Promiscuity is the practice of engaging in sexual activity frequently with different partners or being indiscriminate in the choice of sexual partners. [1] The term can carry a moral judgment. A common example of behavior viewed as promiscuous by many cultures is the one-night stand, and its frequency is used by researchers as a marker for promiscuity. [2]
What sexual behavior is considered promiscuous varies between cultures, as does the prevalence of promiscuity. Different standards are often applied to different genders and civil statutes. Feminists have traditionally argued a significant double standard exists between how men and women are judged for promiscuity. Historically, stereotypes of the promiscuous woman have tended to be pejorative, such as "the slut" or "the harlot", while male stereotypes have been more varied, some expressing approval, such as "the stud" or "the player", while others imply societal deviance, such as "the womanizer" or "the philanderer". A scientific study published in 2005 found that promiscuous men and women are both prone to derogatory judgment. [3]
Promiscuity is common in many animal species. [4] Some species have promiscuous mating systems, ranging from polyandry and polygyny to mating systems with no stable relationships where mating between two individuals is a one-time event. Many species form stable pair bonds, but still mate with other individuals outside the pair. In biology, incidents of promiscuity in species that form pair bonds are usually called extra-pair copulations.
Accurately assessing people's sexual behavior is difficult, since strong social and personal motivations occur, depending on social sanctions and taboos, for either minimizing or exaggerating reported sexual activity.
American experiments in 1978 and 1982 found the great majority of men were willing to have sex with women they did not know, of average attractiveness, who propositioned them. No woman, by contrast, agreed to such propositions from men of average attractiveness. While men were in general comfortable with the requests, regardless of their willingness, women responded with shock and disgust. [5]
The number of sexual partners people have had in their lifetimes varies widely within a population. We see a higher number of people who are more comfortable with their sexuality in the modern world. A 2007 nationwide survey in the United States found the median number of female sexual partners reported by men was seven and the median number of male partners reported by women was four. The men possibly exaggerated their reported number of partners, women reported a number lower than the actual number, or a minority of women had a sufficiently larger number than most other women to create a mean significantly higher than the median, or all of the above. About 29% of men and 9% of women reported to have had more than 15 sexual partners in their lifetimes. [6] Studies of the spread of sexually transmitted infections consistently demonstrate a small percentage of the studied population has more partners than the average man or woman, and a smaller number of people have fewer than the statistical average. An important question in the epidemiology of sexually transmitted infections is whether or not these groups copulate mostly at random with sexual partners from throughout a population or within their social groups.
A 2006 systematic review analyzing data from 59 countries worldwide found no association between regional sexual behavior tendencies, such as number of sexual partners, and sexual-health status. Much more predictive of sexual-health status are socioeconomic factors like poverty and mobility. [7] Other studies have suggested that people with multiple casual sex partners are more likely to be diagnosed with sexually transmitted infections. [8]
Severe and impulsive promiscuity, along with a compulsive urge to engage in illicit sex with attached individuals is a common symptom of borderline personality disorder, histrionic personality disorder, narcissistic personality disorder, and antisocial personality disorder but most promiscuous individuals do not have these disorders. [9]
In 2008, a U.S. university study of international promiscuity found that Finns have had the largest number of sex partners in the industrialized world, and British people have the largest number among big western industrial nations. [10] The study measured one-night stands, attitudes to casual sex, and number of sexual partners.[ citation needed ] A 2014 nationwide survey in the United Kingdom named Liverpool the country's most promiscuous city. [11]
Britain's position on the international index "may be linked to increasing social acceptance of promiscuity among women as well as men". Britain's ranking was "ascribed to factors such as the decline of religious scruples about extramarital sex, the growth of equal pay and equal rights for women, and a highly sexualized popular culture". [12] [13] [14]
The top-10-ranking OECD nations with a population over 10 million on the study's promiscuity index, in descending order, were the United Kingdom, Germany, the Netherlands, Czechia, Australia, the United States, France, Turkey, Mexico, and Canada. [12] [13] [14]
