The problem of evil is the philosophical question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. There are currently differing definitions of these concepts. The best known presentation of the problem is attributed to the Greek philosopher Epicurus. It was popularized by David Hume.
In the philosophy of religion, a theodicy is an argument that attempts to resolve the problem of evil that arises when all power and all goodness are simultaneously ascribed to God.
Holocaust theology is a body of theological and philosophical debate concerning the role of God in the universe in light of the Holocaust of the late 1930s and early 1940s. It is primarily found in Judaism. Jews were killed in higher proportions than other groups; some scholars limit the definition of the Holocaust to the Jewish victims of the Nazis as Jews alone were targeted for the Final Solution. One third of the total worldwide Jewish population were killed during the Holocaust. The Eastern European Jewish population was particularly hard hit, being reduced by ninety percent. While a disproportionate number of Jewish religious scholars were killed, more than eighty percent of the world's total, the perpetrators of the Holocaust did not merely target religious Jews. A large percentage of the Jews killed both in Eastern and Western Europe were either nonobservant or had not received even an elementary level of Jewish education.
Open theism, also known as openness theology, is a theological movement that has developed within Christianity as a rejection of the synthesis of Greek philosophy and Christian theology. It is a version of free will theism and arises out of the free will theistic tradition of the church, which goes back to the early church fathers. Open theism is typically advanced as a biblically motivated and logically consistent theology of human and divine freedom, with an emphasis on what this means for the content of God's foreknowledge and exercise of God's power.
Nicholas Paul Wolterstorff is an American philosopher and theologian. He is currently Noah Porter Professor Emeritus of Philosophical Theology at Yale University. A prolific writer with wide-ranging philosophical and theological interests, he has written books on aesthetics, epistemology, political philosophy, philosophy of religion, metaphysics, and philosophy of education. In Faith and Rationality, Wolterstorff, Alvin Plantinga, and William Alston developed and expanded upon a view of religious epistemology that has come to be known as Reformed epistemology. He also helped to establish the journal Faith and Philosophy and the Society of Christian Philosophers.
Essais de Théodicée sur la bonté de Dieu, la liberté de l'homme et l'origine du mal, more simply known as Théodicée, is a book of philosophy by the German polymath Gottfried Leibniz. The book, published in 1710, introduced the term theodicy, and its optimistic approach to the problem of evil is thought to have inspired Voltaire's Candide. Much of the work consists of a response to the ideas of the French philosopher Pierre Bayle and based on the author's conversation with Sophia Charlotte of Hanover, with whom Leibniz carried on a debate for many years.
John Harwood Hick was an England-born philosopher of religion and theologian who taught in the United States for the larger part of his career. In philosophical theology, he made contributions in the areas of theodicy, eschatology, and Christology, and in the philosophy of religion he contributed to the areas of epistemology of religion and religious pluralism.
The phrase "the best of all possible worlds" was coined by the German polymath and Enlightenment philosopher Gottfried Leibniz in his 1710 work Essais de Théodicée sur la bonté de Dieu, la liberté de l'homme et l'origine du mal, more commonly known simply as the Theodicy. The claim that the actual world is the best of all possible worlds is the central argument in Leibniz's theodicy, or his attempt to solve the problem of evil.
Natural evil is evil for which "no non-divine agent can be held morally responsible" and is chiefly derived from the operation of the laws of nature. It is defined in contrast to moral evil, which is directly "caused by human activity". In Christian theology, natural evil is often discussed as a rebuttal to the free will defense against the theological problem of evil. The argument goes that the free will defense can only justify the presence of moral evil in light of an omnibenevolent god, and that natural evil remains unaccounted for. Hence, some atheists argue that the existence of natural evil challenges belief in the existence, omnibenevolence, or omnipotence of God or any deity.
Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church. It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and therapeutic soteriology.
The Irenaean theodicy is a Christian theodicy. It defends the probability of an omnipotent and omnibenevolent God in the face of evidence of evil in the world. Numerous variations of theodicy have been proposed which all maintain that, while evil exists, God is either not responsible for creating evil, or he is not guilty for creating evil. Typically, the Irenaean theodicy asserts that the world is the best of all possible worlds because it allows humans to fully develop. Most versions of the Irenaean theodicy propose that creation is incomplete, as humans are not yet fully developed, and experiencing evil and suffering is necessary for such development.
The "Poème sur le désastre de Lisbonne" is a poem in French composed by Voltaire as a response to the 1755 Lisbon earthquake. It is widely regarded as an introduction to Voltaire's 1759 acclaimed novel Candide and his view on the problem of evil. The 180-line poem was composed in December 1755 and published in 1756. It is considered one of the most savage literary attacks on optimism.
In the philosophy of religion and theology, post-monotheism is a term covering a range of different meanings that nonetheless share concern for the status of faith and religious experience in the modern or post-modern era. There is no one originator for the term. Rather, it has independently appeared in the writings of several intellectuals on the Internet and in print. Its most notable use has been in the poetry of Arab Israeli author Nidaa Khoury, and as a label for a "new sensibility" or theological approach proposed by the Islamic historian Christopher Schwartz.
The Augustinian theodicy, named for the 4th- and 5th-century theologian and philosopher Augustine of Hippo, is a type of Christian theodicy that developed in response to the evidential problem of evil. As such, it attempts to explain the probability of an omnipotent (all-powerful) and omnibenevolent (all-loving) God amid evidence of evil in the world. A number of variations of this kind of theodicy have been proposed throughout history; their similarities were first described by the 20th-century philosopher John Hick, who classified them as "Augustinian". They typically assert that God is perfectly (ideally) good, that he created the world out of nothing, and that evil is the result of humanity's original sin. The entry of evil into the world is generally explained as consequence of original sin and its continued presence due to humans' misuse of free will and concupiscence. God's goodness and benevolence, according to the Augustinian theodicy, remain perfect and without responsibility for evil or suffering.
Relating theodicy and the Bible is crucial to understanding Abrahamic theodicy because the Bible "has been, both in theory and in fact, the dominant influence upon ideas about God and evil in the Western world". Theodicy, in its most common form, is the attempt to answer the question of why a good God permits the manifestation of evil. Theodicy attempts to resolve the evidential problem of evil by reconciling the traditional divine characteristics of omnibenevolence and omnipotence, in either their absolute or relative form, with the occurrence of evil or suffering in the world.
Theological fiction is fictional writing which shapes or depicts people's attitudes towards theological beliefs. It is typically instructional or exploratory rather than descriptive, and it engages specifically with the theoretical ideas which underlie and shape typical responses to religion. Theological fiction, as a concept, is used by both theists and atheists, such as in fictional pantheons and cultures in theological fantasy literature.
Christianity is a central theme in J. R. R. Tolkien's fictional works about Middle-earth, but the specifics are always kept hidden. This allows for the books' meaning to be personally interpreted by the reader, instead of the author detailing a strict, set meaning.
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God. But the question of "why does evil exist?" has also been studied in religions that are non-theistic or polytheistic, such as Buddhism, Hinduism, and Jainism.
Evolutionary theodicies are responses to the question of animal suffering as an aspect of the problem of evil. These theodicies assert that a universe which contains the beauty and complexity this one does could only come about by the natural processes of evolution. If evolution is the only way this world could have been created, then the goodness of creation is intrinsically linked to the pain and evil of the evolutionary processes.
This is a list of books, selected essays, and selected recordings by David Bentley Hart in reverse chronological order.
