Religion in Poland is rapidly declining, although historically it had been one of the most Catholic countries in the world. [2]
According to a 2018 report by the Pew Research Center , the nation was the most rapidly secularizing of over a hundred countries measured, "as measured by the disparity between the religiosity of young people and their elders." [3] The rate of decline has been described as "devastating" [4] the former social prestige and political influence that the Catholic Church in Poland once enjoyed. [5] Most Poles adhere to Roman Catholicism. 71.3% of the population identified themselves as such in the 2021 census, down from 87.6% in 2011. [4] According to church statistics, approximately 28% of Catholics attend mass weekly. [6] The church's reputation has declined significantly in response to sexual abuse scandals, its support of a near-total abortion ban in Poland, and close ties to the Law and Justice party, often considered its de facto political proxy in the country. [2] [3] [4]
The current extent of this numerical dominance results largely from The Holocaust of Jews living in Poland carried out by Nazi Germany and the World War II casualties among Polish religious minorities. [7] [8] [9] [10] Its members regard it as a repository of Polish heritage and culture. [11] The rest of the population consists mainly of Eastern Orthodox (Polish Orthodox Church – approximately 507,196 believers), [12] various Protestant churches (the largest of which is the Evangelical Church of the Augsburg Confession in Poland, with 61,217 members) [12] and Jehovah's Witnesses (116,935). [12] There are about 55,000 Greek Catholics in Poland. [12] Other religions practiced in Poland, by less than 0.1% of the population, include Islam, Judaism, Hinduism, and Buddhism. [13]
In the 2021 census, the most common religion was Roman Catholicism, whose followers comprised 71.3% of the population, followed by the Eastern Orthodoxy with 0.4%, Jehovah's Witnesses with 0.3%, and various Protestant denominations comprising 0.4% of the Polish population and 0.1% for Greek Catholic Churches. According to Statistics Poland in 2018, 93.5% of the population was affiliated with a religion; 3.1% did not belong to any religion. Roman Catholicism comprised 91.9% of the population, with Eastern Orthodoxy at 0.9% (rising from 0.4% in 2011, caused in part by recent immigration from Ukraine). [14]
In 2015, 61.1% of the population gave religion high to very high importance whilst 13.8% regarded religion as of little or no importance. The percentage of believers is much higher in the eastern parts of Poland. [15]
Religion | 2011 census [16] | 2021 census [1] | ||
---|---|---|---|---|
Number | % | Number | % | |
Christianity | 34,194,133 | 88.79 | 27,550,861 | 72.43 |
–Roman Catholics | 33,728,734 | 87.58 | 27,121,331 | 71.30 |
–Orthodox Christians | 156,284 | 0.41 | 151,648 | 0.40 |
–Jehovah's Witnesses | 137,308 | 0.36 | 108,754 | 0.29 |
–Lutherans | 70,766 | 0.18 | 65,407 | 0.17 |
–Greek Catholics | 33,281 | 0.09 | 33,209 | 0.09 |
–Pentecostals | 26,433 | 0.07 | 30,105 | 0.08 |
–Mariavites | 9,990 | 0.03 | 12,248 | 0.03 |
–Polish Catholics | 8,807 | 0.02 | 6,942 | 0.02 |
–Baptists | 5,982 | 0.02 | 5,181 | 0.01 |
–Seventh-day Adventists | 4,947 | 0.01 | 3,129 | 0.01 |
–Other Christians | 11,601 | 0.03 | 12,907 | 0.03 |
Buddhism | 4,817 | 0.01 | 3,236 | 0.01 |
Islam | 4,593 | 0.01 | 2,209 | 0.01 |
Other religions | 18,408 | 0.05 | 44,694 | 0.12 |
No religion | 929,420 | 2.41 | 2,611,506 | 6.87 |
Undeclared | 3,360,451 | 8.73 | 7,823,612 | 20.57 |
Total | 38,511,822 | 100.00 | 38,036,118 | 100.00 |