A 2017 survey by Superdrug found that the United Kingdom was the country with the most sex partners with an average of 7, while Austria had around 6.5. [15] [16] The 2012 Trojan Sex Life Survey found that African American men reported an average of 38 sex partners in their lifetime. [17] A study funded by condom-maker Durex, conducted in 2006 and published in 2009, measured promiscuity by a total number of sexual partners. The survey found Austrian men had the highest number of sex partners globally, with 29.3 sexual partners on average. New Zealand women had the highest number of sex partners for females in the world with an average of 20.4 sexual partners. In all of the countries surveyed, except New Zealand, men reported more sexual partners than women. [18] [19]
One review found the people from developed Western countries had more sex partners than people from developing countries in general, while the rate of STIs was higher in developing countries. [7]
According to the 2005 Global Sex Survey by Durex, people have had on average nine sexual partners, the most in Turkey (14.5) and Australia (13.3), and the fewest in India (3) and China (3.1). [20]
In many cases, the population of each country that participates is approximately 1000 people and can equate to less than 0.0003% of the population, e.g. the 2017 survey of 42 nations surveyed only 33,000 people. In India, data was collected from less than 0.000001% of the total population at that time. [21] [18] [22] According to the 2012 General Social Survey in the United States by the National Opinion Research Center at the University of Chicago, Protestants on average had more sex partners than Catholics. [23] Similarly, a 2019 study by the Institute for Family Studies in the US found that of never married young people, Protestants have more sexual partners than Catholics. [24]
A 1994 study in the United States, which looked at the number of sexual partners in a lifetime, found 20% of heterosexual men had one partner, 55% had two to 20 partners, and 25% had more than 20 sexual partners. [26] More recent studies have reported similar numbers. [27]
In the United Kingdom, a nationally representative study in 2013 found that 33.9% of heterosexual men had 10 or more lifetime sexual partners. Among men between 45 and 54 years old, 43.1% reported 10 or more sexual partners. [28]
A 2003 representative study in Australia found that heterosexual men had a median of 8 female sexual partners in their lifetime. For lifetime sexual partners: 5.8% had 0 partners, 10.3% had 1 partner, 6.1% had 2 partners, 33% had between 3 and 9 partners, 38.3% had between 10 and 49 partners and 6.6% had more than 50 female sexual partners. [29]
A 2014 representative study in Australia found that heterosexual men had a median of 7.8 female sexual partners in their lifetime. For lifetime sexual partners: 3.7% had 0 partners, 12.6% had 1 partner, 6.8% had 2 partners, 32.3% had between 3 and 9 partners, 36.9% had between 10 and 49 partners and 7.8% had more than 50 female sexual partners. [30]
Research by J. Michael Bailey found that heterosexual men had the same level of interest in casual sex as gay men. However he found straight men were limited in their ability to acquire high numbers of female partners. According to Bailey, "These facts suggest that women are responsible for the pace of sex. Gay and straight men both want casual sex, but only straight men have the brake of women’s sexually cautious nature to slow them." [31]
A 1989 study found having over 100 partners to be present though rare among homosexual males. [32] An extensive 1994 study found that difference in the mean number of sexual partners between gay and straight men "did not appear very large". [33] [34]
A 2007 study reported that two large population surveys found "the majority of gay men had similar numbers of unprotected sexual partners annually as straight men and women." [35] [36]
The 2013 British NATSAL study found that gay men typically had 19 sexual partners in a lifetime (median). [37] In the previous year, 51.8% reported having either 0 or 1 sexual partner. A further 21.3% reported having between 2 and 4 sexual partners, 7.3% reported having between 5 and 9, and 19.6% reported having 10 or more sexual partners. [37]
A 2014 study in Australia found gay men had a median of 22 sexual partners in a lifetime (sexual partner was defined as any sexual contact, kissing, touching or intercourse). [38] 30% of gay respondents reported 0–9 partners in their lifetime. 50.1% of gay men reported having either 0 or 1 partner in the previous year, while 25.6% reported 10 or more partners in the previous year. [38]
Research on gay sexual behavior may overrepresent promiscuous respondents. [39] [33] [40] This is because gay men are a small portion of the male population, and thus many researchers have relied on convenience surveys to research behavior of gay men. Examples of this type of sampling includes surveying men on dating apps such as Grindr, or finding volunteers at gay bars, clubs and saunas. Convenience surveys often exclude gay men who are in a relationship, and gay men who do not use dating apps or attend gay venues. [39] [41] For example, the British and European convenience surveys included approximately five times as many gay men who reported "5 or more sexual partners" than the nationally representative NATSAL study did. [42] [40] Probability sample surveys are more useful in this regard, because they seek to accurately reflect the characteristics of the gay male population. Examples include the NATSAL in the United Kingdom and the General Social Survey in the United States.
