 Relationships (Outline) |
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Casual sex is sexual activity that takes place outside a romantic relationship and implies an absence of commitment, emotional attachment, or familiarity between sexual partners. [1] [2] Examples are sexual activity while casually dating, one-night stands, prostitution or swinging and friends with benefits relationships.
A one-night stand is a single sexual encounter between individuals, where at least one of the parties has no immediate intention or expectation of establishing a longer-term sexual or romantic relationship. Anonymous sex is a form of one-night stand or casual sex between people who have very little or no history with each other, often engaging in sexual activity on the same day of their meeting and usually never seeing each other again afterwards. [3]
The terms friends with benefits and booty call [4] describe situations in which a person has sex with someone they generally consider a friend or someone they are fairly close to. They are not in an exclusive romantic relationship. [5] The involved parties may have a degree of emotional attachment but do not want, for whatever reason, to have "strings attached". [6]
A 2011 study, published in The Journal of Sex Research, found that two out of five single women and one out of five single men in "friends with benefits" relationships hoped that their relationship would eventually turn into a full-fledged romance. [7] This stands in contrast to swinger couples who are already in long-term relationships and are only seeking compatible friends with whom they can engage in recreational sex.
Recreational sex can take place in an open marriage, [8] among swingers (where sex is viewed as a social occasion), [9] [10] or in an open relationship.
A "hookup" (colloquial American English) is a casual sexual encounter involving physical pleasure without necessarily including emotional bonding or long-term commitment. It can range from kissing (for example, making out) to other sexual activities. The practice of hooking up became a widespread among young people in the 1980s and 1990s. Researchers say that what differentiates hooking up from casual sex in previous generations of young people is the "virtual disappearance" of dating, which had been dominant from the postwar period onwards. In more modern times, rather than dating, casual sex is the primary path for young people into a relationship. [11] With the use of apps becoming more common it has become easier to hook up or meet others for sexual activity. [12]
With students, studies have shown that the group most likely to engage in casual sex is white middle- or upper-class heterosexuals. Black and Latino students are less likely to hook up, as are evangelical Christian students and working-class students. Data on gay and lesbian students show mixed results, as some research shows that they engage in hookups at the same rate as heterosexual students, while others suggest that it occurs less frequently because college parties are not always gay-friendly, as most hookups occur at such gatherings. [13] [11]
A study of hookup culture at the University of Iowa found that waiting to have sex does not contribute to a stronger future relationship. Instead, what mattered most was the goal individuals had going into a relationship. Individuals who started by hooking up tended to develop a full relationship later if that was their goal going in. [14] Another survey revealed that the number of first dates that most college-aged students have been on is about half of the number of hookups that they have had. [15] It has become a common dating practice for people to candidly talk about their casual sex encounters and personal views on the subject as early as the first date or meeting. [16] Another study showed that condoms were used in only 69 out of every 100 penetrative sex hookups. [17]
Swingers engage in casual sex with others for a variety of reasons. For many, an advantage is the increased quality, quantity and frequency of sex. [18] Some swingers engage in casual sex to add variety to their otherwise conventional sex lives or for curiosity. Swingers who engage in casual sex maintain that sex among swingers is often more deliberative and therefore more honest than infidelity. Some couples see swinging as a healthy outlet and a means to strengthen their relationship. Others regard such activities as merely social and recreational interaction with others. [19] A swinger party or partner-swapping party is a gathering at which individuals or couples in a committed relationship can engage in sexual activities with others as a recreational or social activity. [9] Swinging can take place in various contexts, ranging from a spontaneous sexual activity at an informal social gathering of friends to a regular social gathering in a sex club (or swinger club), private residence, or other pre-arranged location such as a hotel, a resort, or a cruise ship. [20]
As automobile ownership boomed along with the number of options for dating venues, such as movie theaters and jazz halls, parental involvement in the courtship process began to decrease. Casual encounters became a more common occurrence in the teen and young adult dating experience. [21]
Religious and moralist views from the preceding decades also led to public outcry in communities and in the press, and a questioning of what was perceived as changing standards in morality among the younger generation. [22]
Some historians suggest that sexual liberation in the 1920s was largely the product of cultural changes and evolving gender roles. More young women sought to enter college and the workplace; many left parental homes and bad marriages behind and sought independence. The automobile was more of a new, convenient means to enable coupling than a causal phenomenon. [23]
Also, young adults of the 1920s considered Victorian-era sexual and moral codes to be oppressive;[ citation needed ] Bohemianism continued to influence and be embraced by this generation following WWI, and the liberated flapper and vamp emerged as lifestyle personas in popular culture. In the United States, "petting parties", in which petting ("making out" or foreplay) was the main attraction, became a part of the flapper lifestyle. [24]
