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A spirit guide, in Spiritualism, is an entity that remains as a discarnate spirit to act as a guide or protector to a living incarnated individual.
In traditional African belief systems[ which? ], well before the spread of Christianity and Islam, Africans believed and continue to believe in the eternal and ubiquitous spirit of the ancestors and the Almighty God. [1] The ancestors are thought of as the ‘living-dead’, who continue to show a compassionate interest in the daily lives of their living descendants. [2] Ancestor spirit guides are superior to the living and may include deceased parents, grandparents, great-grandparents, uncles or aunts. It is believed that because they have crossed over to the other side of life, the spirit guides act as mediators between the living and the Almighty God. This way of life is regarded as ancestor reverence, communication or remembering, and not as ancestor worship per se. [3]
According to Western theosophical doctrine, spirit guides are not always of human descent. Some spirit guides live as energy, in the cosmic realm, or as light beings, which are very high level spirit guides. Some spirit guides are persons who have lived many former lifetimes, paid their karmic debts, and advanced beyond a need to reincarnate. Many devotees believe that spirit guides are chosen on "the other side" by those who are about to incarnate and wish assistance.
Some early modern Spiritualists did not favor the idea of spirit guides. Spiritualist author and medium E.W. Wallis, writing in A Guide to Mediumship and Psychic Unfoldment, expressed the opinion that the notion of spirit guides is disempowering and disrespectful to both spirits and living people. Although he does not deny that seeking people may be helped by spirits here and there, he decries the idea that said spirits are appointed or assigned to do nothing but help the living. He advises would-be mediums to steer clear of the notion that they are being "guided" unless they have demonstrable proof that such is the case. [4]
Theresa Caputo, the Long Island-based, Pigasus Award-winning "medium" of the reality TV series Long Island Medium , simply calls her guide "Spirit", claiming that it is an entity that she has been able to sense since she was four years old. [5]
American Spiritualists of the 19th and 20th centuries often described their guides as resembling Native Americans. One popular spirit guide of this type, encountered by many Anglo-American Spiritualists, was named White Hawk. Among African-American Spiritualists, especially those in churches that were founded by or influenced by Mother Leafy Anderson, the Native American guide was named Black Hawk, and was presumed to be the spirit of the Sac tribe warrior of the same name. [6]
Spiritualism is a social religious movement primarily popular in the nineteenth and early twentieth centuries according to which an individual's awareness persists after death and may be contacted by the living. The afterlife, or the "spirit world", is seen by spiritualists not as a static place, but as one in which spirits continue to evolve. These two beliefs—that contact with spirits is possible, and that spirits are more advanced than humans—lead spiritualists to the belief that spirits are capable of providing useful insight regarding moral and ethical issues, as well as about the nature of God. Some spiritualists speak of a concept which they refer to as "spirit guides"—specific spirits, often contacted, who are relied upon for spiritual guidance. Emanuel Swedenborg has some claim to be the father of spiritualism.
A séance or seance is an attempt to communicate with spirits. The word séance comes from the French word for "session", from the Old French seoir, "to sit". In French, the word's meaning is quite general: one may, for example, speak of "une séance de cinéma". In English, however, the word came to be used specifically for a meeting of people who are gathered to receive messages from ghosts or to listen to a spirit medium discourse with or relay messages from spirits. In modern English usage, participants need not be seated while engaged in a séance.
A spiritualist church is a church affiliated with the informal spiritualist movement which began in the United States in the 1840s. Spiritualist churches are now found around the world, but are most common in English-speaking countries, while in Latin America, Central America, Caribbean and Sub-Saharan Africa, where a form of spiritualism called spiritism is more popular, meetings are held in spiritist centres, most of which are non-profit organizations rather than ecclesiastical bodies.
Mediumship is the pseudoscientific practice of mediating communication between familiar spirits or spirits of the dead and living human beings. Practitioners are known as "mediums" or "spirit mediums". There are different types of mediumship or spirit channelling, including séance tables, trance, and ouija. The practice is associated with Spiritualism and Spiritism. A similar New Age practice is known as channeling.
