Ancestral Puebloan Periods |
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Archaic–Early Basketmaker Era 7000 – 1500 BCE |
Early Basketmaker II Era 1500 BCE – 50 CE |
Late Basketmaker II Era 50 – 500 |
Basketmaker III Era 500 – 750 |
Pueblo I Period 750 – 900 |
Pueblo II Period 900 – 1150 |
Pueblo III Period 1150 – 1350 |
Pueblo IV Period 1350 – 1600 |
Pueblo V Period 1600 – present |
The Pueblo IV Period (AD 1350 to AD 1600) was the fourth period of ancient pueblo life in the American Southwest. At the end of prior Pueblo III Period, Ancestral Puebloans living in the Colorado and Utah regions abandoned their settlements and migrated south to the Pecos River and Rio Grande valleys. As a result, pueblos in those areas saw a significant increase in total population.
The Pueblo IV Period (Pecos Classification) is similar to the "Regressive Pueblo Period" or, referring to the Ancient Pueblo People of Colorado and Utah, the "Post Pueblo Period." It is preceded by the Pueblo III Period, and is followed by the present Pueblo V Era.
Puebloan villages in Arizona and New Mexico had multi-storied pueblos of up to a thousand clustered rooms. The New Mexico villages were generally larger than those of western region, which had large plazas with long, rectangular kivas. [1]
The great migration out of Colorado and Utah at the end of the Pueblo III Period resulted in an influx of people into the Rio Grande and Little Colorado River valleys. Within Arizona and New Mexico there was an aggregation of people from outlying sites to larger pueblos. The puebloan territory of the Pueblo IV Period also included the White Mountains, Verde Valley, Anderson Mesa, and Pecos areas. [1] [2]
An upsurge in the lifestyle of the Rio Grande valley residents in the beginning of the Pueblo IV Period was tempered by the 16th century Spanish colonization of the Americas which extended north into New Mexico. Don Juan de Oñate, the colonial governor of the New Spain province of New Mexico, led 400 soldiers and farmers in 1598 to establish settlements into the Rio Grande valley area. [3]
Sites were located next to reliable water sources which were often used to irrigate farm land. Gardens were established in terraces and stone-outlined "waffle gardens" near the pueblo. [1] Once harvested, maize was ground using manos and metates. The presence of griddle stones hints at the creation of baked paper-like cornbread. [7]
Small game and birds were hunted or trapped and seasonal wild plants were gathered to supplement the diet:
Plain surfaced pottery replaced the corrugated pottery of the Pueblo II and III Periods. Red, yellow and orange ware and polychrome (multiple-colored) pottery replaced black-on-white pottery of the previous pueblo periods. The pottery was often mass-produced, high quality pottery, and in the case of the western Ancestral Pueblo, included Kachina figure and symbol designs. Glazed pots, created when mineral paints on the pottery surface were fired at high temperatures, emerged in the Ancestral Pueblo sites. [1] [2] Artisans in the Petrified Forest created sophisticated Glaze-on-Red polychrome pottery. [5]
Emerging material goods during this period were small triangular projectile points and piki stones for making bread. [5]
The cultural groups of this period include: [8]
The Puebloans or Pueblo peoples, are Native Americans in the Southwestern United States who share common agricultural, material, and religious practices. Pueblo, which means "village" in Spanish, was a term originating with the Colonial Spanish, who used it to refer to the people's particular style of dwelling.
Mesa Verde National Park is an American national park and UNESCO World Heritage Site located in Montezuma County, Colorado. The park protects some of the best-preserved Ancestral Puebloan archaeological sites in the United States.
The Pecos Classification is a chronological division of all known Ancestral Puebloans into periods based on changes in architecture, art, pottery, and cultural remains. The original classification dates back to consensus reached at a 1927 archæological conference held in Pecos, New Mexico, which was organized by the United States archaeologist Alfred V. Kidder.
A kiva is a room used by Puebloans for rites and political meetings, many of them associated with the kachina belief system. Among the modern Hopi and most other Pueblo people, kivas are a large room that is circular and underground, and are used for spiritual ceremonies.
Hovenweep National Monument is located on land in southwestern Colorado and southeastern Utah, between Cortez, Colorado and Blanding, Utah on the Cajon Mesa of the Great Sage Plain. Shallow tributaries run through the wide and deep canyons into the San Juan River.
Hawkins Preserve is a 122-acre (0.49 km2) property within the city limits of Cortez, Colorado. It is protected by a conservation easement held by the Montezuma Land Conservancy.
Canyons of the Ancients National Monument is a national monument protecting an archaeologically-significant landscape located in the southwestern region of the U.S. state of Colorado. The monument's 176,056 acres (71,247 ha) are managed by the Bureau of Land Management, as directed in the Presidential proclamation which created the site on June 9, 2000. Canyons of the Ancients National Monument is part of the National Landscape Conservation System, better known as the National Conservation Lands. This system comprises 32 million acres managed by the Bureau of Land Management to conserve, protect, and restore these nationally significant landscapes recognized for their outstanding cultural, ecological, and scientific values. Canyons of the Ancients encompasses and surrounds three of the four separate sections of Hovenweep National Monument, which is administered by the National Park Service. The monument was proclaimed in order to preserve the largest concentration of archaeological sites in the United States, primarily Ancestral Puebloan ruins. As of 2005, over 6,000 individual archeological sites had been identified within the monument.
