Antireligion

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Antireligion is opposition to religion or traditional religious beliefs and practices. [1] [2] [3] It involves opposition to organized religion, religious practices or religious institutions. The term antireligion has also been used to describe opposition to specific forms of supernatural worship or practice, whether organized or not. The Soviet Union adopted the political ideology of Marxism–Leninism and by extension the policy of state atheism which opposed the growth of religions.

Contents

Antireligion is distinct from deity-specific positions such as atheism (the lack of belief in deities) and antitheism (an opposition to belief in deities); although "antireligionists" may also be atheists or antitheists.

History

Some Catholics have accused the Reformation of Martin Luther as having inspired anti religiosity. [4] Early anti religious tendencies were expressed by skeptics such as Christopher Marlowe. [5] Significant antireligion was advanced during the Age of Enlightenment, as early as the 17th century. Baron d'Holbach's book Christianity Unveiled published in 1766, attacked not only Christianity but religion in general as an impediment to the moral advancement of humanity. According to historian Michael Burleigh, antireligion found its first mass expression of barbarity in revolutionary France as "organised ... irreligion...an 'anti-clerical' and self-styled 'non-religious' state" responded violently to religious influence over society. [6]

State atheism

The Soviet Union adopted the political ideology of Marxism–Leninism and by extension the policy of state atheism. [7] It directed varying degrees of antireligious efforts at varying faiths, depending on what threat they posed to the Soviet state, and their willingness to subordinate themselves to political authority. In the 1930s, during the Stalinist period, the government destroyed church buildings or put them into secular use (as museums of religion and atheism, clubs or storage facilities), executed clergy, prohibited the publication of most religious material and persecuted some members of religious groups. [8] Less violent attempts to reduce or eliminate the influence of religion in society were also carried out at other times in Soviet history. For instance, it was usually necessary to be an atheist in order to acquire any important political position or any prestigious scientific job; thus, many people became atheists in order to advance their careers. Some estimate that 12-15 million Christians were killed in the Soviet Union. [9] [10] [11] Up to 500,000 Russian Orthodox Christians were persecuted by the Soviet government, not including other religious groups. [12] At least 106,300 Russian clergymen were executed between 1937 and 1941. [13] The Moldavian Soviet Socialist Republic targeted numerous clergy for arrest and interrogation as enemies of the state, [14] and many churches, mosques, and synagogues were converted to secular uses. [15]

The People's Republic of Albania had an objective for the eventual elimination of all religion in Albania with the goal of creating an atheist nation, which it declared it had achieved in 1967. In 1976, Albania implemented a constitutional ban on religious activity and actively promoted atheism. [16] [17] The government nationalized most property of religious institutions and used it for non-religious purposes, such as cultural centers for young people. Religious literature was banned. Many clergy and theists were tried, tortured, and executed. All foreign Roman Catholic clergy were expelled in 1946, [ citation needed ] and Albania officially tried to eradicate religion. [17]

Authorities in the People's Republic of Romania aimed to move towards an atheistic society, in which religion would be considered as the ideology of the bourgeoisie; the régime also set to propagate among the laboring masses in science, politics and culture to help them fight superstition and mysticism, and initiated an anti-religious campaign aimed at reducing the influence of religion in society. [18] After the communist takeover in 1948, some church personnel were imprisoned for political crimes. [19]

The Khmer Rouge attempted to eliminate Cambodia's cultural heritage, including its religions, particularly Theravada Buddhism. [20] Over the four years of Khmer Rouge rule, at least 1.5 million Cambodians perished. Of the sixty thousand Buddhist monks that previously existed, only three thousand survived the Cambodian genocide. [21] [22]

Notable antireligious people

Philosophers

Politicians

Others

See also

Related Research Articles

<span class="mw-page-title-main">Indoctrination</span> Inculcating a person with certain ideas

Indoctrination is the process of inculcating a person or people into an ideology uncritically. Broadly speaking, indoctrination can refer to a general process of socialization. In common discourse, the term often has a pejorative valence to refer to forms of brainwashing or for disagreeable forms of socialization. However, it can refer to both positive and negative forms of cultural transmission, and is evidently an integral element of educatory practice.