In spiritualism, ectoplasm, also known as simply ecto, a substance or spiritual energy "exteriorized" by physical mediums. It was coined in 1894 by psychical researcher Charles Richet. Although the term is widespread in popular culture, there is no scientific evidence that ectoplasm exists and many purported examples were exposed as hoaxes fashioned from cheesecloth, gauze or other natural substances.
The American Society for Psychical Research (ASPR) is the oldest psychical research organization in the United States dedicated to parapsychology. It maintains offices and a library, in New York City, which are open to both members and the general public. The society has an open membership, anyone with an interest in psychical research is invited to join. It maintains a website; and publishes the quarterly Journal of the American Society for Psychical Research.
Estelle Roberts was a British Spiritualist medium.
William Stainton Moses was an English cleric and spiritualist medium. He promoted spirit photography and automatic writing, and co-founded what became the College of Psychic Studies. He resisted scientific examination of his claims, which have generally been demolished.
Spiritualism is a metaphysical belief that the world is made up of at least two fundamental substances, matter and spirit. This very broad metaphysical distinction is further developed into many and various forms by the inclusion of details about what spiritual entities exist such as a soul, the afterlife, spirits of the dead, deities and mediums; as well as details about the nature of the relationship between spirit and matter. It may also refer to the philosophy, doctrine, or religion pertaining to a spiritual aspect of existence.
The National Spiritualist Association of Churches (NSAC) is one of the oldest and largest of the national Spiritualist church organizations in the United States. The NSAC was formed as the National Spiritualist Association of the United States of America (NSA) in September 1893, during a three-day convention in Chicago, Illinois. Although American Spiritualists had previously tended to resist institutional or denominational organization, early NSA leaders hoped organization would help promote the truths of the religion both spiritually and practically. Organization could help non-Spiritualists distinguish genuine mediumship from the rapidly proliferating varieties of fraudulent mediumship, increase communication among Spiritualists, prevent the legal prosecution of spirit mediums under fortune telling and medical licensing laws, and counterattacks by "orthodox" ministers in the press. To these reasons, early leaders added the material support of spirit mediums and healers, just as other religious groups provided for the support of their clergy.
Leslie Flint was a British self-proclaimed medium who is credited as having been one of the last psychics to use direct-voice mediumship. He has been described by spiritualists as the most renowned psychic of the 20th century. Skeptics have pointed out a number of alleged frauds Flint perpetuated during his career.
Gladys Osborne Leonard was a British trance medium, renowned for her work with the Society for Psychical Research. Although psychical researchers such as Oliver Lodge were convinced she had communicated with spirits, skeptical researchers were convinced that Leonard's trance control was a case of dissociative identity disorder.
Geraldine Dorothy Cummins was an Irish spiritualist medium, novelist and playwright. She began her career as a creative writer, but increasingly concentrated on mediumship and "channelled" writings, mostly about the lives of Jesus and Saint Paul, though she also published on a range of other topics.
Alexander Frederick Harris (1897–1974) was a Welsh spiritualist and medium.
Ethel Post-Parrish was an American Spiritualist medium.
Doris Collins (1918-2003) was a British spiritualist and psychic medium.
George Valiantine (1874–1947) was an American direct voice medium who was exposed as a fraud.
Jack Webber (1907–1940) was a Welsh spiritualist medium.
Richard Hodgson was an Australian-born psychical researcher who investigated spiritualist mediums such as Eusapia Palladino and Leonora Piper. During his later life, Hodgson became a spiritualist medium himself and believed to be in communication with spirits.
Kathleen Goligher was an Irish spiritualist medium. Goligher was endorsed by engineer William Jackson Crawford who wrote three books about her. She was exposed as a fraud by physicist Edmund Edward Fournier d'Albe in 1921.
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