Keith Ward | |
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Born | Hexham, England | 22 August 1938
Ecclesiastical career | |
Religion | Christianity (Anglican) |
Church | Church of England |
Ordained | 1972 (priest) |
Academic background | |
Alma mater | |
Influences | |
Academic work | |
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Doctoral students | |
Main interests | Relationship between religion and science |
Website | keithward |
Keith Ward FBA (born 1938) is an English philosopher and theologian. He is a fellow of the British Academy and a priest of the Church of England. He was a canon of Christ Church,Oxford,until 2003. Comparative theology and the relationship between science and religion are two of his main topics of interest.
Ward was born on 22 August 1938 in Hexham. He graduated in 1962 with a Bachelor of Arts degree from the University of Wales and from 1964 to 1969 was a lecturer in logic at the University of Glasgow. He earned a Bachelor of Letters degree from Linacre College,Oxford,in 1968. Ward has MA and DD degrees from both Cambridge and Oxford universities, [1] and an honorary DD from the University of Glasgow.
From 1969 to 1971 he was lecturer in philosophy at the University of St Andrews. In 1972,he was ordained as a priest in the Church of England. From 1971 to 1975 he was lecturer in philosophy of religion at the University of London. From 1975 to 1983,he was dean of Trinity Hall,Cambridge. He was appointed the F. D. Maurice Professor of Moral and Social Theology at the University of London in 1982,professor of history and philosophy of religion at King's College London in 1985 and Regius Professor of Divinity at the University of Oxford in 1991,a post from which he retired in 2004. [2]
In 1992,Ward was a visiting professor at the Claremont Graduate University in California. In 1993–94,he delivered the prestigious Gifford Lectures at the University of Glasgow. He was the Gresham Professor of Divinity between 2004 and 2008 at Gresham College,London. [3]
Ward is on the council of the Royal Institute of Philosophy and is a member of the editorial boards of Religious Studies,the Journal of Contemporary Religion ,Studies in Inter-Religious Dialogue and World Faiths Encounter. He is a member of the board of governors of the Oxford Centre for Hindu Studies. He has also been a visiting professor at Drake University,Iowa,and at the University of Tulsa,Oklahoma. [1]
One of Ward's main focuses is the dialogue between religious traditions,an interest which led him to be joint president of the World Congress of Faiths (WCF) from 1992 to 2001. His work also explores concepts of God and the idea of revelation. He has also written on his opinion of a relationship between science and religion. [4] As an advocate of theistic evolution,he regards evolution and Christianity as essentially compatible,a belief he has described in his book God,Chance and Necessity and which is in contrast to his Oxford colleague Richard Dawkins,a vocal and prominent atheist.
Ward has said that Dawkins' conclusion that there is no God or any purpose in the universe is "naive" and not based on science but on a hatred of religion. Dawkins' strong anti-religious views originate,according to Ward,from earlier encounters with "certain forms of religion which are anti-intellectual and anti-scientific ... and also emotionally pressuring." [5]
Ward has described his own Christian faith as follows:
I am a born-again Christian. I can give a precise day when Christ came to me and began to transform my life with his power and love. He did not make me a saint. But he did make me a forgiven sinner,liberated and renewed,touched by divine power and given the immense gift of an intimate sense of the personal presence of God. I have no difficulty in saying that I wholeheartedly accept Jesus as my personal Lord and Saviour. [6]
Ward has criticised modern-day Christian fundamentalism,most notably in his 2004 book What the Bible Really Teaches:A Challenge for Fundamentalists. He believes that fundamentalists interpret the Bible in implausible ways and pick and choose which of its passages to emphasise to fit pre-existing beliefs. He argues that the Bible must be taken "seriously" but not always "literally" and does not agree with the doctrine of biblical inerrancy,saying that it is not found in the Bible,elaborating that
There may be discrepancies and errors in the sacred writings,but those truths that God wished to see included in the Scripture,and which are important to our salvation,are placed there without error ... the Bible is not inerrant in detail,but God has ensured that no substantial errors,which mislead us about the nature of salvation,are to be found in Scripture. [6]
Ward is the author of many books on the nature of religion,the philosophy of religion,the Christian faith,religion and science,the Bible and its interpretation,comparative and systematic theology,and ethics and religion.
Books on the nature of religion include:
Books on the philosophy of religion include:
Books on the Christian faith include:
Books on religion and science include:
Books on the Bible and its interpretation include:
Books on comparative and systematic theology include:
Books on ethics and religion include:
Other books include:
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John Charlton Polkinghorne was an English theoretical physicist, theologian, and Anglican priest. A prominent and leading voice explaining the relationship between science and religion, he was professor of mathematical physics at the University of Cambridge from 1968 to 1979, when he resigned his chair to study for the priesthood, becoming an ordained Anglican priest in 1982. He served as the president of Queens' College, Cambridge, from 1988 until 1996.
Christian fundamentalism, also known as fundamental Christianity or fundamentalist Christianity, is a religious movement emphasizing biblical literalism. In its modern form, it began in the late 19th and early 20th centuries among British and American Protestants as a reaction to theological liberalism and cultural modernism. Fundamentalists argued that 19th-century modernist theologians had misunderstood or rejected certain doctrines, especially biblical inerrancy, which they considered the fundamentals of the Christian faith.
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Richard Granville Swinburne is an English philosopher. He is an Emeritus Professor of Philosophy at the University of Oxford. Over the last 50 years, Swinburne has been a proponent of philosophical arguments for the existence of God. His philosophical contributions are primarily in the philosophy of religion and philosophy of science. He aroused much discussion with his early work in the philosophy of religion, a trilogy of books consisting of The Coherence of Theism, The Existence of God, and Faith and Reason.
