A disaster is a serious problem that happens over a period of time and causes so much harm to people, things, economies, or the environment that the affected community or society cannot handle it on its own. In theory, natural disasters are those caused by natural hazards, whereas human-made disasters are those caused by human hazards. However, in modern times, the divide between natural, human-made or human-accelerated disasters is more and more difficult to draw. In fact, all disasters can be seen as human-made, due to human failure to introduce appropriate emergency management measures.
The problem of evil is the philosophical question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. There are currently differing definitions of these concepts. The best known presentation of the problem is attributed to the Greek philosopher Epicurus. It was popularized by David Hume.
In the philosophy of religion, a theodicy is an argument that attempts to resolve the problem of evil that arises when all power and all goodness are simultaneously ascribed to God.
A natural disaster is the highly harmful impact on a society or community following a natural hazard event. Some examples of natural hazard events include floods, droughts, earthquakes, tropical cyclones, lightning strikes, tsunamis, volcanic activity, wildfires. A natural disaster can cause loss of life or damage property, and typically leaves economic damage in its wake. The severity of the damage depends on the affected population's resilience and on the infrastructure available. Scholars have been saying that the term natural disaster is unsuitable and should be abandoned. Instead, the simpler term disaster could be used, while also specifying the category of hazard. A disaster is a result of a natural or human-made hazard impacting a vulnerable community. It is the combination of the hazard along with exposure of a vulnerable society that results in a disaster.
The problem of Hell is an ethical problem in the Abrahamic religions of Christianity, Islam and Judaism, in which the existence of Hell (Jahannam) for the punishment of souls in the Afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being. Also regarded as inconsistent with such a just being is the combination of human free will, and the divine qualities of omniscience and omnipotence, as this would mean God would determine everything that has happened and will happen in the universe—including sinful human behavior.
Omnibenevolence is defined by the Oxford English Dictionary as "unlimited or infinite benevolence". Some philosophers have argued that it is impossible, or at least improbable, for a deity to exhibit such a property alongside omniscience and omnipotence, as a result of the problem of evil. However, some philosophers, such as Alvin Plantinga, argue the plausibility of co-existence.
The existence of God is a subject of debate in theology and the philosophy of religion. A wide variety of arguments for and against the existence of God can be categorized as logical, empirical, metaphysical, subjective or scientific. In philosophical terms, the question of the existence of God involves the disciplines of epistemology and ontology and the theory of value.
The standard problem of evil found in monotheistic religions does not apply to almost all traditions of Hinduism because it does not posit an omniscient, omnipotent, omnibenevolent creator.
David Bentley Hart is an American writer, philosopher, religious studies scholar, critic, and theologian. Reviewers have commented on Hart's baroque prose and provocative rhetoric in over one thousand essays, reviews, and papers as well as nineteen books. From a predominantly Anglican family background, Hart became Eastern Orthodox when he was twenty-one. His academic works focus on Christian metaphysics, philosophy of mind, Indian and East Asian religion, Asian languages, classics, and literature as well as a New Testament translation. Books with wider audiences include The Doors of the Sea, Atheist Delusions, That All Shall Be Saved, and Roland in Moonlight.
Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church. It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and therapeutic soteriology.
Divine judgment means the judgment of God or other supreme beings and deities within a religion or a spiritual belief.
The Irenaean theodicy is a Christian theodicy. It defends the probability of an omnipotent and omnibenevolent God in the face of evidence of evil in the world. Numerous variations of theodicy have been proposed which all maintain that, while evil exists, God is either not responsible for creating evil, or he is not guilty for creating evil. Typically, the Irenaean theodicy asserts that the world is the best of all possible worlds because it allows humans to fully develop. Most versions of the Irenaean theodicy propose that creation is incomplete, as humans are not yet fully developed, and experiencing evil and suffering is necessary for such development.
Catholic moral theology is a major category of doctrine in the Catholic Church, equivalent to a religious ethics. Moral theology encompasses Catholic social teaching, Catholic medical ethics, sexual ethics, and various doctrines on individual moral virtue and moral theory. It can be distinguished as dealing with "how one is to act", in contrast to dogmatic theology which proposes "what one is to believe".
The following outline is provided as an overview of and topical guide to atheism:
The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy that developed in response to the evidential problem of evil. As such, it attempts to explain the probability of an omnipotent (all-powerful) and omnibenevolent (all-loving) God amid evidence of evil in the world. A number of variations of this kind of theodicy have been proposed throughout history; their similarities were first described by the 20th-century philosopher John Hick, who classified them as "Augustinian". They typically assert that God is perfectly (ideally) good, that he created the world out of nothing, and that evil is the result of humanity's original sin. The entry of evil into the world is generally explained as consequence of original sin and its continued presence due to humans' misuse of free will and concupiscence. God's goodness and benevolence, according to the Augustinian theodicy, remain perfect and without responsibility for evil or suffering.
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God. But the question of "why does evil exist?" has also been studied in religions that are non-theistic or polytheistic, such as Buddhism, Hinduism, and Jainism.
Evolutionary theodicies are responses to the question of animal suffering as an aspect of the problem of evil. These theodicies assert that a universe which contains the beauty and complexity this one does could only come about by the natural processes of evolution. If evolution is the only way this world could have been created, then the goodness of creation is intrinsically linked to the pain and evil of the evolutionary processes.
The Doors of the Sea: Where Was God in the Tsunami? is a short book from 2005 about theodicy and the problem of evil by David Bentley Hart, an Orthodox Christian philosopher and religious studies scholar. This book was published after the 2004 tsunami in the Indian Ocean when Hart wrote a column in The Wall Street Journal that attracted wide attention. Bill Eerdmans, of Eerdmans Publishing, contacted Hart and asked him to expand the column into a book which Hart did. The Doors of the Sea: Where Was God in the Tsunami? has been described by writer and Episcopal priest Fleming Rutledge in Christianity Today as "the most useful short treatment of the problem of evil and suffering that we have."
This is a list of books, selected essays, and selected recordings by David Bentley Hart in reverse chronological order.
The meta-historical fall is an understanding of the biblical fall of man as a reality outside of empirical history that affects the entire history of the universe. This understanding of the human fall is a minority view among Christian theologians and associated by some with what they consider heresies, such as belief in the pre-existence of souls.
