Frank Decker (medium)

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Frank Decker
Frank Decker medium.png
Occupation Spiritualist medium

Frank Decker was a 20th-century American spiritualist medium who was discovered to be a fraud.

Career

Decker was born to a family of Syrian origin. [1] [2] He lived in Greenwich Village in New York City. [3] In January, 1930 Decker took a challenge to win $21,000 if he could prove his supposed mediumship powers. Decker would not win the prize if the magician Joseph Dunninger could duplicate the same physical phenomena. In the séance Decker claimed spirits had moved trumpets around the room and spoken in them. After the séance was finished, Joseph Dunninger replicated by natural means the same trumpet phenomena as Decker. Decker did not win the prize. [4]

In 1932, Decker was exposed as a fraud. A magician and séance sitter who called himself M. Taylor presented a mail bag and Decker agreed to lock himself inside it. During the séance objects were moved around the room and it was claimed spirits had released Decker from the bag. It was later discovered to have been a trick as Martin Sunshine, a magic dealer admitted that he sold Decker a trick mail bag, such as stage escapologists use, and had acted as the medium's confederate by pretending to be M. Taylor, a magician. [5] Edwin F. Bowers had defended Decker. In his book Spiritualism's Challenge, Bowers had made incorrect statements about the magician and was threatened with a lawsuit from the Society of American Magicians. He later removed the incorrect statements from his book. [6]

In 1933, Decker was investigated by the psychical researcher Harry Price at the National Laboratory of Psychical Research. [7] Under strict scientific controls that Price contrived, Decker failed to produce any phenomena at all. [8]

Related Research Articles

<span class="mw-page-title-main">Spiritualism</span> 19th-century religious movement

Spiritualism is a social religious movement primarily popular in the nineteenth and early twentieth centuries according to which an individual's awareness persists after death and may be contacted by the living. The afterlife, or the "spirit world", is seen by spiritualists not as a static place, but as one in which spirits continue to evolve. These two beliefs—that contact with spirits is possible, and that spirits are more advanced than humans—lead spiritualists to the belief that spirits are capable of providing useful insight regarding moral and ethical issues, as well as about the nature of God. Some spiritualists will speak of a concept which they refer to as "spirit guides"—specific spirits, often contacted, who are relied upon for spiritual guidance. Emanuel Swedenborg has some claim to be the father of Spiritualism.

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References

  1. Heagerty, N. Riley (2018-08-06). Spectral Evidence II. Lulu.com. ISBN   978-1-387-79430-0.
  2. The Paranormal Review. Society for Psychical Research. 1997.
  3. Nebel, Long John. (1961). The Way Out World. Prentice-Hall. p. 152
  4. Dunninger, Joseph. (1935). Inside the Medium's Cabinet. Kessinger Publishing. pp. 131-134. ISBN   978-1417978106
  5. Keene, M. Lamar. (1997). The Psychic Mafia. Prometheus Books. p. 123. ISBN   978-1573921619
  6. Rinn, Joseph. (1950). Sixty Years of Psychical Research: Houdini and I Among the Spiritualists. Truth Seeker Company. pp. 556-560
  7. Tabori, Paul. (1966). Harry Price: The Biography of a Ghosthunter. Living Books. p. 132
  8. Holroyd, Stuart. (1976). Minds Without Boundaries. Aldus Books. p. 49.