Casual Sex? | |
---|---|
Directed by | Geneviève Robert |
Written by | Wendy Goldman Judy Toll |
Produced by | Ilona Herzberg |
Starring | |
Cinematography | Rolf Kestermann |
Edited by | Donn Cambern Sheldon Kahn |
Music by | Van Dyke Parks |
Distributed by | Universal Pictures |
Release date |
|
Running time | 88 minutes |
Country | United States |
Language | English |
Box office | $12.2 million [1] |
Casual Sex? is a 1988 American comedy film about two female friends in their 20s who go to a vacation resort in search of ideal men. It stars Lea Thompson, Victoria Jackson, Andrew Dice Clay, Jerry Levine, and Mary Gross. The film originated as a Groundlings musical-comedy sketch in 1985 by Wendy Goldman and Judy Toll. [2] Ivan Reitman and his wife Geneviève Robert approached Goldman and Toll with the aim of adapting the sketch into a film. The film is Robert's sole directing effort. Reitman served as the film's executive producer. [3]
The plot element of AIDS was incorporated in the script to address changing mores about sex in the late 1980s. [4] A question mark was added to the film's title to acknowledge cultural anxieties surrounding casual sex during the AIDS epidemic. [5]
Stacy has a promiscuous past and, after learning of the AIDS epidemic, wants to find a man whom she knows is "clean". She convinces her considerably more prudish childhood friend Melissa to go to The Oasis, a health spa (or resort) for singles so that they can hopefully each find the man of their dreams. At the spa, Stacy meets Nick, a struggling musician with whom she is taken, and also encounters Vinny, a.k.a. "the Vin Man", an annoying Italian-American man from New Jersey whom she tries to avoid.
At the resort's International Night themed party, Stacy becomes Vinny's date for the evening. She patiently goes through his advances and the evening until he walks her to her door. Meanwhile, Melissa meets Matthew, a psychologist, at the party. Melissa also connects with a spa staff member, Jamie, who has taken an apparent liking to her.
At the next evening party, Nick sings a song for Stacy and kisses her, which upsets Vinny. Matthew and Melissa get down to have sex, but Matthew abruptly stops, saying he is not attracted to her. Melissa gets back to her room and overhears Stacy and Nick having sex. Disappointed, Melissa leaves a note to Stacy and leaves to catch the 8 o'clock bus to L.A., which she misses. Jamie finds Stacy at the bus stop, and convinces her to come back to the spa.
Meanwhile, Stacy gets the note, worrying about Melissa, and she wishes to get back home. Nick insists on going with her. Stacy offers her place for him to stay so that he can try a career in music in L.A. They hurriedly catch the 2 o'clock bus, not knowing Stacy stayed back.
Stacy realizes that she does not actually like him or see him as the man she thought he was back at the resort. Upon learning that Melissa is back at the resort and never even left, she hurriedly rents a pink Cadillac and drives all the way back, where she accidentally walks in on Melissa in bed with Jamie. Melissa tells Stacy about Jamie and how they have bonded with one another and how she had her first orgasm. Stacy is relieved that Melissa is in good spirits now and is thrilled that she and Jamie have found each other.
Then Stacy tells Melissa that she realizes she made a big mistake with Nick and she has to end it with him. Leaving the resort, she comes across Vinny waiting near the exit with his luggage in tow. He flags her down and begs her to drop him off at the nearest bus station. Reluctantly, Stacy agrees. Vinny lets his guard down and speaks plainly about how he really just does not understand the world of male and female relationships and how it all works. Stacy is touched by what he shares and gets new opinion of him.
Stacy gets back home and ends the relationship with Nick. Upon returning to New Jersey and thereafter, Vinny experiences heavy changes in his attitude toward women and how he sees his life moving forward. He writes a letter to Stacy about the improved version of him.
After six months, Stacy visits Melissa and Jamie (who now live together) on New Year's Eve. At the end of the evening, as Stacy walks home by herself, she finds Vinny waiting for her in a fancy limousine, having driven all the way from New Jersey to California just to see her. She's taken aback but offers him breakfast. He gifts her a Golden Retriever puppy as a Christmas gift.
Six years later, Melissa and Jamie visit Stacy's house for Christmas. She and Vinny are now married with two boys and a now-fully-grown Golden Retriever. As Vinny is greeting Jamie with his two boys and the dog, Stacy and Melissa look toward their two significant others. They both smile and hug each other.
