu" which were also created by Katsuragawa. [22] "Manshū" then began to appear as a place names in more maps created by Japanese like Kondi Jūzō, Takahashi Kageyasu, Baba Sadayoshi and Yamada Ren, and these maps were brought to Europe by the Dutch Philipp von Siebold. [23] According to Nakami Tatsuo, Philip Franz von Siebold was the one who brought the usage of the term Manchuria to Europeans, after borrowing it from the Japanese, who were the first to use it in a geographic manner in the eighteenth century, while neither the Manchu nor Chinese languages had a term in their own language equivalent to "Manchuria" as a geographic place name. [24] According to Sewell (2003) , it was Europeans who first started using Manchuria as a name to refer to the location and it is "not a genuine geographic term." [25] The historian Gavan McCormack agreed with Robert H. G. Lee's statement that "The term Manchuria or Man-chou is a modern creation used mainly by westerners and Japanese.", with McCormack writing that the term Manchuria is imperialistic in nature and has no "precise meaning", since the Japanese deliberately promoted the use of "Manchuria" as a geographic name to promote its separation from China while they were setting up their puppet state of Manchukuo. [26] The Japanese had their own motive for deliberately spreading the usage of the term Manchuria. [27] The historian Norman Smith wrote that "The term "Manchuria" is controversial". [28] Professor Mariko Asano Tamanoi said that she "should use the term in quotation marks", when referring to Manchuria. [29] Herbert Giles wrote that "Manchuria" was unknown to the Manchus themselves as a geographical expression; [30] In his 2012 dissertation on the Jurchen people Professor Chad D. Garcia noted that usage of the term "Manchuria" is out of favor in "currently scholarly practice" and he did away with using the term, using instead "the northeast" or referring to specific geographical features. [31]

In Manchuria in 1800 the rich Han Chinese merchants stood at the top of the social ladder, just below the high-ranking banner officers, with whom they had many social, cultural and business relationship - merchant and officers often meeting one another on terms of equality. Han Chinese society in Manchuria was an uprooted society of immigrants, most of whom, except in Fengtian (Liaoning), had lived where they were for only a number of decades. Although the settlers had come mainly from Zhili, Shandong and Shanxi and had brought with them many of the social patterns of those provinces, the immigrants derived from the poorer and less educated elements of society, with the result that at the beginning of the nineteenth century a "gentry" class of the type known in China proper - families of education, wealth and prestige who had exercised social leadership in a given locality for generations - had only recently come into being in Fengtian province and cannot be said to have existed in the Manchurian frontier at all. At the bottom of the society were the unskilled workmen, domestic servants, prostitutes and exiled convicts, including slaves. One of the capacities in which Manchuria, especially Jilin and Heilongjiang, had served the Qing Empire was as a place of exile, not only for disgraced officials but also for convicted criminals. The worse the crimes and the more hardened the offenders, the farther north the Qing judicial system generally sent them. Many of these criminals took up crafts or small businesses, eventually becoming dependable members of society, but their presence in increasing numbers added to the lawless, rough-and-ready character of Manchurian frontier society. [32]

Manchuria from the early to middle Qing period was governed by the military governors of Fengtian, Jilin and Heilongjiang. In both Jilin and Heilongjiang, most of whose territories were not easily accessible, there lived a considerable Han Chinese outlaw population. The numbers of these outlaws had grown rapidly in the eighteenth century, and continued to grow in the nineteenth. Some of them, especially the goldminers and bandits, formed organized communities with rudimentary local governments. Groups of outlaw ginseng-diggers, known as "blackmen", in the forests and mountains beyond the reach of the Manchurian authorities, so disturbed the tribal frontier areas that in 1811 the military governor of Jilin had to send troops into the mountains to drive them out. By the opening decade of the nineteenth century the sinicization of Manchuria was already irreversibly advanced. Fengtian province had for some time been essentially Han Chinese and part of China, and the military governors of Jilin and Heilongjiang, though charged with the duty of upholding the supremacy of the banner element in society, had failed to preserve the status quo . The bannermen, who lacked the industry and technical skills of the Han Chinese settlers, were concerned only with holding on to what they had. Despite repeated government measures, the bannermen were rapidly becoming pauperized, and they grew increasingly dependent upon subsidies from the Qing government. The culturally dynamic example, which more and more of them began to emulate, was that of the Han Chinese. As time went on, not only the bannermen but also many of the tribal peoples began to adopt Chinese culture and fall into the orbit of Han tastes, Han markets and Han ways of doing things. Only the cold and sparsely populated Amur basin, which had not attracted settlers from China, remained essentially outside the Chinese sphere. [33]

After the loss of the Outer Manchuria to the Russians and the Russo-Japanese War, Manchuria was eventually turned into provinces by the late Qing government in the early 20th century, similar to Xinjiang which was converted into a province earlier. Manchuria became officially known as the "Three Northeast Provinces" (東三省), and the Qing established the post of Viceroy of the Three Northeast Provinces to oversee these provinces, which was the only Qing viceroy that had jurisdiction outside China proper.

See also

Related Research Articles

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China proper Geopolitical term

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The Manchu are an ethnic minority in China and the people from whom Manchuria derives its name. They are sometimes called "red-tasseled Manchus", a reference to the ornamentation on traditional Manchu hats. The Later Jin (1616–1636) and Qing dynasty (1636–1912) were established and ruled by Manchus, who are descended from the Jurchen people who earlier established the Jin dynasty (1115–1234) in China.

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Identity in the Eight Banners considers the subject of how identity was interpreted in China prior to and during the Manchu-led Qing dynasty (1644–1912). China consisted of multiple ethnic groups, primarily Han, Mongol and Manchu. Identity, however, was defined much more by culture, language and participation in the military until the Qianlong Emperor resurrected the ethnic classifications.

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Manchuria under Ming rule refers to the domination of the Ming dynasty over Manchuria, including today's Northeast China and Outer Manchuria. The Ming rule of Manchuria began with its conquest of Manchuria in the late 1380s after the fall of the Mongol Yuan dynasty, and reached its peak in the early 15th century with the establishment of the Nurgan Regional Military Commission, but the Ming power waned considerably in Manchuria after that. Starting in the 1580s, a Jianzhou Jurchen chieftain named Nurhaci (1558–1626), began to take control of most of Manchuria over the next several decades, and the Qing dynasty established by his son would eventually conquer the Ming and take control of China proper.

Religion in Northeast China

The predominant religions in Northeast China are Chinese folk religions led by local shamans. Taoism and Chinese Buddhism were never well established in this region of recent Han Chinese settlement. For this reason the region has been a hotbed for folk religious and Confucian churches, which provide a structure, clergy, scriptures and ritual to the local communities. The Way of the Return to the One, the Universal Church of the Way and its Virtue (Shanrendao), and more recently the Falun Gong, have been the most successful sects in Manchuria, claiming millions of followers. Schools of Tibetan Buddhism, traditionally transmitted by the region's Mongol minorities, have made inroads also among Han Chinese.

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