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Encyclopaedia of Islam, Second Edition | |
Editor | P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs |
---|---|
Author | Various scholars |
Language | English |
Subject | Islam, Islamic studies |
Genre | Reference work |
Publisher | Brill |
Publication date | 1954–2008 (Second Edition) |
Publication place | Netherlands |
Media type | Print, Online |
Pages | 13 volumes |
The Encyclopaedia of Islam (EI) is a reference work that facilitates the academic study of Islam. It is published by Brill and provides information on various aspects of Islam and the Islamic world. It is considered to be the standard reference work in the field of Islamic studies. [1] The first edition was published in 1913–1938, the second in 1954–2005, and the third was begun in 2007.
According to Brill, the EI includes "articles on distinguished Muslims of every age and land, on tribes and dynasties, on the crafts and sciences, on political and religious institutions, on the geography, ethnography, flora and fauna of the various countries and on the history, topography and monuments of the major towns and cities. In its geographical and historical scope it encompasses the old Arabo-Islamic empire, the Islamic countries of Iran, Central Asia, the Indian sub-continent and Indonesia, the Ottoman Empire and all other Islamic countries". [2]
EI is considered to be the standard reference work in the field of Islamic studies. [1] Each article was written by a recognized specialist on the relevant topic.[ citation needed ]
The most important, authoritative reference work in English on Islam and Islamic subjects. Includes long, signed articles, with bibliographies. Special emphasis is given in this (EI2) edition to economic and social topics, but it remains the standard encyclopedic reference on the Islamic religion in English.
The most important and comprehensive reference tool for Islamic studies is the Encyclopaedia of Islam, an immense effort to deal with every aspect of Islamic civilization, conceived in the widest sense, from its origins down to the present day... EI is no anonymous digest of received wisdom. Most of the articles are signed, and while some are hardly more than dictionary entries, others are true research pieces – in many cases the best available treatment of their subject.
This reference work is of fundamental importance on topics dealing with the geography, ethnography and biography of Muslim peoples.
Historian Richard Eaton criticised the Encyclopaedia of Islam in the book India's Islamic Traditions, 711–1750, published in 2003. He writes that in attempting to describe and define Islam, the project subscribes to the Orientalist, monolithic notion that Islam is a "bounded, self-contained entity". [6]
The first edition (EI1) was modeled on the Pauly-Wissowa Realencyclopädie der classischen Altertumswissenschaft . EI1 was created under the aegis of the International Union of Academies, and coordinated by Leiden University. It was published by Brill in four volumes plus supplement from 1913 to 1938 in English, German, and French editions.
An abridged version was published in 1953 as the Shorter Encyclopaedia of Islam (SEI), covering mainly law and religion. Excerpts of the SEI have been translated and published in Turkish, Arabic, and Urdu.
The second edition of Encyclopaedia of Islam (EI2) was begun in 1954 and completed in 2005 (several indexes to be published until 2007); it is published by the Dutch academic publisher Brill and is available in English and French. Since 1999, (EI2) has been available in electronic form, in both CD-ROM and web-accessible versions. Besides a great expansion in content, the second edition of EI differs from the first mainly in incorporating the work of scholars of Muslim and Middle Eastern background among its many hundreds of contributors:
EI1 and SEI were produced almost entirely by European scholars, and they represent a specifically European interpretation of Islamic civilization. The point is not that this interpretation is "wrong", but that the questions addressed in these volumes often differ sharply from those which Muslims have traditionally asked about themselves. EI2 is a somewhat different matter. It began in much the same way as its predecessor, but a growing proportion of the articles now come from scholars of Muslim background. The persons do not represent the traditional learning of Qom and al-Azhar, to be sure; they have been trained in Western-style universities, and they share the methodology if not always the cultural values and attitudes of their Western colleagues. Even so, the change in tone is perceptible and significant.
— R. Stephen Humphreys [4]
Publication of the Third Edition of EI (EI3) started in 2007. It is available online, printed "Parts" appearing four times per year. The editorial team consists of twenty 'Sectional Editors' and five 'Executive Editors' (i.e. editors-in-chief). The Executive Editors are Kate Fleet, Gudrun Krämer (Free University, Berlin), Everett Rowson (New York University), John Nawas (Catholic University of Leuven), and Denis Matringe (EHESS, CNRS). The scope of EI3 includes comprehensive coverage of Islam in the twentieth century; expansion of geographical focus to include all areas where Islam has been or is a prominent or dominant aspect of society; attention to Muslim minorities all over the world; and full attention to social science as well as humanistic perspectives. [7] [8]
It was translated into Urdu in 23 volumes named Urdu Daira Maarif Islamiya , published by University of the Punjab.
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The term wali is most commonly used by Muslims to refer to a saint, or literally a "friend of God".
Abū Isḥāq Muḥammad ibn Hārūn ibn Muḥammad ibn Hārūn al-Muhtadī bi-ʾLlāh, better known by his regnal name al-Muhtadī bi-ʾLlāh, was the Caliph of the Abbasid Caliphate from July 869 to June 870, during the "Anarchy at Samarra".
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Rawwadid, Ravvadid, or Banū Rawwād (900–1071) was a Sunni Muslim Kurdish dynasty, centered in the northwestern region of Adharbayjan (Azerbaijan) between the late 8th and early 13th centuries.
Heydar Yaghma was an Iranian poet and literary editor. He was a descendant of the early-Qajar era poet Yaghma Jandaqi.
Al-Walīd ibn ʿUqba ibn Abī Muʿayṭ was the governor of Kufa in 645/46–649/50 during the reign of his half-brother, Caliph Uthman.
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Roger Mervyn Savory was a British-born Professor Emeritus at the University of Toronto who was an Iranologist and specialist on the Safavids. His numerous writings on Safavid political, military history, administration, bureaucracy, and diplomacy-translated into several languages have had a great impact in understanding this period.
Peri J. Bearman is an academic scholar of Islamic law. She was the associate director of the Islamic Legal Studies Program at Harvard Law School. She is also currently the editor-in-chief and Islam section editor for the Journal of the American Oriental Society (JAOS).
The Sanjak of Nakşa Berre or Naxos was a second-level Ottoman province encompassing the central and southern Cyclades islands, and named after the two largest islands of Naxos and Paros. The sanjak encompassed the territory of the former Duchy of Naxos, which had been tributary to the Ottomans since 1537, but was not formally incorporated into the Empire until after 1579, when the last Duke, Joseph Nasi, died. The sanjak formed part of the Eyalet of the Archipelago at least by 1600, but is no longer attested after the late 18th century. Aside from the sanjakbey at Naxos, two other beys, at Milos and Santorini, are recorded in 1629. With the outbreak of the Greek War of Independence in 1821, the islands came under Greek control.
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It is the standard international reference for all fields of 'Islam' (Es ist das internationale Standardwerk für alle Bereiche 'des Islams'. Martin Greskowiak, Orientalistische Literaturzeitung, 1990).