In her three non-fiction works,she has shown an affinity for philosophical rationalism,as well as a conviction that philosophy,like science,makes progress,[7] and that scientific progress is itself supported by philosophical arguments.[8]
Increasingly,in her talks and interviews,she has been exploring what she has called "mattering theory" as an alternative to traditional utilitarianism.[9][10] This theory is a continuation of her idea of "the mattering map",first suggested in her novel The Mind–Body Problem. The concept of the mattering map has been widely adopted in contexts as diverse as cultural criticism,[11][12] psychology,[13] and behavioral economics.[14]
Goldstein,born Rebecca Newberger,grew up in White Plains,New York. She was born into an Orthodox Jewish family. She has one older brother,who is an Orthodox rabbi,and a younger sister,Sarah Stern. An older sister,Mynda Barenholtz,died in 2001. She did her undergraduate work at City College of New York,UCLA,and Barnard College,[16] where she graduated as valedictorian in 1972. After earning her Ph.D. in philosophy from Princeton University,where she studied with Thomas Nagel and wrote a dissertation titled "Reduction,Realism,and the Mind",she returned to Barnard as a professor of philosophy.[17]
Career
In 1983,Goldstein published her first novel,The Mind-Body Problem,a serio-comic tale of the conflict between emotion and intelligence,combined with reflections on the nature of mathematical genius,the challenges faced by intellectual women,and Jewish tradition and identity. Goldstein said she wrote the book to "insert 'real life' intimately into the intellectual struggle. In short,I wanted to write a philosophically motivated novel."[18]
Her second novel,The Late-Summer Passion of a Woman of Mind (1989),was also set in academia.[19] Her third novel,The Dark Sister (1993),was a fictionalization of family and professional issues in the life of William James. She followed it with a short-story collection,Strange Attractors (1993),which was a National Jewish Honor Book and New York Times Notable Book of the Year.[20] A fictional mother,daughter,and granddaughter introduced in two of the stories in that collection became the main characters of[21] Goldstein's next novel,Mazel (1995),which won the National Jewish Book Award[22] and the 1995 Edward Lewis Wallant Award.
A MacArthur Fellowship in 1996 led to the writing of Properties of Light (2000),a ghost story about love,betrayal,and quantum physics. Her most recent novel is 36 Arguments for the Existence of God:A Work of Fiction (2010),[6] which explores ongoing controversies over religion and reason through the tale of a professor of psychology who has written an atheist best-seller,while his life is permeated with secular versions of religious themes.[6]National Public Radio chose it as one of its "five favorite books of 2010",[23] and The Christian Science Monitor named it the best book of fiction of 2010.[24]
Goldstein has written two biographical studies:Incompleteness:The Proof and Paradox of Kurt Gödel (2005);and Betraying Spinoza:The Renegade Jew Who Gave Us Modernity (2006). Betraying Spinoza combined her continuing interest in Jewish ideas,history,and identity with an increasing focus on secularism,humanism,and atheism. Goldstein called the book "the eighth book I'd published,but [the] first in which I took the long-delayed and irrevocable step of integrating my private and public selves".[25] Together with 36 Arguments for the Existence of God:A Work of Fiction,it established her as a prominent figure in the humanist movement,part of a wave of "new new atheists" marked by less divisive rhetoric and a greater representation of women.[26]
In 2014,Goldstein published Plato at the Googleplex:Why Philosophy Won't Go Away,an exploration of the historical roots and contemporary relevance of philosophy.
Goldstein married her first husband,physicist Sheldon Goldstein,in 1969,[33] and they divorced in 1999.[33] They are the parents of the novelist Yael Goldstein Love and poet Danielle Blau. In a 2006 interview with Luke Ford,Goldstein said:
I lived Orthodox for a long time. My husband was Orthodox. Because I didn't want to be hypocritical with our kids, I kept everything. I was torn like a character in a Russian novel. It lasted through college. I remember leaving a class on mysticism in tears because I had forsaken God. That was probably my last burst of religious passion. Then it went away, and I was a happy little atheist.[33]
In 2007, Goldstein married cognitive psychologist Steven Pinker.[34]
↑ Grossberg, Lawrence (2010). Cultural Studies in the Future Tense. Duke University Press.
↑ Kashak, Ellyn (2013). "The Mattering Map: Integrating The Complexities of Knowledge, Experience and Meaning". Psychology of Women Quarterly. 37 (4): 436–443. doi:10.1177/0361684313480839. S2CID144899088.
↑ Loewenstein, Meine, G., K. "On Mattering Maps" in Understanding Choice, Explaining Behavior: Essays in Honour of Ole-Jørgen Skog, Jon Elster, Olav Gjelsvik, Aanund Hyland, and Karl Moene (Eds.). Oslo, Norway: Oslo Academic Press. pp.153–175.{{cite book}}: CS1 maint: multiple names: authors list (link)
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