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A miracle is an event not explicable by natural or scientific laws.Such an event may be attributed to a supernatural being (especially a deity), magic, a miracle worker, a saint, or a religious leader.
Informally, the word miracle is often used to characterise any beneficial event that is statistically unlikely but not contrary to the laws of nature, such as surviving a natural disaster, or simply a "wonderful" occurrence, regardless of likelihood. Some coincidences may be seen as miracles.
A true miracle would, by definition, be a non-natural phenomenon, leading many thinkers to dismiss them as physically impossible (that is, requiring violation of established laws of physics within their domain of validity) or impossible to confirm by their nature (because all possible physical mechanisms can never be ruled out). The former position is expressed for instance by Thomas Jefferson and the latter by David Hume. Theologians typically say that, with divine providence, God regularly works through nature yet, as a creator, is free to work without, above, or against it as well.
The word "miracle" is usually used to describe any beneficial event that is physically impossible or impossible to confirm by nature.Wayne Grudem defines miracle as "a less common kind of God's activity in which he arouses people's awe and wonder and bears witness to himself." Deistic perspective of God's relation to the world defines miracle as a direct intervention of God into the world.
A miracle is a phenomenon not explained by known laws of nature. Criteria for classifying an event as a miracle vary. Often a religious text, such as the Bible or Quran, states that a miracle occurred, and believers may accept this as a fact.
Statistically "impossible" events are often called miracles. For instance, when three classmates accidentally meet in a different country decades after having left school, they may consider this as "miraculous". However, a colossal number of events happen every moment on earth; thus extremely unlikely coincidences also happen every moment. Events that are considered "impossible" are therefore not impossible at all — they are just increasingly rare and dependent on the number of individual events. British mathematician J. E. Littlewood suggested that individuals should statistically expect one-in-a-million events ("miracles") to happen to them at the rate of about one per month. By Littlewood's definition, seemingly miraculous events are actually commonplace.
The Aristotelian view of God has God as pure actualityand considers him as the prime mover doing only what a perfect being can do, think. Jewish neo-Aristotelian philosophers, who are still influential today, include Maimonides, Samuel ben Judah ibn Tibbon, and Gersonides. Directly or indirectly, their views are still prevalent in much of the religious Jewish community.
In his Tractatus Theologico-Politicus Spinoza claims [ clarification needed ]that miracles are merely lawlike events whose causes we are ignorant of. We should not treat them as having no cause or of having a cause immediately available. Rather the miracle is for combating the ignorance it entails, like a political project.
According to the philosopher David Hume, a miracle is "a transgression of a law of nature by a particular volition of the Deity, or by the interposition of some invisible agent".The crux of his argument is this: "No testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact which it endeavours to establish." Hume defines miracles as "a violation of the laws of nature", or more fully, "a transgression of a law of nature by a particular volition of the Deity, or by the interposition of some invisible agent." By this definition, a miracle goes against our regular experience of how the universe works. As miracles are single events, the evidence for them is always limited and we experience them rarely. On the basis of experience and evidence, the probability that miracle occurred is always less than the probability that it did not occur. As it is rational to believe what is more probable, we are not supposed to have a good reason to believe that a miracle occurred.
According to the Christian theologian Friedrich Schleiermacher "every event, even the most natural and usual, becomes a miracle as soon as the religious view of it can be the dominant".
The philosopher Søren Kierkegaard, following Hume and Johann Georg Hamann, a Humean scholar, agrees with Hume's definition of a miracle as a transgression of a law of nature,but Kierkegaard, writing as his pseudonym Johannes Climacus, regards any historical reports to be less than certain, including historical reports of miracles, as all historical knowledge is always doubtful and open to approximation.
James Keller states that "The claim that God has worked a miracle implies that God has singled out certain persons for some benefit which many others do not receive implies that God is unfair."
According to a 2011 poll by the Pew Research Center, more than 90 percent of evangelical Christians believe miracles still take place.While Christians see God as sometimes intervening in human activities, Muslims see Allah as a direct cause of all events. "God’s overwhelming closeness makes it easy for Muslims to admit the miraculous in the world."
