Part of a series on the |
Paranormal |
---|
In spiritualism, ectoplasm, also known as simply ecto, is a substance or spiritual energy "exteriorized" by physical mediums. It was coined in 1894 by psychical researcher Charles Richet. [1] Although the term is widespread in popular culture, [2] there is no scientific evidence that ectoplasm exists [3] [4] [5] [6] and many purported examples were exposed as hoaxes fashioned from cheesecloth, gauze or other natural substances. [7] [8]
The term comes from the Ancient Greek words ἐκτός ektos, "outside" and πλάσμα plasma, "anything formed".
In Spiritualism, ectoplasm is said to be formed by physical mediums when in a trance state. This material is excreted as a gauze-like substance from orifices on the medium's body and spiritual entities are said to drape this substance over their nonphysical body, enabling them to interact in the physical and real universe. Some accounts claim that ectoplasm begins clear and almost invisible, but darkens and becomes visible as the psychic energy becomes stronger. Still other accounts state that in extreme cases ectoplasm will develop a strong odor. According to some mediums, the ectoplasm cannot occur in light conditions as the ectoplasmic substance would disintegrate. [9]
The psychical researcher Gustav Geley defined ectoplasm as being "very variable in appearance, being sometimes vaporous, sometimes a plastic paste, sometimes a bundle of fine threads, or a membrane with swellings or fringes, or a fine fabric-like tissue". [10] Arthur Conan Doyle described ectoplasm as "a viscous, gelatinous substance which appeared to differ from every known form of matter in that it could solidify and be used for material purposes". [11]
The physical existence of ectoplasm has not been scientifically demonstrated, and tested samples purported to be ectoplasm have been found to be various non-paranormal substances. [4] [12] Other researchers have duplicated, with non-supernatural materials, the photographic effects sometimes said to prove the existence of ectoplasm. [13]
The idea of ectoplasm was merged into the notion of an "ectenic force" by some early psychical researchers who were seeking a physical explanation for reports of psychokinesis in sessions. [14] Its existence was initially hypothesized by Count Agenor de Gasparin, to explain the phenomena of table turning and tapping during séances. Ectenic force was named by de Gasparin's colleague M. Thury, a professor of natural history at the Academy of Geneva. Between them, de Gasparin and Thury conducted a number of experiments in ectenic force, and claimed some success. Their work was not independently verified. [15] [16]
Other psychical researchers who studied mediumship speculated that within the human body an unidentified fluid termed the "psychode", "psychic force" or "ecteneic force" existed and was capable of being released to influence matter. [17] [18] This view was held by Camille Flammarion [19] and William Crookes, however a later psychical researcher Hereward Carrington pointed out that the fluid was hypothetical and has never been discovered. [20]
The psychical investigator W. J. Crawford (1881–1920) had claimed that a fluid substance was responsible for levitation of objects after witnessing the medium Kathleen Goligher. Crawford, after witnessing a number of her séances, claimed to have obtained flashlight photographs of the substance; he later described the substance as "plasma". He claimed the substance is not visible to the naked eye but can be felt by the body. [21]
The physicist and psychical researcher Edmund Edward Fournier d'Albe later investigated the medium Kathleen Goligher at many sittings and arrived at the opposite conclusions to Crawford; according to D'Albe, no paranormal phenomena such as levitation had occurred with Goligher and stated he had found evidence of fraud. D'Albe claimed the substance in the photographs of Crawford was ordinary muslin. [22] [23] During a séance D'Albe had observed white muslin between Goligher's feet. [24]
Ectoplasm on many occasions has been proven to be fraudulent. Many mediums had used methods of swallowing and regurgitating cheesecloth, textile products smoothed with potato starch and in other cases the ectoplasm was made from paper, cloth and egg white or butter muslin. [25] [26] [27] [28]
The Society for Psychical Research investigations into mediumship exposed many fraudulent mediums which contributed to the decline of interest in physical mediumship. [29] In 1907, Hereward Carrington exposed the tricks of fraudulent mediums such as those used in slate-writing, table-turning, trumpet mediumship, materializations, sealed-letter reading and spirit photography. [30]
In the early 20th century the psychical researcher Albert von Schrenck-Notzing investigated medium Eva Carrière and claimed her ectoplasm "materializations" were not from spirits but the result of "ideoplasty" in which the medium could form images onto ectoplasm from her mind. [31] Schrenck-Notzing published the book Phenomena of Materialisation (1923) which included photographs of the ectoplasm. Critics pointed out the photographs of the ectoplasm revealed marks of magazine cut-outs, pins and a piece of string. [32] Schrenck-Notzing admitted that on several occasions Carrière deceptively smuggled pins into the séance room. [32] Magician Carlos María de Heredia replicated Carrière's ectoplasm using a comb, gauze and a handkerchief. [32]