The emerging movie industry, through the Pre-Code Hollywood era, furthered the rebellion against Victorian-era morals as films started depicting women owning their sexuality. Current cinema from the 1960s onward has continued this trend. [25]
During the sexual revolution in the United States and Europe during the 1960s and 1970s, social attitudes to sexual issues underwent considerable changes. The advent of "the pill" and other forms of birth control, the Women's Liberation movement, and the legalization of abortion in many countries are believed to have led to a wider practice of casual sex. [26] [27] [28] That is also due in part to the younger generation's rejection of their parents' dating and matrimonial ideals and the rise of college party culture. [29] In response to that insurgence in the 1960s, single women were denied access to birth control pills by their healthcare providers. [30] That type of pushback is consistently observed throughout studies of the evolution of American sexual morals and beliefs. Younger generations are encouraged by their elders to engage in sexual activity only if it is within the bounds of marriage and for procreative purposes. [16]
In the United States, one-time sexual encounters among college-aged students are growing increasingly common; nearly 70% of people in that age group have partaken in casual sex at least once because of their newfound adult identities and freedom to explore their sexualities. [16] [31]
Data from 2007 to 2017 indicates that there has been a decline in casual sex among young adults. A 2021 study attributed the decline to reduced alcohol consumption, increased video gaming, and a larger share of young adults living with their parents. [32]
A study in 2019 found that 23% to 33% of women surveyed dated men for a free meal termed "foodie call". [33]
Research suggests that as many as two thirds to three quarters of American students have casual sex at least once during college. [34] [13] On college campuses, casual sex may occur almost anywhere. The majority of hookups happen at parties. Other common casual sex venues are dorms, frat houses, bars, dance clubs, cars, and public places or wherever is available at the time. [35]
Collegiate holidays and vacations, especially spring breaks, are times that undergraduates are more likely to purposely seek out casual sexual encounters and experiment with risky behaviors. [36] This is due to the availability of alcohol and uninhibitedness of spring break venues. [16] One study reported that about 30% of collegiate spring breakers, whether they are in a monogamous relationship or not, have penetrative sex with a person they meet during their break. [37] A 1995 study of Canadian students who had traveled to Florida for spring break, found the key elements of a spring break vacation to include a group holiday with friends traveling and rooming together, a perpetual party atmosphere, high alcohol consumption, sexually suggestive contests and displays, and the perception that casual sex is common. Overall, there was a perception that sexual norms are far more permissive on spring break vacation than at home, providing an atmosphere of greater sexual freedom and the opportunity for engaging in new sexual experiences. Of the 681 students who completed a questionnaire after the break, 15% of males and 13% of females had engaged in casual sex during the break. Nearly 61% of men and 34% of women who had casual sex over the break had slept together within 24 hours of meeting. [38]
Men and women are found to engage in very similar casual sex conducts, despite popular social beliefs. Most young adults in this age group believe that their peers are having a higher frequency of casual sex than they actually are, and this is due to vocabulary choice. For example, using the term "hookup" denotes that the sexual activity, whether it is vaginal sex, oral sex, or manual sex, is casual and between unfamiliar partners. [16] [39] However, it is vague and does not detail what specific sexual activities occurred. This is especially distorting towards others' impressions because 98% of college hookups involve kissing, 81% of hookups involve more than kissing, and only 34% of hookups involve penetrative sex. [16] [17] [40] Studies have also linked this common misperception of peer hookup activity to media and pop culture portrayals of casual sexual encounters. [16] Television and movies project distorted depictions of casual sex because they also commonly portray people who have just hooked up as emotionally satisfied and physically pleasured while simultaneously emotionally detached, which is not always the case. [41] According to a 2004 peer-reviewed study published in the Journal of Marriage and Family found that women who have more than one premarital sexual relationship have a higher likelihood in the long run of disruptions if ever married, with this effect being the "strongest for women who have multiple premarital coresidential unions". [42] Kahn and London (1991) found that premarital sex and divorce are positively correlated. [43]
Attitudes to casual sex range from conservative and religious views, the extreme of which may result in imprisonment or even capital punishment for sexual relations outside heterosexual marriage, to liberal (libertarian or libertine) views, the extreme of which is free love. [45]
The legality of adultery and prostitution varies around the world. In some countries there are laws which prohibit or restrict casual sex.
In some Muslim-majority countries, such as Saudi Arabia, Pakistan, [46] Afghanistan, [47] [48] Iran, [48] Kuwait, [49] Malaysia, Morocco, [50] Oman, [51] Mauritania, [52] United Arab Emirates, [53] [54] Sudan, [55] and Yemen, [56] any form of sexual activity outside marriage is illegal.
Many religions disapprove of sex outside marriage (see religion and sexuality), and the consequences range from very serious to none. Also, marriage is defined in quite different ways in different cultures, for example, with "short-term marriage" (see Nikah mut'ah).