According to John Corvino, opponents of gay rights often use convenience sample statistics to support their belief that gay men are promiscuous, but that larger representative samples show that the difference is not so large, and that extreme promiscuity occurs in a minority of gay men. [43] Psychologist J. Michael Bailey has stated that social conservatives use promiscuity among gay men as evidence of a "decadent" nature of gay men, but says "I think they're wrong. Promiscuous gay men are expressing an essentially masculine trait. They are doing what most heterosexual men would do if they could. They are in this way just like heterosexual men, except that they don't have women to constrain them." [31]
Regarding sexually transmitted infections (STIs), some researchers have said that the number of sexual partners had by gay men cannot fully explain rates of HIV infection in this population. Most gay men report having similar numbers of unprotected sexual partners as straight men on an annual basis. Unprotected receptive anal sex, which holds a much higher risk of HIV transmission, appears to be the major factor. [44]
In 1994, a study in the United States found almost all married heterosexual women reported having sexual contact only with their husbands, and unmarried women almost always reported having no more than one sexual partner in the past three months. Lesbians who had long-term partners reported having fewer outside partners than heterosexual women. [32] More recent research, however, contradicts the assertion that heterosexual women are largely monogamous. A 2002 study estimated that 45% to 55% of married heterosexual women engage in sexual relationships outside of their marriage, [45] [ better source needed ] while the estimate for heterosexual men engaging in the same conduct was 50–60% in the same study. [45]
One possible explanation for hyper sexuality is child sexual abuse (CSA) trauma. Many studies have examined the correlation between CSA and risky sexual behavior. Rodriguez-Srednicki and Ofelia examined the correlation of CSA experienced by women and their self-destructive behavior as adults using a questionnaire. The diversity and ages of the women varied. Slightly fewer than half the women reported CSA while the remainder reported no childhood trauma. The results of the study determined that self-destructive behaviors, including hypersexuality, correlates with CSA in women. [46] CSA can create sexual schemas that result in risky sexual behavior. [47] This can play out in their sexual interactions as girls get older. The sexual behaviors of women that experienced CSA differed from those of women without exposure to CSA. Studies show CSA survivors tend to have more sexual partners and engage in higher risk sexual behaviors. [48]
Since at least 1450, the word 'slut' has been used, often pejoratively, to describe a sexually promiscuous woman. [49] In and before the Elizabethan and Jacobean eras, terms like "strumpet" and "whore" were used to describe women deemed promiscuous, as seen, for example, in John Webster's 1612 play The White Devil .[ citation needed ]
Thornhill and Gangestad found that women are much more likely to sexually fantasize about and be attracted to extra-pair men during the fertile phase of the menstrual cycle than the luteal phase, whereas attraction to the primary partner does not change depending on the menstrual cycle. [50] A 2004 study by Pillsworth, Hasselton and Buss contradicted this, finding greater in-pair sexual attraction during this phase and no increase in attraction to extra-pair men. [51]
In Norwegian students, Kennair et al. (2023) found no signs of a sexual double standard in short-term or long-term mating contexts, nor in choosing a friend, except that women's self-stimulation was more acceptable than men's. [52]
Evolutionary psychologists propose that a conditional human tendency for promiscuity is inherited from hunter-gatherer ancestors. Promiscuity increases the likelihood of having children, thus "evolutionary" fitness. According to them, female promiscuity is advantageous in that it allows females to choose fathers for their children who have better genes than their mates, to ensure better care for their offspring, have more children, and as a form of fertility insurance. [53] Male promiscuity was likely advantageous because it allowed males to father more children.