Donald West wrote that the ectoplasm of Carrière was fake and was made of cut-out paper faces from newspapers and magazines on which fold marks could sometimes be seen from the photographs. A photograph of Carrière taken from the back of the ectoplasm face revealed it to be made from a magazine cut out with the letters "Le Miro". The two-dimensional face had been clipped from the French magazine Le Miroir. [33] Back issues of the magazine also matched some of Carrière's ectoplasm faces. [34] Cut out faces that she used included Woodrow Wilson, King Ferdinand of Bulgaria, French president Raymond Poincaré and the actress Mona Delza. [35]
After Schrenck-Notzing discovered Carrière had taken her ectoplasm faces from the magazine he defended her by claiming she had read the magazine but her memory had recalled the images and they had materialized into the ectoplasm. [31] Because of this Schrenck-Notzing was described as credulous. [32] Joseph McCabe wrote "In Germany and Austria, Baron von Schrenck-Notzing is the laughing-stock of his medical colleagues." [36]
Danish medium Einer Nielsen was investigated by a committee from the Kristiania University in Norway in 1922 and it was discovered in a séance that his ectoplasm was fake. [37] He was also caught hiding ectoplasm in his rectum. [38] Mina Crandon was a famous medium known for producing ectoplasm during her séance sittings. She produced a small ectoplasmic hand from her stomach which waved about in the darkness. Her career ended, however, when biologists examined the hand and found it to be made of a piece of carved animal liver. [39] Walter Franklin Prince described the Crandon case as "the most ingenious, persistent, and fantastic complex of fraud in the history of psychic research". [40]
Psychical researchers Eric Dingwall and Harry Price republished an anonymous work by a former medium, entitled Revelations of a Spirit Medium (1922), which exposed the tricks of mediumship and the fraudulent methods of producing "spirit hands". [41] Originally all the copies of the book were bought up by spiritualists and destroyed. [42] On the subject of ectoplasm and fraud, John Ryan Haule wrote:
Because ectoplasm was believed susceptible to destruction by light, the possibility that ectoplasm might appear became a reason for making sure that Victorian séances took place in near darkness. Poor lighting conditions also became an opportunity for fraud, particularly as faux ectoplasm was easy to make with a mixture of soap, gelatin and egg white, or perhaps merely well-placed muslin. [43]
Psychical researcher Harry Price exposed medium Helen Duncan's fraudulent techniques by proving, through analysis of a sample of ectoplasm produced by Duncan, that it was cheesecloth that she had swallowed and regurgitated. [44] Duncan had also used dolls' heads and masks as ectoplasm. [45] Mediums would also cut pictures from magazines and stick them to the cheesecloth to pretend they were spirits of the dead. [46] Another researcher, C. D. Broad, wrote that ectoplasm in many cases had proven to be composed of home material such as butter-muslin, and that there was no solid evidence that it had anything to do with spirits. [47]
Photographs taken by Thomas Glendenning Hamilton of ectoplasm reveal it to be made of tissue paper and magazine cut-outs of people. The famous photograph taken by Hamilton of medium Mary Ann Marshall (1880–1963) depicts tissue paper with a cut out of Arthur Conan Doyle's head from a newspaper. Skeptics have suspected that Hamilton may have been behind the hoax. [48] Mediums Rita Goold and Alec Harris dressed up in their séances as ectoplasm spirits and were exposed as frauds. [49] The exposures of fraudulent ectoplasm in séances caused a rapid decline in physical mediumship. [50]
In the 1937 Cary Grant movie Topper , ectoplasm is the means whereby the ghosts George and Marian Kirby make themselves visible.
In the 1941 play Blithe Spirit , and subsequent movies, ectoplasm is referenced by Madame Acrati in Act 1, scene 2.
Since its release in 1984, the film Ghostbusters has popularized in contemporary fiction the idea of associating ghosts with slimy, often green, ectoplasm.
In the 1996 children's novel written by Eva Ibbotson called Dial-a-Ghost , ghosts are made up of Ectoplasm which is a state of matter/material.
Spiritualism is a social religious movement popular in the nineteenth and early twentieth centuries, according to which an individual's awareness persists after death and may be contacted by the living. The afterlife, or the "spirit world", is seen by spiritualists not as a static place, but as one in which spirits continue to interact and evolve. These two beliefs—that contact with spirits is possible, and that spirits are more advanced than humans—lead spiritualists to the belief that spirits are capable of advising the living on moral and ethical issues and the nature of God. Some spiritualists follow "spirit guides"—specific spirits relied upon for spiritual direction.
A séance or seance is an attempt to communicate with spirits. The word séance comes from the French word for "session", from the Old French seoir, "to sit". In French, the word's meaning is quite general and mundane: one may, for example, speak of "une séance de cinéma". In English, however, the word came to be used specifically for a meeting of people who are gathered to receive messages from ghosts or to listen to a spirit medium discourse with or relay messages from spirits. In modern English usage, participants need not be seated while engaged in a séance.