The Haedong Kosung-jon of Korea (Biographies of High Monks) records that King Beopheung of Silla had desired to promulgate Buddhism as the state religion. However, officials in his court opposed him. In the fourteenth year of his reign, Beopheung's "Grand Secretary", Ichadon, devised a strategy to overcome court opposition. Ichadon schemed with the king, convincing him to make a proclamation granting Buddhism official state sanction using the royal seal. Ichadon told the king to deny having made such a proclamation when the opposing officials received it and demanded an explanation. Instead, Ichadon would confess and accept the punishment of execution, for what would quickly be seen as a forgery. Ichadon prophesied to the king that at his execution a wonderful miracle would convince the opposing court faction of Buddhism's power. Ichadon's scheme went as planned, and the opposing officials took the bait. When Ichadon was executed on the 15th day of the 9th month in 527, his prophecy was fulfilled; the earth shook, the sun was darkened, beautiful flowers rained from the sky, his severed head flew to the sacred Geumgang mountains, and milk instead of blood sprayed 100 feet in the air from his beheaded corpse. The omen was accepted by the opposing court officials as a manifestation of heaven's approval, and Buddhism was made the state religion in 527 CE.
The Honchō Hokke Reigenki (c. 1040) of Japan contains a collection of Buddhist miracle stories.
Miracles play an important role in the veneration of Buddhist relics in Southern Asia. Thus, Somawathie Stupa in Sri Lanka is an increasingly popular site of pilgrimage and tourist destination thanks to multiple reports about miraculous rays of light, apparitions and modern legends, which often have been fixed in photographs and movies.
The gospels record three sorts of miracles performed by Jesus: exorcisms, cures, and nature wonders.In the Gospel of John the miracles are referred to as "signs" and the emphasis is on God demonstrating his underlying normal activity in remarkable ways. In the New Testament, the greatest miracle is the resurrection of Jesus, the event central to Christian faith.
Jesus explains in the New Testament that miracles are performed by faith in God. "If you have faith as small as a mustard seed, you can say to this mountain, 'move from here to there' and it will move." (Gospel of Matthew 17:20). After Jesus returned to heaven, the Book of Acts records the disciples of Jesus praying to God to grant that miracles be done in his name for the purpose of convincing onlookers that he is alive. (Acts 4:29–31).
Other passages mention false prophets who will be able to perform miracles to deceive "if possible, even the elect of Christ" (Matthew 24:24). 2 Thessalonians 2:9 says, "And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the Truth, that they might be saved." Revelation 13:13,14 says, "And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live." Revelation 16:14 says, "For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty." Revelation 19:20 says, "And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone." These passages indicate that signs, wonders, and miracles are not necessarily committed by God. These miracles not committed by God are labeled as false(pseudo) miracles though which could mean that they are deceptive in nature and are not the same as the true miracles committed by God.
In early Christianity miracles were the most often attested motivations for conversions of pagans; pagan Romans took the existence of miracles for granted; Christian texts reporting them offered miracles as divine proof of the Christian God's unique claim to authority, relegating all other gods to the lower status of daimones :"of all worships, the Christian best and most particularly advertised its miracles by driving out of spirits and laying on of hands". The Gospel of John is structured around miraculous "signs": The success of the Apostles according to the church historian Eusebius of Caesarea lay in their miracles: "though laymen in their language", he asserted, "they drew courage from divine, miraculous powers". The conversion of Constantine by a miraculous sign in heaven is a prominent fourth-century example.
Since the Age of Enlightenment, miracles have often needed to be rationalized: C.S. Lewis, Norman Geisler, William Lane Craig, and other 20th-century Christians have argued that miracles are reasonable and plausible. For example, Lewis said that a miracle is something that comes totally out of the blue. If for thousands of years a woman can become pregnant only by sexual intercourse with a man, then if she were to become pregnant without a man, it would be a miracle.
There have been numerous claims of miracles by people of most Christian denominations, including but not limited to faith healings and casting out demons. Miracle reports are especially prevalent in Roman Catholicism and Pentecostal or Charismatic churches.
