Sycophancy

Last updated

Illustration by Peter Newell for the poem "The Sycophantic Fox and the Gullible Raven" in Fables for the Frivolous, by Guy Wetmore Carryl; in French, the fox says "I admire your beautiful plumage" to the raven Frivolous Fables fox and raven.gif
Illustration by Peter Newell for the poem "The Sycophantic Fox and the Gullible Raven" in Fables for the Frivolous , by Guy Wetmore Carryl; in French, the fox says "I admire your beautiful plumage" to the raven

In modern English, sycophant denotes an "insincere flatterer" and is used to refer to someone practising sycophancy (i.e., insincere flattery to gain advantage). The word has its origin in the legal system of Classical Athens. Most legal cases of the time were brought by private litigants as there was no police force and only a limited number of officially appointed public prosecutors. By the fifth century BC this practice had given rise to abuse by "sycophants": litigants who brought unjustified prosecutions. [1] The word retains the same meaning ('slanderer') in Modern Greek, [2] French (where it also can mean 'informer'), and Italian. In modern English, the meaning of the word has shifted to its present usage.

Contents

Etymology

The origin of the Ancient Greek word συκοφάντης (sykophántēs) is a matter of debate, but disparages the unjustified accuser who has in some way perverted the legal system. [1]

The original etymology of the word (sukon/sykos/συκος 'fig', and phainein/fanēs/φανης 'to show') "revealer of figs"—has been the subject of extensive scholarly speculation and conjecture. Plutarch appears to be the first to have suggested that the source of the term was in laws forbidding the exportation of figs, and that those who leveled the accusation against another of illegally exporting figs were therefore called sycophants. Athenaeus provided a similar explanation. Blackstone's Commentaries repeats this story, but adds an additional take—that there were laws making it a capital offense to break into a garden and steal figs, and that the law was so odious that informers were given the name sycophants.

A different explanation of the origin of the term by Shadwell was that the sycophant refers to the manner in which figs are harvested, by shaking the tree and revealing the fruit hidden among the leaves. The sycophant, by making false accusations, makes the accused yield up their fruit. The Encyclopædia Britannica Eleventh Edition listed these and other explanations, including that the making of false accusations was an insult to the accused in the nature of "showing the fig", an "obscene gesture of phallic significance" or, alternatively that the false charges were often so insubstantial as to not amount to the worth of a fig. [3]

Generally, scholars have dismissed these explanations as inventions, long after the original meaning had been lost. [4] [5] Danielle Allen suggests that the term was "slightly obscene", connoting a kind of perversion, and may have had a web of meanings derived from the symbolism of figs in ancient Greek culture, ranging from the improper display of one's "figs" by being overly aggressive in pursuing a prosecution, the unseemly revealing of the private matters of those accused of wrongdoing, to the inappropriate timing of harvesting figs when they are unripe. [5] [6]

In Athenian culture

Lysias, by Jean Dedieu Parc de Versailles, Rond-Point des Philosophes, Lysias, Jean Dedieu inv1850ndeg9452 03.jpg
Lysias, by Jean Dedieu

The traditional view is that the opprobrium against sycophants was attached to the bringing of an unjustified complaint, hoping either to obtain the payment for a successful case, or to blackmail the defendant into paying a bribe to drop the case. [1] Other scholars have suggested that the sycophant, rather than being disparaged for being motivated by profit, was instead viewed as a vexatious litigant who was over-eager to prosecute, and who had no personal stake in the underlying dispute, but brings up old charges unrelated to himself long after the event. [5] Sycophants included those who profited from using their position as citizens for profit. For instance, one could hire a sycophant to bring a charge against one's enemies, or to take a wide variety of actions of an official nature with the authorities, including introducing decrees, acting as an advocate or a witness, bribing ecclesiastical or civil authorities and juries, or other questionable things, with which one did not want to be personally associated. [7] Sycophants were viewed as uncontrolled and parasitic, lacking proper regard for truth or for justice in a matter, using their education and skill to destroy opponents for profit in matters where they had no stake, lacking even the convictions of politicians, and having no sense of serving the public good. [8]

