Sexual abuse by yoga gurus is the exploitation of the position of trust occupied by a master of any branch of yoga for personal sexual pleasure. Allegations of such abuse have been made against modern yoga gurus such as Bikram Choudhury, [1] Kausthub Desikachar, [1] Yogi Bhajan, [2] Amrit Desai, [3] and K. Pattabhi Jois. [3] There have been some criminal convictions and lawsuits for civil damages.
The Indian Express , listing allegations of sexual abuse against multiple yoga gurus (Bikram Choudhury, creator of Bikram Yoga; [5] Kausthub Desikachar, grandson of the "father of modern yoga" [6] Krishnamacharya; and Swami Satchidananda), noted that several other gurus had been similarly accused, but released "without a befitting punishment". [1] Other sources listed those same gurus, and named others including John Friend, [7] Satya Sai Baba; Amrit Desai, creator of Kripalu Yoga; Muktananda, founder of Siddha Yoga; Swami Shyam, a Vedic meditation guru; Swami Rama, founder of the Himalayan Institute of Yoga Science and Philosophy; and Swami Akhandananda at one of Swami Satyananda's ashrams, [3] [8] [9] noting "the deafening silence in the US yoga community [about sexual abuse by yoga gurus] and widespread failure to acknowledge these allegations." [3] The Daily Telegraph , reporting on the Australian Royal Commission into Institutional Responses to Child Sexual Abuse, stated that Swami Satyananda "engaged in 'aggressive, violent sex' with numerous women and may have raped a seven-year-old" child, [10] although no finding was made against Satyananda in the Commission's final report. [11] Shankarananda was reported to have had "tantric" sex with some 40 of his yoga school pupils. [12] [13] The Guardian records that John Battista, an Agni Yoga guru in New York State, was charged with sexually abusing four of his female followers in 1993. [14] [15] Harbhajan Singh Khalsa (Yogi Bhajan) has been posthumously accused of sexual misconduct; an investigation found the allegations "more likely than not" to be true. [16] [17] [18] [19] [20] The Sivananda Yoga organisation has investigated allegations of abuse and rape made against its former leader Vishnudevananda. [21] In 2002, several students of the yoga teacher Rodney Yee stated that they had been having sexual relations with Yee for some time; [22] Yee was sued for breach of contract, the claim alleging multiple sexual affairs with his students. [23]
In 2018 Swami Vivekananda Saraswati, a Romanian yoga instructor, born as Narcis Tarcău, who is the founder and leader of the Agama Yoga center on the island of Koh Pha Ngan in Thailand was accused by at least 14 yoga students of sexual assault and rape. [24] [25]
Yoga Journal accused K. Pattabhi Jois, founder of Ashtanga Vinyasa Yoga, of making different adjustments of yoga postures for his female students than for men. [4] YogaDork stated that Jois touched women inappropriately, [26] [27] as did Yoga Journal, [4] The Walrus magazine, [28] and YogaCity NYC. [29] Yoga to the People, an American chain of yoga studios, was closed in 2020 following "hundreds" of accusations of abuse. [30]
There have been some criminal convictions and lawsuits for civil damages. For example, a guru, Asaram Bapu, who has some 400 ashrams around the world, was sentenced to life imprisonment in 2018 for rape by a court in Jodhpur, [31] and at least six women have brought sexual assault lawsuits against Choudhury. In 2016 he was ordered to pay Minakshi Jafa-Bodden over $900,000 for sexual harassment and her dismissal from the ashram. [32]
Yoga as exercise was created by the blending of Western styles of gymnastics with postures from Haṭha yoga in India in the 20th century, influenced by the popular physical culture of the time. [34] Before then, hatha yoga had been practised in secret by solitary, ascetic yogins, learning the tradition as a long-term pupil or shishya apprenticed to their master or guru. [35] [36] [37] [38]
The scholars of modern yoga Mark Singleton and Ellen Goldberg comment that the globalisation of yoga has radically changed the nature and role of the guru. The medieval relationship between guru and shishya was one-to-one, well-understood in traditional Hindu society, based on trust developed over many years of instruction. The modern situation may bring modern yoga gurus such as celebrity yoga teachers into close contact with strangers, anywhere in the world, in "milieus where the religious affiliations, function, status, and role of the guru may not be well understood" and accordingly, the old restraints are no longer in place. [33] They note that the western world is distrustful of the guru system, not least because of the many guru scandals concerning money, sex, and power. Modern western political and social beliefs, such as egalitarianism and the individualisation of the religious (finding "one's own truth") that they call "spiritual empiricism", also militate against respecting gurus, or indeed having one at all; the prevailing attitude is, they suggest, summed up in the title of the psychiatrist Anthony Storr's 1997 study of gurus, Feet of Clay. In India, too, the great wealth of some celebrity gurus has attracted suspicion, just as in the West. [33] [39]