The Catholic Church believes miracles are works of God, either directly, or through the prayers and intercessions of a specific saint or saints. There is usually a specific purpose connected to a miracle, e.g. the conversion of a person or persons to the Catholic faith or the construction of a church desired by God. The Church says that it tries to be very cautious to approve the validity of putative miracles. The Catholic Church says that it maintains particularly stringent requirements in validating the miracle's authenticity.The process is overseen by the Congregation for the Causes of Saints.
The Catholic Church has listed several events as miracles, some of them occurring in modern times. Before a person can be accepted as a saint, they must be posthumously confirmed to have performed two miracles. In the procedure of beatification of Pope John Paul II, who died in 2005, the Vatican announced on 14 January 2011 that Pope Benedict XVI had confirmed that the recovery of Sister Marie Simon-Pierre from Parkinson's disease was a miracle.
Among the more notable miracles approved by the Church are several Eucharistic miracles wherein the sacramental bread and wine are transformed into Christ's flesh and blood, such as the Miracle of Lanciano and cures in Lourdes.
According to 17th century documents, a young Spanish man's leg was miraculously restored to him in 1640 after having been amputated two and a half years earlier.
Another miracle approved by the Church is the Miracle of the Sun, which is said to have occurred near Fátima, Portugal on October 13, 1917. According to legend, between 70,000 and 100,000 people, who were gathered at a cove near Fátima, witnessed the sunlight dim and change colors, and the Sun spin, dance about in the sky, and appear to plummet to earth, radiating great heat in the process. After the ten-minute event, the ground and the people's clothing, which had been drenched by a previous rainstorm, were both dry.
Velankanni (Mary) can be traced to the mid-16th century and is attributed to three miracles: the apparition of Mary and the Christ Child to a slumbering shepherd boy, the curing of a lame buttermilk vendor, and the rescue of Portuguese sailors from a violent sea storm.
In addition to these, the Catholic Church attributes miraculous causes to many otherwise inexplicable phenomena on a case-by-case basis. Only after all other possible explanations have been asserted to be inadequate will the Church assume divine intervention and declare the miracle worthy of veneration by their followers. The Church does not, however, enjoin belief in any extra-Scriptural miracle as an article of faith or as necessary for salvation.
St. Thomas Aquinas, a prominent Doctor of the Church, divided miracles into three types in his Summa contra Gentiles :
These works that are done by God outside the usual order assigned to things are wont to be called miracles: because we are astonished (admiramur) at a thing when we see an effect without knowing the cause. And since at times one and the same cause is known to some and unknown to others, it happens that of several who see an effect, some are astonished and some not: thus an astronomer is not astonished when he sees an eclipse of the sun, for he knows the cause; whereas one who is ignorant of this science must needs wonder, since he knows not the cause. Wherefore it is wonderful to the latter but not to the former. Accordingly a thing is wonderful simply, when its cause is hidden simply: and this is what we mean by a miracle: something, to wit, that is wonderful in itself and not only in respect of this person or that. Now God is the cause which is hidden to every man simply: for we have proved above that in this state of life no man can comprehend Him by his intellect. Therefore properly speaking miracles are works done by God outside the order usually observed in things.
Of these miracles there are various degrees and orders. The highest degree in miracles comprises those works wherein something is done by God, that nature can never do: for instance, that two bodies occupy the same place, that the sun recede or stand still, that the sea be divided and make way to passers by. Among these there is a certain order: for the greater the work done by God, and the further it is removed from the capability of nature, the greater the miracle: thus it is a greater miracle that the sun recede, than that the waters be divided.
The second degree in miracles belongs to those whereby God does something that nature can do, but not in the same order: thus it is a work of nature that an animal live, see and walk: but that an animal live after being dead, see after being blind, walk after being lame, this nature cannot do, but God does these things sometimes by a miracle. Among these miracles also, there are degrees, according as the thing done is further removed from the faculty of nature.
The third degree of miracles is when God does what is wont to be done by the operation of nature, but without the operation of the natural principles: for instance when by the power of God a man is cured of a fever that nature is able to cure; or when it rains without the operation of the principles of nature.