Orations

The charge of sycophancy against a litigant was a serious matter, and the authors of two surviving oratories, "Against the Grain Dealers" (author Lysias) and "Against Leocrates" (author Lycurgus), defend themselves against charges that they are sycophants because they are prosecuting cases as private citizens in circumstances where they have no personal stake in the underlying dispute. In each instance, the lack of personal involvement appears to have been the crux of the accusation of sycophancy against them, the merits of the cases being separate matters from whether they had a right to bring them. [5]

Measures to suppress sycophants

Efforts were made to discourage or suppress sycophants, including imposing fines on litigants who failed to obtain at least one fifth of the jury's votes, or for abandoning a case after it had begun (as would occur if the sycophant was bribed to drop the matter), and authorizing the prosecution of men for being sycophants. [1] Statutes of Limitation were specifically adopted to try to prevent sycophancy. [5]

Satire

Sycophants are better illustrated through the satirical works of Aristophanes. In The Acharnians , a Megarian attempting to sell his daughters is confronted by a sycophant who accuses him of illegally attempting to sell foreign goods; and a Boeotian purchases a sycophant as a typical Athenian product that he cannot obtain at home. A sycophant appears as a character in The Birds. One of his lost plays had, as its principal theme, an attack against a sycophant. In Wealth, the character, Sycophant, defends his role as a necessity in supporting the laws and preventing wrongdoing. [1]

Modern Greece

In daily use, the term συκοφάντης refers to someone that purposely spreads lies about a person, in order to harm this person’s reputation, or otherwise insult his honor (i.e. a slanderer), and συκοφαντία is doing so (i.e. slander, n., to slander: συκοφαντώ).

In legal terms, Article 362 of the Greek Penal Code defines defamation (δυσφήμηση) "whoever who with in any way claims or spreads for someone else a fact that could harm that person's honor or reputation", [9] whereas slanderous defamation (συκοφαντική δυσφήμηση) is when the fact is a lie, and the person who claims or spreads it knows that. [10] The first case is punishable with up to two years' imprisonment or a fine, whereas slanderous defamation is punishable with at least three months' imprisonment and a fine.

Uriah Heep, from Charles Dickens' David Copperfield, is synonymous with sycophancy Fred Barnard07.jpg
Uriah Heep, from Charles Dickens’ David Copperfield , is synonymous with sycophancy

Shift in meaning in modern English

The word sycophant entered the English and French languages in the mid-16th century, and originally had the same meaning in English and French (sycophante) as in Greek, a false accuser. Today, in Greek and French it retains the original meaning. [11]

The meaning in English has changed over time, however, and came to mean an insincere flatterer. The common thread in the older and current meanings is that the sycophant is in both instances portrayed as a kind of parasite, speaking falsely and insincerely in the accusation or the flattery for gain. The Greek plays often combined in one single character the elements of the parasite and the sycophant, and the natural similarities of the two closely related types led to the shift in the meaning of the word. [12] The sycophant in both meanings can also be viewed as two sides of the same coin: the same person currying one's favor by insincere flattery is also spreading false tales and accusations behind one's back. [13]

In Renaissance English, the word was used in both senses and meanings, that of the Greek informer, and the current sense of a "flattering parasite", with both being cast as enemies—not only of those they wrong, but also of the person or state that they ostensibly serve. [14]

Botticelli's illustration of Dante's Inferno shows insincere flatterers grovelling in excrement in the second pit of the eighth circle. Sandro Botticelli - Inferno, Canto XVIII - WGA02854.jpg
Botticelli's illustration of Dante's Inferno shows insincere flatterers grovelling in excrement in the second pit of the eighth circle.

Sycophancy [16] is insincere flattery given to gain advantage from a superior. [17] A user of sycophancy is referred to as a sycophant or a “yes-man.”

Alternative phrases are often used such as:

See also

Further reading

Related Research Articles

Hubris, or less frequently hybris, describes a personality quality of extreme or excessive pride or dangerous overconfidence and complacency, often in combination with arrogance. The term arrogance comes from the Latin adrogare, meaning "to feel that one has a right to demand certain attitudes and behaviors from other people". To arrogate means "to claim or seize without justification... To make undue claims to having", or "to claim or seize without right... to ascribe or attribute without reason". The term pretension is also associated with the term hubris, but is not synonymous with it.

<span class="mw-page-title-main">Defamation</span> Any communication that can injure a third partys reputation

Defamation is a communication that injures a third party's reputation and causes a legally redressable injury. The precise legal definition of defamation varies from country to country. It is not necessarily restricted to making assertions that are falsifiable, and can extend to concepts that are more abstract than reputation – like dignity and honour. In the English-speaking world, the law of defamation traditionally distinguishes between libel and slander. It is treated as a civil wrong, as a criminal offence, or both.

A sophist was a teacher in ancient Greece in the fifth and fourth centuries BCE. Sophists specialized in one or more subject areas, such as philosophy, rhetoric, music, athletics and mathematics. They taught arete, "virtue" or "excellence", predominantly to young statesmen and nobility.

<span class="mw-page-title-main">Crates of Thebes</span> Cynic philosopher

Crates of Thebes was a Greek Cynic philosopher, the principal pupil of Diogenes of Sinope and the husband of Hipparchia of Maroneia who lived in the same manner as him. Crates gave away his money to live a life of poverty on the streets of Athens. Respected by the people of Athens, he is remembered for being the teacher of Zeno of Citium, the founder of Stoicism. Various fragments of Crates' teachings survive, including his description of the ideal Cynic state.

<span class="mw-page-title-main">Tyrant</span> Absolute ruler unrestrained by law or constitution

A tyrant, in the modern English usage of the word, is an absolute ruler who is unrestrained by law, or one who has usurped a legitimate ruler's sovereignty. Often portrayed as cruel, tyrants may defend their positions by resorting to repressive means. The original Greek term meant an absolute sovereign who came to power without constitutional right, yet the word had a neutral connotation during the Archaic and early Classical periods. However, Greek philosopher Plato saw tyrannos as a negative form of government, and on account of the decisive influence of philosophy on politics, deemed tyranny the "fourth and worst disorder of a state."

Tyrants lack "the very faculty that is the instrument of judgment"—reason. The tyrannical man is enslaved because the best part of him (reason) is enslaved, and likewise, the tyrannical state is enslaved, because it too lacks reason and order.

Cleon was an Athenian general during the Peloponnesian War. He was an early representative of the commercial class in Athenian politics; which during the early Peloponnesian war was coming into prominence – although he was an aristocrat himself. He strongly advocated for an offensive war strategy and is remembered for being ruthless in carrying out his policies. He was often depicted in a negative way, predominantly by Thucydides and the comedic playwright Aristophanes, who both represent him as an unscrupulous, warmongering demagogue. Cleon was the son of Cleaenetus.

<i>Areopagitica</i> 1644 prose polemic by John Milton

Areopagitica; A speech of Mr. John Milton for the Liberty of Unlicenc'd Printing, to the Parlament of England is a 1644 prose polemic by the English poet, scholar, and polemical author John Milton opposing licensing. Areopagitica is among history's most influential and impassioned philosophical defences of the principle of a right to freedom of speech and expression. Many of its expressed principles have formed the basis for modern justifications of that right.

<span class="mw-page-title-main">Alcmaeonidae</span> Powerful family in Ancient Athens

The Alcmaeonidae or Alcmaeonids were a wealthy and powerful noble family of ancient Athens, a branch of the Neleides who claimed descent from the mythological Alcmaeon, the great-grandson of Nestor.

<span class="mw-page-title-main">Gyros</span> Greek dish

Gyros, sometimes anglicized as a gyro in some regions, is meat cooked on a vertical rotisserie, then sliced and served wrapped or stuffed in pita bread, along with other ingredients such as tomato, onion, fried potatoes, and tzatziki. In Greece, it is normally made with pork or sometimes with chicken, whilst beef and lamb are also used in other countries.

<span class="mw-page-title-main">Titlo</span> Early Cyrillic and Glagolitic diacritic

Titlo is an extended diacritic symbol initially used in early Cyrillic and Glagolitic manuscripts, e.g., in Old Church Slavonic and Old East Slavic languages. The word is a borrowing from the Greek τίτλος, "title" and is a cognate of the words tittle and tilde. The titlo still appears in inscriptions on modern icons and in service books printed in Church Slavonic.

The Apology of Socrates, written by Plato, is a Socratic dialogue of the speech of legal self-defence which Socrates spoke at his trial for impiety and corruption in 399 BC.

<span class="mw-page-title-main">Demaratus</span> Eurypontid king of Sparta from c.515 to 491 BC

Demaratus was a king of Sparta from around 515 BC to 491 BC. He was the 15th ruler of the Eurypontid dynasty and the firstborn son of King Ariston. During his reign, Demaratus is best known for his opposition to his co-ruler, King Cleomenes I of the Agiad dynasty. This rivalry ultimately led to his dethronement around 491 BC, following Cleomenes' accusations of illegitimacy and political maneuvering.

Ancient Greek laws consist of the laws and legal institutions of ancient Greece.

Heliaia or Heliaea was the supreme court of ancient Athens. The view generally held among scholars is that the court drew its name from the ancient Greek verb ἡλιάζεσθαι, which means congregate.[α] Another version is that the court took its name from the fact that the hearings were taking place outdoors, under the sun.[β] Initially, this was the name of the place where the hearings were convoked, but later this appellation included the court as well.

<span class="mw-page-title-main">Prostitution in ancient Greece</span> Aspect of ancient Greek society

Prostitution was a common aspect of ancient Greece. In the more important cities, and particularly the many ports, it employed a significant number of people and represented a notable part of economic activity. It was far from being clandestine; cities did not condemn brothels, but rather only instituted regulations on them.

<span class="mw-page-title-main">Thou shalt not bear false witness against thy neighbour</span> One of the Ten Commandments

"Thou shalt not bear false witness against thy neighbor" is one of the Ten Commandments, widely understood as moral imperatives in Judaism and Christianity.

<span class="mw-page-title-main">Fig sign</span> Offensive hand gesture

The fig sign is a mildly obscene gesture that uses a thumb wedged in between two fingers. The gesture is most commonly used to ward off the evil eye, insult someone, or deny a request. It has been used at least since the Roman Age in Southern Europe and parts of the Mediterranean region, including in Turkish culture. Some countries in Asia, Slavic cultures and South Africa use it too. It is used playfully in Northwestern Europe and North Africa, countries such as the US, Canada, Australia, Libya, Tunisia and Czech Republic to pretend to take the nose off a child.

"Against Timarchus" was a speech by Aeschines accusing Timarchus of being unfit to involve himself in public life. The case was brought about in 346–5 BC, in response to Timarchus, along with Demosthenes, bringing a suit against Aeschines, accusing him of misconduct as an ambassador to Philip II of Macedon. The speech provides evidence of a number of actions which, according to Aeschines, would cause a citizen to lose the right of addressing the Assembly. Aeschines accuses Timarchus of two of these forbidden acts: prostituting himself, and wasting his inheritance. Along with the accusations of prostitution and squandering his inheritance for which Timarchus was on trial of Areopagus, the speech contains charges of "bribery, sycophancy, the buying of office, embezzlement, and perjury" and emphasizes Aeschines' disgust with Timarchus' excessive lifestyle.