The National Laboratory of Psychical Research was established in 1926 by Harry Price, at 16 Queensberry Place, London. Its aim was "to investigate in a dispassionate manner and by purely scientific means every phase of psychic or alleged psychic phenomena". The honorary president was Lord Sands, K.C., LL.D., acting president was H. G. Bois, and the honorary director was Harry Price. In 1930 the Laboratory moved from Queensberry Square, where it had been a tenant of the London Spiritualist Alliance to 13 Roland Gardens. In 1938, its library was transferred on loan to the University of London.
In Spiritualism, paranormal literature and some religions, materialization is the creation or appearance of matter from unknown sources. The existence of materialization has not been confirmed by laboratory experiments. Numerous cases of fraudulent materialization demonstrations by mediums have been exposed.
Victoria Helen McCrae Duncan was a Scottish medium best known as the last person to be imprisoned under the Witchcraft Act 1735 for fraudulent claims. She was famous for producing ectoplasm which was proved to be made from cheesecloth.
Harry Price was a British psychic researcher and author, who gained public prominence for his investigations into psychical phenomena and exposing fraudulent spiritualist mediums. He is best known for his well-publicised investigation of the purportedly haunted Borley Rectory in Essex, England.
The Eddy Brothers were William and Horatio Eddy, two American mediums best known in the 1870s for their alleged psychic powers. Magicians and skeptics dismissed the Eddy brothers "spirit" materializations as blatant frauds.
Mediumship is the practice of purportedly mediating communication between familiar spirits or spirits of the dead and living human beings. Practitioners are known as "mediums" or "spirit mediums". There are different types of mediumship or spirit channelling, including séance tables, trance, and ouija. The practice is associated with spiritualism and spiritism. A similar New Age practice is known as channeling.
Thoughtography, also called projected thermography,psychic photography,nengraphy, and nensha(Japanese: 念写), is the claimed ability to "burn" images from one's mind onto surfaces such as photographic film by parapsychic means. While the term "thoughtography" has been in the English lexicon since 1913, the more recent term "projected thermography" is a neologism popularized in the 2002 American film The Ring, a remake of the 1998 Japanese horror film Ring.
The College of Psychic Studies is a non-profit organisation based in South Kensington, London. It is dedicated to the study of psychic and spiritualist phenomena.
Albert Freiherr von Schrenck-Notzing was a German physician, psychiatrist and notable psychical researcher, who devoted his time to the study of paranormal events connected with mediumship, hypnotism and telepathy. He investigated Spiritualist mediums such as Willi Schneider, Rudi Schneider, and Valentine Dencausse. He is credited as the first forensic psychologist by Guinness World Records.
Rudi Schneider, son of Josef Schneider and brother of Willi Schneider, was an Austrian Spiritualist and physical medium. His career was covered extensively by the Journal of the American Society for Psychical Research, and he took part in a number of notable experiments conducted by paranormal researchers/debunkers, including Harry Price, Albert von Schrenck-Notzing and Eric Dingwall. Some of these researchers declared him to be a fraud while others were unable to find evidence of trickery.
Eva Carrière, also known as Eva C, was a fraudulent materialization medium in the early 20th century known for making fake ectoplasm from chewed paper and cut-out faces from magazines and newspapers.
Franek Kluski, real name Teofil Modrzejewski (1873-1943), was a Polish physical medium criticized by trained magicians and skeptics as a fraud. Kluski was best known for his séances in which alleged "spirit" molds of hands materialized. It was later demonstrated by Massimo Polidoro and chemist Luigi Garlaschelli that these molds could have easily been made by fraudulent methods.
Gustav Geley was a French physician, psychical researcher and director of the Institute Metapsychique International from 1919 to 1924.
Hereward Carrington was an American investigator of psychic phenomena and author. His subjects included several of the most high-profile cases of apparent psychic ability of his times, and he wrote over 100 books on subjects including the paranormal and psychical research, conjuring and stage magic, and alternative medicine. Carrington promoted fruitarianism and held pseudoscientific views about dieting.
Jack Webber (1907–1940) was a Welsh spiritualist medium.
Francis Ward Monck was a British clergyman and spiritualist medium who was exposed as a fraud.
Kathleen Goligher was an Irish spiritualist medium. Goligher was endorsed by engineer William Jackson Crawford who wrote three books about her. She was exposed as a fraud by physicist Edmund Edward Fournier d'Albe in 1921.
Stanisława Popielska most well known as Stanisława P. was a Polish spiritual medium who was alleged to have produced ectoplasm and the psychokinetic movement of objects.
One strange phenomena of spiritualism, once popular, was the production of ectoplasm. This was a white substance that appeared to ooze from various openings of the medium's body. It was usually made of gauze, chiffon, or cheesecloth, often soaked or treated with various substances.