For a majority of Evangelical Christians, biblicism ensures that the miracles described in the Bible are still relevant and may be present in the life of the believer.Healings, academic or professional successes, the birth of a child after several attempts, the end of an addiction, etc., would be tangible examples of God's intervention with the faith and prayer, by the Holy Spirit. In the 1980s, the neo-charismatic movement re-emphasized miracles and faith healing. In certain churches, a special place is thus reserved for faith healings with laying on of hands during worship services or for campaigns evangelization. Faith healing or divine healing is considered to be an inheritance of Jesus acquired by his death and resurrection.
In Hinduism, miracles are focused on episodes of liberation of the spirit.A key example is the revelation of Krishna to Arjuna, wherein Krishna persuades Arjuna to rejoin the battle against his cousins by briefly and miraculously giving Arjuna the power to see the true scope of the Universe, and its sustainment within Krishna, which requires divine vision. This is a typical situation in Hindu mythology wherein "wondrous acts are performed for the purpose of bringing spiritual liberation to those who witness or read about them."
Hindu sages have criticized both expectation and reliance on miracles as cheats, situations where people have sought to earn a benefit without doing the work necessary to merit it.Miracles continue to be occasionally reported in the practice of Hinduism, with an example of a miracle modernly reported in Hinduism being the Hindu milk miracle of September 1995, with additional occurrences in 2006 and 2010, wherein statues of certain Hindu deities were seen to drink milk offered to them.The scientific explanation for the incident, attested by Indian academics, was that the material was wicked from the offering bowls by capillary action.
"Miracle" in the Quran can be defined as a supernatural intervention in the life of human beings.According to this definition, miracles are present "in a threefold sense: in sacred history, in connection with Muhammad himself and in relation to revelation". The Quran does not use the technical Arabic word for miracle (Muʿd̲j̲iza) literally meaning "that by means of which [the Prophet] confounds, overwhelms, his opponents". It rather uses the term 'Ayah' (literally meaning sign). The term Ayah is used in the Qur'an in the above-mentioned threefold sense: it refers to the "verses" of the Qur'an (believed to be the divine speech in human language; presented by Muhammad as his chief Miracle); as well as to miracles of it and the signs (particularly those of creation).
To defend the possibility of miracles and God's omnipotence against the encroachment of the independent secondary causes, some medieval Muslim theologians such as Al-Ghazali rejected the idea of cause and effect in essence, but accepted it as something that facilitates humankind's investigation and comprehension of natural processes. They argued that the nature was composed of uniform atoms that were "re-created" at every instant by God. Thus if the soil was to fall, God would have to create and re-create the accident of heaviness for as long as the soil was to fall. For Muslim theologians, the laws of nature were only the customary sequence of apparent causes: customs of God.
Sufi biographical literature records claims of miraculous accounts of men and women. The miraculous prowess of the Sufi holy men includes firasa (clairvoyance), the ability to disappear from sight, to become completely invisible and practice buruz (exteriorization). The holy men reportedly tame wild beasts and traverse long distances in a very short time span. They could also produce food and rain in seasons of drought, heal the sick and help barren women conceive.
Descriptions of miracles (Hebrew Ness, נס) appear in the Tanakh. Examples include prophets, such as Elijah who performed miracles like the raising of a widow's dead son (1 Kings 17:17–24) and Elisha whose miracles include multiplying the poor widow's jar of oil (2 Kings 4:1–7) and restoring to life the son of the woman of Shunem (2 Kings 4:18–37). The Torah describes many miracles related to Moses during his time as a prophet and the Exodus of the Israelites. Parting the Red Sea, and facilitating the Plagues of Egypt are among the most famous.
During the first century BCE, a variety of religious movements and splinter groups developed amongst the Jews in Judea. A number of individuals claimed to be miracle workers in the tradition of Moses, Elijah, and Elisha, the Jewish prophets. The Talmud provides some examples of such Jewish miracle workers, one of whom is Honi HaM'agel, who was famous for his ability to successfully pray for rain.