<span class="mw-page-title-main">State atheism</span> Official promotion of atheism by a government

State atheism or atheist state is the incorporation of hard atheism or non-theism into political regimes. It is considered the opposite of theocracy and may also refer to large-scale secularization attempts by governments. To some extent, it is a religion-state relationship that is usually ideologically linked to irreligion and the promotion of irreligion or atheism. State atheism may refer to a government's promotion of anti-clericalism, which opposes religious institutional power and influence in all aspects of public and political life, including the involvement of religion in the everyday life of the citizen. In some instances, religious symbols and public practices that were once held by religions were replaced with secularized versions of them. State atheism in these cases is considered as not being politically neutral toward religion, and therefore it is often considered non-secular.

<span class="mw-page-title-main">Religion in the Soviet Union</span> Overview of religion in the Soviet Union

Religion in the Union of Soviet Socialist Republics (USSR) was dominated by the fact that it became the first state to have as one objective of its official ideology the elimination of existing religion, and the prevention of future implanting of religious belief, with the goal of establishing state atheism (gosateizm). However, the main religions of pre-revolutionary Russia persisted throughout the entire Soviet period and religion was never officially outlawed. Christians belonged to various denominations: Orthodox, Catholic, Baptist and various other Protestant denominations. The majority of the Muslims in the Soviet Union were Sunni, with the notable exception of Azerbaijan, which was majority Shia. Judaism also had many followers. Other religions, practiced by a small number of believers, included Buddhism and Shamanism.

Atheism is the rejection of an assertion that a deity exists. In a narrower sense, positive atheism is specifically the position that there are no deities, effectively taking the stance of a positive claim in regards to the existence of any goddess or god. The English term 'atheist' was used at least as early as the sixteenth century and atheistic ideas and their influence have a longer history.

<span class="mw-page-title-main">League of Militant Atheists</span> Soviet Russian organization

The League of Militant Atheists, also Society of the Godless or Union of the Godless, was an atheistic and antireligious organization of workers and intelligentsia that developed in Soviet Russia under influence of the ideological and cultural views and policies of the Communist Party of the Soviet Union from 1925 to 1947. It consisted of party members, members of the Komsomol youth movement, those without specific political affiliation, workers, and military veterans.

Criticism of atheism is criticism of the concepts, validity, or impact of atheism, including associated political and social implications. Criticisms include positions based on the history of science, philosophical and logical criticisms, findings in both the natural and social sciences, theistic apologetic arguments, arguments pertaining to ethics and morality, the effects of atheism on the individual, or the assumptions that underpin atheism.

<span class="mw-page-title-main">Persecution of Christians in the Soviet Union</span>

Throughout the history of the Soviet Union (1917–1991), there were periods when Soviet authorities suppressed and persecuted various forms of Christianity to different extents depending on state interests. Soviet Marxist-Leninist policy consistently advocated the control, suppression, and ultimately, the elimination of religious beliefs, and it actively encouraged the propagation of Marxist-Leninist atheism in the Soviet Union. However, most religions were never officially outlawed.

After the October Revolution, there was a movement within the Soviet Union to unite all of the people of the world under communist rule known as world communism. Communism as interpreted by Vladimir Lenin and his successors in the Soviet government included the abolition of religion and to this effect the Soviet government launched a long-running unofficial campaign to eliminate religion from society. Since some of these Slavic states tied their ethnic heritage to their ethnic churches, both the peoples and their churches were targeted by the Soviets.

19th-century German philosopher Karl Marx, the founder and primary theorist of Marxism, viewed religion as "the soul of soulless conditions" or the "opium of the people". According to Marx, religion in this world of exploitation is an expression of distress and at the same time it is also a protest against the real distress. In other words, religion continues to survive because of oppressive social conditions. When this oppressive and exploitative condition is destroyed, religion will become unnecessary. At the same time, Marx saw religion as a form of protest by the working classes against their poor economic conditions and their alienation. Denys Turner, a scholar of Marx and historical theology, classified Marx's views as adhering to Post-Theism, a philosophical position that regards worshipping deities as an eventually obsolete, but temporarily necessary, stage in humanity's historical spiritual development.

<span class="mw-page-title-main">Religion in Estonia</span>

Estonia, historically a Lutheran Christian nation, is today one of the least religious countries in the world in terms of declared attitudes, with only 14 percent of the population declaring religion to be an important part of their daily life. This is thought to largely be a result of the Soviet occupation of Estonia in 1940, prior to which Estonia had a large Christian majority - according to the 1922 census, 99.3% of the Estonian population were Christians.

