The St. Johns culture was an archaeological culture in northeastern Florida, USA that lasted from about 500 BCE (the end of the Archaic period) until shortly after European contact in the 17th century. The St. Johns culture was present along the St. Johns River and its tributaries (including the Oklawaha River, and along the Atlantic coast of Florida from the mouth of the St. Johns River south to a point east of the head of the St. Johns River, near present-day Cocoa Beach, Florida. At the time of first European contact, the St. Johns culture area was inhabited by speakers of the Mocama (or Agua Salada), Agua Fresca and Acuera dialects of the Timucua language and by the Mayacas. [1] [2]
The St. Johns culture is defined in terms of pottery styles. Plain chalky ware was the dominant St. Johns ceramic type. [2] ("Chalky" ware was made from clay taken from fresh water sources, which contained spicules from fresh water sponges. The spicules in the clay helped strengthen the pottery, and created a "chalky" surface, soft enough to be scratched with a fingernail.) [3] "Exotic" ceramic ware is common, especially in ceremonial contexts. These "exotic" ceramics represent types from the Deptford, Glades, Belle Glade, Swift Creek, Weeden Island, Savannah, Safety Harbor, and Fort Walton cultures. There was a transitional area from the mouth of the St. Johns River extending into southeastern Georgia where St. Johns ware overlapped with Savannah ware, and another transitional area, the Indian River region (southern Brevard County, and Indian River and St. Lucie counties), where St. Johns ware overlapped with Belle Glade and Glades ware. [2] [4] [5]
The St. Johns culture was based on the exploitation of marine and fresh water resources. Villages and camps were located close to rivers, lakes, wetlands, coastal lagoons and estuaries. During the 2000 years of the St. Johns culture, large middens of shell and other debris, sometimes covering several acres and often up to 25 feet (7.6 m) high, accumulated throughout the region (Turtle Mound, near New Smyrna Beach, Florida, was estimated to be 75 feet (23 m) high before it was reduced by shellrock mining in the 19th and 20th centuries). [6] Some existing mounds extend for as long as a half-mile along the banks of the St. Johns River. [2]
While oyster, clam and mussel shells dominate the middens, bones found in the middens indicate that catfish were a much larger component of the St. Johns people's diet than were shellfish. [7] The St. Johns diet consisted of a wide variety of fish, shellfish, reptiles, mammals and birds. Investigation of a site at Hontoon Island indicated that fresh water snails, fish and turtles provided most of the meat consumed at the site, and that those resources were exploited year-round. [2] Plant foods included berries, nuts, cabbage palm, amaranth, and various small plants, especially those growing in wetlands. Gourds were grown, but probably used as containers. [8] Maize cultivation reached the Timucua speakers of the St. Johns culture area around 750, although some authorities think the arrival was as late as 1050. The southernmost part of the St. Johns culture area (the Mayacas) had not acquired maize cultivation at the time of first European contact. The St. Johns peoples were not as dependent on maize cultivation as were most cultures in the southeastern United States, as suitable soil for sustainable maize production was scarce in the wetlands favored for habitation, and abundant wetland resources were available year-round. [2] [9] [10]
Except along the western fringes of the region, the only stone resources available were soft coquina and sandstone, which were used for grinding and abrading tools. [2] Tools and implements were more often made of bone and shell, than of stone. Stone artifacts (usually made of chert) [3] in the St. Johns culture are a mixture of styles preserved from the Archaic period with styles representative of neighboring cultures. [2] Wooden artifacts that were preserved in water and wet soils have also been found. [2]
Purpose-built mounds of sand (as opposed to shell middens) first appeared in the St. Johns culture region around 100 CE. As was common throughout Florida, mounds were used for burials. Some bodies were buried intact, in a flexed position, but most were first placed in charnel houses, which were often built on top of a mound. The flesh was removed from, or allowed to rot off of, the bones, and the bones were cleaned. Eventually the accumulated long bones and skulls of each individual were bundled and then buried in a group in the mound. The charnel house would then be destroyed, often by fire. A new layer of sand might then be added to the mound, and a new charnel house build on the top. [3] [11]
The early mounds in the St. Johns culture region were generally 4 feet (1.2 m) high up to an occasional 10 feet (3.0 m). The number of burials in a mound might be as high as 100, but most held fewer than 25. After 1050 influence from the Mississippian culture led some groups to construct platform mounds, which may have been topped by temples and/or chiefs' residences. One of these mounds, the Shields Mound in Duval County, eventually reached 190 feet (58 m) along each side of the base, and held 150 burials. Another mound, Mt. Royal Mound, just north of Lake George, which was 15 feet (4.6 m) high and 160 feet (49 m) in diameter, was primarily a burial mound. This mound also contained many items apparently received as trade goods from the region of the Mississippian culture. Chiefdoms in the St. Johns culture region did not achieve the size and power of those to the west, from the Florida panhandle through to the Mississippi valley, and large platform mounds were rare in the St. Johns region. [12]
The Calusa were a Native American people of Florida's southwest coast. Calusa society developed from that of archaic peoples of the Everglades region. Previous indigenous cultures had lived in the area for thousands of years.
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The Alachua culture is a Late Woodland Southeast period archaeological culture in north-central Florida, dating from around 600 to 1700. It is found in an area roughly corresponding to present-day Alachua County, the northern half of Marion County and the western part of Putnam County. It was preceded by the Cades Pond culture, which inhabited approximately the same area.