John Westerdale Bowker is an English Anglican priest and pioneering scholar of religious studies. A former Director of Studies and Dean of Chapel at Corpus Christi and Trinity College, Cambridge he is credited with introducing religious studies as a discipline to Cambridge University. He has been a Professor of religious studies at the universities of Cambridge, Lancaster, Pennsylvania and North Carolina State University. He is an Honorary Canon of Canterbury Cathedral, a consultant for UNESCO, a BBC broadcaster and author and editor of numerous books.
The Gifford Lectures are an annual series of lectures which were established in 1887 by the will of Adam Gifford, Lord Gifford. Their purpose is to "promote and diffuse the study of natural theology in the widest sense of the term – in other words, the knowledge of God." A Gifford lectures appointment is one of the most prestigious honours in Scottish academia. The lectures are given at four Scottish universities: University of St Andrews, University of Glasgow, University of Aberdeen and University of Edinburgh.
John Gresham Machen was an American Presbyterian New Testament scholar and educator in the early 20th century. He was the Professor of New Testament at Princeton Seminary between 1906 and 1929, and led a revolt against modernist theology at Princeton and formed Westminster Theological Seminary as a more orthodox alternative. As the Northern Presbyterian Church continued to reject conservative attempts to enforce faithfulness to the Westminster Confession, Machen led a small group of conservatives out of the church to form the Orthodox Presbyterian Church. When the Presbyterian Church in the United States of America (PCUSA) rejected his arguments during the mid-1920s and decided to reorganize Princeton Seminary to create a liberal school, Machen took the lead in founding Westminster Seminary in Philadelphia (1929) where he taught New Testament until his death. His continued opposition during the 1930s to liberalism in his denomination's foreign missions agencies led to the creation of a new organization, the Independent Board for Presbyterian Foreign Missions (1933). The trial, conviction and suspension from the ministry of Independent Board members, including Machen, in 1935 and 1936 provided the rationale for the formation in 1936 of the OPC.
Richard Douglas Harries, Baron Harries of Pentregarth, FLSW is a retired bishop of the Church of England and former British Army officer. He was the Bishop of Oxford from 1987 to 2006. From 2008 until 2012 he was the Gresham Professor of Divinity.
Liberal Christianity, also known as liberal theology and historically as Christian Modernism, is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition.
John Harwood Hick was a philosopher of religion and theologian born in England who taught in the United States for the larger part of his career. In philosophical theology, he made contributions in the areas of theodicy, eschatology, and Christology, and in the philosophy of religion he contributed to the areas of epistemology of religion and religious pluralism.
Alister Edgar McGrath is a Northern Irish theologian, Anglican priest, intellectual historian, scientist, Christian apologist, and public intellectual. He currently holds the Andreas Idreos Professorship in Science and Religion in the Faculty of Theology and Religion, and is a fellow of Harris Manchester College at the University of Oxford, and is Professor of Divinity at Gresham College. He was previously Professor of Theology, Ministry, and Education at King's College London and Head of the Centre for Theology, Religion and Culture, Professor of Historical Theology at the University of Oxford, and was principal of Wycliffe Hall, Oxford, until 2005.
Heinrich Emil Brunner (1889–1966) was a Swiss Reformed theologian. Along with Karl Barth, he is commonly associated with neo-orthodoxy or the dialectical theology movement.
Criticism of Christianity has a long history which stretches back to the initial formation of the religion in the Roman Empire. Critics have challenged Christian beliefs and teachings as well as Christian actions, from the Crusades to modern terrorism. The arguments against Christianity include the suppositions that it is a faith of violence, corruption, superstition, polytheism, homophobia, bigotry, pontification, abuses of women's rights and sectarianism.
Edward Geoffrey Simons Parrinder — known as E.G. Parrinder or Geoffrey Parrinder — was a professor of Comparative Religion at King's College London, a Methodist minister, and the author of over 30 books on world religions. At least one — What World Religions Teach Us (1968) — achieved bestseller status. He was an authority, and pioneering researcher, on West African indigenous religions.
Karl Willard Giberson is a Canadian physicist, scholar, and author, specializing in the creation–evolution debate. He has held a teaching post since 1984, written several books, and been a member of various academic and scientific organizations. He formerly served as vice president of the BioLogos Foundation.
Is Religion Dangerous? is a book by Keith Ward examining the questions: "Is religion dangerous? Does it do more harm than good? Is it a force for evil?" It was first published in 2006. Looking at the evidence from history, philosophy, sociology and psychology, Ward focuses on the main question at issue: does religion do more harm than good? He begins by examining the key area of religion and violence and goes on to assess the allegations of irrationality and immorality, before exploring the good religion has done over the centuries. He suggests that without religion the human race would be considerably worse off and there would be little hope for the future.
William Leonard Rowe was a professor of philosophy at Purdue University who specialized in the philosophy of religion. His work played a leading role in the "remarkable revival of analytic philosophy of religion since the 1970s". He was noted for his formulation of the evidential argument from evil.
John Carson Lennox is a mathematician, bioethicist, and Christian apologist originally from Northern Ireland. He has written many books on religion, ethics, the relationship between science and God, and has had public debates with atheists including Richard Dawkins and Christopher Hitchens.
Ian Stephen Markham is an Episcopal priest and the Dean and President of Virginia Theological Seminary (VTS) since August 2007. Previously, he served at Hartford Seminary in Connecticut as Dean and Professor of Theology and Ethics.