Love encompasses a range of strong and positive emotional and mental states, from the most sublime virtue or good habit, the deepest interpersonal affection, to the simplest pleasure. An example of this range of meanings is that the love of a mother differs from the love of a spouse, which differs from the love of food. Most commonly, love refers to a feeling of strong attraction and emotional attachment.
The Symposium is a Socratic dialogue by Plato, dated c. 385 – 370 BC. It depicts a friendly contest of extemporaneous speeches given by a group of notable Athenian men attending a banquet. The men include the philosopher Socrates, the general and statesman Alcibiades, and the comic playwright Aristophanes. The panegyrics are to be given in praise of Eros, the god of love and sex.
In philosophy, Plato's epistemology is a theory of knowledge developed by the Greek philosopher Plato and his followers.
Romance or romantic love is a feeling of love for, or a strong attraction towards another person, and the courtship behaviors undertaken by an individual to express those overall feelings and resultant emotions.
The daimon δαίμων, spelled daimon or daemon ,is denotes an "unknown superfactor", which can be both good or hostile.
Ancient Greek philosophy differentiates main conceptual forms and distinct words for the Modern English word love: agápē, érōs, philía, philautía, storgē, and xenía.
Eros is a concept in ancient Greek philosophy referring to sensual or passionate love, from which the term erotic is derived. Eros has also been used in philosophy and psychology in a much wider sense, almost as an equivalent to "life energy". Psychoanalysis uses the term to describe the universal desire that drives all innate needs, which according to Freud is identical to Plato's conception. The Protestant philosopher C. S. Lewis posits it as one of the four ancient Greek words for love in Christianity, alongside storge, philia, and agape.
The Phaedrus, written by Plato, is a dialogue between Socrates and Phaedrus, an interlocutor in several dialogues. The Phaedrus was presumably composed around 370 BC, about the same time as Plato's Republic and Symposium. Although ostensibly about the topic of love, the discussion in the dialogue revolves around the art of rhetoric and how it should be practiced, and dwells on subjects as diverse as metempsychosis and erotic love, and the nature of the human soul shown in the famous Chariot Allegory.
Phædo or Phaedo, also known to ancient readers as On The Soul, is one of the best-known dialogues of Plato's middle period, along with the Republic and the Symposium. The philosophical subject of the dialogue is the immortality of the soul. It is set in the last hours prior to the death of Socrates, and is Plato's fourth and last dialogue to detail the philosopher's final days, following Euthyphro, Apology, and Crito.
Homosexuality in the militaries of ancient Greece was a significant aspect across the ancient Greek city-states, ranging from being a core part of military life to being an accepted practice of some individual soldiers. It was regarded as contributing to morale. Although the primary example is the Sacred Band of Thebes, a unit said to have been formed of same-sex couples, the Spartan tradition of military heroism has also been explained in light of strong emotional bonds resulting from homosexual relationships. Various ancient Greek sources record incidents of courage in battle and interpret them as motivated by homoerotic bonds.
The Symposium is a Socratic dialogue written by Xenophon in the late 360s B.C. In it, Socrates and a few of his companions attend a symposium hosted by Kallias for the young man Autolykos. Xenophon claims that he was present at the symposium, although this is disputed because he would have been too young to attend. The dramatic date for the Symposium is 422 B.C.
Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary Platonists do not necessarily accept all doctrines of Plato. Platonism has had a profound effect on Western thought. At the most fundamental level, Platonism affirms the existence of abstract objects, which are asserted to exist in a third realm distinct from both the sensible external world and from the internal world of consciousness, and is the opposite of nominalism. This can apply to properties, types, propositions, meanings, numbers, sets, truth values, and so on. Philosophers who affirm the existence of abstract objects are sometimes called Platonists; those who deny their existence are sometimes called nominalists. The terms "Platonism" and "nominalism" also have established senses in the history of philosophy. They denote positions that have little to do with the modern notion of an abstract object.
Greek love is a term originally used by classicists to describe the primarily homoerotic customs, practices, and attitudes of the ancient Greeks. It was frequently used as a euphemism for both homosexuality and pederasty. The phrase is a product of the enormous impact of the reception of classical Greek culture on historical attitudes toward sexuality, and its influence on art and various intellectual movements.
Diotima of Mantinea is the name or pseudonym of an ancient Greek character in Plato's dialogue Symposium, possibly an actual historical figure, indicated as having lived circa 440 B.C. Her ideas and doctrine of Eros as reported by the character of Socrates in the dialogue are the origin of the concept today known as Platonic love.
Eryximachus, son of Acumenus was an ancient Athenian physician who is best remembered for his prominent role in Plato's Symposium. It is likely that he was indicted in the mutilation of the herms, a domestic Athenian conflict during the Peloponnesian War.
Philosophy of love is the field of social philosophy and ethics that attempts to describe the nature of love.
In Plato's theory of epistemology, anamnesis refers to the recollection of innate knowledge acquired before birth. The concept posits the claim that learning involves the act of rediscovering knowledge from within oneself. This stands in contrast to the opposing doctrine known as empiricism, which posits that all knowledge is derived from experience and sensory perception. Plato develops the theory of anamnesis in his Socratic dialogues: Meno, Phaedo, and Phaedrus.
The eudaemon, eudaimon, or eudemon in Greek mythology was a type of daemon or genius (deity), which in turn was a kind of spirit. A eudaemon was regarded as a good spirit or angel, and the evil cacodaemon was its opposing spirit.
Amatonormativity is the set of societal assumptions that everyone prospers with an exclusive romantic relationship. Elizabeth Brake coined the neologism to capture societal assumptions about romance. Brake wanted to describe the pressure she received by many to prioritize marriage in her own life when she did not want to. Amatonormativity extends beyond social pressures for marriage to include general pressures involving romance.
Queerplatonic relationships (QPR), also known as queerplatonic partnerships (QPP), are committed intimate relationships between significant others whose relationship is not romantic in nature. A queerplatonic relationship differs from a close friendship by having the same explicit commitment, status, and structure as a formal romantic relationship, whilst it differs from a romantic relationship by not involving feelings of romantic love. The concept originates in aromantic and asexual spaces in the LGBT community. Like romantic relationships, queerplatonic relationships are sometimes said to involve a deeper and more profound emotional connection than typical friendship.
