Boyle Lectures

Last updated

The Boyle Lectures are named after Robert Boyle, a prominent natural philosopher of the 17th century and son of Richard Boyle, 1st Earl of Cork. Under the terms of his Will, Robert Boyle endowed a series of lectures or sermons (originally eight each year) which were to consider the relationship between Christianity and the new natural philosophy (today's 'science') then emerging in European society. Since 2004, this prestigious Lectures series has been organized, with the assistance of Board of the Boyle Lectures, by the International Society for Science and Religion (ISSR) and has been held at one of its original locations, the Wren church of St Mary-le-Bow on Cheapside in the City of London.

Contents

History

Early lectures

The first such lecture was given in 1692 by Richard Bentley, to whom Isaac Newton had written:

Sir, When I wrote my Treatise about our System, I had an Eye upon such Principles as might work with considering Men, for the Belief of a Deity; nothing can rejoice me more than to find it useful for that Purpose. [1] [2]

The early lecturers were specifically charged to prove the truth of the Christian religion against Jews, Muslims and non-believers, without considering any controversies or differences that might exist between different Christian groups.

"To preach eight sermons in the year, for proving the Christian religion against notorious infidels, viz. Atheists, Deists, Pagans, Jews, Mahometans, not descending to any controversies that are among Christians themselves."

Richard Bentley, The Folly and Unreasonableness of Atheism; The Epistle Dedicatory.

A clergyman was to be appointed to the lectureship for a term of no more than three years by Thomas Tenison (later Archbishop of Canterbury) and three other nominated trustees. [3] Boyle had assigned the rent from his house in Crooked Lane to support the lectures but the income from that source soon disappeared. Archbishop Tenison then arranged that the rental income from a farm in the parish of Brill in Buckinghamshire was to be paid at the rate of £12.10.00 per quarter to the lecturer. [4]

Revival

The Boyle Lectures were revived in 2004 at the famous Wren church of St Mary-le-Bow in the City of London by Dr Michael Byrne, a Fellow of Birkbeck College London. Financial support for the lectures has been provided by a number of patrons, principally the Worshipful Company of Grocers and the Worshipful Company of Mercers in the city. A book to mark the 10th anniversary of the revived series was edited by Russell Re Manning and Michael Byrne and published by SCM Press in 2013 as 'Science and Religion in the Twenty-First Century: The Boyle Lectures 2004-2013'.

Having convened the first 15 lectures in the new series, Michael Byrne stepped down as Convenor in 2018. Management of the lecture then passed to the International Society for Science and Religion (ISSR) in cooperation with the Boyle Lectures Board of Trustees. Members of the board include John Boyle, 15th Earl of Cork; the Hon. Robert Boyle; Julian Tregoning, Past Master of the Grocers' Company; Xenia Dennan, Past Master of the Mercers Company; the Revd George R. Bush, Rector of St Mary-le-Bow; Emeritus Professor John Hedley Brooke; Dr Russell Re Manning; Professor Fraser Watts; and the Revd Michael Reiss, former President of the ISSR.

Chronological list

17th century
18th century
19th century
20th century
21st century

Related Research Articles

Natural theology, once also termed physico-theology, is a type of theology that seeks to provide arguments for theological topics based on reason and the discoveries of science, the project of arguing for the existence of God on the basis of observed natural facts, and through natural phenomena viewed as divine, or complexities of nature seen as evidence of a divine plan or Will of God, which includes nature itself.

<span class="mw-page-title-main">Revelation</span> Communication with a deity or other supernatural entity

In religion and theology, revelation is the disclosing of some form of truth or knowledge through communication with a deity (god) or other supernatural entity or entities.

Liberal Christianity, also known as liberal theology and historically as Christian Modernism, is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition.

<span class="mw-page-title-main">Daniel Waterland</span> English theologian

Daniel Waterland was an English theologian. He became Master of Magdalene College, Cambridge in 1714, Chancellor of the Diocese of York in 1722, and Archdeacon of Middlesex in 1730.

<span class="mw-page-title-main">Alister McGrath</span> Northern Irish theologian, Anglican priest, and academic (born 1953)

Alister Edgar McGrath is a Northern Irish theologian, Anglican priest, intellectual historian, scientist, Christian apologist, and public intellectual. He currently holds the Andreas Idreos Professorship in Science and Religion in the Faculty of Theology and Religion, and is a fellow of Harris Manchester College at the University of Oxford, and is Professor of Divinity at Gresham College. He was previously Professor of Theology, Ministry, and Education at King's College London and Head of the Centre for Theology, Religion and Culture, Professor of Historical Theology at the University of Oxford, and was principal of Wycliffe Hall, Oxford, until 2005.

The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world." The doctrine of infallibility is premised on the authority Jesus granted to the apostles to "bind and loose" and in particular the promises to Peter in regard to papal infallibility.