<span class="mw-page-title-main">USSR anti-religious campaign (1921–1928)</span> Campaign of anti-religious persecution

The USSR anti-religious campaign (1921–1928) was a campaign of anti-religious persecution against churches and Christian believers by the Soviet government following the initial anti-religious campaign during the Russian Civil War. The elimination of all religion and its replacement with scientific materialism was a fundamental ideological goal of the state. To this end, the state began offering secular education to believers, intending to reduce the prevalence of superstition. It was never made illegal to be a believer or to have religion, and so the activities of this campaign were often veiled under other pretexts that the state invoked or invented in order to justify its activities.

God-Building is an idea proposed by some prominent early Marxists in the Bolshevik faction of the Russian Social Democratic Labour Party. Inspired by Auguste Comte's Religion of Humanity, the concept had some precedent in the French Revolution with the Cult of Reason. The idea proposed that in place of the abolition of religion, there should be a meta-religious context in which religions were viewed primarily in terms of the psychological and social effect of ritual, myth, and symbolism, and which attempted to harness this force for pro-communist aims, both by creating new ritual and symbolism, and by re-interpreting existing ritual and symbolism in a socialist context. In contrast to Leninist atheism, the God-Builders took an official position of agnosticism.

<span class="mw-page-title-main">USSR anti-religious campaign (1928–1941)</span> Stalinist USSRs promotion of atheism

The USSR anti-religious campaign of 1928–1941 was a new phase of anti-religious campaign in the Soviet Union following the anti-religious campaign of 1921–1928. The campaign began in 1929, with the drafting of new legislation that severely prohibited religious activities and called for an education process on religion in order to further disseminate atheism and materialist philosophy. This had been preceded in 1928 at the fifteenth Party congress, where Joseph Stalin criticized the party for failure to produce more active and persuasive anti-religious propaganda. This new phase coincided with the beginning of the mass collectivization of agriculture and the nationalization of the few remaining private enterprises.

The anti-religious campaign during the Russian Civil War describes the promotion of state atheism and persecution of the religious that accompanied the rise of the former Soviet Union from the earliest days after the revolution in 1917. The initial anti-religious campaign after the revolution focused on Christianity, which was characterized by the killing of thousands, along with antireligious legislation meant to deprive the Church of its capacity to function.

<span class="mw-page-title-main">Irreligion in France</span>

Irreligion in France has a long history and a large demographic constitution, with the advancement of atheism and the deprecation of theistic religion dating back as far as the French Revolution. In 2015, according to estimates, at least 29% of the country's population identifies as atheists and 63% identifies as non-religious.

The Polish anti-religious campaign was initiated by the Communist government in the Polish People's Republic which, under the doctrine of Marxism, actively advocated for the disenfranchisement of religion and planned atheisation. To this effect the regime conducted anti-religious propaganda and persecution of clergymen and monasteries. As in most other Communist countries, religion was not outlawed as such and was permitted by the constitution, but the state attempted to achieve an atheistic society. The Catholic Church, as the religion of most Poles, was seen as a rival competing for the citizens' allegiance by the government, which attempted to suppress it.

The anti-religious campaign of communist Romania was initiated by the People's Republic of Romania and continued by the Socialist Republic of Romania, which under the doctrine of Marxist–Leninist atheism took a hostile stance against religion and set its sights on the ultimate goal of an atheistic society wherein religion would be recognized as the ideology of the bourgeoisie.

Irreligion in Iran has a long historical background, but is difficult to measure, as those who profess atheism are at risk of arbitrary detention, torture, and the death penalty. Non-religious citizens are officially unrecognized by the Iranian government. In the official 2011 census, 265,899 persons did not state any religion. Between 2017 and 2022, the World Values Survey found that 1.3% of Iranians identified as atheists, and a further 14.3% as not religious. In the 1999-2004 cycle, the WVS had found 1% identified as atheist and 3% as not religious.

Marxist–Leninist atheism, also known as Marxist–Leninist scientific atheism, is the antireligious element of Marxism–Leninism. Based upon a dialectical-materialist understanding of humanity's place in nature, Marxist–Leninist atheism proposes that religion is the opium of the people; thus, Marxism–Leninism advocates atheism, rather than religious belief.

A new and more aggressive phase of anti-religious persecution in the Soviet Union began in the mid-1970s after a more tolerant period following Nikita Khrushchev's downfall in 1964.

