Sexuality in the Philippines

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Sexuality in the Philippines encompasses sexual behavior, sexual practices, and sexual activities exhibited by men and women of the Philippines past and the present. It covers courtship strategies for attracting partners for physical and emotional intimacy, sexual contact, sexual reproduction, building a family, and other forms of individual interactions or interpersonal relationships, as set and dictated by their culture and tradition, religion, beliefs, values and moral convictions, psychology, foreign influences, and other related factors.

Contents

==Core ideas and main influences==Italic text

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                                                                  THE OWNER OF THE BIG_HIT ENTERTAMENT:                                                                                                                                                                                                                                                                                                                                                                                                                           BONGANONG, KHYME CLAIRADELLE C


Historical perspective

Indigenous culture

Before the arrival of the first group of Spaniards in the Philippine islands on the shores of Cebu, under the leadership of Ferdinand Magellan in 1521, the ancient native Filipinos already had their own sexual and relationship practices. One of them is the carrying out of polygamy. Early Filipino tribal men had five or more wives, a marital ethnic norm of the archipelago at the time. [1] [2]

Ancient unmarried Filipino women were encouraged by their cultural orientation at the time to participate freely in sexual activities. According to Antonio Pigafetta and Friar Juan de Plasencia, as explained by Stanley Karnow in his book, In Our Image: America's Empire in the Philippines and in The Body Book by Fe Maria C. Arriola, apart from penile piercing through the use of rods made of tin or gold with dimension similar to a goose-quill which may or may not have pointed spurs, the men were also using other penile adornments such as the sagra and an item known in Tagalog as pilik-mata ng kambing or "goat's eyelashes". [3]

Pigafetta further described that there were adornments that are similar to the size of a cart nail, and that the middle section of the rod had a hole to facilitate urination. During sexual intercourse, the top of the spur – while attached to the penis – was smoothly introduced first into the woman's vagina, followed by the bottom portion. Once the penis becomes stiff, the rod or bolt stayed firmly, and cannot be withdrawn from the female's sex organ until the penis becomes flaccid. [3]

20th century

A 1917 photograph of an Ifugao mother and her son. Motherhood in the Philippines NGM-v31-p562.jpg
A 1917 photograph of an Ifugao mother and her son.

In addition to this, about one thousand years ago, the Filipino Ifugao people of northern central Philippines already had well-established values regarding marriage and sexuality. An example of these is their custom of equating the size of a woman's breast and the wideness of her hips with the price of the dowry. [1]

In 10th-century Philippines, the Chinese Limahong already introduced the concept of monogamy to ancient Filipinos, as exemplified in the cultural practices of the Ifugaos, the Negritos, and the Igorots. These Filipino ethnic communities also permitted marriages between girls and boys who have reached the age of puberty. [1]

Filipino historian Ambeth R. Ocampo described that during 19th-century Philippines the sexually attractive female body parts of the time were the "bare arms, a good neck or nape" and "tiny rosy feet". This is exemplified by Ocampo's chosen passages from Soledad Lacson-Locsin's unabridged English-language translation of the 25th Chapter of Jose Rizal's Spanish-language novel, the Noli Me Tangere : [4]

"At last, Maria Clara emerged from the bath accompanied by her friends, fresh as a rose opening its petals with the first dew, covered with sparks of fire from the early morning sun. Her first smile was for Crisostomo (Ibarra), and the first cloud on her brow for Padre Salvi..." (Padre Salvi, although a priest, is an admirer of Maria Clara.) "Their legs were up to the knees, the wide folds of their bathing skirts outlining the gracious curves of their thighs. Their hair hung loose and their arms were bare. They wore striped gay-colored blouses... Pale and motionless, the religious Actaeon (i.e. Padre Salvi, who was hiding in the bushes, acting as a voyeur) watched this chaste Diana (i.e. Maria Clara): his sunken eyes glistening at the sight of her beautifully molded white arms, the graceful neck ending in a suggestion of a bosom. The diminutive rosy feet playing in the water aroused strange sensations and feelings in his impoverished, starved being and made him dream of new visions in his fevered mind." [4]

Spanish Catholic influence

As a part of the process of converting ancient native Filipinos into Catholicism, the Spaniard missionaries forbade the use of penile instruments, and promoted Christian ideas of the wife's fidelity to her husband, premarital virginity, the notion of a woman's role as a "nurturing mother", and the reverence of the Virgin Mary. [2]