<span class="mw-page-title-main">Wolfhart Pannenberg</span> German Lutheran theologian (1928–2014)

Wolfhart Pannenberg was a German Lutheran theologian. He made a number of significant contributions to modern theology, including his concept of history as a form of revelation centered on the resurrection of Christ, which has been widely debated in both Protestant and Catholic theology, as well as by non-Christian thinkers.

<span class="mw-page-title-main">Bampton Lectures</span>

The Bampton Lectures at the University of Oxford, England, were founded by a bequest of John Bampton. They have taken place since 1780.

<span class="mw-page-title-main">Hulsean Lectures</span>

The Hulsean Lectures were established from an endowment made by John Hulse to the University of Cambridge in 1790. At present, they consist of a series of four to eight lectures given by a university graduate on some branch of Christian theology.

Within Christianity, faith, in one sense, is often discussed in terms of believing God's promises, trusting in his faithfulness, and relying on God's character and faithfulness to act. Some denominations believe in the New Covenant and in the doctrine of salvation by faith alone. According to most Christian traditions and denominations, Christian faith requires a belief in the resurrection of Jesus, and the Agony in the Garden which Jesus states is the plan of God the Father.

<span class="mw-page-title-main">Religious views of Isaac Newton</span>

Isaac Newton was considered an insightful and erudite theologian by his Protestant contemporaries. He wrote many works that would now be classified as occult studies, and he wrote religious tracts that dealt with the literal interpretation of the Bible. He kept his heretical beliefs private.

<span class="mw-page-title-main">Keith Ward</span> English philosopher, theologian, and Anglican priest (born 1938)

Keith Ward is an English philosopher and theologian. He is a fellow of the British Academy and a priest of the Church of England. He was a canon of Christ Church, Oxford, until 2003. Comparative theology and the relationship between science and religion are two of his main topics of interest.

The Fundamentals: A Testimony To The Truth is a set of ninety essays published between 1910 and 1915 by the Testimony Publishing Company of Chicago. It was initially published quarterly in twelve volumes, then republished in 1917 by the Bible Institute of Los Angeles as a four-volume set. Baker Books reprinted all four volumes under two covers in 2003.

<span class="mw-page-title-main">John Calvin's view of Scripture</span> Views of the founder of Calvinism

John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is found mainly in his Institutes of the Christian Religion.

Secular theology is a term applied to theological positions influenced by humanism and secularism, rejecting supernatural metaphysical positions related to the nature of God. Secular theology can accommodate a belief in God, like many nature religions, but as residing in this world and not separately from it.

The theology of religions is the branch of theology and religious studies that attempts to theologically evaluate the phenomena of religions. Three important schools within Christian theology of religions are pluralism, inclusivism, and exclusivism, which describe the relation of other religious traditions to Christianity and attempt to answer questions about the nature of God and salvation.

Articles related to philosophy of religion include:

Deism, the religious attitude typical of the Enlightenment, especially in France and England, holds that the only way the existence of God can be proven is to combine the application of reason with observation of the world. A Deist is defined as "One who believes in the existence of a God or Supreme Being but denies revealed religion, basing his belief on the light of nature and reason." Deism was often synonymous with so-called natural religion because its principles are drawn from nature and human reasoning. In contrast to Deism there are many cultural religions or revealed religions, such as Judaism, Trinitarian Christianity, Islam, Buddhism, and others, which believe in supernatural intervention of God in the world; while Deism denies any supernatural intervention and emphasizes that the world is operated by natural laws of the Supreme Being.