The researcher Amanda Lucia, writing in the Journal of the American Academy of Religion , analyses how the pupil's desire to be close to the guru and to "sacralize" bodily contact with the guru, along with authoritarian relationships between guru and pupils, facilitate sexual abuse by creating suitable social situations. She argues that instead of seeking causes in the personality or psychology of individual gurus, the root cause is "structural aspects of guru-disciple physicality, haptic logics, which tend to produce these social effects." [40] Lucia notes that one element of this is the guru's charisma as described by Max Weber, reinforced by Émile Durkheim's concept of the way that the sacred is "generated, concentrated, and apotheosized." [40] She observes further that the spiritual power of gurus is created by belief among their devotees that they embody "cosmic energetic forces", personified in Hinduism as the goddess Shakti. [40] She quotes Tulasi Srinivas on how devotees physically longed for proximity to the guru Sai Baba, experiencing the sight of him in darshan as "like receiving an electric charge", [40] and observes that "In modern global Hinduism, guru sex scandals have become so ubiquitous that they have become the foremost representation of the guru, certainly in the popular media", giving a long list of well-known gurus in the 2010s, and another list of those of an earlier generation in the 20th century. [40]
The yoga scholar Andrea Jain cites what Joel Kramer and Diana Alstad wrote in their 1994 book The Guru Papers, that the guru-disciple relationship is dangerous because it embodies "the seductions, predictable patterns, and corruptions contained in any essentially authoritarian form". [42] [43] Jain however suggests that "surrender to a guru and his or her spiritual wares is not necessarily quantitatively or qualitatively different than surrender to a brand", [44] both being linked to a person such as a guru, business leader, or "simply a celebrity". [44]
The yoga teacher Matthew Remski, who has written a book on the abuse and cult dynamics in Jois's Ashtanga yoga, [45] suggests in an interview with the Mindful Yoga teacher Cyndi Lee that the modern guru-follower relationship lacks the checks and balances of traditional systems: a yoga master in a local monastery has a reputation, as he and his family are known personally. Further, he suggests, westerners attracted by an Indian wisdom tradition have no effective tools to use to judge whether a supposed guru is competent, as the whole tradition is unfamiliar to them. [46]
The psychotherapist Josna Pankhania and the yoga teacher and researcher Jacqueline Hargreaves write that "shocking levels of abuse were deeply entrenched" in Satyananda's Mangrove Mountain ashram in Australia in the 1970s. In their view, this was protected by a "culture of silence and denial [which] prevails at the highest level of the Satyananda Yoga community". [47]
The Yoga Alliance has published a policy on sexual misconduct; it describes the types of conduct considered inappropriate for yoga teachers in America, and the procedures for reporting, reviewing, and investigating a grievance. It defines sexual misconduct as "Unwelcomed conduct of a sexual nature, whether physical or verbal in nature." [48] It states that it is impossible to list all situations that might form such misconduct, but gives examples such as sexual advances with or without touching, sexual jokes, comments about sexual orientation, and questions about a person's sexual experiences. The Yoga Alliance notes that it does not have the powers or resources of a country's law enforcement agencies, and encourages people to make use of those systems. Violations of the policy can be punished by actions from education incorrect conduct up to "revocation of Yoga Alliance membership and credentials". [48]
The British Wheel of Yoga's 'Equality and Diversity Policy' contains a section on harassment, which describes the types of conduct that the British Wheel of Yoga, as the governing body of yoga in Britain, considers inappropriate for yoga teachers. It defines harassment as "any form of unwanted or unwelcome behaviour that violates people’s dignity or creates an intimidating, hostile, degrading, humiliating or offensive environment." [49] A complaints procedure enables any person to raise a complaint about such treatment, and the equality and diversity policy states that disciplinary action will be taken if the policy is violated. [49]
A particular issue is a yoga teacher's use of touch to adjust a client in a pose. This can present ethical challenges, and has long been controversial. [50] In the specific context of trauma-sensitive yoga, touch is explicitly excluded, as it could remind clients of their traumas. [51] [52] In other contexts, the use of touch may not be addressed specifically. For example, the American Counseling Association does not directly address the use of touch in its guidance to yoga and mindfulness practitioners. [53]
The scholar-practitioner Theodora Wildcroft writes that post-lineage yoga has arisen partly in reaction against the patriarchal and sometimes abusive lineages of yoga led by gurus. [54]
Bikram Yoga is a system of hot yoga, a type of yoga as exercise, spread by Bikram Choudhury and based on the teachings of B. C. Ghosh, that became popular in the early 1970s. Classes consist of a fixed sequence of 26 postures, practised in a room heated to 105 °F (41 °C) with a humidity of 40%, intended to replicate the climate of India. The room is fitted with carpets and the walls are covered in mirrors. The instructor may adjust the students' yoga postures. Choudhury's teaching style was abrasive.