Primitive promiscuity or original promiscuity was the 19th-century hypothesis that humans originally lived in a state of promiscuity or "hetaerism" before the advent of society as we understand it. [54] [55] [56] [57] [58] Hetaerism is a theoretical early state of human society, as postulated by 19th-century anthropologists, which was characterized by the absence of the institution of marriage in any form and in which women were the common property of their tribe and in which children never knew who their fathers were. [59]
The reconstruction of the original state of primitive society or humanity was based on the idea of progress, according to which all cultures have degrees of improvement and becoming more complicated. It seemed logical to assume that never before the types of families developed did they simply exist, and in primitive society, sexual relations were without any boundaries and taboos. This view is represented, inter alia, by anthropologist Lewis H. Morgan in Ancient Society and Friedrich Engels' work The Origin of the Family, Private Property and the State . [60]
In the first half of the 20th century, this notion was rejected by a number of authors, e.g. Edvard Westermarck, a Finnish philosopher, social anthropologist and sociologist with in-depth knowledge of the history of marriage, who provided strong evidence that, at least in the first stages of cultural development, monogamy has been a perfectly normal and natural form of man-woman coexistence. [61] [62]
Modern cultural anthropology has not confirmed the existence of a complete promiscuity in any known society or culture. The evidence of history is reduced to some texts of Herodotus, Strabo, and Solinus, which have been hard to interpret. [63]
Christianity, Judaism, and Islam condemn promiscuity and instead advocate lifelong monogamous marriage (although Islam allows polygamy for men). [64] The perspectives on promiscuity vary significantly depending on the region. Every country has different values and morals pertaining to sexual life.
Promiscuity has been practiced in hippie communities and other alternative subcultures since the 1960s cultural revolution. [65]
Sex and Culture is a book by J. D. Unwin concerning the correlation between a society's level of 'cultural achievement' and its level of sexual restraint. Published in 1934, the book concluded with the theory that as societies develop, they become more sexually liberal, accelerating the social entropy of the society, and thereby diminishing its "creative" and "expansive" energy. [66] [67]
Many animal species, such as spotted hyenas, [68] pigs, [69] bonobos [70] and chimpanzees, are promiscuous as a rule, and do not form pair bonds. Although social monogamy occurs in about 90% of avian species and about 3% of mammalian species, an estimated 90% of socially monogamous species exhibit individual promiscuity in the form of copulation outside the pair bond. [4] [71] [72]
In the animal world, some species, including birds such as swans and fish such as Neolamprologus pulcher , once believed monogamous, are now known to engage in extra-pair copulations. One example of extra-pair fertilization (EPF) in birds is the black-throated blue warblers. Though it is a socially monogamous species, both males and females engage in EPF. [73]
The Darwin-Bateman paradigm, which states that males are typically eager to copulate while females are more choosy about whom to mate with, has been confirmed by a meta-analysis. [74]
Heterosexuality is romantic attraction, sexual attraction or sexual behavior between people of the opposite sex or gender. As a sexual orientation, heterosexuality is "an enduring pattern of emotional, romantic, and/or sexual attractions" to people of the opposite sex. It "also refers to a person's sense of identity based on those attractions, related behaviors, and membership in a community of others who share those attractions." Someone who is heterosexual is commonly referred to as straight.
Sexual orientation is an enduring personal pattern of romantic attraction or sexual attraction to persons of the opposite sex or gender, the same sex or gender, or to both sexes or more than one gender. Patterns are generally categorized under heterosexuality, homosexuality, and bisexuality, while asexuality is sometimes identified as the fourth category.
Biphobia is aversion toward bisexuality or people who are identified or perceived as being bisexual. Similarly to homophobia, it refers to hatred and prejudice specifically against those identified or perceived as being in the bisexual community. It can take the form of denial that bisexuality is a genuine sexual orientation, or of negative stereotypes about people who are bisexual. Other forms of biphobia include bisexual erasure. Biphobia may also avert towards other sexualities attracted to multiple genders such as pansexuality or polysexuality, as the idea of being attracted to multiple genders is generally the cause of stigma towards bisexuality.
Infidelity is a violation of a couple's emotional or sexual exclusivity that commonly results in feelings of anger, sexual jealousy, and rivalry.
Heteroflexibility is a form of a sexual orientation or situational sexual behavior characterized by minimal homosexual activity in an otherwise primarily heterosexual orientation, which may or may not distinguish it from bisexuality. It has been characterized as "mostly straight". Although sometimes equated with bi-curiosity to describe a broad continuum of sexual orientation between heterosexuality and bisexuality, other authors distinguish heteroflexibility as lacking the "wish to experiment with ... sexuality" implied by the bi-curious label. The corresponding situation in which homosexual activity predominates has also been described, termed homoflexibility.
Men who have sex with men (MSM) are men who engage in sexual activity with other men, regardless of their sexual orientation or sexual identity. The term was created by epidemiologists in the 1990s, to better study and communicate the spread of sexually transmitted infections such as HIV/AIDS between all sexually active males, not strictly those identifying as gay, bisexual, pansexual or various other sexualities, but also for example male prostitutes. The term is often used in medical literature and social research to describe such men as a group. It does not describe any specific kind of sexual activity, and which activities are covered by the term depends on context. The alternative term "males who have sex with males" is sometimes considered more accurate in cases where those described may not be legal adults.
Sociosexuality, sometimes called sociosexual orientation, is the individual difference in the willingness to engage in sexual activity outside of a committed relationship. Individuals who are more restricted sociosexually are less willing to engage in casual sex; they prefer greater love, commitment and emotional closeness before having sex with romantic partners. Individuals who are more unrestricted sociosexually are more willing to have casual sex and are more comfortable engaging in sex without love, commitment or closeness.
Obtaining precise numbers on the demographics of sexual orientation is difficult for a variety of reasons, including the nature of the research questions. Most of the studies on sexual orientation rely on self-reported data, which may pose challenges to researchers because of the subject matter's sensitivity. The studies tend to pose two sets of questions. One set examines self-report data of same-sex sexual experiences and attractions, while the other set examines self-report data of personal identification as homosexual or bisexual. Overall, fewer research subjects identify as homosexual or bisexual than report having had sexual experiences or attraction to a person of the same sex. Survey type, questions and survey setting may affect the respondents' answers.
Lesbian bed death is the concept that lesbian couples in committed relationships have less sex than any other type of couple the longer the relationship lasts, and generally experience less sexual intimacy as a consequence. It may also be defined as a drop-off in sexual activity that occurs two years into a long-term lesbian relationship.
Human male sexuality encompasses a wide variety of feelings and behaviors. Men's feelings of attraction may be caused by various physical and social traits of their potential partner. Men's sexual behavior can be affected by many factors, including evolved predispositions, individual personality, upbringing, and culture. While most men are heterosexual, there are minorities of homosexual men and varying degrees of bisexual men.
A relationship between handedness and sexual orientation has been suggested by a number of researchers, who report that heterosexual individuals are somewhat more likely to be right-handed than are homosexual individuals.
Women who have sex with women (WSW) are women who engage in sexual activities with women, whether they identify as straight, lesbian, bisexual, pansexual, have other sexualities, or dispense with sexual identification altogether. The term WSW is often used in medical literature to describe such women as a group for clinical study, without needing to consider sexual self-identity.
Sexual fluidity is one or more changes in sexuality or sexual identity. Sexual orientation is stable for the vast majority of people, but some research indicates that some people may experience change in their sexual orientation, and this is slightly more likely for women than for men. There is no scientific evidence that sexual orientation can be changed through psychotherapy. Sexual identity can change throughout an individual's life, and does not have to align with biological sex, sexual behavior, or actual sexual orientation.
The demographics of sexual orientation and gender identity in the United States have been studied in the social sciences in recent decades. A 2022 Gallup poll concluded that 7.1% of adult Americans identified as LGBT. A different survey in 2016, from the Williams Institute, estimated that 0.6% of U.S. adults identify as transgender. As of 2022, estimates for the total percentage of U.S. adults that are transgender or nonbinary range from 0.5% to 1.6%. Additionally, a Pew Research survey from 2022 found that approximately 5% of young adults in the U.S. say their gender is different from their sex assigned at birth.
The Evolution of Human Sexuality is a 1979 book about human sexuality by the anthropologist Donald Symons, in which the author discusses topics such as human sexual anatomy, ovulation, orgasm, homosexuality, sexual promiscuity, and rape, attempting to show how evolutionary concepts can be applied to humans. Symons argues that the female orgasm is not an adaptive trait and that women have the capacity for it only because orgasm is adaptive for men, and that differences between the sexual behavior of male and female homosexuals help to show underlying differences between male and female sexuality. In his view, homosexual men tend to be sexually promiscuous because of the tendency of men in general to desire sex with a large number of partners, a tendency that in heterosexual men is usually restrained by women's typical lack of interest in promiscuous sex. Symons also argues that rape can be explained in evolutionary terms and feminist claims that it is not sexually motivated are incorrect.
Slut-shaming is the practice of criticizing people who violate expectations of behavior and appearance regarding issues related to sexuality. It may also be used in reference to gay men, who may face disapproval for promiscuous sexual behaviors. Gender-based violence primarily affecting women can be a result of slut-shaming. The term is commonly used to reclaim the word slut and empower women to have agency over their own sexuality.
Promiscuity tends to be frowned upon by many societies that expect most members to have committed, long-term relationships. Among women, as well as men, inclination for sex outside committed relationships is correlated with a high libido; however, evolutionary biology, as well as social and cultural factors, have also been observed to influence sexual behavior and opinion.
Sexual activities involving men who have sex with men (MSM), regardless of their sexual orientation or sexual identity, can include anal sex, non-penetrative sex, and oral sex. Evidence shows that sex between men is significantly underreported in surveys.
Sexual assault of LGBT people, also known as sexual and gender minorities (SGM), is a form of violence that occurs within the LGBT community. While sexual assault and other forms of interpersonal violence can occur in all forms of relationships, it is found that sexual minorities experience it at rates that are equal to or higher than their heterosexual counterparts. There is a lack of research on this specific problem for the LGBT population as a whole, but there does exist a substantial amount of research on college LGBT students who have experienced sexual assault and sexual harassment.
Human sexual promiscuity is the practice of having many different sexual partners. In the case of men, this behavior of sexual nondiscrimination and hypersexuality is referred to as satyriasis, while in the case of women, this behavior is conventionally known as nymphomania. Both conditions are regarded as possibly compulsive and pathological qualities, closely related to hyper-sexuality. The results of, or costs associated with, these behaviors are the effects of human sexual promiscuity.
{{cite web}}
: CS1 maint: archived copy as title (link){{cite journal}}
: CS1 maint: multiple names: authors list (link){{cite journal}}
: CS1 maint: unfit URL (link)