References

  1. Scholars and Antiquaries (The Cambridge History of English and American Literature in 18 Volumes (1907–21))
  2. "Notes on the Religious Orientation of Scientists" by Gerald Holton in Science Ponders Religion, Harlow Shapley, Appleton-Century-Crofts, 1960, p. 59
  3. 1 2 Newton, Thomas (1808). Dissertations on the prophecies: which have remarkably been fulfilled and at this time are fulfilling in the world. Vol. 1. Berwick: Printed by W. Gracie for J. Rennison [etc.] p.  257 . Retrieved 1 November 2010.
  4. PD-icon.svg This article incorporates text from a publication now in the public domain :  Chambers, Ephraim, ed. (1728). Cyclopædia, or an Universal Dictionary of Arts and Sciences (1st ed.). James and John Knapton, et al.{{cite encyclopedia}}: Missing or empty |title= (help)
  5. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 (Firm), John Henry Parker (1837). J. H. Parker's Divinity Catalogue. Oxford. p. 39. ISBN   0-524-00298-3. (titles might be trimmed)
  6. Bentley, Richard (1976). Eight Boyle Lectures on Atheism . New York: Garland. ISBN   978-0-8240-1752-1.
  7. Separate first editions of lectures #2–8: Bentley, Richard (1692). Matter and Motion Cannot Think, Or A Confutation of Atheism from the Faculties of the Soul. London: T. Parkhurst and H. Mortlock. Archived from the original on 10 May 2005. Retrieved 16 September 2008. A Confutation of Atheism from the Structure and Origin of Humane Bodies. London. 1692. Archived from the original on 12 June 2007. Retrieved 16 September 2008. A Confutation of Atheism from the Origin and Frame of the World. London. 1693. Archived from the original on 12 June 2007. Retrieved 16 September 2008. The eight lectures, from 1735 edition, reprinted Alexander Dyce, ed. (1838). The Works of Richard Bentley, Vol. 3. London: Francis Macpherson. First full edition, in html Archived 2011-05-24 at the Wayback Machine
  8. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 Burnet, Gilbert, ed. (2000). Boyle Lectures (1692–1732): A Defence of Natural and Revealed Religion, being an Abridgement of the Sermons preached at the Lectures founded by Robert Boyle. Philosophy and Christian Thought in Britain 1700–1900. Bristol: Thoemmes. ISBN   978-1-85506-813-1.
  9. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 Horne, Thomas Hartwell (1827). A Catalogue of the Library of the College of St. Margaret and St. Bernard: Commonly Called Queen's College, in the University of Cambridge. London: S. and R. Bentley. pp.  301–304.
  10. Monk, James Henry (1833). The life of Richard Bentley, with an account of his writings and anecdotes of many distinguished characters during the period in which he flourished. University of California Libraries. London : Printed for J. G. & F. Rivington.
  11. Williams, J., Five Sermons at the Boyle Lectures
  12. Williams, John (1695). [A collection of eight sermons preached in defense of the Christian religion, called the "Boyle lectures", 1694-1696]. London: Printed for Ric. Chitwell ... and Tho. Cockerill ... OCLC   26374055.
  13. Oliver, Ryan (December 2007). "Aliens and Atheists: The Plurality of Worlds and Natural Theology in Seventeenth-Century England". p. 66. Archived from the original on 9 July 2012. Retrieved 9 September 2008.
  14. Chisholm, Hugh, ed. (1911). "Harris, John"  . Encyclopædia Britannica . Vol. 04 (11th ed.). Cambridge University Press. p. 20; see lines six and seven. In 1698 he was entrusted with the delivery of the seventh series of the Boyle lectures—Atheistical Objections against the Being of God and His Attributes fairly considered and fully refuted.
  15. 1 2 3 4 5 "St Mary le Bow Church, London - Boyle Lectures" . Retrieved 4 September 2008.
  16. Clarke, Samuel. A Discourse Concerning the Being and Attributes of God, the Obligations of Natural Religion, and the Truth and Certainty of the Christian Revelation, in opposition to Hobbes, Spinoza, the author of the Oracles of Reason, and other Deniers of Natural and Revealed Religion (1823 ed.). Retrieved 6 September 2008.
  17. 1 2 Chisholm, Hugh, ed. (1911). "Clarke, Samuel"  . Encyclopædia Britannica . Vol. 06 (11th ed.). Cambridge University Press. pp. 445–447, see third para, line two. As Boyle lecturer, he dealt in 1704 with the Being and Attributes of God, and in 1705 with the Evidences of Natural and Revealed Religion.
  18. Derham, William (1720). Physico-Theology, or a Demonstration of the Being and Attributes of God from his Works of Creation (fifth ed.). London: W. and J. Innys. ISBN   0-405-10383-2 . Retrieved 2 November 2008.
  19. Clarke, John (1720). An Enquiry into the Cause and Origin of Evil. London: James Knapton. Retrieved 18 September 2008.
  20. http://www.ilab.org/db/detail.php?booknr=350617182%5B%5D