Although some religious views look upon casual sex negatively, [57] individual views on casual sex vary based on personal traits such as autonomy. [58] Religious people and non-religious people mostly have similar feelings when it comes to having casual sex, with a bigger difference in attitude taking place between men and women. [59]
Many specialist online dating services or other websites, known as "adult personals" or "adult matching" sites, cater to people looking for a purely sexual relationship without emotional attachments.[ citation needed ] These can provide a relatively anonymous forum where people who are geographically close but in totally separate work and social circles can make contact.
Tinder is a free smartphone dating app that boasts over 10 million daily users, making it the most popular dating app for iOS and Android. [60] In this app, users can either swipe right (which indicates interest) or swipe left (which indicates disinterest) on other users in hopes of matching each other. If both users swipe right on one another, they are a match, and messaging can be initiated between parties. This app is used for a variety of reasons, one of which is casual hookups. Men are more likely than women to use Tinder to seek out casual sexual encounters. [61] This is attributed to men, in comparison to women, placing sexual pleasure at a higher level of importance and using social networking sites to fulfill this need. [62] However, overall, more users are motivated to use it to find romance rather than sex. Despite this, there is a social concern as some believe that the app encourages hookups between users. [61]
Human sexual activity, human sexual practice or human sexual behaviour is the manner in which humans experience and express their sexuality. People engage in a variety of sexual acts, ranging from activities done alone to acts with another person in varying patterns of frequency, for a wide variety of reasons. Sexual activity usually results in sexual arousal and physiological changes in the aroused person, some of which are pronounced while others are more subtle. Sexual activity may also include conduct and activities which are intended to arouse the sexual interest of another or enhance the sex life of another, such as strategies to find or attract partners, or personal interactions between individuals. Sexual activity may follow sexual arousal.
Cohabitation is an arrangement where people who are not married, usually couples, live together. They are often involved in a romantic or sexually intimate relationship on a long-term or permanent basis. Such arrangements have become increasingly common in Western countries since the late 20th century, led by changing social views, especially regarding marriage.
Virginity is the state of a person who has never engaged in sexual intercourse; it is considered a social construct, not an objective term with an operational definition. Social definitions of virginity therefore vary. Heterosexual individuals may or may not consider loss of virginity to occur only through penile-vaginal penetration, while people of other sexual orientations often include oral sex, anal sex, or manual sex in their definitions of losing one's virginity. The term virgin encompasses a range of definitions, as found in traditional, modern and ethical concepts. Religious rituals for regaining virginity exist in many cultures. Some men and women consider themselves born-again virgins.
Swinging, earlier commonly known as wife-swapping, is a sexual activity in which both singles and partners in a committed relationship sexually engage with others for recreational purposes. Swinging is a form of non-monogamy. People may choose a swinging lifestyle for a variety of reasons. Practitioners cite an increased quality and quantity of sex. Some people may engage in swinging to add variety into their otherwise conventional sex lives or due to their curiosity. Some couples see swinging as a healthy outlet and means to strengthen their relationship. The term "wife swapping" was introduced by the media in the United States during the 1950s to describe this emerging phenomenon. Swinging, or its wider discussion and practice, is regarded by some as arising from the freer attitudes to sexual activity after the sexual revolution of the 1960s, the invention and availability of the contraceptive pill, and the emergence of treatments for many of the sexually transmitted infections that were known at that time. The adoption of safe sex practices became more common in the late 1980s. It is also a recurring theme in pornography.
In human sexuality, a threesome is "a sexual interaction between three people whereby at least one engages in physical sexual behaviour with both the other individuals". While the term threesome typically refers to sexual activity involving three participants, it has at times been used to refer to a long-term domestic relationship, such as polyamory or a ménage à trois.
Infidelity is a violation of a couple's emotional or sexual exclusivity that commonly results in feelings of anger, sexual jealousy, and rivalry.
Open marriage is a form of non-monogamy in which the partners of a dyadic marriage agree that each may engage in extramarital sexual or romantic relationships, without this being regarded by them as infidelity, and consider or establish an open relationship despite the implied monogamy of marriage. There are variant forms of open marriage such as swinging and polyamory, each with the partners having varying levels of input into their spouse's activities.
Premarital sex is sex before marriage. Premarital sex is sex between two people who are not married to each other. Premarital sex is considered a sin by a number of religions and also considered a moral issue which is taboo in many cultures. Since the Sexual Revolution of the 1960s, it has become accepted by certain liberal movements, especially in Western countries. A 2014 Pew study on global morality found that premarital sex was considered particularly unacceptable in "Muslim Majority Countries", such as Malaysia, Jordan and Pakistan, each having over 90% disapproval, while people in Western European countries were the most accepting, with Spain, Germany, and France expressing less than 10% disapproval.
An open relationship is an intimate relationship that is sexually or romantically non-monogamous. An open relationship generally indicates a relationship where there is a primary emotional and intimate relationship between partners, who agree to at least the possibility of sexual or emotional intimacy with other people. The term "open relationship" is sometimes used interchangeably with the term polyamory, but the two concepts are not identical.
Going steady is when two romantic partners agree to an exclusive relationship. Growing in prevalence in the United States after World War II, this pattern became mainstream in high schools and colleges in the 1950s. Its popularity continued through the 1980s, with teenagers beginning to go steady at progressively earlier ages. However, the label "going steady" fell into disuse in the 1970s.
Sexual ethics is a branch of philosophy that considers the ethics or morality of sexual behavior. Sexual ethics seeks to understand, evaluate and critique interpersonal relationships and sexual activities from social, cultural, and philosophical perspectives. Some people consider aspects of human sexuality, such as gender identification and sexual orientation, as well as consent, sexual relations and procreation, as giving rise to issues of sexual ethics.
The following outline is provided as an overview of and topical guide to sexual ethics:
Casual dating or a casual relationship is a physical and emotional relationship between two people who may have casual sex or a near-sexual relationship while staying loyal to each other without necessarily demanding or expecting the additional commitments of a more formal romantic relationship. Motives for casual relationships vary. There are significant gender and cultural differences in acceptance of and breadth of casual relationships, as well as in regrets about action/inaction in those relationships.
Cohabitation in the United States is loosely defined as two or more people, in an intimate relationship, who live together and share a common domestic life but are neither joined by marriage nor a civil union.
Although Westernization and globalization have influenced Filipinos who live in the metropolitan areas, the overall culture remains quite conservative in its sexual values. Filipino sexuality is affected by education received by Filipinos from schools, the media, the rise of the internet, religious teachings from their churches or other similar spiritual institutions, legal policies and laws, and the influence of urbanization or urbanized regions in the Philippines. There are provisions and policies in the constitution of the Philippines which promulgates that the sexual act should happen only within the framework of married life between a man and woman, because this personal human expression is solidly connected to the family unit and to society as a whole.
Sexuality in South Korea has been influenced by culture, religion, and westernization. Viewpoints in contemporary society can be viewed as a conflict between the traditional, conservative older generation and the more liberal and 'modern' generation. Due to this conflict, several issues in Korea, including sexual education, homosexuality, and sexual behavior are highly contested.
Hookup culture is one that accepts and encourages casual sex encounters, including one-night stands and other related activity, without necessarily including emotional intimacy, bonding or a committed relationship. It is generally associated with Western late adolescent sexuality and, in particular, United States college culture. The term hookup has an ambiguous definition because it can indicate kissing or any form of physical sexual activity between sexual partners. The term has been widely used in the U.S. since at least 2000. It has also been called nonrelationship sex, or sex without dating.
Fornication is generally consensual sexual intercourse between two people not married to each other. When one or more of the partners having consensual sexual intercourse is married to another person, it is called adultery. John Calvin viewed adultery to be any sexual act that is outside the divine model for sexual intercourse, which includes fornication.
The Middle East, which is commonly known as a region that includes most countries of Southwestern Asia, the Persian Gulf, the Arabian Peninsula, and several North African countries, and are often seen as part of a wider cultural and geopolitical landscape. Majority of the people in these countries participate in Abrahamic religions such as Islam, Christianity, or Judaism, some of which prohibit premarital sex depending on the wide variety of different sects. While dating and premarital sex are looked down upon for religious and social reasons, it is not illegal. In addition, young people rarely learn about sexual health in school, and other sources of information may not be reliable.
Courtship practices in the United States changed gradually throughout its history. The transition from primarily rural colonies to cities and the expansion across the continent with major waves of immigration, accompanied by developments in transportation, communication, education, industrialization, and the economy, contributed to changes over time in the national culture that influenced how young people met, interacted, and married.
{{cite book}}: CS1 maint: others (link){{cite book}}: CS1 maint: multiple names: authors list (link)Women who cohabit prior to marriage or who have premarital sex have an increased likelihood of marital disruption. Considering the joint effects of premarital cohabitation and premarital sex, as well as histories of pre-marital relationships, extends previous research. The most salient finding from this analysis is that women whose intimate premarital relationships are limited to their husbands—either premarital sex alone or premarital cohabitation—do not experience an increased risk of divorce. It is only women who have more than one intimate pre-marital relationship who have an elevated risk of marital disruption. This effect is strongest for women who have multiple premarital coresidental unions.
The literature on the relationship between pre-marital intercourse and divorce is limited. Kahn and London (1991) found a relatively strong positive relationship between the two. They suggested, as is the case for premarital cohabitation, that the relationship may be due to either selectivity on preexisting characteristics or altered perceptions of marriage and alternatives to marriage that occur as the result of engaging in premarital sex.