Marriage, also called matrimony or wedlock, is a culturally and often legally recognised union between people called spouses. It establishes rights and obligations between them, as well as between them and their children, and between them and their in-laws. It is nearly a cultural universal, but the definition of marriage varies between cultures and religions, and over time. Typically, it is an institution in which interpersonal relationships, usually sexual, are acknowledged or sanctioned. In some cultures, marriage is recommended or considered to be compulsory before pursuing sexual activity. A marriage ceremony is called a wedding, while a private marriage is sometimes called an elopement.
Sati or suttee was a Hindu historical practice in which a widow sacrifices herself by sitting atop her deceased husband's funeral pyre. It has been linked to related Hindu practices in regions of India. In Hindu scriptures, Sati is entirely voluntary, not an obligatory practice. Greek sources from around c. 300 BCE make isolated mention of sati, but it likely developed into a real fire sacrifice in the medieval era within northwestern Rajput clans to which it initially remained limited, to become more widespread during the late medieval era.
A dowager is a widow or widower who holds a title or property – a "dower" – derived from her or his deceased spouse. As an adjective, dowager usually appears in association with monarchical and aristocratic titles.
Levirate marriage is a type of marriage in which the brother of a deceased man is obliged to marry his brother's widow. Levirate marriage has been practiced by societies with a strong clan structure in which exogamous marriage is forbidden.
In the United Kingdom, Bereavement Support Payments are paid to the husband/wife or partner of a person who has died in the previous 21 months. It replaced Bereavement Payment and Bereavement Allowance in April 2017, which had previously replaced Widow's benefit in April 2001.
Hindu texts present diverse views on the position of women, ranging from feminine leadership as the highest goddess, to limiting gender roles. The Devi Sukta hymn of Rigveda, a scripture of Hinduism, declares the feminine energy as the essence of the universe, the one who creates all matter and consciousness, the eternal and infinite, the metaphysical and empirical reality (Brahman), the soul, of everything. The woman is celebrated as the most powerful and the empowering force in some Hindu Upanishads, Sastras and Puranas, particularly the Devi Upanishad, Devi Mahatmya and Devi-Bhagavata Purana.
Jointure was a legal concept used largely in late mediaeval and early modern Britain, denoting the estate given to a married couple by the husband's family. One of its most important functions was providing a livelihood for the wife if she became widowed, and it is most often used in this sense, interchangeably with dower.
Dower is a provision accorded traditionally by a husband or his family, to a wife for her support should she become widowed. It was settled on the bride by agreement at the time of the wedding, or as provided by law.
A husband is a man involved in a marital relationship, commonly referred to as a spouse. The specific rights, responsibilities, and societal status attributed to a husband can vary significantly across different cultures and historical periods, reflecting a global perspective on this role.
Widow inheritance is a cultural and social practice whereby a widow is required to marry a male relative of her late husband, often his brother. The practice is more commonly referred as a levirate marriage, examples of which can be found in ancient and biblical times.
Remarriage is a marriage that takes place after a previous marital union has ended, as through divorce or widowhood. Some individuals are more likely to remarry than others; the likelihood can differ based on previous relationship status, level of interest in establishing a new romantic relationship, gender, culture, and age among other factors. Those who choose not to remarry may prefer alternative arrangements like cohabitation or living apart together. Remarriage also provides mental and physical health benefits. However, although remarried individuals tend to have better health than individuals who do not repartner, they still generally have worse health than individuals who have remained continuously married. Remarriage is addressed differently in various religions and denominations of those religions. Someone who repeatedly remarries is referred to as a serial wedder.
The Hindu Widows' Remarriage Act 1856, also Act XV, 1856, passed on 16 July 1856, legalised the remarriage of widows in all jurisdictions of India under East India Company rule. The law was enacted on 26 July 1856. It was drafted by Lord Dalhousie and passed by Lord Canning before the Indian Rebellion of 1857. It was the first major social reform legislation after the abolition of sati pratha in 1829 by Lord William Bentinck.