American Protestant influence

After 1898, Protestants from the United States brought and shared their attitudes on sexuality with the people of the Philippines, which were based on the doctrines of Judaism and Protestant Christianity. The branching out of this American-introduced Protestantism led to the establishment of similar restrictions and rules regarding sexuality as imposed by the Filipino founders of the Philippine Independent Church and the Iglesia ni Cristo or "Church of Christ". [1]

Sex education in the Philippines

Prior to 1969, sex education in the Philippines was non-existent. Instructions were limited only to discussions on pregnancy and childcare within the confines of the family unit, specifically between female members of the home. Outside the family or the home setting, available informal information – in the form of television and radio programs, illegal adult or sex publications, and the like – was imprecise, flawed, or deficient. [5]

1960s

After the World Health Organization and the Philippine government's introduction of programs on family planning and birth/conception control in 1969, suburban and rural Philippine communities received training in these programs, with instructions on basic biology, pregnancy, and contraception that focused on the use of birth control pills. This program was clandestinely sustained by the Roman Catholic Church to "reduce the family's burden of child rearing because of poverty". [5]

1970s

In 1970, Philippine high schools and colleges began to include teachings related to public health, sexually transmitted diseases, and limited information on human reproduction and human sexuality in the curriculum for science courses, such as biology. The limitation was truncated by the Filipino tradition of not explicitly mentioning or showing images of the male and female sex organs even for educational purposes. [5]

In 1972, the government of Ferdinand Marcos formally offered sexual education programs at all levels of education. [5] Human sexual development and population were topics in science and biology subjects in elementary schools. [5]

High school students received elementary and basic-level of biological information and family planning, with emphasis that separation and divorce are illegal in the Philippines. [5] Information about legal separation or de facto separation were also taught in Philippine public schools due to its high incidence of occurrence in lower-class families. [5]

1980s

During the 1980s, seminars and international conferences were held by schools of medicine as an addition to ongoing courses on human sexuality. [5]

1990s

Research on population control, sexually transmitted diseases, premarital sex, sexual harassment, and AIDS began to be conducted during the 1990s. [5]

2010s

As of 2017 more than 30 million Filipinos can reach the Internet through a smartphone, [6] tablet, laptop or desktop computer. Thereby they have access to practically unlimited information about sexuality, including birth control, sexually transmitted diseases and sexually explicit video.

Filipino youth and sexuality

Contemporary studies and surveys show the effects of ongoing sex education in the Philippines:

1994

A 1994 survey was carried out by Dr. Z.C. Zablan, a demography professor from the Population Institute of the University of the Philippines, in relation to the views on sexuality by 11,000 Filipino youth whose ages ranged from 15 to 24 years old. The result of this study that he entitled Young Adult Fertility and Sexuality Survey showed that 80% of Philippine youth do not endorse premarital sexual encounters, 18% of young Filipinos accepted the occurrence of premarital sexual activity, while 2% gave a neutral position about the subject matter. [7]

Zablan also found out that 35% of women who graduated from colleges implement female liberalism and flexible attitudes toward sex, compared to 40% who preferred the use of contraceptives, and that 65% of less-educated and dependent females residing in rural areas have more conservative sexual values and behavior, but are more prone to not using contraceptives. In connection with this, Zabala's study also revealed that there is a trend for refined and professional males to become relaxed and comfortable with copulation, with seduction and sexual stimulation, and with alternating active and passive social roles. [7]

2009

In 2009, a survey was done by Irala et al among 3,726 Filipino student teenagers regarding their opinions on relationships, love, sexuality, and related items. This study that targeted third year high school to third year college participants aged 13 to 18 years old revealed that they primarily received information and opinion on love and sexuality from friends and parents. Most female teenagers also oppose sexism. [8]

Sex industry

As of 2009, one source estimated that there were 800,000 women working as prostitutes in the Philippines. [9]

Prostitution caters to local customers and foreigners. Media attention tends to focus on those areas catering to sex tourism, primarily through bars staffed by bargirls. Cities where there is a high incidence of prostitution are Angeles City, Olongapo, Subic Bay, and Pasay City, [10] with the customers usually foreign businessmen from East Asian and Western nations. [10]

Pornography

Based on the Revised Penal Code of the Philippines and Republic Act No. 7610, pornography is defined as doctrines, publications, and shows that are immoral, obscene, and indecent. Philippine legislations penalize involvement in these activities, including the abuse, exploitation, prostitution, and discrimination of children. [11]

See also

Related Research Articles

Human sexual activity Human behaviour that is sexually motivated

Human sexual activity, human sexual practice or human sexual behaviour is the manner in which humans experience and express their sexuality. People engage in a variety of sexual acts, ranging from activities done alone to acts with another person in varying patterns of frequency, for a wide variety of reasons. Sexual activity usually results in sexual arousal and physiological changes in the aroused person, some of which are pronounced while others are more subtle. Sexual activity may also include conduct and activities which are intended to arouse the sexual interest of another or enhance the sex life of another, such as strategies to find or attract partners, or personal interactions between individuals. Sexual activity may follow sexual arousal.

Sexual intercourse Copulation for reproduction or sexual pleasure, or other penetrative sex acts for sexual pleasure.

Sexual intercourse is sexual activity typically involving the insertion and thrusting of the penis into the vagina for sexual pleasure, reproduction, or both. This is also known as vaginal intercourse or vaginal sex. Other forms of penetrative sexual intercourse include anal sex, oral sex, fingering, and penetration by use of a dildo. These activities involve physical intimacy between two or more individuals and are usually used among humans solely for physical or emotional pleasure and can contribute to human bonding.

Virginity State of a person who has never engaged in sexual intercourse

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Pearling (body modification) form of body modification with permanently inserted small beads beneath the skin of the genitals

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The following outline is provided as an overview of and topical guide to sexual ethics:

Non-penetrative sex Sexual activity that usually does not include sexual penetration

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Prostitution in the Philippines is illegal, although somewhat tolerated, with law enforcement being rare with regards to sex workers. Penalties range up to life imprisonment for those involved in trafficking, which is covered by the Anti-Trafficking in Persons Act of 2003. Prostitution is often available through bars, karaoke bars, massage parlors, brothels, street walkers, and escort services.

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Cultural achievements of pre-colonial Philippines

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Penis envy in Freudian psychoanalysis, the female psychosexual developmental stage when young girls experience anxiety upon realizing that they lack a penis; begins the transition from attachment to the mother to competition with the mother for the father

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Human female sexuality encompasses a broad range of behaviors and processes, including female sexual identity and sexual behavior, the physiological, psychological, social, cultural, political, and spiritual or religious aspects of sexual activity. Various aspects and dimensions of female sexuality, as a part of human sexuality, have also been addressed by principles of ethics, morality, and theology. In almost any historical era and culture, the arts, including literary and visual arts, as well as popular culture, present a substantial portion of a given society's views on human sexuality, which include both implicit (covert) and explicit (overt) aspects and manifestations of feminine sexuality and behavior.

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Convent pornography

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The following outline is provided as an overview of and topical guide to human sexuality:

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References

  1. 1 2 3 4 Florante, JJ. "Religious and Ethnic Factors Affecting Sexuality". International Encyclopedia of Sexuality. Archived from the original on May 8, 2013.
  2. 1 2 Andaya, Barbara Watson. A review of Carolyn Brewer's Holy Confrontation: Religion, Gender and Sexuality in the Philippines, 1521–1685, Manila: Institute of Women's Studies, St. Scholastica's College, 2001, ISBN   971-8605-29-0, from Intersections: Gender, History and Culture in the Asian Context, Issue 8, October 2002
  3. 1 2 Unusual Sex Practices of Early Filipinos Archived February 27, 2010, at the Wayback Machine , tribo.org
  4. 1 2 Ocampo, Ambeth R. Fan Language, Looking Back, news.google.com
  5. 1 2 3 4 5 6 7 8 9 Florante, Jose J. Sexual Knowledge and Education Archived May 8, 2013, at the Wayback Machine , (see also: Interpersonal Heterosexual Behaviors (Adolescents section) ), www2.hu-berlin.de
  6. Number of smartphone users in the Philippines from 2015 to 2021 (in millions) Statista – the statistics portal
  7. 1 2 Florante, JJ. "Demographics and a Historical Perspective". International Encyclopedia of Sexuality. Archived from the original on May 8, 2013.
  8. De Irala, J.; Osorio, A.; Del Burgo, C.; Belen, V. A.; De Guzman, F. O.; Calatrava, M. A.; Torralba, A. N. (2009). "Relationships, love and sexuality: What the Filipino teens think and feel". BMC Public Health. 9: 282. doi:10.1186/1471-2458-9-282. PMC   2907520 . PMID   19656369.
  9. "Number of prostitutes in the Philippines".
  10. 1 2 Empowering Street Children
  11. Hunt, Dee Dicen and Cora Sta. Ana-Gatbonton. Filipino Women and Sexual Violence: Speaking Out and Providing Services, cpcabrisbane.org