Casual Sex? received mixed reviews. On Rotten Tomatoes, the film holds a rating of 31% from 13 reviews. [6]
Jonathan Rosenbaum of the Chicago Reader wrote, "Definitely a lightweight movie, without any heavy ambitions, but for the most part a likable one; with script and direction by women, it's considerably less arch and dehumanized than the usual sex comedy." [4] Tom Charity of Time Out said, "After a variety of sketchy farcical/romantic complications, the movie settles for a rather sentimental epilogue, but it remains surprisingly engaging." [7] Variety wrote, "All of the inventiveness on this subject comes through when the girls' imaginations take over and director Genevieve Robert makes more of these diversions than any other." [8] TV Guide called the film "intelligent satire", adding, "This is hardly a film that is going to change anyone's life, but while profundity is not its aim, Casual Sex? has a ring of emotional truth, as it cleverly pokes fun at the crisis-altered sexual mores of the 1980s." [9]
Michael Wilmington of the Los Angeles Times wrote "the only really good thing about this movie is the way it proves you don't have to be a man to make lewd, preposterous comedies". [2] The New York Times 's Janet Maslin said the film did not break any new ground compared to films like Where the Boys Are , saying "Aside from [some] confessional flourishes and the very infrequent bright remark ('It was the early 80's, and sex was still a good way to meet new people'), the film is as ordinary as it can be." [10] People chided the film for its relatively conservative messaging. [11] However, critics singled out Andrew Dice Clay's turn as Vinny as one of the film's unexpected highlights. [10] [11] [8]
Human sexual activity, human sexual practice or human sexual behaviour is the manner in which humans experience and express their sexuality. People engage in a variety of sexual acts, ranging from activities done alone to acts with another person in varying patterns of frequency, for a wide variety of reasons. Sexual activity usually results in sexual arousal and physiological changes in the aroused person, some of which are pronounced while others are more subtle. Sexual activity may also include conduct and activities which are intended to arouse the sexual interest of another or enhance the sex life of another, such as strategies to find or attract partners, or personal interactions between individuals. Sexual activity may follow sexual arousal.
Cohabitation is an arrangement where people who are not married, usually couples, live together. They are often involved in a romantic or sexually intimate relationship on a long-term or permanent basis. Such arrangements have become increasingly common in Western countries since the late 20th century, led by changing social views, especially regarding marriage.
Swinging, earlier commonly known as wife-swapping, is a sexual activity in which both singles and partners in a committed relationship sexually engage with others for recreational purposes. Swinging is a form of non-monogamy. People may choose a swinging lifestyle for a variety of reasons. Practitioners cite an increased quality and quantity of sex. Some people may engage in swinging to add variety into their otherwise conventional sex lives or due to their curiosity. Some couples see swinging as a healthy outlet and means to strengthen their relationship. The term "wife swapping" was introduced by the media in the United States during the 1950s to describe this emerging phenomenon. Swinging, or its wider discussion and practice, is regarded by some as arising from the freer attitudes to sexual activity after the sexual revolution of the 1960s, the invention and availability of the contraceptive pill, and the emergence of treatments for many of the sexually transmitted infections that were known at that time. The adoption of safe sex practices became more common in the late 1980s. It is also a recurring theme in pornography.
In human sexuality, a threesome is "a sexual interaction between three people whereby at least one engages in physical sexual behaviour with both the other individuals". While the term threesome typically refers to sexual activity involving three participants, it has at times been used to refer to a long-term domestic relationship, such as polyamory or a ménage à trois.
Infidelity is a violation of a couple's emotional or sexual exclusivity that commonly results in feelings of anger, sexual jealousy, and rivalry.
Open marriage is a form of non-monogamy in which the partners of a dyadic marriage agree that each may engage in extramarital sexual or romantic relationships, without this being regarded by them as infidelity, and consider or establish an open relationship despite the implied monogamy of marriage. There are variant forms of open marriage such as swinging and polyamory, each with the partners having varying levels of input into their spouse's activities.
Premarital sex is sex before marriage. Premarital sex is sex between two people who are not married to each other. Premarital sex is considered a sin by a number of religions and also considered a moral issue which is taboo in many cultures. Since the Sexual Revolution of the 1960s, it has become accepted by certain liberal movements, especially in Western countries. A 2014 Pew study on global morality found that premarital sex was considered particularly unacceptable in "Muslim Majority Countries", such as Malaysia, Jordan and Pakistan, each having over 90% disapproval, while people in Western European countries were the most accepting, with Spain, Germany, and France expressing less than 10% disapproval.