Kundalini yoga derives from kundalini, defined in tantra as energy that lies within the body, frequently at the navel or the base of the spine. In normative tantric systems, kundalini is considered to be dormant until it is activated and channeled upward through the central channel in a process of spiritual perfection. Other schools, such as Kashmir Shaivism, teach that there are multiple kundalini energies in different parts of the body which are active and do not require awakening. Kundalini is believed by adherents to be power associated with the divine feminine, Shakti. Kundalini yoga as a school of yoga is influenced by Shaktism and Tantra schools of Hinduism. It derives its name through a focus on awakening kundalini energy through regular practice of mantra, tantra, yantra, yoga, laya, haṭha, meditation, or even spontaneously (sahaja).
K. Pattabhi Jois was an Indian yoga guru who developed and popularized the flowing style of yoga as exercise known as Ashtanga vinyasa yoga. In 1948, Jois established the Ashtanga Yoga Research Institute in Mysore, India. Pattabhi Jois is one of a short list of Indians instrumental in establishing modern yoga as exercise in the 20th century, along with B. K. S. Iyengar, another pupil of Krishnamacharya in Mysore. Jois sexually abused some of his yoga students by touching inappropriately during adjustments. Sharath Jois has publicly apologised for his grandfather's "improper adjustments".
3HO , also known as Sikh Dharma of the Western Hemisphere or Sikh Dharma International, is a controversial American organization founded in 1969 by Harbhajan Singh Khalsa, also called "Yogi Bhajan". Its adherents are popularly referred to as the Sikh Dharma Brotherhood. While referred to as the 3HO movement, "3HO" is strictly speaking the name only of the movement's educational branch. Scholars have defined 3HO as a new religious movement.
Harbhajan, popularly known as Yogi Bhajan and Siri Singh Sahib to his followers, was an Indian-born American entrepreneur, yoga guru, and spiritual teacher. He introduced his version of Kundalini yoga to the United States. He was the spiritual director of the 3HO foundation, with over 300 centers in 35 countries. He was accused of sexual abuse by several dozen of his female followers; an investigation called the Olive Branch Report found the allegations most likely true.
Bikram Choudhury is an Indian-American yoga guru, and the founder of Bikram Yoga, a form of hot yoga consisting of a fixed series of 26 postures practised in a hot environment of 40 °C (104 °F). The business became a success in the United States and then across the Western world, with a variety of celebrity pupils. His former wife Rajashree Choudhury assisted him in the yoga business.
Satyananda Saraswati, was a Sanyasi, yoga teacher and guru in both his native India and the West. He was a student of Sivananda Saraswati, the founder of the Divine Life Society, and founded the Bihar School of Yoga in 1964. He wrote over 80 books, including the popular 1969 manual Asana Pranayama Mudra Bandha.
Amrit Desai is a pioneer of yoga in the West, and one of the few remaining living yoga gurus who originally brought over the authentic teachings of yoga in the early 1960s. He is the creator of two brands of yoga, Kripalu Yoga and I AM Yoga, and is the founder of five yoga and health centers in the US. His yoga training programs have reached more than 40 countries worldwide and over 8,000 teachers have been certified.
Vishnudevananda Saraswati was an Indian yoga guru known for his teaching of asanas, a disciple of Sivananda Saraswati, and founder of the International Sivananda Yoga Vedanta Centres and Ashrams (ISYVC). He established the Sivananda Yoga Teachers' Training Course, possibly the first yoga teacher training programs in the West. His books The Complete Illustrated Book of Yoga (1960) and Meditation and Mantras (1978) established him as an authority on Hatha and Raja yoga. Vishnudevananda was a peace activist who rode in several "peace flights" over places of conflict, including the Berlin Wall prior to German reunification.
Sivananda Yoga is a spiritual yoga system founded by Vishnudevananda; it includes the use of asanas but is not limited to them as in systems of yoga as exercise. He named this system, as well as the international Sivananda Yoga Vedanta Centres organization responsible for propagating its teachings, after his guru, Sivananda with the mission 'to spread the teachings of yoga and the message of world peace' which has since been refined to 'practice and teach the ancient yogic knowledge for health, peace, unity in diversity and self-realization.'
Mahamandaleshwar Swami Shankarananda is an American-born yoga guru in the lineage of Bhagavan Nityananda of Ganeshpuri. Swami Shankarananda is the author of several books on meditation and the philosophy and practice of Kashmir Shaivism. He emphasises spiritual practice (Sadhana), especially meditation, mantra and Self-inquiry. In Australia he founded a residential spiritual school in Australia, now called The Ashram Mount Eliza where about 20 seekers live and members of the wider public visit for programs, retreats and courses. Since 2015, there have been repeated allegations of coercive "secret sexual relations" between Shankarananda and women in the ashram community.
The Shiva Ashram was the home of Shiva Yoga, which was founded in 1991 by the director, Mahamandaleshwar Swami Shankarananda (Swamiji), and co-director Ma Devi Saraswati. Shiva Yoga traces its lineage to the Indian saints, Bhagawan Nityananda and Swami Muktananda.
Integral Yoga is a system of yoga that claims to synthesize six branches of classical Yoga philosophy and practice: Hatha, Raja, Bhakti, Karma, Jnana, and Japa yoga. It was brought to the West by Swami Satchidananda, the first centre being founded in 1966. Its aim is to integrate body, mind, and spirit, using physical practices and philosophical approaches to life to develop the physical, emotional, intellectual, and spiritual aspects of individuals. The system includes the practices of asana, pranayama, and meditation to develop physical and mental stillness so as to access inner peace and joy, which Satchidananda believed was a person's true nature. It also encourages practitioners to live service-oriented lives.
Tirumalai Krishnamacharya Venkata Desikachar, better known as T. K. V. Desikachar, was a yoga teacher, son of the pioneer of modern yoga as exercise, Tirumalai Krishnamacharya. The style that he taught was initially called Viniyoga although he later abandoned that name and asked for the methods he taught to be called "yoga" without special qualification.
The history of yoga in the United States begins in the 19th century, with the philosophers Ralph Waldo Emerson and Henry David Thoreau; Emerson's poem "Brahma" states the Hindu philosophy behind yoga. More widespread interest in yoga can be dated to the Hindu leader Vivekananda's visit from India in 1893; he presented yoga as a spiritual path without postures (asanas), very different from modern yoga as exercise. Two other early figures, however, the women's rights advocate Ida C. Craddock and the businessman and occultist Pierre Bernard, created their own interpretations of yoga, based on tantra and oriented to physical pleasure.
Postural yoga began in India as a variant of traditional yoga, which was a mainly meditational practice; it has spread across the world and returned to the Indian subcontinent in different forms. The ancient Yoga Sutras of Patanjali mention yoga postures, asanas, only briefly, as meditation seats. Medieval Haṭha yoga made use of a small number of asanas alongside other techniques such as pranayama, shatkarmas, and mudras, but it was despised and almost extinct by the start of the 20th century. At that time, the revival of postural yoga was at first driven by Indian nationalism. Advocates such as Yogendra and Kuvalayananda made yoga acceptable in the 1920s, treating it as a medical subject. From the 1930s, the "father of modern yoga" Krishnamacharya developed a vigorous postural yoga, influenced by gymnastics, with transitions (vinyasas) that allowed one pose to flow into the next.
Post-lineage yoga, also called non-lineage yoga, is a contemporary form of yoga practised outside any major school or guru's lineage. The term was introduced by the ethnographer and scholar-practitioner Theodora Wildcroft. She stated that with the deaths of the pioneering gurus of modern yoga such as B. K. S. Iyengar and Pattabhi Jois, yoga teachers, especially women, have been reclaiming their practice through their yoga communities, resisting commercialization as well as lineage.
Matthew S. Remski is a yoga practitioner and author who has written on the connection between yoga and conspiracy theories. His work has been informed by his past experience as a cult member. Remski was instrumental in exposing inappropriate physical contact in Yoga classes through an article that he wrote for The Walrus in 2018.
Modern yoga gurus are people widely acknowledged to be gurus of modern yoga in any of its forms, whether religious or not. The role implies being well-known and having a large following; in contrast to the old guru-shishya tradition, the modern guru-follower relationship is not secretive, not exclusive, and does not necessarily involve a tradition. Many such gurus, but not all, teach a form of yoga as exercise; others teach forms which are more devotional or meditational; many teach a combination. Some have been affected by scandals of various kinds.
Other yoga masters have also been involved in sexual abuse scandals with their students, notably, Kausthub Desikachar, Sai Baba, Swami Shyam, Swami Satchidananda, Swami Rama, Swami Muktananada, and Amrit Desai.
Yoga teacher Judith Hanson Lasater: [While I was] doing drop-backs from Tadasana (Mountain Pose) to Urdhva Dhanurasana (Wheel Pose) [Jois] came over to help me and put his pubic bone against my pubic bone, so I could feel him completely. He had me do three or four drop-backs, and when I came up after the last one, I looked around and saw three of my students, who were in the class with me, looking at me, mouths hanging open.
one of four women who are suing an upstate New York Agni Yoga group and its guru for fraud, invasion of privacy, and the infliction of severe emotional distress. The women maintain that they were enticed into sexual relationships with the guru, onetime Broadway actor John Battista, while in trancelike states induced during private yoga sessions.
A self-styled Indian spiritual guru who claims millions of followers worldwide has been given a life sentence for raping a 16-year-old girl.
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