There are people who obscure all miracles by explaining them in terms of the laws of nature. When these heretics who do not believe in miracles disappear and faith increases in the world, then the Mashiach will come. For the essence of the Redemption primarily depends on this – that is, on faith
Most Chasidic communities are rife with tales of miracles that follow a yechidut, a spiritual audience with a tzadik : barren women become pregnant, cancer tumors shrink, wayward children become pious.Many Hasidim claim that miracles can take place in merit of partaking of the shirayim (the leftovers from the rebbe's meal), such as miraculous healing or blessings of wealth or piety.
Thomas Paine, one of the Founding Fathers of the American Revolution, wrote “All the tales of miracles, with which the Old and New Testament are filled, are fit only for impostors to preach and fools to believe”.
Thomas Jefferson, principal author of the Declaration of Independence of the United States, edited a version of the Bible in which he removed sections of the New Testament containing supernatural aspects as well as perceived misinterpretations he believed had been added by the Four Evangelists.Jefferson wrote, "The establishment of the innocent and genuine character of this benevolent moralist, and the rescuing it from the imputation of imposture, which has resulted from artificial systems, [footnote: e.g. The immaculate conception of Jesus, his deification, the creation of the world by him, his miraculous powers, his resurrection and visible ascension, his corporeal presence in the Eucharist, the Trinity; original sin, atonement, regeneration, election, orders of Hierarchy, etc. —T.J.] invented by ultra-Christian sects, unauthorized by a single word ever uttered by him, is a most desirable object, and one to which Priestley has successfully devoted his labors and learning."
John Adams, second President of the United States, wrote, "The question before the human race is, whether the God of nature shall govern the world by his own laws, or whether priests and kings shall rule it by fictitious miracles?"
American Revolutionary War patriot and hero Ethan Allen wrote "In those parts of the world where learning and science have prevailed, miracles have ceased; but in those parts of it as are barbarous and ignorant, miracles are still in vogue".
Robert Ingersoll wrote, "Not 20 people were convinced by the reported miracles of Christ, and yet people of the nineteenth century were coolly asked to be convinced on hearsay by miracles which those who are supposed to have seen them refused to credit."
Elbert Hubbard, American writer, publisher, artist, and philosopher, wrote "A miracle is an event described by those to whom it was told by people who did not see it."
Biologist Richard Dawkins has criticised the belief in miracles as a subversion of Occam's razor.
Mathematician Charles Hermite, in a discourse upon the world of mathematical truths and the physical world, stated that "The synthesis of the two is revealed partially in the marvellous correspondence between abstract mathematics on the one hand and all the branches of physics on the other".
Baden Powell, an English mathematician and Church of England priest, stated that if God is a lawgiver, then a "miracle" would break the lawful edicts that had been issued at Creation. Therefore, a belief in miracles would be entirely atheistic.
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Deism is the philosophical position that rejects revelation as a source of religious knowledge and asserts that reason and observation of the natural world are sufficient to establish the existence of a Supreme Being or creator of the universe.
Faith healing is the practice of prayer and gestures that are believed by some to elicit divine intervention in spiritual and physical healing, especially the Christian practice. Believers assert that the healing of disease and disability can be brought about by religious faith through prayer or other rituals that, according to adherents, can stimulate a divine presence and power. Religious belief in divine intervention does not depend on empirical evidence, that faith healing achieves an evidence-based outcome.
Natural theology, once also termed physico-theology, is a type of theology that provides arguments for the existence of God based on reason and ordinary experience of nature.
Philosophy of religion is "the philosophical examination of the central themes and concepts involved in religious traditions". Philosophical discussions on such topics date from ancient times, and appear in the earliest known texts concerning philosophy. The field is related to many other branches of philosophy, including metaphysics, epistemology, and ethics.
In religion and theology, revelation is the revealing or disclosing of some form of truth or knowledge through communication with a deity or other supernatural entity or entities.
A spiritual gift or charism is an endowment or extraordinary power given by the Holy Spirit. These are the supernatural graces which individual Christians need to fulfill the mission of the Church. In the narrowest sense, it is a theological term for the extraordinary graces given to individual Christians for the good of others and is distinguished from the graces given for personal sanctification, such as the Seven Gifts of the Holy Spirit and the fruit of the Holy Spirit.
