Integral Yoga is a system of yoga that claims to synthesize six branches of classical Yoga philosophy and practice: Hatha, Raja, Bhakti, Karma, Jnana, and Japa yoga. It was brought to the West by Swami Satchidananda, the first centre being founded in 1966. Its aim is to integrate body, mind, and spirit, using physical practices and philosophical approaches to life to develop the physical, emotional, intellectual, and spiritual aspects of individuals. [1] The system includes the practices of asana (yoga postures), pranayama (breathing exercises), and meditation to develop physical and mental stillness so as to access inner peace and joy, which Satchidananda believed was a person's true nature. It also encourages practitioners to live service-oriented lives. [2]
Integral Yoga is based on interfaith understanding. Satchidananda taught that all religions share essential universal principles and encouraged Integral Yogis to respect and honor the unity in diversity, summarized by his motto, "Truth is one, paths are many." [3] It is not a religion, but a combination of teachings that form the foundation of spiritual practice. Its branches are not hierarchical in nature; practitioners can find a combination of practices that suits their individual needs.
Classes of Integral Yoga are taught around the world. Its headquarters, Satchidananda Ashram–Yogaville, is in Buckingham, Virginia. [4]
The main practices of Integral Yoga focus on restoring the ease and peace of the body and mind. Swami Satchidananda said that "dis-ease"—the disturbance of one's natural ease—is the cause of disease, so prevention and restoration are the hallmarks of Integral Yoga practices. [1]
The teachings of Integral Yoga are rooted in the system of Yoga formalized by the sage Patanjali in the Yoga Sutras of Patanjali. [5] Foundational teachings include moral and ethical precepts (yama and niyama), which include non-violence, truthfulness, non-stealing, moderation, non-greed, purity, contentment, self-discipline, spiritual study, and leading a dedicated or selfless life. [6] Integral Yoga synthesizes the following six branches of classical Yoga.
Hatha Yoga combines asanas with pranayama, and deep relaxation. A vegetarian diet and abstinence from tobacco, alcohol, and other stimulants are part of this physical component. Patanjali stated that asanas should be "steady and comfortable." Therefore, Integral Yoga practitioners are encouraged to avoid over-exertion and to take periods of rest and relaxation during their practice, allowing for a more meditative flow. [7]
Raja Yoga is the path of meditation and self-discipline, based on ethical principles. Practicing the eight limbs of Yoga described in the Yoga Sutras of Patanjali helps to strengthen and harmonize all aspects of the individual, culminating in Self-realization. [8] The Yoga Sutras offer detailed guidance on how to practice. In the Integral Yoga tradition, these teachings are seen as tools for transformation. Swami Satchidananda encouraged his students to implement them in daily life, explaining that, "The teachings of Raja Yoga are a golden key to unlock all health, happiness, peace, and joy." [9]
Bhakti Yoga, the practice that focuses on cultivating love and devotion toward God, is derived from the Bhagavad Gita [10] and the Yoga Sutras of Patanjali, [11] which assert that total love and surrender to God would aid the practitioner on the path to enlightenment. In the Integral Yoga tradition, Bhakti Yoga is practiced in many ways. Common practices include kirtan call-and-response chanting, prayer, puja (worship), and "constant remembrance of the divine". The Integral Yogi finds these devotional practices to be external expressions of an internal attitude of surrender, or releasing the ego's selfish wanting. [12]
Karma Yoga is selfless service, a form of meditation in action. It gives without expecting anything in return; thinking of the actions themselves as an offering to the divine or to all of humanity. [13] In the Integral Yoga tradition, Karma Yoga is a central practice. Swami Satchidananda taught that the key to happiness is being of service to others. His motto was "The dedicated ever enjoy supreme peace and joy. Therefore, live only to serve." [14]
Jnana Yoga, the path of wisdom, involves study, analysis, and the cultivation of greater awareness. Through it, practitioners strive to cease to identify with their bodies and minds and realize the unchanging "witness" within. To attain this awareness, Integral Yogis practice reflection and self-inquiry, both of which can be forms of meditation. Reflection means that a part of the mind stands back and observes; this part of the mind is referred to as the witness. Self-inquiry in Jnana Yoga is a more direct questioning of "Who am I?"—a practice aimed at aiding a practitioner in experiencing his or her true identity. [15]
Japa Yoga, mantra repetition, is one of the easiest and most effective direct approaches to developing a successful meditation practice. When one utilizes a mantra, that mantra represents and invokes in one's system a particular aspect of the "cosmic vibration." [16] Swami Satchidananda explained that mantras don't have to have personal meaning—anything that calms and uplifts the mind when repeated could be considered mantra. However, he also suggested that selected mantras, given through an initiation, could be beneficial, "like a prescription signed by a doctor." [17]
In 1966, filmmaker Conrad Rooks invited Swami Satchidananda to visit Europe. [18] During this visit, he was invited to give talks and classes at Divine Life Societies throughout Europe. He returned to Europe thereafter, having received invitations to speak on Integral Yoga at Yoga conferences, at Yoga centers, and to serve as an advisor to Yoga organizations. [19] During the first European visit, pop artist Peter Max consulted with Rooks and then suggested that Swami Satchidananda visit America on his return to the East. A two-day visit led to an extended stay in order to teach Integral Yoga to American students. [18]
In 1966, the first Integral Yoga Institute was founded on the Upper West Side of New York City. There, Swami Satchidananda, and some of his newly trained students began leading classes for the general public in Hatha, meditation, breath work, and stress management. [18] In August 1968, a group of students took up residence in an apartment in the 500 West End Avenue building to immerse themselves in the yogic lifestyle, forming the first Integral Yoga ashram.
Swami Satchidananda's students in New York planned and organized a public lecture on Integral Yoga for him to deliver at Carnegie Hall. There, a sold-out Hatha demonstration and lecture took place in January 1969. [1] Later that year in August, he was invited to give the invocation at the opening of the Woodstock Music and Art Festival. [20]
Soon after, Satchidananda's weekly lectures on Integral Yoga moved to the Universalist Church on Central Park West, as crowds became larger. Finally, in 1970, a large building in New York's West Village was purchased, which continues to be the site of the Integral Yoga Institute today. [1] The members of the Institute opened New York's first vegetarian food store, Integral Yoga Natural Foods, in 1972. It remained the only all-vegetarian health food store in Manhattan until it closed January 2019. [21]
More Integral Yoga Institutes, teaching centers, and ashrams opened in the late 1960s and early 1970s across America. In 1975, Integral Yoga established one of the first Yoga teacher training certification programs and, in 1999, joined with other US-based Yoga lineages to form the Yoga Alliance. [1]
In 1991, protesters accused Swami Satchidananda of molesting his students. Two former disciples publicly claimed he used his spiritual authority to coerce them into a sexual relationship. Swami Satchidananda denied all claims of misconduct. None of the alleged victims filed criminal charges. [22] [23] [24]
Integral Yoga Institutes and Centers exist on six continents. The international headquarters of Integral Yoga, Satchidananda Ashram–Yogaville, in Buckingham, Virginia, is a large community and programs center dedicated to Integral Yoga. [25]
In 1972, many people attending programs at the Integral Yoga centers and institutes in America expressed interest in developing residential Yoga communities, or ashrams. Yogaville West, the first Satchidananda Ashram was located in Seigler Springs, California. In 1973, a second ashram opened in Pomfret, Connecticut, which became the headquarters for the Integral Yoga organization. [18] [19]
In 1980, due to severe winters, Swami Satchidananda closed the Connecticut ashram and moved the community to Buckingham, Virginia. Satchidananda Ashram–Yogaville, serves as Integral Yoga's world headquarters and is home to the Light Of Truth Universal Shrine (LOTUS). As of 2015, around 220 people lived permanently in Yogaville, and 2,000 to 3,000 guests were visiting each year. Yogaville operates as a residential spiritual community, Yoga retreat and programs center, and as a Yoga training center, offering teacher trainings, workshops, vegetarian cooking courses, and programs designed around the teachings of Integral Yoga. [26]
In the grounds of Satchidananda Ashram—Yogaville is the Integral Yoga Academy. This is a training center that offers certification courses in Hatha Yoga and therapeutic Yoga, as well as continuing education courses for health care professionals. This academy operates year-round, offering residential programs that encourage students to immerse themselves in a "yogic lifestyle" based on the teachings of Integral Yoga. [27]
Yoga is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciousness untouched by the mind (Chitta) and mundane suffering (Duḥkha). There is a wide variety of schools of yoga, practices, and goals in Hinduism, Buddhism, and Jainism, and traditional and modern yoga is practiced worldwide.
Hatha yoga is a branch of yoga that uses physical techniques to try to preserve and channel vital force or energy. The Sanskrit word हठ haṭha literally means "force", alluding to a system of physical techniques. Some hatha yoga style techniques can be traced back at least to the 1st-century CE, in texts such as the Hindu Sanskrit epics and Buddhism's Pali canon. The oldest dated text so far found to describe hatha yoga, the 11th-century Amṛtasiddhi, comes from a tantric Buddhist milieu. The oldest texts to use the terminology of hatha are also Vajrayana Buddhist. Hindu hatha yoga texts appear from the 11th century onward.
The Niyamas are positive duties or observances. In Dharma, particularly Yoga, niyamas and their complement, Yamas, are recommended activities and habits for healthy living, spiritual enlightenment, and a liberated state of existence. It has multiple meanings depending on context in Hinduism. In Buddhism, the term extends to the determinations of nature, as in the Buddhist niyama dhammas.
Sādhanā is an ego-transcending spiritual practice. It includes a variety of disciplines in Hindu, Buddhist and Jain traditions that are followed in order to achieve various spiritual or ritual objectives.
In Sanskrit texts, Rāja yoga was both the goal of yoga and a method to attain it. The term also became a modern name for the practice of yoga in the 19th-century when Swami Vivekananda gave his interpretation of the Yoga Sutras of Patanjali in his book Raja Yoga. Since then, Rāja yoga has variously been called aṣṭāṅga yoga, royal yoga, royal union, sahaja marg, and classical yoga.