Hundreds of Ancestral Puebloan dwellings are found across the American Southwest. With almost all constructed well before 1492 CE, these Puebloan towns and villages are located throughout the geography of the Southwest.
The Ansel Hall Ruin, also known as Cahone Ruin, is located in Cahone, Dolores County, Colorado. A pre-historic ruins from the Pueblo II period, the Northern San Juan pueblo was added to the National Register of Historic Places in 1997.
The Pueblo I Period was the first period in which Ancestral Puebloans began living in pueblo structures and realized an evolution in architecture, artistic expression, and water conservation.
The Pueblo II Period was the second pueblo period of the Ancestral Puebloans of the Four Corners region of the American southwest. During this period people lived in dwellings made of stone and mortar, enjoyed communal activities in kivas, built towers and water conversing dams, and implemented milling bins for processing maize. Communities with low-yield farms traded pottery with other settlements for maize.
The Pueblo III Period was the third period, also called the "Great Pueblo period" when Ancestral Puebloans lived in large cliff-dwelling, multi-storied pueblo, or cliff-side talus house communities. By the end of the period, the ancient people of the Four Corners region migrated south into larger, centralized pueblos in central and southern Arizona and New Mexico.
The Basketmaker III Era also called the "Modified Basketmaker" period, was the third period in which Ancient Pueblo People were cultivating food, began making pottery and living in more sophisticated clusters of pit-house dwellings. Hunting was easier with the adoption of the bow and arrow.
The Late Basketmaker II Era was a cultural period of Ancient Pueblo People when people began living in pit-houses, raised maize and squash, and were proficient basket makers and weavers. They also hunted game and gathered wild foods, such as pinyon nuts.
The Pueblo V Period is the final period of ancestral puebloan culture in the American Southwest, or Oasisamerica, and includes the contemporary Pueblo peoples. From the previous Pueblo IV Period, all 19 of the Rio Grande valley pueblos remain in the contemporary period. The only remaining pueblo in Texas is Ysleta del Sur Pueblo, and the only remaining pueblos in Arizona are maintained by the Hopi Tribe. The rest of the Pueblo IV pueblos were abandoned by the 19th century.
Art of the American Southwest is the visual arts of the Southwestern United States. This region encompasses Arizona, New Mexico, and parts of California, Colorado, Nevada, Texas, and Utah. These arts include architecture, ceramics, drawing, filmmaking, painting, photography, sculpture, printmaking, and other media, ranging from the ancient past to the contemporary arts of the present day.
The Ancestral Puebloans, also known as the Anasazi, were an ancient Native American culture that spanned the present-day Four Corners region of the United States, comprising southeastern Utah, northeastern Arizona, northwestern New Mexico, and southwestern Colorado. The people and their archaeological culture are often referred to as "Anasazi". This, meaning "ancient enemies", was the name they were called by Navajo, who are not their descendents. Contemporary Puebloans object to the use of this term. The Ancestral Puebloans are believed to have developed, at least in part, from the Oshara Tradition, which developed from the Picosa culture.
The indigenous peoples of the North American Southwest are those in the current states of Colorado, Arizona, New Mexico, Utah, and Nevada in the western United States, and the states of Sonora and Chihuahua in northern Mexico. An often quoted statement from Erik Reed (1964) defined the Greater Southwest culture area as extending north to south from Durango, Mexico to Durango, Colorado and east to west from Las Vegas, Nevada to Las Vegas, New Mexico. Other names sometimes used to define the region include "American Southwest", "Northern Mexico", "Chichimeca", and "Oasisamerica/Aridoamerica". This region has long been occupied by hunter-gatherers and agricultural people.
Pueblo pottery are ceramic objects made by the indigenous Pueblo people and their antecedents, the Ancestral Puebloans and Mogollon cultures in the Southwestern United States and Northern Mexico. For centuries, pottery has been central to pueblo life as a feature of ceremonial and utilitarian usage. The clay is locally sourced, most frequently handmade, and fired traditionally in an earthen pit. These items take the form of storage jars, canteens, serving bowls, seed jars, and ladles, serving the needs of daily life. Some utility wares were undecorated except from simple corrugations or marks made with a stick or fingernail, however many examples for centuries were painted with abstract or representational motifs. Some pueblos made effigy vessels, fetishes or figurines such as Cochiti Pueblo. During modern times, pueblo pottery was produced specifically as an art form to serve an economic function. This role is not dissimilar to prehistoric times when pottery was traded throughout the Southwest, and in historic times after contact with the Spanish colonialists.