Despite its small size, the population of Jersey is made of people with a diverse range of religions and beliefs. Traditionally seen as a Christian island, Jersey's established church is the Church of England, and Anglicanism and Catholicism are practised on the island in roughly equal numbers. Together, these religions account for around half the population of Jersey. Other denominations of Christianity and other religions such as Islam, Judaism, Sikhism, and Buddhism account for handfuls of people on the island. In recent years, irreligion has been an increasing force in Jersey, with two fifths of the population identifying as having no religion. This number rises to 52% for Jersey people under 35. [1]
In the Neolithic period religious activity in the settled communities is marked by the building of ritual burial sites known as dolmens, from which food and personal items such as jewelry, spindle whorls, pottery, tools and animal bones have been excavated at La Hougue Bie (a ritual site used around 3500 BC). [2] These finds indicate that Neolithic settlers possibly believed in an afterlife much like many modern religions, the burial of the dead with their belongings showing similarities to the burial process in the Egyptian religion. However recent excavations at La Hougue Bie by archaeologist Mark Patton, together with consideration of solar alignments, suggest that the Jersey Dolmens functioned more as centres of worship like cathedrals or churches, where burials are incidental to the main function.[ citation needed ]
There is some evidence from parish names of Celtic missions to the islands, notably Saint Brelade in Jersey and Saint Samson in Guernsey. Apart from place names and one note in the Life of Samson no documentary evidence is available.
Sometime between 535 and 545, Helier, who was to become Jersey's patron saint, went to the island bringing the gospel. [3] The island of Jersey remained part of the Duchy of Normandy until 1204 when King Philip II Augustus of France conquered the duchy from King John of England. The islands remained in the personal possession of the king and were described as being a Peculiar of the Crown. However, the island continued to be part of the Norman Diocese of Coutances and was reluctant to come under the wing of the English church because it had many cultural ties with Normandy.
In 1378, the island was placed in an awkward position during the Western Schism. The island was under the Diocese of Coutances in France, while administered politically by England. Therefore, as France supported Clement's claim to the Papal see and England supported Urban's, there was tension in the island between the Government and Church. The Warden ordered the banishment of the Dean, labelled a 'supporter of the anti-Pope'. The island was placed under an Urbanite Administrator, as a separately administered part of the Coutances diocese. [4] : 48
The island embraced the French Calvinist form of Protestantism during the Reformation, especially under the influence of French language pamphlets and books from Geneva, France and the Low Countries. Orders were received to remove all signs of the Papal Church in 1547. [5] In 1550 and 1551 church property was sold for the benefit of the crown. The island remained under the diocese of Coutances until 1569.
The reign of Queen Mary I and King Philip (1553-1558) was especially significant. Important Protestant religious leaders in Jersey and Guernsey fled to Geneva, and when they returned after Mary's death, they had taken on much of the severe form of Calvinism formulated there by Calvin, and set up Consistory Courts. Another factor was a reaction against the burning of heretics in the islands. In neighboring Guernsey, Foxe records the remarkable death of the Protestant Perotine Massey, one of the Guernsey Martyrs, who gave birth while being burnt at the stake. Her newborn child was returned to the flames by the Catholic Bailiff.
There also was a sudden influx from France of Huguenots — the name given to French Calvinists — as Louis XIV revoked the Edict of Nantes in 1685, effectively depriving them of the freedom to practice their religion by brutal methods : (in accordance of catholic hierarchy): prosecutions : prisons, galley slaves, no property rights, "dragonnades" etc, etc [6]
The style of worship was resolutely Calvinist. Queen Elizabeth I left Jersey and Guernsey more or less in charge of their own affairs, because of political expedience: Protestant islanders would be in opposition to Catholic France.
Although Jersey was transferred to the Diocese of Winchester in 1569, it was not until the Governorship of Sir John Peyton in 1603, under James I, that the forms of the Anglican church were restored to Jersey. In 1620 David Bandinel was appointed the first Dean of Jersey since the Reformation. Anglicanism then became and remained the official religion of the island. In 2014 the Diocese changed, after 500 years, to the Diocese of Canterbury. [7]
There were several waves of Catholic immigration, notably in the 1790s during the French Revolution, in the 1830s and 1840s with the influx of Irish laborers and towards the end of the 19th century with the settlement of Catholic religious institutes.