Siddha Yoga is a spiritual path founded by Swami Muktananda (1908–1982). According to its literature, the Siddha Yoga tradition is "based mainly on eastern philosophies" and "draws many of its teachings from the Indian yogic texts of Vedanta and Kashmir Shaivism, the Bhagavad Gita and the poet-saints." The present head of Siddha Yoga is Gurumayi Chidvilasananda.
Sivananda Saraswati was a yoga guru, a Hindu spiritual teacher, and a proponent of Vedanta. Sivananda was born in Pattamadai, in the Tirunelveli district of Tamil Nadu, and was named Kuppuswami. He studied medicine and served in British Malaya as a physician for several years before taking up monasticism.
Pratyahara or the 'gathering towards' is the fifth element among the Eight stages of Patanjali's Ashtanga Yoga, as mentioned in his classical work, Yoga Sutras of Patanjali composed in the 2nd century BCE. It is also the first stage of the six-branch yoga (ṣaḍaṅgayoga) of the Buddhist Kālacakra tantra, where it refers to the withdrawal of the five senses from external objects to be replaced by the mentally created senses of an enlightened deity. This phase is roughly analogous to the physical isolation phase of Guhyasamāja tantra.
Satyananda Saraswati, was a Sanyasi, yoga teacher and guru in both his native India and the West. He was a student of Sivananda Saraswati, the founder of the Divine Life Society, and founded the Bihar School of Yoga in 1964. He wrote over 80 books, including the popular 1969 manual Asana Pranayama Mudra Bandha.
Satchidananda Saraswati, born C. K. Ramaswamy Gounder and usually known as Swami Satchidananda, was an Indian yoga guru and religious teacher, who gained fame and following in the West. He founded his own brand of Integral Yoga, and its spacious Yogaville headquarters in Virginia. He was the author of philosophical and spiritual books and had a core of founding disciples who compiled his translations and updated commentaries on traditional handbooks of yoga such as the Yoga Sutras of Patanjali and the Bhagavad Gita for modern readers.
The Divine Life Society (DLS) is a Hindu spiritual organization and an ashram, founded by Swami Sivananda Saraswati in 1936, at Muni Ki Reti, Rishikesh, India. Today Divine Life Society has branches around the world, with the headquarters situated in Rishikesh. Many disciples of Swami Sivananda have started independent organizations in Mauritius, the United States, Australia, Canada, Malaysia, South Africa, South America, and Europe.
Baba Hari Dass was an Indian yoga master, silent monk, temple builder, and commentator of Indian scriptural traditions of dharma and moksha. He was classically trained in the Ashtanga of Patanjali, as well as Kriya yoga, Ayurveda, Samkhya, Tantra, Vedanta, and Sanskrit.
The following list consists of notable concepts that are derived from Hindu culture and associated cultures traditions, which are expressed as words in Sanskrit or other Indic languages and Dravidian languages. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Hinduism all in one place.
Raja Yoga is a book by Swami Vivekananda about "Raja Yoga", his interpretation of Patanjali's Yoga Sutras adapted for a Western audience. The book was published in July 1896. It became an instant success and was highly influential in the Western understanding of yoga.
Sivananda Yoga is a spiritual yoga system founded by Vishnudevananda; it includes the use of asanas but is not limited to them as in systems of yoga as exercise. He named this system, as well as the international Sivananda Yoga Vedanta Centres organization responsible for propagating its teachings, after his guru, Sivananda with the mission 'to spread the teachings of yoga and the message of world peace' which has since been refined to 'practice and teach the ancient yogic knowledge for health, peace, unity in diversity and self-realization.'
Svādhyāya is a Sanskrit term which means self-study and especially the recitation of the Vedas and other sacred texts. It is also a broader concept with several meanings. In various schools of Hinduism, Svadhyaya is a Niyama connoting introspection and "study of self".
Pranava yoga is meditation on the sacred mantra Om, as outlined in the Upanishads, the Bhagavad Gita, and the Yoga Sutras of Patanjali. It is also called Aum yoga and Aum yoga meditation. It is, simply put, fixing the mind on the sound of the mantra "Aum" – the sacred syllable that both symbolizes and embodies Brahman, the Absolute Reality – as the mantra is constantly repeated in unison with the breath. The purpose of pranava yoga is to become free from suffering and limitation.
The Jivamukti Yoga method is a proprietary style of yoga created by David Life and Sharon Gannon in 1984.
Early modern yoga was the form of yoga created and presented to the Western world by Madame Blavatsky, Swami Vivekananda and others in the late 19th century. It embodied the period's distaste for yoga postures (asanas) as practised by Nath yogins by not mentioning them. As such it differed markedly from the prevailing yoga as exercise developed in the 20th century by Yogendra, Kuvalayananda, and Krishnamacharya, which was predominantly physical, consisting mainly or entirely of asanas.
Ashtanga yoga is Patanjali's classification of classical yoga, as set out in his Yoga Sutras. He defined the eight limbs as yamas (abstinences), niyama (observances), asana (posture), pranayama (breathing), pratyahara (withdrawal), dharana (concentration), dhyana (meditation) and samadhi (absorption).