The Story of Yoga

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The Story of Yoga
The Story of Yoga.jpg
Front cover of the first edition
showing a yogi in Akarna Dhanurasana,
the shooting bow pose
AuthorAlistair Shearer
CountryEngland
LanguageEnglish
Subject Yoga as exercise
GenreNon-fiction
Publisher Hurst Publishers
Publication date
2020
Pages419 (first edition)
ISBN 978-1-78738-192-6

The Story of Yoga: From Ancient India to the Modern West [S 1] is a cultural history of yoga by Alistair Shearer, published by Hurst in 2020. It narrates how an ancient spiritual practice in India became a global method of exercise, often with no spiritual content, by way of diverse movements including Indian nationalism, the Theosophical Society, Swami Vivekananda's coming to the west, self-publicising western yogis, Indian muscle builders, Krishnamacharya's practice in Mysore, and pioneering teachers like B. K. S. Iyengar.

Contents

The book has been received warmly by critics in the western world, who found it erudite, informative and well-written. In India, The Hindu found it a readable account of how an ancient path to enlightenment had become a profitable wellness industry, while the Hindustan Times considered that Shearer had an agenda to argue that western body-yoga was unrelated to Indian spiritual yoga.

Context

Alistair Shearer is a cultural historian of India; he was a lecturer at SOAS. He teaches meditation and has co-founded a retreat hotel in Kerala, South India. [S 2]

Book

Content

Vivekananda helped to create the modern practice of what Shearer calls "body-yoga" through his visit to Chicago, September 1893 Swami Vivekananda-1893-09-signed.jpg
Vivekananda helped to create the modern practice of what Shearer calls "body-yoga" through his visit to Chicago, September 1893

The book is divided into two parts, with some 350 pages of narrative in 30 chapters.

The first part steps through the history of yoga, from ancient times onwards, in 19 chapters. The older history covers the origins of yoga from around 500 BC, the forest sages, Patanjali's Yoga Sutras, the yoga of the Bhagavad Gita , yoga in Islamic India and under the British Raj, and the impact of Indian nationalism. [S 4] The modern history covers the Theosophical Society, Swami Vivekananda's coming to the west, "roguey yogis" like Pierre Bernard, muscle builders such as K. V. Iyer, yoga at the Mysore Palace with Krishnamacharya, and pioneering teachers who brought yoga to the west, including B. K. S. Iyengar. The story then moves on to yoga for women, and pioneering female practitioners or yoginis such as Indra Devi. The part concludes with an account of pioneers like Yogananda, and Maharishi Mahesh Yogi with his Transcendental Meditation. [S 5]

The 11 chapters of the second part describe yoga "today", including both what Shearer calls "body-yoga" (physical practices, mainly the yoga poses called asanas) and "mind-yoga" (meditational practices). Body-yoga is introduced with an account of Bikram Yoga, the science of yoga, yoga teacher training, the British Wheel of Yoga, Yogendra and Kuvalayananda's attempts to treat yoga as science, and Sivananda Yoga. [S 6] Mind-yoga is covered with discussion of the concepts of Patanjali-style meditation and Mindfulness. [S 7] The book concludes with coverage of the rapid growth in yoga's worldwide popularity, the sex scandals affecting yoga gurus, commercialisation by companies such as Lululemon, and some of the many schools and hybrids of yoga. The book looks at the question of whether body-yoga is spiritual or secular, along with India's political creation of an annual International Day of Yoga. [S 8]

Illustrations

"A modern yogini", according to the book. "Mermaid pose" demonstrated by a follower of Mr. Yoga, 2016 Mr-yoga-mermaid arms half moon bow pose.jpg
"A modern yogini ", according to the book. "Mermaid pose" demonstrated by a follower of Mr. Yoga, 2016

The Story of Yoga is illustrated with 27 colour plates, in a group after page 236. They depict temple sculptures of yogis; early book illustrations, both western and from India; portraits of yoga gurus; and photographs of various practices, historic figures, and celebrities. The final photograph depicts the Indian prime minister Narendra Modi, sitting cross-legged in the street in New Delhi, leading thousands of people in a yoga practice on the first International Yoga Day in 2015. [S 10]

Publication history

The book was published in hardback in 2020 by Hurst Publishers of London. [S 11]