References

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  2. "Antireligion". Collins Dictionary. Collins Dictionary Online. Retrieved 26 September 2017.
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  8. "Revelations from the Russian Archives: ANTI-RELIGIOUS CAMPAIGNS". Library of Congress. US Government. Retrieved 2 May 2016. The Soviet Union was the first state to have as an ideological objective the elimination of religion. Toward that end, the Communist regime confiscated church property, ridiculed religion, harassed believers, and propagated atheism in the schools. Actions toward particular religions, however, were determined by State interests, and most organized religions were never outlawed.
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  15. Brezianu, Andrei (26 May 2010). The A to Z of Moldova. Scarecrow Press. p. 98. ISBN   978-0-8108-7211-0. Communist Atheism. Official doctrine of the Soviet regime, also called "scientific atheism." It was aggressively applied to Moldova, immediately after the 1940 annexation, when churches were profaned, clergy assaulted, and signs and public symbols of religion were prohibited, and it was applied again throughout the subsequent decades of the Soviet regime, after 1944. ... churches were either pulled down or turned into facilities designed to serve secular or even profane purposes ... the Transfiguration Cathedral (previously dedicated to St. Constantine and Helena) housed the city's planetarium.
  16. "The Albanian Constitution of 1976". bjoerna.dk. Retrieved 2021-09-19.
  17. 1 2 Temperman, Jeroen (2010). State-Religion Relationships and Human Rights Law : Towards a Right to Religiously Neutral Governance. Brill Academic/Martinus Nijhoff Publishers. ISBN   9789004181489. Before the end of the Cold War, many Communist States did not shy away from being openly hostile to religion. In most instances, communist ideology translated unperturbedly into state atheism, which, in turn, triggered measures aimed at the eradication of religion. As much was acknowledged by some Communist Constitutions. The 1976 Constitution of the People's Socialist Republic of Albania, for instance, was firmly based on a Marxist dismissal of religion as the opiate of the masses. It provided: "The state recognizes no religion of any kind and supports and develops the atheist view so as to ingrain in to the people the scientific and materialistic worldview.
  18. Leustean, Lucian (2009). Orthodoxy and the Cold War: Religion and Political Power in Romania, 1947-65. la University of Michigan. pp. 92–93. ISBN   978-3447058742. One of the main aims of the regime was to transform Romania into a communist atheist society in which religion was considered the ideology of the bourgeoise. Thus in 1949, the Society for the Popularisation of Science and Culture was established. The main objective of this anti-religious society was 'to propagate among the labouring masses political and scientific knowledge to fight obscurantism, superstition, mysticism, and all other influences of bourgeois ideologies'. ...the regime's anti-religious campaign aimed to discredit the church and to reduce the influence of religion in society.
  19. January 23, 1999, issue of the London Tablet by Jonathen Luxmoore, Published by Chesterton Review Feb/May 1999
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  26. "I think all the great religions of the world  Buddhism, Hinduism, Christianity, Islam and Communism  both untrue and harmful. It is evident as a matter of logic that, since they disagree, not more than one of them can be true. ... I am as firmly convinced that religions do harm as I am that they are untrue." Bertrand Russell in "My Religious Reminiscences" (1957), reprinted in The Basic Writings of Bertrand Russell Archived 2008-12-05 at the Wayback Machine
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  28. "Many of us saw religion as harmless nonsense. Beliefs might lack all supporting evidence but, we thought, if people needed a crutch for consolation, where's the harm? September 11th changed all that. Revealed faith is not harmless nonsense, it can be lethally dangerous nonsense. Dangerous because it gives people unshakeable confidence in their own righteousness. Dangerous because it gives them false courage to kill themselves, which automatically removes normal barriers to killing others. Dangerous because it teaches enmity to others labelled only by a difference of inherited tradition. And dangerous because we have all bought into a weird respect, which uniquely protects religion from normal criticism. Let's now stop being so damned respectful!" The Guardian, 2001-10-11
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  30. "[T]he Bible, contrary to what a majority of Americans apparently believe, is far from a source of higher moral values. Religions have given us stonings, witch-burnings, crusades, inquisitions, jihads, fatwas, suicide bombers, gay-bashers, abortion-clinic gunmen, and mothers who drown their sons so they can happily be united in heaven." The Evolutionary Psychology of Religion, presentation by Steven Pinker to the annual meeting of the Freedom from Religion Foundation, Madison, Wisconsin, October 29, 2004, on receipt of “The Emperor's New Clothes Award.”
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  38. Krasnik, Martin (2005-12-14). "Philip Roth: 'It no longer feels a great injustice that I have to die'". The Guardian. I'm anti-religious ... It's all a big lie ... I have such a huge dislike [of] the miserable record of religion.

Sources