The Cades Pond culture is defined as a Middle Woodland Southeast period archaeological culture in north-central Florida, dating from around 100 to 600 CE.
The Belle Glade culture, or Okeechobee culture, is an archaeological culture that existed from as early as 1000 BCE until about 1700 CE in the area surrounding Lake Okeechobee and in the Kissimmee River valley in the Florida Peninsula.
The Caloosahatchee culture is an archaeological culture on the Gulf coast of Southwest Florida that lasted from about 500 to 1750 AD. Its territory consisted of the coast from Estero Bay to Charlotte Harbor and inland about halfway to Lake Okeechobee, approximately covering what are now Charlotte, Lee, and Collier counties. At the time of first European contact, the Caloosahatchee culture region formed the core of the Calusa domain.
The Mocama were a Native American people who lived in the coastal areas of what are now northern Florida and southeastern Georgia. A Timucua group, they spoke the dialect known as Mocama, the best-attested dialect of the Timucua language. Their heartland extended from about the Altamaha River in Georgia to south of the mouth of the St. John's River, covering the Sea Islands and the inland waterways, Intracoastal. and much of present-day Jacksonville. At the time of contact with Europeans, there were two major chiefdoms among the Mocama, the Saturiwa and the Tacatacuru, each of which evidently had authority over multiple villages. The Saturiwa controlled chiefdoms stretching to modern day St. Augustine, but the native peoples of these chiefdoms have been identified by Pareja as speaking Agua Salada, which may have been a distinct dialect.
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Mayaca was the name used by the Spanish to refer to a Native American tribe in central Florida, to the principal village of that tribe and to the chief of that village in the 1560s. The Mayacas occupied an area in the upper St. Johns River valley just to the south of Lake George. According to Hernando de Escalante Fontaneda, the Mayaca language was related to that of the Ais, a tribe living along the Atlantic coast of Florida to the southeast of the Mayacas. The Mayacas were hunter-fisher-gatherers, and were not known to practice agriculture to any significant extent, unlike their neighbors to the north, the Utina, or Agua Dulce (Freshwater) Timucua. The Mayaca shared a ceramics tradition with the Freshwater Timucua, rather than the Ais.
The Fig Springs mission site (8CO1) is an archaeological site in Ichetucknee Springs State Park, in Columbia County, Florida. It has been identified as the site of a Spanish mission to the Timucua people of the region, dating to the first half of the 17th century. Found within the historical territory of the Timucua people known as the Northern Utina, it is thought to be the Mission San Martín de Timucua, also known as San Martín de Ayacuto, which was founded in the important Northern Utina village of Ayacuto in 1608.
Acuera was the name of both an indigenous town and a province or region in central Florida during the 16th and 17th centuries. The indigenous people of Acuera spoke a dialect of the Timucua language. In 1539 the town first encountered Europeans when it was raided by soldiers of Hernando de Soto's expedition. French colonists also knew this town during their brief tenure (1564–1565) in northern Florida.
The Timucua were a Native American people who lived in Northeast and North Central Florida and southeast Georgia. They were the largest indigenous group in that area and consisted of about 35 chiefdoms, many leading thousands of people. The various groups of Timucua spoke several dialects of the Timucua language. At the time of European contact, Timucuan speakers occupied about 19,200 square miles (50,000 km2) in the present-day states of Florida and Georgia, with an estimated population of 200,000. Milanich notes that the population density calculated from those figures, 10.4 per square mile (4.0/km2) is close to the population densities calculated by other authors for the Bahamas and for Hispaniola at the time of first European contact. The territory occupied by Timucua speakers stretched from the Altamaha River and Cumberland Island in present-day Georgia as far south as Lake George in central Florida, and from the Atlantic Ocean west to the Aucilla River in the Florida Panhandle, though it reached the Gulf of Mexico at no more than a couple of points.
The Indigenous peoples of Florida lived in what is now known as Florida for more than 12,000 years before the time of first contact with Europeans. However, the indigenous Floridians living east of the Apalachicola River had largely died out by the early 18th century. Some Apalachees migrated to Louisiana, where their descendants now live; some were taken to Cuba and Mexico by the Spanish in the 18th century, and a few may have been absorbed into the Seminole and Miccosukee tribes.
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The Agua Dulce or Agua Fresca (Freshwater) were a Timucua people of northeastern Florida. They lived in the St. Johns River watershed north of Lake George, and spoke a dialect of the Timucua language also known as Agua Dulce.
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Ocale was the name of a town in Florida visited by the Hernando de Soto expedition, and of a putative chiefdom of the Timucua people. The town was probably close to the Withlacoochee River at the time of de Soto's visit, and may have later been moved to the Ocklawaha River.
The Mount Taylor period or Mount Taylor culture was a pre-ceramic archaeological culture in northeastern Florida in the middle to late Archaic period. The Mount Taylor period lasted from approximately 5000 or 4000 BCE to 2000 BCE. Most archaeological sites associated with the culture are in the middle and upper parts of the St. Johns River valley, with related sites occurring along the east coast of Florida, and at a few other places in Florida. The Mount Taylor culture emerged from the regionally undifferentiated middle Archaic culture in Florida, and was succeeded by the late Archaic Orange period.
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