In 1774 Pierre Le Sueur and Jean Tentin returned to Jersey from Newfoundland and started to preach Methodism to which they had been converted while engaged in the Newfoundland fisheries. [8] Some Huguenots were drawn to the ideas of Methodism similar to those of Calvinism.
Conflict with the authorities ensued when men refused to attend Militia drill when that coincided with chapel meetings. The Royal Court attempted to proscribe Methodist meetings, but King George III refused to countenance such interference with liberty of religion. The first Methodist minister in Jersey was appointed in 1783, and John Wesley preached in Jersey in August 1787, his words being interpreted into the vernacular for the benefit of those from the country parishes. The first building constructed specifically for Methodist worship was erected in Saint Ouen in 1809.
Jews first established a synagogue in Saint Helier in 1843.
There were only a small number of foreign and British Jews in Jersey before the start of the Occupation of the Channel Islands in the Second World War. Most of the Jewish population of Jersey evacuated to safety in June 1940 to the United Kingdom, but the United Kingdom did not permit foreign nationals, including Jews, to leave for the United Kingdom, leaving them trapped in Jersey. 12 Jews were registered under the laws imposed by the Germans and administered by the Jersey authorities [9] (a higher number concealed their Jewish identity or were helped to conceal their identity by resisters in the bureaucracy). [10] However, the anti-Jewish repressions were not carried out systematically. Jews of British citizenship were less likely to be persecuted than foreigners. A number of well-known Jews lived through the Occupation in comparative openness, including Marianne Blampied, the wife of Edmund Blampied, the artist. [10] The Bailiff of Jersey refused to ratify the registration of the eighth order requiring the wearing of a yellow star as a "measure too far". [10] No Jersey Jew was required to wear a yellow star on the Island. [10] In 1943 Jews were among those deported to internment camps in Germany, along with UK-born residents, former British military personnel and "undesirables". [10]
After the war, there was a revival of Jewish life in Jersey and a new congregation was founded in Saint Brélade in 1962. As of 2004, Jewish population was estimated at 120. [11]
The established church of Jersey tried to reform in the 19th century. This faced some resistance and was led by individuals such as the Rector of Grouville (1851-1885) the Rev. Abraham Le Sueur. Steps taken included abolishing pew ownership. Pew ownership allowed richer families to buy certain pews within the parish church, which was associated with status. Its abolishment made the parish churches more equitable. [12]
In the 2015 Jersey Annual Social Survey, 54% of adults stated they had a religion, 39% said they did not, and 7% weren't sure. Of those who had a religion and gave details, 97% were Christian and the remaining 3% were Buddhist, Hindu, Jewish, Muslim, or Sikh. Christians broke down as 44% Anglican, 43% Catholic, and the remaining 13% another Christian denomination. [1]
In addition to the Church of England, the island is host to the following faith groups:
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The Channel Islands are an archipelago in the English Channel, off the French coast of Normandy. They are divided into two Crown Dependencies: the Bailiwick of Jersey, which is the largest of the islands; and the Bailiwick of Guernsey, consisting of Guernsey, Alderney, Sark, Herm and some smaller islands. Historically, they are the remnants of the Duchy of Normandy. Although they are not part of the United Kingdom, the UK is responsible for the defence and international relations of the islands as it is for the other Crown Dependency, the Isle of Man, and the British Overseas Territories. The Crown Dependencies are neither members of the Commonwealth of Nations, nor part of the European Union. They have a total population of about 171,916, and the bailiwicks' capitals, Saint Helier and Saint Peter Port, have populations of 33,500 and 18,207 respectively.
Jersey, officially known as the Bailiwick of Jersey, is an island country and self-governing British Crown Dependency near the coast of north-west France. It is the largest of the Channel Islands and is 14 miles (23 km) from the Cotentin Peninsula in Normandy. The Bailiwick consists of the main island of Jersey and some surrounding uninhabited islands and rocks including Les Dirouilles, Les Écréhous, Les Minquiers, and Les Pierres de Lecq.
Jersey – the largest of the Channel Islands – has been an island for around 6,000 years. Early inhabitation is evidenced by various neolithic monuments and hoards. In the 10th century, Jersey became part of Normandy. When the Normans conquered England in the 11th century, Jersey remained a part of the Duchy of Normandy, but when Normandy and England were finally split in the 13th century, the Channel Islands remained loyal to the English Crown, splitting Jersey politically from mainland Normandy.
