Religion in Norway is dominated by Lutheran Christianity, with 63.7% of the population belonging to the Evangelical Lutheran Church of Norway in 2022.[1][2] The Catholic Church is the next largest Christian church at 3.1%.[3] The unaffiliated make up 18.3% of the population. Islam is followed by 3.4% of the population.[4]
A bill passed in 2016 and effective as of 1 January 2017 created the Church of Norway as an independent legal entity.[5][6] Until the 2012 constitutional amendment Lutheranism was the state religion of the country.[7][8][9][10] The Church of Norway will still obtain financial support from the state of Norway, along with other religious communities.[11][12]
In Norway as of 2019, 68.7% of the population are members of the Evangelical Lutheran Church as compared to 96% in the 1960s.[2]Kevin Boyle's 1997 global study of freedom of religion states that "Most members of the state church are not active adherents, except for the rituals of birth, confirmation, weddings, and burials. Some 3 per cent on average attend church on Sunday and 10 per cent on average attend church every month."[14]
Other religious groups operate freely and people are also free not to be affiliated with any religion or life stance. Approximately 18.3% are not members of any official religious or philosophical communities, while about 13.0% of the population are members of other religious or philosophical communities outside the Church of Norway. Catholics and Muslims are each about 3% of the population and have been rising in numbers in recent years. About 1.8% of the population lists the Norwegian Humanist Association as a life stance instead of a religion. Orthodox, Jews, Hindus, Buddhists and Sikhs are present in very small numbers, together comprising about 1 percent of the population.[4]
However officially belonging to a religion does not necessarily reflect actual religious beliefs and practices. In 2005, a survey conducted by Gallup International in sixty-five countries indicated that Norway was the least religious country in Western Europe, with 29% counting themselves as believing in a church or deity, 26% as being atheists, and 45% not being entirely certain.[15]
22% of Norwegian citizens responded that "they believe there is a God".
44% responded that "they believe there is some sort of spirit or life force".
29% responded that "they don't believe there is any sort of spirit, God or life force".
5% gave no response.
According to 2016 data from annual social-cultural study Norwegian Monitor (Norsk Monitor), 39 percent of Norwegians responded with "No" to the question "Do you believe in God?", while 37 percent said "Yes" and 27 percent said that they did not know. The survey also showed that women are more likely to believe in God than men and that faith in God is stronger among the old than the young.[17]
In a 2018 European Values Study 47.1% of the Norwegian population answered "Yes" to the question "Do you believe in God?" as opposed to the 52.9% that answered "No". The country ranked fourth among the 30 countries surveyed.[18]
A cross close to the church in Grense Jakobselv, Norway
From conversion to the Reformation
The conversion of Norway to Christianity began in the 1000s. The raids on the British isles and on the Frankish kingdoms had brought the Vikings in touch with Christianity. Haakon the Good of Norway, who had grown up in England, tried to introduce Christianity in the mid-10th century but had met resistance from pagan leaders and soon abandoned the idea.
Anglo-Saxon missionaries from England and Germany had tried to convert Norwegians to Christianity but only had limited success. However, they succeeded in converting Olaf I of Norway to Christianity. Olaf II of Norway (later Saint Olaf) had more success in his attempts to convert the population with many Norwegians converting in the process, and he is credited with Christianizing Norway.
The Christians in Norway often established churches or other holy sites at places that had previously been sacred under the Norse religion. The spread of conversion can be measured by burial sites as Pagans were buried with grave goods while Christians were not. Christianity had become well established in Norway by the middle of the 11th century and had become dominant by the middle of the 12th century. Stave churches were built of wood without the use of nails in the 13th century.[21]
The Norwegians were Catholics until the Danish king Christian III of Denmark ordered Denmark to convert to Lutheranism in 1536 and, as Norway was then ruled by Denmark, the Norwegians converted as well. The Danish Church Ordinance was introduced in 1537 and a Norwegian Church Council officially adopted Lutheranism in 1539. Monasteries were dissolved and church property confiscated with the Evangelical Lutheran Church of Norway established and funded by the state. Bishops still adhering to Catholicism were deposed, with Olav, Archbishop of Nidaros, fleeing the country in 1537 and another bishop dying in prison in 1542. Catholicism held on in remote parts of Norway for another couple of decades, although eventually the remaining Catholics converted or fled, to the Netherlands in particular. Many pastors were replaced with Danes and Norwegian clergy being trained at the University of Copenhagen as Norway did not have a university. The Danish translation of the Bible was used as were Danish catechisms and hymns. The use of Danish in religious ceremonies had a strong influence on the development of the Norwegian language.
The church undertook a program to convert the Sámi in the 16th and 17th centuries with the program being largely successful. The University of Oslo was established in 1811 allowing priests to train in Norway. The Norwegian Constitution of 1814 did not grant religious freedom as it stated that Jews and Jesuits were denied entrance in Norway. Moreover, adherence to Lutheran Christianity was compulsory, and so was church attendance. A ban on lay preaching was lifted in 1842, allowing several free church movements and a strong lay movement being established in the Evangelical Lutheran Church. Three years later, the so-called Dissenter Law came into effect, allowing other Christian congregations to establish in Norway. Atheism became allowed as well, and the ban on Judaism was lifted in 1851. Monasticism and Jesuits were allowed, starting in 1897 and 1956 respectively.
The Norwegian Constitution was amended in 1964 allowing freedom of religion; the exceptions are the Norwegian royal family, who are required by the constitution to be Lutherans. Furthermore, at least one half of the government must belong to the state church. On 21 May 2012 the constitution was again amended to increase the autonomy of the Evangelical Lutheran Church and decrease the connection to the state.
Church pastors were active in the Norwegian resistance movement during World War II. The state church was also active in the moral debate which arose in the 1950s.
Islam is the largest non-Christian religion in Norway with about 3.4% of the population officially (about 182,000 people in 2019) and has increased by 29.6% since 2014.[4] In 2006, 56% lived in the counties of Oslo and Akershus.[22] Some sources report that the numbers are higher than those on the official records; the Pew Foundation calculates the number of Muslims in Norway for 2010 at about 144,000 and projects the numbers to reach 359,000 by 2030.[23] For 2013, Professor Leirvik of the University of Oslo estimates regarding the number of people of Muslim background though not necessarily practicing in Norway at about 220,000 including people from Pakistan, Somalia, Iraq, Afghanistan, Bosnia, Kosovo, Iran, and Morocco.[24] In the end of the 1990s, Islam passed the Catholic Church and Pentecostalism to become the largest minority religion in Norway (though the Catholics have regained ground since), provided Islam is seen as one united grouping, as there are different denominations in existence, such as Sunni, Shia and Ahmadiyya. In 2009, the registered Muslims were members of 126 different congregations.[24]
There were never many Jews in Norway. Although there are no indications of active persecution, Jews were banned from entering and residing in the dual monarchy of Denmark-Norway for long periods of time. After the split with Denmark in 1814, the new Norwegian Constitution included a notorious paragraph that banned Jews and Jesuits from entering the realm. The paragraph, which was abolished with regard to Jews in 1851 after strong political debate, appears to have been primarily aimed at the Jewish Messianic revival movements in Eastern Europe at the time, since the Sephardi and Western European Jews in many cases seem to have been exempted.[citation needed]
Shechita, Jewish kosher slaughter, has been banned in Norway since 1929.[25]
741 Norwegian Jews were murdered during the Nazi occupation of Norway during World War II, and in 1946 there were only 559 Jews registered living in Norway.
The Vietnamese "Khuông Việt" pagoda at Løvenstad near Oslo, the only of its kind in Norway
Buddhism has existed in Norway since the beginning of the 1970s, after immigration from countries with Buddhist populations, mainly Vietnam. Buddhistforbundet (The Buddhist Federation) in Norway was established as a religious society in 1979 by two Buddhist groups (The Zen School and Karma Tashi Ling buddhistsenter) who wanted to create a common organization to preserve issues of common interest. As of 2013, there are over 30 to 50 thousand (between 0.7%[26] and up to 1%[16] of the total population) registered Buddhists in Norway. Around 5% of them are ethnic Norwegians.[27]
The Baháʼí Faith in Norway began with contact between traveling Scandinavians with early Persian believers of the Baháʼí Faith in the mid-to-late 19th century.[28] Baháʼís first visited Scandinavia in the 1920s following 'Abdu'l-Bahá's, then head of the religion, request outlining Norway among the countries to which Baháʼís should pioneer[29] and the first Baháʼí to settle in Norway was Johanna Schubartt.[30] Following a period of more Baháʼí pioneers coming to the country, Baháʼí Local Spiritual Assemblies spread across Norway while the national community eventually formed a Baháʼí National Spiritual Assembly in 1962.[31] In 2019 there were around 1100 Baháʼís in the country.[4]
Due to nationalistic movements in the late 18th century, Norwegian scholars found renewed interest for Norse religion, translating many of the myths to Danish (the written language in Norway at the time), popularising legends and trying to use it to create a common Norwegian culture.[citation needed]
The Sámi follow a shamanistic religion based on nature worship. The Sámi pantheon consists of four general gods: the Mother, the Father, the Son and the Daughter (Radienacca, Radienacce, Radienkiedde and Radienneida). There is also a god of fertility, fire and thunder Horagalles, the sun goddess Beive and the moon goddess Manno as well as the goddess of death Jabemeahkka.[citation needed]
Like many pagan religions, the Sámi traditionally see life as a circular process of life, death and rebirth. The shaman is called a Noaidi and the traditions are passed on between families with an ageing Noaidi training a relative to take his or her place after he or she dies. Training goes on as long as the Noaidi lives but the pupil had to prove his or her skills before a group of Noaidi before being eligible to become a fully-fledged shaman at the death of his or her mentor.[citation needed]
The Norwegian church undertook a campaign to Christianise the Sámi in the 16th and 17th century with most of the sources being missionaries. While the vast majority of the Sámi in Norway have been Christianised, some of them still follow their traditional faith and some Noaidi are still practising their ancient religion. Sami people are often more religious than Norwegians.[citation needed]
An act approved in 2016 created the Church of Norway as an independent legal entity, effective from 1 January 2017.[32][6] The Church of Norway was previously the country's public religion, and its central administrative functions were carried out by the Royal Ministry of Government Administration, Reform and Church Affairs until 2017.[33] The Evangelical Lutheran Church is still mentioned in the constitution.
The state also supports religious aid organisations such as Norwegian Church Aid financially.[citation needed] Clergy train in the theological faculties of the University of Oslo and the University of Tromsø, as well as VID Specialized University, formerly Misjonshøgskolen (School of Mission and Theology) in Stavanger and Menighetsfakultetet (MF Norwegian School of Theology) in Oslo. Menighetsfakultetet is by far the most important educational institution for the Norwegian clergy. Men and women can both become members of the clergy of the church. The church has two sacraments namely Baptism and Holy Communion.
Religious education
In 2007, the European Court of Human Rights ruled in favor of Norwegian parents who had sued the Norwegian state. The case was about a subject in compulsory school, kristendomskunnskap med religions- og livssynsorientering (Teachings of Christianity with orientation about religion and philosophy), KRL. The applicants complained that the refusal to grant full exemption from KRL prevented them from ensuring that their children received an education in conformity with their atheist views and philosophical convictions. A few years earlier, in 2004, the UN Committee on Human Rights in Geneva had given its support to the parents. In 2008 the subject was renamed to Religion, livssyn og etikk (Religion, philosophy and ethics).[34] The majority of this course is however still tied to Christianity. Philosophy and ethics are not properly introduced until after compulsory school. The largest Christian school in Norway has 1,400 pupils and 120 employees.[35]Kristne Friskolers Forbund is an interest group of approximately 130 Christian schools and colleges, including 12 Christian private schools.[36]
The constitution establishes that all individuals have the right to exercise their religion. The government's policies generally support the free practice of religion in the country, and it provides funding to religious organizations and anti-discrimination programs on a regular basis. According to NGOs and the Norwegian police, religiously motivated hate speech is prevalent, particularly online, and primarily targeting the Muslim and Jewish communities. The constitution of Norway establishes that "the King shall at all times profess the Evangelical-Lutheran religion".[37][38]
In 2018, Norway imposed religious clothing bans targeting Muslim women.[39]
↑ Offisielt frå statsrådet 27. mai 2016Archived 9 September 2017 at the Wayback Machine regjeringen.no "Sanksjon av Stortingets vedtak 18. mai 2016 til lov om endringer i kirkeloven (omdanning av Den norske kirke til eget rettssubjekt m.m.) Lovvedtak 56 (2015–2016) Lov nr. 17 Delt ikraftsetting av lov 27. mai 2016 om endringer i kirkeloven (omdanning av Den norske kirke til eget rettssubjekt m.m.). Loven trer i kraft fra 1. januar 2017 med unntak av romertall I § 3 nr. 8 første og fjerde ledd, § 3 nr. 10 annet punktum og § 5 femte ledd, som trer i kraft 1. juli 2016."
↑ National Spiritual Assembly of the Baháʼís of Norway (25 March 2008). "Johanna Schubarth". Official Website of the National Spiritual Assembly of the Baháʼís of Norway. National Spiritual Assembly of the Baháʼís of Norway. Archived from the original on 8 September 2009. Retrieved 27 April 2008.
↑ Offisielt frå statsrådet 27. mai 2016Archived 9 September 2017 at the Wayback Machine regjeringen.no «Sanksjon av Stortingets vedtak 18. mai 2016 til lov om endringer i kirkeloven (omdanning av Den norske kirke til eget rettssubjekt m.m.) Lovvedtak 56 (2015–2016) Lov nr. 17 Delt ikraftsetting av lov 27. mai 2016 om endringer i kirkeloven (omdanning av Den norske kirke til eget rettssubjekt m.m.). Loven trer i kraft fra 1. januar 2017 med unntak av romertall I § 3 nr. 8 første og fjerde ledd, § 3 nr. 10 annet punktum og § 5 femte ledd, som trer i kraft 1. juli 2016.»
The Church of Norway is an evangelical Lutheran denomination of Protestant Christianity and by far the largest Christian church in Norway. The church became the state church of Norway around 1020, and was established as a separate church intimately integrated with the state as a result of the Lutheran reformation in Denmark–Norway which broke ties with the Holy See in 1536–1537; the King of Norway was the church's head from 1537 to 2012. Historically the church was one of the main instruments of royal power and official authority, and an important part of the state administration; local government was based on the church's parishes with significant official responsibility held by the parish priest.
A state religion is a religion or creed officially endorsed by a sovereign state. A state with an official religion, while not a secular state, is not necessarily a theocracy. State religions are official or government-sanctioned establishments of a religion, but the state does not need to be under the control of the clergy, nor is the state-sanctioned religion necessarily under the control of the state.
Norwegians are an ethnic group and nation native to Norway, where they form the vast majority of the population. They share a common culture and speak the Norwegian language. Norwegians are descended from the Norse of the Early Middle Ages who formed a unified Kingdom of Norway in the 9th century. During the Viking Age, Norwegians and other Norse peoples conquered, settled and ruled parts of the British Isles, the Faroe Islands, Iceland and Greenland. Norwegians are closely related to other descendants of the Norsemen such as Danes, Swedes, Icelanders and the Faroe Islanders, as well as groups such as the Scots whose nation they significantly settled and left a lasting impact in, particularly the Northern Isles.
A Sámi drum is a shamanic ceremonial drum used by the Sámi people of Northern Europe. Sámi ceremonial drums have two main variations, both oval-shaped: a bowl drum in which the drumhead is strapped over a burl, and a frame drum in which the drumhead stretches over a thin ring of bentwood. The drumhead is fashioned from reindeer hide.
The history of Jews in Norway dates back to the 1400s. Although there were very likely Jewish merchants, sailors and others who entered Norway during the Middle Ages, no efforts were made to establish a Jewish community. Through the early modern period, Norway, still devastated by the Black Death, was ruled by Denmark from 1536 to 1814 and then by Sweden until 1905. In 1687, Christian V rescinded all Jewish privileges, specifically banning Jews from Norway, except with a special dispensation. Jews found in the kingdom were jailed and expelled, and this ban persisted until 1851.
Religion in the Faroe Islands is dominated by the Lutheran Christianity. Historically linked to both Norway and Denmark, the islands' religious evolution reflects a blend of Norse traditions and Danish influences. Although the Lutheran Church remains predominant, the islands also host an array of other religious groups, including smaller Protestant denominations, Catholics, and followers of non-Trinitarian religions.
Eivind Josef Berggrav was a Norwegian Lutheran bishop. As primate of the Church of Norway, Berggrav became known for his unyielding resistance against the Nazi occupation of Norway during World War II. Berggrav also became an important figure in 20th-century ecumenical movement and served as president of the United Bible Societies.
Christianity is the largest religion in Denmark. As of 2024, 71.2% of the population of Denmark were registered members of the Church of Denmark, the officially established church, which is Protestant in classification and Lutheran in orientation.
Religion in Iceland has been predominantly Christianity since its adoption as the state religion by the Althing under the influence of Olaf Tryggvason, the king of Norway, in 999/1000 CE. Until then, in the 9th and 10th centuries, the prevailing religion among the early Icelanders — who were mostly Norwegian settlers fleeing Harald Fairhair's monarchical centralisation in 872–930, with some Swedes and Norse British settlers — was the northern Germanic religion, which persisted for centuries even after the official Christianisation of the state.
Religion has been a major influence on the societies, cultures, traditions, philosophies, artistic expressions and laws within present-day Europe. The largest religion in Europe is Christianity. However, irreligion and practical secularisation are also prominent in some countries. In Southeastern Europe, three countries have Muslim majorities, with Christianity being the second-largest religion in those countries. Ancient European religions included veneration for deities such as Zeus. Modern revival movements of these religions include Heathenism, Rodnovery, Romuva, Druidry, Wicca, and others. Smaller religions include Indian religions, Judaism, and some East Asian religions, which are found in their largest groups in Britain, France, and Kalmykia.
Religion in Ethiopia consists of a number of faiths. Among these mainly Abrahamic religions, the most numerous is Christianity totaling at 67.3%, followed by Islam at 31.3%. There is also a longstanding but small Ethiopian Jewish community. Some adherents of the Baháʼí Faith likewise exist in a number of urban and rural areas. Additionally, there is also a substantial population of the adherents of traditional faiths.
Religion in Sweden has, over the years, become increasingly diverse. Christianity was the religion of virtually all of the Swedish population from the 12th to the early 20th century, but it has rapidly declined throughout the late 20th and early 21st century.
The German occupation of Norway began on 9 April 1940. In 1942, there were at least 2,173 Jews in Norway. At least 775 of them were arrested, detained and/or deported. More than half of the Norwegians who died in camps in Germany were Jews. 742 Jews were murdered in the camps and 23 Jews died as a result of extrajudicial execution, murder and suicide during the war, bringing the total of Jewish Norwegian dead to at least 765, comprising 230 complete households.
Christianity is the largest religion in Norway and Norway has historically been called a Christian country. A majority of the population are members of the Church of Norway with 64.9% of the population officially belonging to the Evangelical Lutheran Church of Norway in 2021. At numerous times in history, Norway sent more missionaries per capita than any other country. This changed considerably from the 1960s. In 2004, only 12% of the population attended church services each month. The Church of Norway receives a fixed sum from the Government not based on membership numbers. Other religious organisations receive approximately the same amount per member.
Christianity is a prevalent religion in Denmark; in January 2023, 72.1% of the population of Denmark were members of the Church of Denmark. According to a survey based on a sample 1,114, 25% of Danes believe Jesus is the son of God, and 18% believe he is the saviour of the world. Aside from Lutheranism, there is a small Catholic minority, as well as small Protestant denominations such as the Baptist Union of Denmark and the Reformed Synod of Denmark.
Norway is a comparatively secular nation which no longer has a state religion, though 68.7% of the 5.4 million population belong to the Church of Norway.
While the constitution of Norway establishes that the King of Norway must be Evangelical Lutheran, it also establishes that all individuals have the right to exercise their religion. The government's policies generally support the free practice of religion in the country, and it provides funding to religious organizations and anti-discrimination programs on a regular basis. According to non-governmental organizations (NGOs) and the Norwegian police, religiously motivated hate speech is prevalent, particularly online, and primarily targeting the Muslim and Jewish communities.
The Conventicle Act was a decree issued 13 January 1741 by King Christian VI of Denmark and Norway and forbade lay preachers from holding religious services – conventicles – without the approval of the local Lutheran priest. The law was repealed in 1839 in Denmark and 1842 in Norway, which lay the groundwork for freedom of assembly.
The Dissenter Act is a Norwegian law from 1845 that allowed Christian denominations other than the Church of Norway to establish themselves in the country. It was enacted on 16 July 1845, and remained in effect until it was replaced by the Act Relating to Religious Communities, etc. in 1969.
Olav Valen-Sendstad was a Norwegian theologian, priest, and philosopher.
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