Castes in India: Their Mechanism, Genesis and Development was a paper read by B. R. Ambedkar at an anthropological seminar of Alexander Goldenweiser in New York on 9 May 1916. It was later published in volume XLI of Indian Antiquary in May 1917. In the same year, Ambedkar was awarded a PhD degree by Columbia University on this topic. In 1979, the Education Department of the Government of Maharashtra (Bombay) published this article in the collection of Ambedkar's writings and speeches Volume 1; later, it was translated in many languages.
Anumarana or Anugamana refers to the ancient Indian practice of self-immolation by which anyone with personal loyalty to the deceased could commit suicide at a loved one's funeral. Anumarana was practiced usually by the widowed wives, when learnt of husband's death at battlefield or elsewhere and he had been already cremated. The widow then resolves to take away her life and immolated herself with husband's ashes or padukas or other such memento. The practice of Anumarana is mentioned in Kamasutra. In Mahabharata, there is a mention of Anumarana being practiced by widows of Kshatriyas on rare occasions. The practice has been described to be prevalent northern India and had existed before the Gupta empire. As per custom, the Brahmin women were only permitted to die by Sahamarana and were not allowed the right of anumarana; however, non-Brahmin women could decide to immolate herself both by sahamarana or anumarana Anumarana was not comparable to later understandings of the practice of sati, as in this widows did not self-immolate in funeral pyre of her husband. When a widow immolated herself with the husband's dead body, it was called Sahamarana or Sahagamana
The Custom of Paris was one of France's regional custumals of civil law. It was the law of the land in Paris and the surrounding region in the 16th–18th centuries and was applied to French overseas colonies, including New France. First written in 1507 and revised in 1580 and 1605, the Custom of Paris was a compilation and systematization of Renaissance-era customary law. Divided into 16 sections, it contained 362 articles concerning family and inheritance, property, and debt recovery. It was the main source of law in New France from the earliest settlement, but other provincial customs were sometimes invoked in the early period.
Princess Yi Gu-ji was a Joseon Dynasty princess, writer, artist, and poet. She was forced to commit suicide after it was discovered that she had cohabited with a slave after being widowed.
The widowhood effect is the increase in the probability of a person dying a relatively short time after a long-time spouse has died. It can also be referred to as "dying of a broken heart." Being widowed increases the likelihood of developing severe mental disorders along with psychological and physical illnesses.
Widow chastity was an ideal in traditional Chinese cultural practices and beliefs that honored widowed women and discouraged their remarriage, encouraging them instead to live a life of "virtuous chastity". The idea of widow chastity has a long history in China, but the emphasis on the practice is believed to have its origin among Song dynasty Neo-Confucians, and reached a culmination and eventual end in the Qing era.
Califano v. Goldfarb, 430 U.S. 199 (1977), was a decision by the United States Supreme Court, which held that the different treatment of men and women mandated by 42 U.S.C. § 402(f)(1)(D) constituted invidious discrimination against female wage earners by affording them less protection for their surviving spouses than is provided to male employees, and therefore violated the Due Process Clause of the Fifth Amendment to the United States Constitution. The case was brought by a widower who was denied survivor benefits on the grounds that he had not been receiving at least one-half support from his wife when she died. Justice Brennan delivered the opinion of the court, ruling unconstitutional the provision of the Social Security Act which set forth a gender-based distinction between widows and widowers, whereby Social Security Act survivors benefits were payable to a widower only if he was receiving at least half of his support from his late wife, while such benefits based on the earnings of a deceased husband were payable to his widow regardless of dependency. The Court found that this distinction deprived female wage earners of the same protection that a similarly situated male worker would have received, violating due process and equal protection.
Sundari paintings or Sundari images are a type of pin-up or erotic art that were popular in 19th-century Calcutta, in the province of Bengal in British India. Mostly sold as prints, the images depict women, particularly the new class of widows who took up sex work to survive, and are valuable references to understand the position of women in a society that was undergoing drastic shifts.
