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Total population | |
---|---|
3,337,159 [1] (2014) | |
Regions with significant populations | |
North Florida and Miami metropolitan area [2] | |
Languages | |
Southern American English, African-American Vernacular English, Haitian Creole, Jamaican Patois, Cuban Spanish, Gullah, Afro-Seminole Creole, Miami English, Caribbean English, African languages | |
Religion | |
Christianity, Haitian Voodoo, Black Protestant, Evangelical Protestant, Black Catholicism, Jehovah's Witness, Irreligion, Santería, [3] Rastafari | |
Related ethnic groups | |
Afro-Cubans, Afro-Caribbeans, Black Seminoles, Gullah, West Indian Americans, Black Hispanic and Latino Americans, Bahamian Americans, Jamaican Americans, Haitian Americans, Hispanics in Florida, Indigenous peoples of Florida |
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African Americans |
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As of the 2010 U.S. Census, African Americans were 16.6% of the population of Florida. [4] The African-American presence in the peninsula extends as far back as the early 18th century, when African-American slaves escaped from slavery in Georgia into the swamps of the peninsula. Black slaves were brought to Florida by Spanish conquistadors. [5] [6]
The history of African Americans in Florida can be divided into several eras, the dates varying by location: 1) Slavery until 1865. A few slaves had been freed, but were never free from the threat of being again enslaved. 2) Reconstruction after the American Civil War. 3) Remainder of 19th century. 4) Terrorist activity against African Americans. 5) Civil Rights Era. 5) Late 20th-21st century.
The history of Black people in Florida dates back to the pre-American period, beginning with the arrival of Congolese-Spanish conquistador Juan Garrido in 1513, the enslaved Afro-Spanish explorer Estevanico in 1528, and the landing of free and African enslaved persons at Mission Nombre de Dios in the future St. Augustine, Florida in 1565. [7]
The first Black city in the state came in the latter region when a military outpost of free Black settlers was established at Fort Mose when the Black population became numerous in St Augustine. The uptick was largely due to fugitive slaves from British colonies in North America to Spanish Florida where they were promised freedom in exchange for military service and conversion to Catholicism. [7]
Florida was later acquired by the British, bringing the First Spanish Period to an end and the departure of the Spanish population (including blacks) to Cuba. African-American slaves soon became the main Black population in the state. [7] The Spanish regained Florida briefly in 1784 before departing in 1821.
After the Civil War, there was a brief Reconstruction era from 1867 to 1877. This included enforcement of rights for African Americans. This era vanished suddenly, the result of the Compromise of 1877. [8]
Post-reconstruction policies allowed civil rights for blacks to lapse. Black voters and black politicians vanished under threats from reactionary whites. [9]
Per capita lynching was highest in Florida than any other state from 1900 to 1930. Offenders were often known but no legal proceedings ensued. A tipping point was reached in 1951, with the Murder of Harry and Harriette Moore. FBI help was sought. The KKK was suspected, but there was insufficient evidence for trial. [10] A violent era was followed by continued segregation.
Governor LeRoy Collins took the position that segregation was morally unfair and wrong. [11] This was succeeded by Federal Civil Rights Act in 1964. Schools were integrated, but not without difficulty.