For centuries the ancient West Slavic and Lechitic peoples inhabiting the lands of modern-day Poland have practiced various forms of paganism known as Rodzimowierstwo (“native faith”). [17] [18] [19] [20] From the beginning of its statehood, different religions coexisted in Poland. With the baptism of Poland in 966, the old pagan religions were gradually eradicated over the next few centuries during the Christianization of Poland. However, this did not put an end to pagan beliefs in the country. The persistence was demonstrated by a series of rebellions known as the Pagan reaction in the first half of the 11th century, which also showed elements of a peasant uprising against landowners and feudalism, [21] and led to a mutiny that destabilized the country. [22] [23] [24] [25] By the 13th century Catholicism had become the dominant religion throughout the country. Nevertheless, Christian Poles coexisted with a significant Jewish segment of the population. [26] [27]
In the 15th century, the Hussite Wars and the pressure from the papacy led to religious tensions between Catholics and the emergent Hussite and subsequent Protestant community, particularly after the Edict of Wieluń (1424). [28] The Protestant movement gained a significant following in Poland and, though Roman Catholicism retained a dominant position within the state, the liberal Warsaw Confederation (1573) guaranteed wide religious tolerance. [28] But the Counter-Reformation's reactionary movement succeeded in reducing the scope for tolerance by the late 17th and early 18th century – as evidenced by events such as the Tumult of Toruń (1724). [28] [29] [30]
When Poland was divided between its neighbors in the late eighteenth century, some Poles were subjected to religious discrimination in the newly expanded German Prussia and Russia. [31]
Prior to the Second World War, some 3,500,000 Polish Jews (about 10% of the national population) lived in the Polish Second Republic, largely in cities. Between the Germano-Soviet invasions of Poland and the end of World War II, over 90% of Jews in Poland perished. [32] The Holocaust (called the "Shoah" in Hebrew) took the lives of more than three million mostly Ashkenazi Jews in Poland. Comparatively few managed to survive the German occupation or to escape eastward into the territories of Poland annexed by the Soviet Union, beyond the reach of the Nazi Germany. As elsewhere in Europe during the interwar period, there was both official and popular anti-Semitism in Poland, at times encouraged by the Roman Catholic Church and by some political parties (particularly the right-wing endecja and small ONR groups and factions), but not directly by the Polish government itself. [33]
According to a 2011 survey by Ipsos MORI, 85% of the Poles remain Christians; 8% are irreligious, atheist, or agnostic; 2% adhere to unspecified other religions; and 5% did not answer the question. [34]
According to an opinion poll conducted in "a representative group of 1,000 people" by the Centre for Public Opinion Research (CBOS), published in 2015, 39% of Poles claim they are "believers following the Church's laws", while 52% answered that they are "believers in their own understanding and way", and 5% stated that they are atheists. [35] [36]
The Polish Constitution assures freedom of religion for all. State and religion are formally separated in Poland. The Constitution also grants national and ethnic minorities the rights to establish educational and cultural institutions and institutions designed to protect religious identity, as well as to participate in the resolution of matters connected with their cultural identities. [38]
Religious organizations in the Republic of Poland can register their institution with the Ministry of Interior and Administration, creating a record of churches and other religious organizations which operate under separate Polish laws. This registration is not necessary, but it does serve the laws guaranteeing freedom of religious practice.
Slavic Rodzimowiercy groups registered with the Polish authorities in 1995 are the Native Polish Church (Rodzimy Kościół Polski), which represents a pagan tradition which goes back to pre-Christian faiths and continues Władysław Kołodziej's 1921 Holy Circle of Worshipper of Światowid (Święte Koło Czcicieli Światowida), and the Polish Slavic Church (Polski Kościół Słowiański). [39] This native Slavic religion is promoted also by the Native Faith Association (Zrzeszenie Rodzimej Wiary, ZRW), and the Association for Tradition founded in 2015.
Around 125 faith groups and minor religions are registered in Poland. [40] Data for 2018 provided by Główny Urząd Statystyczny, Poland's Central Statistical Office. [12]
Denomination | Members | Leadership |
---|---|---|
Catholic Church in Poland, [40] including: Latin Byzantine-Ukrainian Armenian | 32,910,865 55,000 670 | Wojciech Polak, Prymas of Poland Stanisław Gądecki, Chairman of Polish Episcopate Salvatore Pennacchio, Apostolic Nuncio to Poland Jan Martyniak, Archbishop Metropolite of Byzantine-Ukrainian Rite |
Polish Autocephalous Orthodox Church | 507,196 | Metropolitan of Warsaw Sawa |
Jehovah's Witnesses in Poland | 116,935 | Warszawska 14, Nadarzyn Pl-05830 |
Evangelical-Augsburg Church in Poland | 61,217 | Bishop Fr. Jerzy Samiec |
Pentecostal Church in Poland | 25,152 | Bishop Marek Kamiński |
Old Catholic Mariavite Church in Poland (data from 2017) | 22,849 | Chief Bishop Fr. Marek Maria Karol Babi |
Polish Catholic Church (Old Catholic) | 18,259 | Bishop Wiktor Wysoczański |
Seventh-day Adventist Church in Poland | 9,726 | President of the Church, Ryszard Jankowski |
Church of Christ in Poland | 6,326 | Bishop Andrzej W. Bajeński |
New Apostolic Church in Poland | 6,118 | Bishop Waldemar Starosta |
Baptist Christian Church of the Republic of Poland | 5,343 | President of the Church: Dr. Mateusz Wichary |
Church of God in Christ | 4,611 | Bishop Andrzej Nędzusiak |
Evangelical Methodist Church in Poland (data from 2017) | 4,465 | General Superintendent, Andrzej Malicki |
Evangelical Reformed Church in Poland | 3,335 | President consistory Dr. Witold Brodziński |
Catholic Mariavite Church in Poland | 1,838 | Bishop Damiana Maria Beatrycze Szulgowicz |
The Church of Jesus Christ of Latter-day Saints in Poland | 1,729 | President of the Church: Russel M. Nelson Warsaw Mission President: Mateusz Turek |
Islamic Religious Union in Poland | 523 | President of the Supreme Muslim College Stefan Korycki |
Union of Jewish Religious Communities in Poland | 1,860 | •President of the Main Board Piotr Kadlčik • Chief Rabbi of Poland Michael Schudrich |
Polish people, or Poles, are a West Slavic ethnic group and nation who share a common history, culture, the Polish language and are identified with the country of Poland in Central Europe. The preamble to the Constitution of the Republic of Poland defines the Polish nation as comprising all the citizens of Poland, regardless of heritage or ethnicity. The majority of Poles adhere to Roman Catholicism.
Polish members of the Catholic Church, like elsewhere in the world, are under the spiritual leadership of the Pope in Rome. The Latin Church includes 41 dioceses. There are three eparchies of the Ukrainian Greek Catholic Church in the country, with members of the Armenian Catholic Church under the Ordinariate for Eastern Catholics in Poland. The oridnaries of these jurisdictions comprise the Episcopal Conference of Poland. Combined, these comprise about 10,000 parishes and religious orders. There are 40.55 million registered Catholics in Poland. The primate of the Church is Wojciech Polak, Archbishop of Gniezno. In the early 2000s, 99% of all children born in Poland were baptized Catholic. In 2015, the church recorded that 97.7% of Poland's population was Catholic. Other statistics suggested this proportion of adherents to Catholicism could be as low as 85%. The rate of decline has been described as "devastating" the former social prestige and political influence that the Catholic Church in Poland once enjoyed. On the other hand, a 2023 survey of 36 countries with large Catholic populations using data from the World Values Survey revealed that 52% of Polish Catholics claimed to attend Mass weekly, the seventh highest of the nations surveyed and the highest among European countries. Most Poles adhere to Roman Catholicism. About 71.3% of the population identified themselves as such in the 2021 census, down from 88% in 2011.
Masovians, also spelled as Mazovians, and historically known as Masurians, is an ethnographic group of Polish people that originates from the region of Masovia, located mostly within borders of the Masovian Voivodeship, Poland. They speak the Masovian dialect of Polish.