  21. Burnett, Thomas (1726). A Demonstration of True Religion, in a Chain of Consequences from certain and undeniable Principles; wherein the Necessity and Certainty of Natural and Revealed Religion, with the Nature and Reason of both are explained, and in particular the Authority of the Christian Revelation is established, not only from the Natures, and Reasons of things, but also from the Relation it bears to the Scriptures of the Old Testament. London: Arthur Betyesworth. Vol. 1; Vol. 2
  22. Stephen, Leslie, ed. (1888). "Denne, John"  . Dictionary of National Biography . Vol. 14. London: Smith, Elder & Co.
  23. Biscoe, Richard (1840). The History of the Acts of the Holy Apostles, confirmed from other Authors, and considered as full Evidence for the Truth of Christianity. Oxford: Oxford University Press. ISBN   0-548-70278-0 . Retrieved 2 November 2008.
  24. Twells, Leonard (1743). Twenty-four Sermons Preach'd at the Parish Church of St. Mary Le Bow: London, in the Years 1739, 1740, 1741, at the Lecture Founded by the Honourable Robert Boyle, Esq; and Eight Sermons Preach'd at the Cathedral Church of St. Paul, in the Years 1738 and 1739, at the Lecture Founded by the Honoured Lady Moyer. To which are Added, A Visitation Sermon, A Sermon before the Religious Societies and a Charity Sermon. London., Vol. 1; Vol. 2
  25. Stebbing, Henry. Christianity justified upon the Scripture Foundation; being a Summery View of the Controversy between Christians and Deists . Retrieved 2 November 2008.
  26. Popkin, Richard Henry (1992). "Prognostics from Nostradamus to Hume". The Third Force in Seventeenth-century Thought. BRILL. p. 299. ISBN   978-90-04-09324-9.
  27. Wikisource:Moss, Charles (DNB00)
  28. Owen, Henry (1773). The Intent and Propriety of the Scripture Miracles considered and explained. London. ISBN   1-104-31163-1. Vol. 1; Vol. 2
  29. Williamson, James (1783). An Argument for the Christian Religion, drawn from a Comparison of Revelation with the Natural Operations of the Mind. P. Elmsly. Retrieved 3 November 2008.
  30. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 Hunt, John (January 1999). Religious Thought in England in the Nineteenth Century. Adegi Graphics LLC. pp. 38, 338–342. ISBN   978-1-4212-6545-2.
  31. Humphry, William (1858). Eight discourses on the miracles : preached in the parish church of St. Martin in the Fields in the year 1857: at the lecture founded by the Hon. Robert Boyle. London: John W. Parker. OCLC   52633386.
  32. "The Christian observer". The Christian Observer. 60. London: Hatchard and Co.: 696–710 September 1861.
  33. Garbett, Edward (1861). The Bible and its critics: an enquiry into the objective reality of revealed truths ___ being the Boyle lectures for MDCCCLXI. London: Seeley and Griffiths. ISBN   978-0-7905-0892-4.
  34. New Schaff-Herzog Encyclopedia of Religious Knowledge, Vol. I: Aachen - Basilians | Christian Classics Ethereal Library Archived February 12, 2007, at the Wayback Machine
  35. Leathes, Stanley (1868). The Witness of the Old Testament to Christ. London, Oxford and Cambridge: Rivingtons. Retrieved 4 October 2009.
  36. Leathes, Stanley (1869). The Witness of St. Paul to Christ. London, Oxford and Cambridge: Rivingtons. ISBN   0-8370-9713-4 . Retrieved 4 October 2009.
  37. Leathes, Stanley (1870). The Witness of St. John to Christ. London, Oxford and Cambridge: Rivingtons. ISBN   0-8370-5662-4 . Retrieved 4 October 2009.
  38. Wace, Henry (1882). Christianity and Morality Or the Correspondence of the Gospel with the Moral Nature of Man (Fifth ed.). London: Pickering. ISBN   0-7905-0410-3.
  39. 1 2 "New Schaff-Herzog Encyclopedia of Religious Knowledge, Vol. I: Aachen - Basilians - Christian Classics Ethereal Library". www.ccel.org.
  40. Maclear, George Frederick (1883). The Evidential Value of the Holy Eucharist. London: Macmillan and Co. Retrieved 2 November 2008.
  41. Curteis, George Herbert (1885). The Scientific Obstacles to Christian Belief. London: Macmillan and Co. Retrieved 2 November 2008.
  42. Bonney, T. G. (1891). Old Truths in Modern Lights, with Other Sermons. New York: James Pott and Co. ISBN   0-8370-2412-9.
  43. Bonney, T. G. (1892). Christian Doctrines and Modern Thought. London: Longmans, Green and Co.
  44. Newbolt, William Charles Edmund (1896). The Gospel of Experience Or the Witness of Human Life to the Truth of Revelation. London, New York and Bombay: Longmans, Green & Co.
  45. Lee, Sidney, ed. (1912). "Benham, William"  . Dictionary of National Biography (2nd supplement). Vol. 1. London: Smith, Elder & Co.
  46. Knowling, Richard John (1905). The Testimony of St. Paul to Christ Viewed in Some of its Aspects. London: Hodder and Stoughton.
  47. Schaff, P. & Herzog J. J., New Schaff-Herzog Encyclopedia of Religious Knowledge, Volume VI, Innocents - Liudger, pp. 360–61 | Christian Classics Ethereal Library
  48. Macdonald, A (1938). God, creation and revelation. London: John Heritage the Unicorn Press. OCLC   21108337.
  49. "The Boyle Lecture 2019". YouTube .
  50. "The Boyle Lecture 2020". YouTube .
  51. "ISSR 2021 Boyle Lecture by Prof Tom McLeish and Response by Rt Revd & Rt Hon Lord Rowan Williams". YouTube .