There was an Afro-Cuban community in Tampa and Ybor City in the 1880s. [12] Afro-Cubans were segregated from white Cubans and separated from African Americans by language, culture, and religion. Afro-Cubans were discriminated in Florida due to their skin color. [13] [14] [15]
African slaves who escaped from English plantations were given sanctuary by the Spanish in Florida. [16]
Racial segregation forced black people and white people to attend different schools in Florida. The quality of education was poor for African American children. In the year 1956, two African American black women were arrested in the city Tallahassee for sitting in the front seats of a bus when they were told to sit in the back of the bus. [17]
As of 2010, those of African ancestry accounted for 16.0% of Florida's population, which includes African Americans. Out of the 16.0%, 4.0% (741,879) were Afro-Caribbean American. During the early 1900s, Black people made up nearly half of the state's population. In response to segregation, disfranchisement and agricultural depression, many African Americans migrated from Florida to northern cities in the Great Migration, in waves from 1910 to 1940, and again starting in the later 1940s. They moved for jobs, better education for their children and the chance to vote and participate in society. By 1960, the proportion of African Americans in the state had declined to 18%. Conversely, large numbers of northern whites moved to the state. Today, large concentrations of black residents can be found in northern and central Florida. Aside from blacks descended from African slaves brought to the southern U.S., there are also large numbers of Black people of Caribbean, recent African, and Afro-Latino immigrant origins, especially in the Miami/South Florida area. [18] [ better source needed ]
Soul food is the ethnic cuisine of African Americans. It originated in the American South from the cuisines of enslaved Africans trafficked to the North American colonies through the Atlantic slave trade during the Antebellum period and is closely associated the cuisine of the American South. The expression "soul food" originated in the mid-1960s when "soul" was a common word used to describe African-American culture. Soul food uses cooking techniques and ingredients from West African, Central African, Western European, and Indigenous cuisine of the Americas.
The Underground Railroad was used by freedom seekers from slavery in the United States and was generally an organized network of secret routes and safe houses. Enslaved Africans and African Americans escaped from slavery as early as the 16th century and many of their escapes were unaided, but the network of safe houses operated by agents generally known as the Underground Railroad began to organize in the 1780s among Abolitionist Societies in the North. It ran north and grew steadily until the Emancipation Proclamation was signed in 1863 by President Abraham Lincoln. The escapees sought primarily to escape into free states, and from there to Canada.
The history of Florida can be traced to when the first Paleo-Indians began to inhabit the peninsula as early as 14,000 years ago. They left behind artifacts and archeological evidence. Florida's written history begins with the arrival of Europeans; the Spanish explorer Juan Ponce de León in 1513 made the first textual records. The state received its name from that conquistador, who called the peninsula La Pascua Florida in recognition of the verdant landscape and because it was the Easter season, which the Spaniards called Pascua Florida.
Hoodoo is an autonomous ethnoreligion that, in a broader context, functions as a set of spiritual observances, traditions, and beliefs—including magical and other ritual practices—developed by enslaved African Americans in the Southern United States from various traditional African spiritualities and elements of indigenous American botanical knowledge. Practitioners of Hoodoo are called rootworkers, conjure doctors, conjure men or conjure women, and root doctors. Regional synonyms for Hoodoo include rootwork and conjure. As a autonomous spiritual system it has often been syncretized with beliefs from Islam brought over by enslaved West African Muslims, and Spiritualism. Scholars define Hoodoo as a folk religion.
The institution of slavery in the European colonies in North America, which eventually became part of the United States of America, developed due to a combination of factors. Primarily, the labor demands for establishing and maintaining European colonies resulted in the Atlantic slave trade. Slavery existed in every European colony in the Americas during the early modern period, and both Africans and indigenous peoples were targets of enslavement by Europeans during the era.
African-American history started with the arrival of Africans to North America in the 16th and 17th centuries. Formerly enslaved Spaniards who had been freed by Francis Drake arrived aboard the Golden Hind at New Albion in California in 1579. The European colonization of the Americas, and the resulting Atlantic slave trade, led to a large-scale transportation of enslaved Africans across the Atlantic; of the roughly 10–12 million Africans who were sold by the Barbary slave trade, either to European slavery or to servitude in the Americas, approximately 388,000 landed in North America. After arriving in various European colonies in North America, the enslaved Africans were sold to white colonists, primarily to work on cash crop plantations. A group of enslaved Africans arrived in the English Virginia Colony in 1619, marking the beginning of slavery in the colonial history of the United States; by 1776, roughly 20% of the British North American population was of African descent, both free and enslaved.
Slavery in the Spanish American viceroyalties included indigenous peoples, enslaved people from Africa, and enslaved people from Asia. The economic and social institution of slavery existed throughout the Spanish Empire including Spain itself. Enslaved Africans were brought over to the continent for their labour, indigenous people were enslaved until the 1543 laws that prohibited it.