Węgrów is a town in eastern Poland with 12,796 inhabitants (2013), capital of Węgrów County in the Masovian Voivodeship.
The Native Polish Church, or Native Church of Poland is a West Slavic pagan religious association that adverts to ethnic, pre-Christian beliefs of the Slavic peoples. The religion has its seat in Warsaw, with local temples throughout the country.
Kamieńsk is a town in Poland, in the Łódź Voivodeship, in Radomsko County. As of 2020, it had 2,703 inhabitants. It is located in the Sieradz Land.
Obrzycko is a town in Szamotuły County, Greater Poland Voivodeship, Poland, with 2,262 inhabitants (2010).
The Polish Reformed Church, officially called the Evangelical Reformed Church in the Republic of Poland is a historic Calvinistic Protestant church in Poland established in the 16th century, still in existence today.
Tarczyn is a town in central Poland, seat of Gmina Tarczyn, in the Piaseczno County, in Masovian Voivodeship, about 30 kilometres south of Warsaw. There were 3,919 inhabitants living there in 2010. This town became famous for the eponymous juices that were made there.
Rakoniewice is a town in Grodzisk Wielkopolski County, Greater Poland Voivodeship, Poland, with 3,332 inhabitants (2010).
Miłosław is a town in Września County, Greater Poland Voivodeship, Poland, with 3,627 inhabitants.
Lwówek is a town in Nowy Tomyśl County, Greater Poland Voivodeship, Poland, with 2,961 inhabitants (2010).
The Evangelical Church of the Augsburg Confession in the Republic of Poland is a Lutheran denomination and the largest Protestant body in Poland with about 61,000 members and 133 parishes.
The Polish census of 1931 or Second General Census in Poland was the second census taken in sovereign Poland during the interwar period, performed on December 9, 1931 by the Main Bureau of Statistics. It established that Poland's population amounted to almost 32 million people.
The Pentecostal Church in Poland is a Pentecostal Christian denomination in Poland. It is the largest Pentecostal denomination in Poland and a part of the World Assemblies of God Fellowship, and the second largest Protestant denomination in Poland. The Pentecostal Church in Poland is a member of Pentecostal European Fellowship and Biblical Society in Poland. Headquartered in the city of Warsaw.
Protestantism in Poland is the third largest faith in Poland, after the Roman Catholic Church (32,440,722) and the Polish Orthodox Church (503,996). As of 2018 there were 103 registered Protestant denominations in Poland, and in 2023 there were 130,000 Protestants in the country.
The demographics of Poland constitute all demographic features of the population of Poland including population density, ethnicity, education level, the health of the populace, economic status, religious affiliations, and other aspects of the population.
Atheism and irreligiosity are uncommon theological beliefs in the country of Poland, with a majority of the country's population subscribing to Roman Catholicism. However, religious demographics have declined in recent decades, contributing to social tension within the country. According to a 2020 CBOS survey, non-believers now make up 3% of Poland's population.
The Lutheran Diocese of Warsaw is one of the six dioceses of the Evangelical Church of the Augsburg Confession in Poland, covering most of central and eastern Poland. The Lutheran population in the area in 2016 was 3968, which amounts to about 7% of the total number of adherents of the church in Poland. There were 18 ordained ministers in the diocese in 2016.
The Polish-Catholic Church in the Republic of Poland, also known as the Church of Poland or Polish-Catholic Church, is a Polish Old Catholic church in Poland.
Trust in the church, according to experts, has also been damaged by its close alliance with Poland's nationalist governing party, Law and Justice... Long seen as a Catholic stronghold that, in contrast to Ireland and Spain, had managed to hold back a tide of secularization that has swept across most of Europe, Poland has over the past decade seen a sharp decline in church attendance, though most still declare themselves Christians. Enrollment in seminaries has also plummeted, forcing several to shut down. Lamenting that a process previously referred to by experts as "creeping secularization" was now "galloping," the church report warned that "the church in Poland is entering a rather dangerous 'twist' in its history. Much depends on how it will be able to defeat this."
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