<span class="mw-page-title-main">Athenian democracy</span> Government regime in ancient Athens

Athenian democracy developed around the 6th century BC in the Greek city-state of Athens, comprising the city of Athens and the surrounding territory of Attica. Although Athens is the most familiar of the democratic city-states in ancient Greece, it was not the only one, nor was it the first; multiple other city-states adopted similar democratic constitutions before Athens. By the late 4th century BC, as many as half of the over one thousand existing Greek cities might have been democracies. Athens practiced a political system of legislation and executive bills. Participation was open to adult, free male citizens Adult male citizens probably constituted no more than 30 percent of the total adult population.

In Greek mythology, Idaea or Idaia the second wife of Phineus, the king of Thrace, whose false accusations against her stepsons were responsible for her husband's misfortunes. She was sent back to her father the Scythian king Dardanus who condemned her to death. Other ancient sources give other names for Phineus' second wife, including: Eidothea, sister of Cadmus, and Eurytia.

References

  1. 1 2 3 4 5 MacDowell, Douglas M. (1986). The Law in Classical Athens. Ithaca, NY: Cornell University Press. pp. 62–66. ISBN   978-0-80149365-2 via Google Books.
  2. "συκοφάνÏ"ης - Ελληνοαγγλικό Λεξικό WordReference.com". www.wordreference.com. Retrieved 14 December 2022.
  3. Chisholm, Hugh, ed. (1911). "Sycophant"  . Encyclopædia Britannica . Vol. 26 (11th ed.). Cambridge University Press. pp. 276–277.
  4. Henkle, W.D. (February 1873). "That is a Sycophant?". The National Teacher. 3 (3): 46–50 via Google Books.
  5. 1 2 3 4 5 Allen, Danielle S. (2003). The World of Prometheus: The Politics of Punishing in Democratic Athens. Princeton, NJ: Princeton University Press. pp. 156–164. ISBN   9780691094892 via Google Books.
  6. Allen, Danielle (12 November 2020). "Me, Tucker Carlson and the danger to democracy posed by false allegations". The Washington Post. Retrieved 12 November 2020.
  7. Apollodorus (1999). Kapparis, K.A (ed.). Against Nearia. Berlin: Walter de Gruyter. pp. 255–256. ISBN   9783110163902 via Google Books.
  8. Ober, Josiah (2009). Mass and Elite in Democratic Athens. Princeton University Press. pp. 173–174. ISBN   9781400820511 via Google Books.
  9. "Ποινικός Κώδικας - Άρθρο 363". www.c00.org (in Greek). Retrieved 14 December 2022.
  10. "Ποινικός Κώδικας - Άρθρο 362". www.c00.org (in Greek). Retrieved 14 December 2022.
  11. "Sycophante" [Sycophant] (in French). Centre National de Ressources Textuelles et Lexicales. 2012. Retrieved 4 July 2013.
  12. Lofberg, J.O. (January 1920). "The Sycophant-Parasite". Classical Philology. 15 (1): 61–72. doi: 10.1086/360265 . S2CID   161636659 via Google Books.
  13. Trench, Richard Chenevix (1903). English Past and Present. Revised and in part rewritten by A.L. Mayhew. London: Kegan Paul, Trench, Trübner & Company. pp. 327–328 via Google Books.
  14. Elizabeth I (2008). Mueller, Janel & Scodel, Joshua (eds.). Elizabeth I: Translations 1592–1598. Chicago: University of Chicago Press. p. 378. ISBN   9780226201368 via Google Books.
  15. Italian culture, vol. 15, American Association of University Professors of Italian, 1997, p. 80
  16. Alphons Silbermann (2000), Grovelling and other vices: the sociology of sycophancy, translated by Ladislaus Loeb, Continuum International Publishing Group, ISBN   978-0-485-11544-4
  17. Classical Association of the Middle States and Maryland, Classical Association of the Atlantic States (1919). "The Classical Weekly, Volume 12". Classical Philology. 12. Classical Association of the Atlantic States, 1919: 128.

Wiktionary-logo-en-v2.svg The dictionary definition of sycophancy at Wiktionary