The Black Seminoles, or Afro-Seminoles, are an ethnic group of mixed Native American and African origin associated with the Seminole people in Florida and Oklahoma. They are mostly blood descendants of the Seminole people, free Africans, and escaped former slaves, who allied with Seminole groups in Spanish Florida. Many have Seminole lineage, but due to the stigma of having mixed origin, they have all been categorized as slaves or Freedmen in the past.
Louisiana Creoles are a Louisiana French ethnic group descended from the inhabitants of colonial Louisiana before it became a part of the United States during the period of both French and Spanish rule. They share cultural ties such as the traditional use of the French, Spanish, and Creole languages and predominant practice of Catholicism.
The 1st South Carolina Volunteer Infantry Regiment (Colored) was a Union Army regiment during the American Civil War, formed by General Rufus Saxton. It was composed of Gullah Geechee recruits and escaped slaves from South Carolina, Georgia, and Florida. The 1st SC Volunteer Infantry black regiment was formed in 1862 and became the 33rd United States Colored Troops Regiment in February of 1864. It has the distinction of being the first black regiment to fight in the Civil War at the Skirmish at Spaulding's on the Sapelo River GA. It was one of the first black regiments in the Union Army.
Religion of Black Americans refers to the religious and spiritual practices of African Americans. Historians generally agree that the religious life of Black Americans "forms the foundation of their community life". Before 1775 there was scattered evidence of organized religion among Black people in the Thirteen Colonies. The Methodist and Baptist churches became much more active in the 1780s. Their growth was quite rapid for the next 150 years, until their membership included the majority of Black Americans.
Afro-Mexicans, also known as Black Mexicans, are Mexicans who have heritage from sub-Saharan Africa and identify as such. As a single population, Afro-Mexicans include individuals descended from both free and enslaved Africans who arrived to Mexico during the colonial era, as well as post-independence migrants. This population includes Afro-descended people from neighboring English, French, and Spanish-speaking countries of the Caribbean and Central America, descendants of enslaved Africans in Mexico and those from the Deep South during Slavery in the United States, and to a lesser extent recent migrants directly from Africa. Today, there are localized communities in Mexico with significant although not predominant African ancestry. These are mostly concentrated in specific communities, including populations in the states of Oaxaca, Michoacán, Guerrero, and Veracruz.
African American Texans or Black Texans are residents of the state of Texas who are of African ancestry and people that have origins as African-American slaves. African Americans formed a unique ethnic identity in Texas while facing the problems of societal and institutional discrimination as well as colorism for many years. The first person of African heritage to arrive in Texas was Estevanico, who came to Texas in 1528.
For a history of Afro-Caribbean people in the UK, see British African Caribbean community.
Slavery in Cuba was a portion of the larger Atlantic slave trade that primarily supported Spanish plantation owners engaged in the sugarcane trade. It was practiced on the island of Cuba from the 16th century until it was abolished by Spanish royal decree on October 7, 1886.
African-American Georgians are residents of the U.S. state of Georgia who are of African American ancestry. As of the 2010 U.S. Census, African Americans were 31.2% of the state's population. Georgia has the second largest African American population in the United States following Texas. Georgia also has a gullah community. African slaves were brought to Georgia during the slave trade.
African Americans in Louisiana or Black Louisianians are residents of the US state of Louisiana who are of African ancestry; those native to the state since colonial times descend from the many African slaves working on indigo and sugarcane plantations under French colonial rule.
African-American North Carolinians or Black North Carolinians are residents of the state of North Carolina who are of African ancestry. As of the 2010 U.S. Census, African Americans were 22% of the state's population. African enslaved people were brought to North Carolina during the slave trade.
Slavery in Florida occurred among indigenous tribes and during Spanish rule. Florida's purchase by the United States from Spain in 1819 was primarily a measure to strengthen the system of slavery on Southern plantations, by denying potential runaways the formerly safe haven of Florida. Florida became a slave state, seceded, and passed laws to exile or enslave free blacks. Even after abolition, forced labor continued.
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