In Western Christian theology, grace is "the love and mercy given to us by God because God desires us to have it, not necessarily because of anything we have done to earn it". It is not a created substance of any kind. "Grace is favour, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life." It is understood by Christians to be a spontaneous gift from God to people "generous, free and totally unexpected and undeserved" – that takes the form of divine favor, love, clemency, and a share in the divine life of God.
The argument from inconsistent revelations, also known as the avoiding the wrong hell problem, is an argument against the existence of God. It asserts that it is unlikely that God exists because many theologians and faithful adherents have produced conflicting and mutually exclusive revelations. The argument states that since a person not privy to revelation must either accept it or reject it based solely upon the authority of its proponent, and there is no way for a mere mortal to resolve these conflicting claims by investigation, it is prudent to reserve one's judgment.
The miracles of Jesus are the supernatural deeds attributed to Jesus in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrection, control over nature and forgiveness of sins.
Liberal Christianity, also known as liberal theology, is a movement that seeks to reinterpret and reform Christian teaching by taking into consideration modern knowledge, science and ethics. It also emphasizes the authority of individual reason and experience. Liberal Christians view their theology as an alternative to both atheistic rationalism and to traditional theologies based on external authority.
Natural religion most frequently means the "religion of nature", in which God, the soul, spirits, and all objects of the supernatural are considered as part of nature and not separate from it. Conversely, it is also used in philosophy, specifically Roman Catholic philosophy, to describe some aspects of religion that are said to be knowable apart from divine revelation through logic and reason alone, for example, the existence of the unmoved Mover, the first cause of the universe.
Criticism of Christianity has a long history stretching back to the initial formation of the religion during the Roman Empire. Critics have challenged Christian beliefs and teachings as well as Christian actions, from the Crusades to modern terrorism. The intellectual arguments against Christianity include the suppositions that it is a faith of violence, corruption, superstition, polytheism, bigotry, and sectarianism.
In one sense, faith in Christianity is often discussed in terms of believing God's promises, although unproven, trusting in his faithfulness, and relying on God's character and faithfulness to act. Some of the definitions in the history of Christian theology have followed the biblical formulation in Hebrews 11:1: "the assurance of things hoped for, the conviction of things not seen". As in other Abrahamic religions, it includes a belief in the existence of God, in the reality of a transcendent domain that God administers as his kingdom and in the benevolence of the will of God or God's plan for humankind.
The argument from miracles is an argument for the existence of God that relies on the belief that events witnessed and described as miracles – i.e. as events not explicable by current natural or scientific laws – indicate the intervention of the supernatural. See God of the Gaps
Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church. It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the essentially divine Logos or only-begotten Son of God, a balancing of cataphatic theology with apophatic theology, a hermeneutic defined by a polyvalent Sacred Tradition, a concretely catholic ecclesiology, a robust theology of the person, and a principally recapitulative and therapeutic soteriology.
Thomas Morgan was an English deist.
The epistemic theory of miracles is the name given by the philosopher William Vallicella to the theory of miraculous events given by Augustine of Hippo and Baruch Spinoza. According to the theory, there are no events contrary to nature — that is no "transgressions", in Hume's sense, of the laws of nature. An event is a miracle only in the sense that it does not agree with our understanding of nature, or fit our picture of nature, or that it thwarts our expectations as to how the world should behave. According to a perfect scientific understanding there would be no miracles at all.
Christian deism is a standpoint in the philosophy of religion, which branches from Christianity. It refers to a deist who believes in the moral teachings—but not divinity—of Jesus. Corbett and Corbett (1999) cite John Adams and Thomas Jefferson as exemplars.
Cessationism versus continuationism involves a Christian theological dispute as to whether spiritual gifts remain available to the church, or whether their operation ceased with the Apostolic Age of the church. The cessationist doctrine arose in the Protestant Reformation, initially in response to claims of Roman Catholic miracles. Modern discussions focus more on the use of charismatic gifts in the Pentecostal and Charismatic movements.
Christian theology is the theology of Christian belief and practice. Such study concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: