Divinity or the divine are things that are either related to, devoted to, or proceeding from a deity. What is or is not divine may be loosely defined, as it is used by different belief systems. Under monotheism and polytheism this is clearly delineated. However, in pantheism and animism this becomes synonymous with concepts of sacredness and transcendence.
Deism is the philosophical position and rationalistic theology that generally rejects revelation as a source of divine knowledge and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to determine the existence of a Supreme Being as the creator of the universe. More simply stated, Deism is the belief in the existence of God, solely based on rational thought without any reliance on revealed religions or religious authority. Deism emphasizes the concept of natural theology—that is, God's existence is revealed through nature.
Theism is broadly defined as the belief in the existence of at least one deity. In common parlance, or when contrasted with deism, the term often describes the philosophical conception of God that is found in classical theism—or conception found in monotheism—or gods found in polytheistic religions—or a belief in God or gods without the rejection of revelation as is characteristic of deism.
Narasimha, sometimes rendered Narasingha, is the fourth avatar of the Hindu god Vishnu. He is believed to have incarnated in the form of a part-lion, part-man being to kill Hiranyakashipu, to end religious persecution and calamity on earth, thereby restoring dharma. Narasimha is often depicted with three eyes, and is described in Vaishnavism to be the God of Destruction; he who destroys the entire universe at the time of the great dissolution (Mahapralaya). Hence, he is known as Kala (time) or Mahakala (great-time), or Parakala in his epithets. There exists a matha (monastery) dedicated to him by the name of Parakala Matha at Mysuru in the Sri Vaishnava tradition. Narasimha is also described as the God of Yoga, in the form of Yoga-Narasimha.
Hiranyakashipu, also known as Hiranyakashyap, was a daitya king of the asuras in the Puranas.
Theophany is an encounter with a deity that manifests in an observable and tangible form. It is often confused with other types of encounters with a deity, but these interactions are not considered theophanies unless the deity reveals itself in a visible form. Traditionally, the term "theophany" was used to refer to appearances of the gods in ancient Greek and Near Eastern religions. While the Iliad is the earliest source for descriptions of theophanies in classical antiquity, the first description appears in the Epic of Gilgamesh.
In theology, divine providence, or simply providence, is God's intervention in the Universe. The term Divine Providence is also used as a title of God. A distinction is usually made between "general providence", which refers to God's continuous upholding of the existence and natural order of the Universe, and "special providence", which refers to God's extraordinary intervention in the life of people. Miracles and even retribution generally fall in the latter category.
Destiny, sometimes also called fate, is a predetermined course of events. It may be conceived as a predetermined future, whether in general or of an individual.
A personal god, or personal goddess, is a deity who can be related to as a person instead of as an impersonal force, such as the Absolute.
Holika, also known as Simhika, is an asuri in Hinduism. She is the sister of the asura-kings Hiranyakashipu and Hiranyaksha, and the paternal aunt of Prahlada.
Special revelation is a Christian theological term that refers to the belief that knowledge of God and of spiritual matters can be discovered through supernatural means, such as miracles or the scriptures—a disclosure of God's truth through means other than through reason. The distinction between special and general was first elucidated in-depth by the Catholic systematic theologian St. Thomas Aquinas in his discussion of the phenomenon of revelation. According to Dumitru Stăniloae, Eastern Orthodox Church’s position on general / special revelation is in stark contrast to Protestant and Catholic theologies that see a clear difference between general and special revelation. In Orthodox Christianity, he argues, there is no separation between the two and special revelation merely embodies the former in historical persons and actions.
Natural evil is evil for which "no non-divine agent can be held morally responsible for its occurrence" and is chiefly derived from the operation of the laws of nature. Others such as Christian theologians reject this definition and argue that natural evil is the indirect result of original sin just as moral evils are, although moral evil is "caused by human activity" directly. Some theologians even argue that natural evil is directly perpetrated by demonic agents. Atheists argue that the existence of natural evil challenges belief in the existence, omnibenevolence, or omnipotence of God or any deity.
Christian deism is a standpoint in the philosophy of religion stemming from Christianity and Deism. It refers to Deists who believe in the moral teachings—but not the divinity—of Jesus. Corbett and Corbett (1999) cite John Adams and Thomas Jefferson as exemplars.
Prahlada is an asura king in Hindu mythology. He is known for his staunch devotion to the preserver deity, Vishnu. He appears in the narrative of Narasimha, the lion avatara of Vishnu, who rescues Prahlada by killing his wicked father, Hiranyakashipu.
Kozhaa Sree Narasimhaswami Temple is a Hindu shrine at Kozha, in the village of Kuravilangad, Kottayam, Kerala, in India. The temple is dedicated to Narasimha, the fourth incarnation of the Hindu god Vishnu.
Vishvarupa, also spelt as Vishwaroopa and known as Virata rupa, is an iconographical form and theophany of a Hindu deity, most commonly associated with Vishnu in contemporary Hinduism. Though there are multiple Vishvarupa theophanies, the most celebrated is in the Bhagavad Gita, given by Krishna in the epic Mahabharata, which was told to Pandava prince Arjuna on the battlefield of Kurukshetra in the war between the Pandavas and Kauravas. Vishvarupa is considered the supreme form of Vishnu, where the whole universe is described as contained within him.
The Alagiyasingar Temple in Thiruvali, a village in Mayiladuthurai district in the South Indian state of Tamil Nadu, is dedicated to the Hindu god Vishnu. Constructed in the Dravidian style of architecture, the temple is glorified in the Nalayira Divya Prabandham, the early medieval Tamil canon of the Alvar saints from the 6th–9th centuries CE. It is one of the 108 Divya Desams dedicated to Vishnu, who is worshipped as Alagiyasingar and his consort Lakshmi as Purnavalli.
Namakkal Anjaneyar temple is located in Namakkal, a town in Namakkal district in Tamil Nadu, India and is dedicated to the Hindu god Hanuman. It is constructed in the Tamil style of architecture. The legend of the temple is associated with Narasimha, an avatar of Hindu god Vishnu appearing for Hanuman and Lakshmi. The image of Anjaneyar is 18 ft (5.5 m) tall, making it one of the tallest images of Hanuman in India. The temple follows the Vaikhanasa tradition.
Abaya Hastha Swayambu Sri Lakshmi Narasimha Swamy Temple is a holy Hindu religious site in the village of Agaram Agraharam in Hosur taluk of Krishnagiri district in the Indian state of Tamil Nadu. It is located 15 km from Hosur on Rayakotta Road and 65 km from Bangalore.
Narasimha Jayanti is a Hindu festival that is celebrated on the fourteenth day of the Hindu month of Vaisakha (April-May). Hindus regard this as the day the deity Vishnu assumed his fourth avatar in the form of a "man-lion", known as Narasimha, to vanquish the oppressive asura king Hiranyakashipu and protect his devotee Prahlada. The legend of Narasimha represents the victory of knowledge over ignorance and the protection offered by God to his devotees.