Reception

The Story of Yoga has been warmly received by reviewers in the western world. The Financial Times writes that the book explains how modern western forms of yoga "have overlooked its complex history". Shearer tells how yoga has both physical and mental effects, including injuries especially in those forms characterised by relentless drive. At its best, it can bring self-knowledge and calm, but the book denies that yoga offers any magical short cut to such a state. [1] Mihir Bose, writing in the Irish Times , adds that in India, yoga has in his lifetime gone from being a fringe activity to a widespread form of exercise. [2]

Writing in The Daily Telegraph , Mich Brown called the book an "erudite, scholarly and engrossing study". It notes that Shearer explains that yoga is not a religion, but may slowly align the yogi with the principles underlying all religions, and that the Katha Upanishad calls yoga "this complete stillness in which one enters the unitive state", something that the review says may be a surprise to practitioners of modern Ashtanga yoga and other hot styles. It quotes Patanjali as saying that "The physical postures should be steady and comfortable" when all effort is relaxed, commenting "but nobody said it would be easy". [3]

Nicolar Barker, in The Spectator , recalled the recent history of academic research into modern postural yoga, with Norman Sjoman's 1996 The Yoga Tradition of the Mysore Palace and Mark Singleton's "controversial" 2010 Yoga Body: The Origins of Modern Postural Practice , noting that while the research was greeted by Yoga International as "a watershed moment", this was probably spoken "through somewhat gritted teeth". [4] The review calls Shearer's book "clear-eyed, elegantly written and wonderfully informative", writing that his basic thesis is that "mind yoga" and "body yoga" are sharply distinct, and that he critiques western culture's narcissism, addiction to material wealth, and decreasing attention span. [4]

Writing in The Sunday Times , Rosamund Unwin noted that three million people practice yoga in Britain, and that a multi-billion dollar industry has grown from ancient roots in India. In her view, Shearer has made clear that modern yoga is "a long way from yoga's beginnings." [5] However, she found the book full of jargon, lacking in humanity, and only suitable for those who already practise yoga and want to know more about its cultural context. [5]

Tunku Varadarajan wrote in The Wall Street Journal that his wife "follows a routine advertised as yoga, performed by a woman with malleable limbs", that to his Indian eyes "look[s] nothing like the practice whose name they invoke". [6] The journal called the book "a quick-witted and erudite chronicle of the Hindu practice that is now a lucrative staple of 'wellness' in the West." [6] It described the book as distinguishing "Raja Yoga, or yoga of the mind, and Hatha Yoga, or the yoga of force. The former, embedded in meditation, with little or no calisthenic component, is what Patanjali had in mind when he defined yoga as 'the settling of the thought-waves in the mind'. By contrast, most yoga practiced in the West – as well as in India, it should be said – is a version (however outlandish) of Hatha Yoga." [6]

Michael Neale reviewed the book for Asian Affairs journal, calling it "a fascinating survey [and] not only for practitioners of the world's burgeoning Wellness industry". [7]

The Oldie wrote that the book's "exhaustive examination of the history and purpose of yoga" had been widely reviewed, something it found unsurprising as yoga had been treated as the answer to all the spiritual and physical ailments of the western world. It commented that yoga traditionally took "a lifetime to master" and "was never intended to be squeezed into a stress-relieving lunch-hour break". [8]

The Hindu found the book readable, answering the question of how the ancient path to enlightenment turned into "a $25 billion-a-year wellness industry". [9] In its view the opening history chapters had "a scholarly density", though after that it was a lighter read, Shearer arguing that the practice had always been an inward-looking "mind-yoga", and that the west has turned it into a fitness- or health-oriented "body-yoga". The paper reports that Shearer told it that he took three years to write the book, cutting some 40,000 words of detailed history (such as of the Bihar School of Yoga) from the draft. [9]

Shearer found affinities between yoga and the ascetic Desert Fathers (here, Anthony the Great). StAnthony.jpg
Shearer found affinities between yoga and the ascetic Desert Fathers (here, Anthony the Great).

The Hindustan Times stated that Shearer had an "agenda" to argue "that body-yoga as it is practised in the west does not have any basis in Indian yoga, which was more spiritual and mystical." [11] The reviewer however found the book "rich in anecdotal data" and found his sensitive account of the teacher-pupil relationship and the current scandals about abuse "nuanced". [11]

Interview

The Baptist theologian Albert Mohler interviewed Shearer about the book. Asked why he had written it, Shearer replied that he had learnt Transcendental Meditation at university, and was interested in India, having had relatives there. He then learnt Sanskrit to study the texts. He agreed the book was controversial. Asked whether suburban yoga is "the same thing" practised by yogis in ancient India, he said it was a good question, and the one the book tried to answer, but it depended on why people were practising yoga. Using it as exercise was fine, but it was not "the full meal"; treating body yoga as the whole system was "selling yoga short". [10] Shearer agreed with Mohler that yoga had always been understood to be "a unity", and found the Christian perspective interesting and deep; the book's final chapter addressed the question of religion, and whether it could fit with yoga. He thought there were "many affinities" between Christian traditions such as of the Desert Fathers and yoga, and noted that Catholic priests were expected to be celibate. He supposed that many Christians who found Hinduism unacceptable would find yoga a practical way "to access their own inner depths". [10] He agreed with Mohler that the transition from ancient Indian practice to the consumerist, individualist, and celebrity-filled western varieties was full of contradictions, and that it was "certainly misappropriation". [10]

Related Research Articles

<span class="mw-page-title-main">Yoga</span> Spiritual practices from ancient India

Yoga is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciousness untouched by the mind (Chitta) and mundane suffering (Duḥkha). There is a wide variety of schools of yoga, practices, and goals in Hinduism, Buddhism, and Jainism, and traditional and modern yoga is practiced worldwide.

<span class="mw-page-title-main">Kundalini yoga</span> School of yoga

Kundalini yoga derives from kundalini, defined in tantra as energy that lies within the body, frequently at the navel or the base of the spine. In normative tantric systems kundalini is considered to be dormant until it is activated and channeled upward through the central channel in a process of spiritual perfection. Other schools, such as Kashmir Shaivism, teach that there are multiple kundalini energies in different parts of the body which are active and do not require awakening. Kundalini is believed by adherents to be power associated with the divine feminine, Shakti. Kundalini yoga as a school of yoga is influenced by Shaktism and Tantra schools of Hinduism. It derives its name through a focus on awakening kundalini energy through regular practice of mantra, tantra, yantra, yoga, laya, haṭha, meditation, or even spontaneously (sahaja).

<span class="mw-page-title-main">Paramahansa Yogananda</span> 20th-century Indian yogi and guru

Paramahansa Yogananda was an Indian Hindu monk, yogi and guru who introduced millions to the teachings of meditation and Kriya Yoga through his organization Self-Realization Fellowship (SRF) / Yogoda Satsanga Society (YSS) of India, and who lived his last 32 years in America. A chief disciple of the Bengali yoga guru Swami Sri Yukteswar Giri, he was sent by his lineage to spread the teachings of yoga to the West, to prove the unity between Eastern and Western religions and to preach a balance between Western material growth and Indian spirituality. His long-standing influence in the American yoga movement, and especially the yoga culture of Los Angeles, led him to be considered by yoga experts as the "Father of Yoga in the West."

<span class="mw-page-title-main">Hatha yoga</span> Branch of yoga focusing on physical techniques

Haṭha yoga is a branch of yoga which uses physical techniques to preserve and channel the vital force or energy. The Sanskrit word हठ haṭha literally means "force" thus alluding to a system of physical techniques. Some haṭha yoga style techniques can be traced back at least to the 1st-century CE, in texts such as the Hindu Sanskrit epics and Buddhism's Pali canon. The oldest dated text so far found to describe haṭha yoga, the 11th-century Amṛtasiddhi, comes from a tantric Buddhist milieu. The oldest texts to use the terminology of hatha are also Vajrayana Buddhist. Hindu hatha yoga texts appear from the 11th century onwards.

<span class="mw-page-title-main">Asana</span> Postures in hatha yoga and modern yoga practice

An asana is a body posture, originally and still a general term for a sitting meditation pose, and later extended in hatha yoga and modern yoga as exercise, to any type of position, adding reclining, standing, inverted, twisting, and balancing poses. The Yoga Sutras of Patanjali define "asana" as "[a position that] is steady and comfortable". Patanjali mentions the ability to sit for extended periods as one of the eight limbs of his system. Asanas are also called yoga poses or yoga postures in English.

<i>Yoga Sutras of Patanjali</i> Early Yoga text in Sanskrit from ancient India by Patanjali

The Yoga Sutras of Patañjali is a collection of Sanskrit sutras (aphorisms) on the theory and practice of yoga – 195 sutras and 196 sutras. The Yoga Sutras was compiled in the early centuries CE, by the sage Patanjali in India who synthesized and organized knowledge about yoga from much older traditions.

In Sanskrit texts, Rāja yoga was both the goal of yoga and a method to attain it. The term also became a modern name for the practice of yoga in the 19th-century when Swami Vivekananda gave his interpretation of the Yoga Sutras of Patanjali in his book Raja Yoga. Since then, Rāja yoga has variously been called aṣṭāṅga yoga, royal yoga, royal union, sahaja marg, and classical yoga.

Yoga nidra or yogic sleep in modern usage is a state of consciousness between waking and sleeping, typically induced by a guided meditation.

<i>Dhyana</i> in Hinduism Term for contemplation and meditation

Dhyana in Hinduism means contemplation and meditation. Dhyana is taken up in Yoga practices, and is a means to samadhi and self-knowledge.

<span class="mw-page-title-main">Swami Rama</span> Indian yoga guru

Swami Rama was an Indian yoga guru. He moved to America in 1969, initially teaching yoga at the YMCA, and founding the Himalayan Institute of Yoga Science and Philosophy in Illinois in 1971; its headquarters moved to its current location in Honesdale, Pennsylvania in 1977. He became famous for his ability to control his body in yoga nidra, writing many books including the autobiographical Living with Himalayan Masters. From the 1970s onwards, there were persistent allegations of sexual abuse of his followers; in 1997 a woman won a lawsuit against him for multiple sexual assaults.

Shaucha literally means purity, cleanliness and clearness. It refers to purity of mind, speech and body. Saucha is one of the Niyamas of Yoga. It is discussed in many ancient Indian texts such as the Mahabharata and Patanjali's Yoga Sutras. It is a virtue in Hinduism and Jainism. In Hinduism purity is a part of worship, an attitude or purity of mind an important quality for salvation. Purity is a mind pure and free of evil thoughts and behaviors.

Yoga philosophy is one of the six major orthodox schools of Hinduism, though it is only at the end of the first millennium CE that Yoga is mentioned as a separate school of thought in Indian texts, distinct from Samkhya. Ancient, medieval and most modern literature often refers to Yoga-philosophy simply as Yoga. A systematic collection of ideas of Yoga is found in the Yoga Sutras of Patanjali, a key text of Yoga which has influenced all other schools of Indian philosophy.

Mark Singleton is a scholar and practitioner of yoga. He studied yoga intensively in India, and became a qualified yoga teacher, until returning to England to study divinity and research the origins of modern postural yoga. His doctoral dissertation, which argued that posture-based forms of yoga represent a radical break from haṭha yoga tradition, with different goals, and an unprecedented emphasis on āsanas, was later published in book form as the widely-read Yoga Body.

<i>Yoga Makaranda</i> Hatha yoga book by Krishnamacharya

Yoga Makaranda, meaning "Essence of Yoga", is a 1934 book on hatha yoga by the influential pioneer of yoga as exercise, Tirumalai Krishnamacharya. Most of the text is a description of 42 asanas accompanied by 95 photographs of Krishnamacharya and his students executing the poses. There is a brief account of practices other than asanas, which form just one of the eight limbs of classical yoga, that Krishnamacharya "did not instruct his students to practice".

<span class="mw-page-title-main">Mindful Yoga</span> Buddhist-style mindfulness practice with yoga as exercise

Mindful Yoga or Mindfulness Yoga combines Buddhist-style mindfulness practice with yoga as exercise to provide a means of exercise that is also meditative and useful for reducing stress. Buddhism and Hinduism have since ancient times shared many aspects of philosophy and practice including mindfulness, understanding the suffering caused by an erroneous view of reality, and using concentrated and meditative states to address such suffering.

Frank Jude Boccio is a teacher and one of the originators of mindful yoga. He is known both for his teaching in centres across America, and for his 2004 book Mindfulness Yoga: The Awakened Union of Breath, Body and Mind, which describes a practice that combines yoga as exercise and Buddhist meditational practice.