An open relationship is an intimate relationship that is sexually or romantically non-monogamous. An open relationship generally indicates a relationship where there is a primary emotional and intimate relationship between partners, who agree to at least the possibility of sexual or emotional intimacy with other people. The term "open relationship" is sometimes used interchangeably with the term polyamory, but the two concepts are not identical.
Going steady is when two romantic partners agree to an exclusive relationship. Growing in prevalence in the United States after World War II, this pattern became mainstream in high schools and colleges in the 1950s. Its popularity continued through the 1980s, with teenagers beginning to go steady at progressively earlier ages. However, the label "going steady" fell into disuse in the 1970s.
Non-monogamy is an umbrella term that describes a relationship arrangement where one or more partners are not sexually and/or romantically exclusive to each other. Monogamy and non-monogamy are not strictly binary categories, but rather exist on a continuum encompassing various degrees of exclusivity and openness - at one end of this continuum lie strictly monogamous relationships, while at the other end are openly non-exclusive arrangements with numerous nuanced forms of varying degrees of openness in between. Non-monogamous relationships have been practiced across cultures and throughout history, reflecting diverse social norms, legal frameworks, and personal preferences.
Sexual ethics is a branch of philosophy that considers the ethics or morality of sexual behavior. Sexual ethics seeks to understand, evaluate and critique interpersonal relationships and sexual activities from social, cultural, and philosophical perspectives. Some people consider aspects of human sexuality, such as gender identification and sexual orientation, as well as consent, sexual relations and procreation, as giving rise to issues of sexual ethics.
The following outline is provided as an overview of and topical guide to sexual ethics:
Casual dating or a casual relationship is a physical and emotional relationship between two people who may have casual sex or a near-sexual relationship while staying loyal to each other without necessarily demanding or expecting the additional commitments of a more formal romantic relationship. Motives for casual relationships vary. There are significant gender and cultural differences in acceptance of and breadth of casual relationships, as well as in regrets about action/inaction in those relationships.
Cohabitation in the United States is loosely defined as two or more people, in an intimate relationship, who live together and share a common domestic life but are neither joined by marriage nor a civil union.
Although Westernization and globalization have influenced Filipinos who live in the metropolitan areas, the overall culture remains quite conservative in its sexual values. Filipino sexuality is affected by education received by Filipinos from schools, the media, the rise of the internet, religious teachings from their churches or other similar spiritual institutions, legal policies and laws, and the influence of urbanization or urbanized regions in the Philippines. There are provisions and policies in the constitution of the Philippines which promulgates that the sexual act should happen only within the framework of married life between a man and woman, because this personal human expression is solidly connected to the family unit and to society as a whole.
Sexuality in South Korea has been influenced by culture, religion, and westernization. Viewpoints in contemporary society can be viewed as a conflict between the traditional, conservative older generation and the more liberal and 'modern' generation. Due to this conflict, several issues in Korea, including sexual education, homosexuality, and sexual behavior are highly contested.
Hookup culture is one that accepts and encourages casual sex encounters, including one-night stands and other related activity, without necessarily including emotional intimacy, bonding or a committed relationship. It is generally associated with Western late adolescent sexuality and, in particular, United States college culture. The term hookup has an ambiguous definition because it can indicate kissing or any form of physical sexual activity between sexual partners. The term has been widely used in the U.S. since at least 2000. It has also been called nonrelationship sex, or sex without dating.
Fornication is generally consensual sexual intercourse between two people not married to each other. When one or more of the partners having consensual sexual intercourse is married to another person, it is called adultery. John Calvin viewed adultery to be any sexual act that is outside the divine model for sexual intercourse, which includes fornication.
The Middle East, which is commonly known as a region that includes most countries of Southwestern Asia, the Persian Gulf, the Arabian Peninsula, and several North African countries, and are often seen as part of a wider cultural and geopolitical landscape. Majority of the people in these countries participate in Abrahamic religions such as Islam, Christianity, or Judaism, some of which prohibit premarital sex depending on the wide variety of different sects. While dating and premarital sex are looked down upon for religious and social reasons, it is not illegal. In addition, young people rarely learn about sexual health in school, and other sources of information may not be reliable.
Courtship practices in the United States changed gradually throughout its history. The transition from primarily rural colonies to cities and the expansion across the continent with major waves of immigration, accompanied by developments in transportation, communication, education, industrialization, and the economy, contributed to changes over time in the national culture that influenced how young people met, interacted, and married.