A Christian denomination is a distinct religious body within Christianity that comprises all church congregations of the same kind, identifiable by traits such as a name, particular history, organization, leadership, theological doctrine, worship style and, sometimes, a founder. It is a secular and neutral term, generally used to denote any established Christian church. Unlike a cult or sect, a denomination is usually seen as part of the Christian religious mainstream. Most Christian denominations refer to themselves as churches, whereas some newer ones tend to interchangeably use the terms churches, assemblies, fellowships, etc. Divisions between one group and another are defined by authority and doctrine; issues such as the nature of Jesus, the authority of apostolic succession, biblical hermeneutics, theology, ecclesiology, eschatology, and papal primacy may separate one denomination from another. Groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as "branches of Christianity". These branches differ in many ways, especially through differences in practices and belief.
Helier was a 6th-century ascetic hermit. He is the patron saint of Jersey in the Channel Islands, and in particular of the town and parish of Saint Helier, the island's capital. He is also invoked as a healing saint for diseases of the skin and eyes.
The culture of Jersey is the culture of the Bailiwick of Jersey. Jersey has a mixed Franco-British culture, however modern Jersey is culture is very dominated by British cultural influences and has also been influenced by immigrant communities such as the Bretons and the Portuguese.
The history of religion in the Netherlands has been characterized by considerable diversity of religious thought and practice. From 1600 until the second half of the 20th century, the north and west had embraced the Protestant Reformation and were Calvinist. The southeast was predominately Catholic. Associated with immigration from Arab world of the 20th century, Muslims and other minority religions were concentrated in ethnic neighborhoods in the cities.
The parishes of Jersey are the civil and religious administrative districts of Jersey in the Channel Islands. All have access to the sea and share a name with their ancient parish churches. The parishes and roles within them are based on ancient Jersey law, drawing from the Norman customary law system. As such, many of the parish roles and structures have often been ill-defined.
Elizabeth Castle is a castle and tourist attraction, on a tidal island within the parish of Saint Helier, Jersey. Construction was started in the 16th century when the power of the cannon meant that the existing stronghold at Mont Orgueil was insufficient to defend the Island and the port of St Helier was vulnerable to attack by ships armed with cannons.
The military occupation of the Channel Islands by Nazi Germany lasted for most of the Second World War, from 30 June 1940 until liberation on 9 May 1945. The Bailiwick of Jersey and Bailiwick of Guernsey are British Crown dependencies in the English Channel, near the coast of Normandy. The Channel Islands were the only de jure part of the British Empire in Europe to be occupied by Nazi Germany during the war. Germany's allies Italy and Japan also occupied British territories in Africa and Asia, respectively.
The Catholic Church in Jersey is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome.
The Société Jersiaise is a learned society in Jersey which was founded in 1873, in the manner of similar county societies in the United Kingdom and Sociétés Savantes in France for the purposes of:
Religion in Wales has, over the years, become increasingly diverse. Christianity was the religion of virtually all of the Welsh population until the late 20th century, but it has rapidly declined throughout the early 21st century. Today a plurality (46.5%) of people in Wales follow no religion at all.
La Hougue Bie is a historic site, with museum, in the Jersey parish of Grouville. La Hougue Bie is depicted on the 2010 issue Jersey 1 pound note.
George Reginald Balleine was a prominent historian and writer in the Island of Jersey.
Representing 43.6% of the Welsh population in 2021, Christianity is the largest religion in Wales. Wales has a strong tradition of nonconformism, particularly Methodism. From 1534 until 1920 the established church was the Church of England, but this was disestablished in Wales in 1920, becoming the still Anglican but self-governing Church in Wales.
Protestantism is a branch of Christianity that emphasizes justification of sinners through faith alone, the teaching that salvation comes by unmerited divine grace, the priesthood of all believers, and the Bible as the sole infallible source of authority for Christian faith and practice. The five solae summarize the basic theological beliefs of mainstream Protestantism.
The Channel Islands Witch Trials were a series of witch trials in the Channel Islands of Jersey and Guernsey between 1562 and 1661.
Archaeology is promoted in Jersey by the Société Jersiaise and by Jersey Heritage. Promotion in the Bailiwick of Guernsey being undertaken by La Société Guernesiaise, Guernsey Museums, the Alderney Society with World War II work also undertaken by Festung Guernsey.