Postural yoga in India History of how yoga returned to India

Postural yoga began in India as a variant of traditional yoga, which was a mainly meditational practice; it has spread across the world and returned to the Indian subcontinent in different forms. The ancient Yoga Sutras of Patanjali mention yoga postures, asanas, only briefly, as meditation seats. Medieval Haṭha yoga made use of a small number of asanas alongside other techniques such as pranayama, shatkarmas, and mudras, but it was despised and almost extinct by the start of the 20th century. At that time, the revival of postural yoga was at first driven by Indian nationalism. Advocates such as Yogendra and Kuvalayananda made yoga acceptable in the 1920s, treating it as a medical subject. From the 1930s, the "father of modern yoga" Krishnamacharya developed a vigorous postural yoga, influenced by gymnastics, with transitions (vinyasas) that allowed one pose to flow into the next.

Yoga using props Use of objects to assist yoga postures

Props used in yoga include chairs, blocks, belts, mats, blankets, bolsters, and straps. They are used in postural yoga to assist with correct alignment in an asana, for ease in mindful yoga practice, to enable poses to be held for longer periods in Yin Yoga, where support may allow muscles to relax, and to enable people with movement restricted for any reason, such as stiffness, injury, or arthritis, to continue with their practice.

<span class="mw-page-title-main">Modern yoga gurus</span> People widely acknowledged to be gurus of modern yoga

Modern yoga gurus are people widely acknowledged to be gurus of modern yoga in any of its forms, whether religious or not. The role implies being well-known and having a large following; in contrast to the old guru-shishya tradition, the modern guru-follower relationship is not secretive, not exclusive, and does not necessarily involve a tradition. Many such gurus, but not all, teach a form of yoga as exercise; others teach forms which are more devotional or meditational; many teach a combination. Some have been affected by scandals of various kinds.

References

Primary

This list identifies each item's location in Shearer's book.
  1. Shearer 2020 , p. vi
  2. Shearer 2020 , cover biography
  3. Shearer 2020 , chapter 11
  4. Shearer 2020 , chapters 1–9
  5. Shearer 2020 , chapters 10–19
  6. Shearer 2020 , chapters 20–23
  7. Shearer 2020 , chapters 24–25
  8. Shearer 2020 , chapters 26–30
  9. Shearer 2020 , plate 24
  10. Shearer 2020 , pp. xi–xiii
  11. Shearer 2020 , p. vi

Secondary

  1. "The Story of Yoga — the truth about downward dogs" . Financial Times . 17 January 2020. Retrieved 13 July 2020.
  2. Bose, Mihir (16 April 2020). "The Story of Yoga: sun salute for a colourful history well told" . Irish Times . Retrieved 13 July 2020.
  3. Brown, Mich (12 January 2020). "From ancient ascetics to appalled Victorians and bendy celebs: the story of yoga". The Daily Telegraph . Retrieved 13 July 2020. also at Independent.ie
  4. 1 2 Barker, Nicola (8 February 2020). "The downside of mindfulness" . The Spectator . Retrieved 13 July 2020.
  5. 1 2 Unwin, Rosamund (5 January 2020). "The Story of Yoga by Alistair Shearer review — our flexible friend" . The Sunday Times . Retrieved 13 July 2020.
  6. 1 2 3 Varadarajan, Tunku (17 April 2020). "More Than Striking a Pose". The Wall Street Journal . Retrieved 13 July 2020.
  7. Neale, Michael (20 April 2020). "Book Reviews: General: The Story of Yoga: From Ancient India to the Modern West". Asian Affairs. 51 (2): 406–408. doi:10.1080/03068374.2020.1747856. S2CID   219081365.
  8. "Review: The Story of Yoga". The Oldie . 15 April 2020. Retrieved 25 October 2020 via Pressreader.
  9. 1 2 Mathew, Sunalini (12 May 2020). "The history of yoga in a readable book". The Hindu . Retrieved 13 July 2020.
  10. 1 2 3 4 Mohler, Albert (20 May 2020). "The Battle Over Yoga: History, Theology, and Popular Culture in a Conversation with Historian Alistair Shearer". Albert Mohler. Retrieved 13 July 2020.
  11. 1 2 Akthar, Shameem (6 March 2020). "Review: The Story of Yoga by Alistair Shearer". Hindustan Times . Retrieved 13 July 2020.

Sources