Confederated Tribes and Bands of the Yakama Nation | |
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![]() Location of the Yakama Indian Reservation within Washington | |
Coordinates: 46°14′00″N120°49′19″W / 46.23333°N 120.82194°W | |
Country | ![]() |
State | Washington |
Negotiated | c. 1855 |
Government | |
• Body | Yakama Nation Tribal Council |
Population (2020) | |
• Total | 31,591 |
Website | www |
![]() ![]() Map of the Yakama Indian Reservation | |
Total population | |
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31,799 (2000) | |
Regions with significant populations | |
United States (Washington) | |
Languages | |
English, Spanish, Ichishkíin Sínwit | |
Related ethnic groups | |
other Klikitat, Palus, Wallawalla, Wenatchi, Wishram, and Yakama peoples [1] |
The Yakama Indian Reservation (spelled Yakima until 1994) is a Native American reservation in Washington state of the federally recognized tribe known as the Confederated Tribes and Bands of the Yakama Nation. [2] The tribe is made up of Klikitat, Palus, Wallawalla, Wenatchi, Wishram, and Yakama peoples. [1]
The reservation is located on the east side of the Cascade Mountains in southern Washington state. The eastern portion of Mount Adams lies within this territory. According to the United States Census Bureau, the reservation covers 2,185.94 square miles (5,661.56 km²) and the population in 2000 was 31,799. It lies primarily in Yakima and the northern edge of Klickitat counties. The largest city on the reservation is Toppenish.
About 80% of the reservation's land is held in trust by the federal government for the benefit of the tribe and tribal members. [3] The remaining 20% of the reservation's land is privately owned. [3] [4]
Some 410,000 acres of the reservation are shrub-steppe rangeland; as of 2014, about 15,000 wild horses roamed these lands—an unsustainable population, many times what the land can support. [5]
The reservation was created in 1855 by a treaty signed by Washington Territory Gov. Isaac Stevens and representatives of the Yakama tribe. Several Native leaders believed that those representatives did not have the authority to cede communal land and had not properly gained consensus from the full council or tribe. A dispute over the treaty conditions led to the Yakima War (1855–1858), which the Yakama and allied tribes waged against the United States.
Following the Bannock War of 1878, the United States government forced the Northern Paiute people out of Nevada and onto the Yakama Reservation, although most had not been involved in the war. The more than 500 Paiute in Washington were subjected to privation for more than a decade before being allowed to return to Nevada. [6] They were forced to compete for the limited resources and housing on the reservation with peoples who had been established there for decades. The Paiute did not return to Nevada until the 1886 expansion of the Duck Valley Indian Reservation permitted them to reunite with their Western Shoshone brethren. [7]
In 1994, the Yakima Tribal Council unanimously voted to change the spelling of the tribe's name from Yakima to Yakama, matching the spelling of the 1855 treaty. [8] The pronunciation remained the same. [8] [9]
The Yakama reservation was affected by the Cougar Creek fire, one of the 2015 Washington wildfires. About 80% of the Cougar Creek fire burned on reservation land. The Yakama responded by salvage logging. [10]
Roughly 10,000 people were enrolled members of the Yakama Nation in 2009. [11] The required blood quantum for tribal membership is 1⁄4. [12]
The Yakama Nation suffers from high poverty and unemployment; a 2005 report indicated that 42.8% of Yakama Nation families lived in poverty. [13] As of 2017, there was a wait list of 1,800 families for tribal housing, and high rates of homelessness. [14] In 2016, an encampment at the reservation was set up by about 130 people evicted from tribal housing. [15] Members of the tribe responded by building tiny houses, [15] but the structures do not have plumbing and are not viewed as a permanent solution. [14]
The tribe undertakes forest management activities, including a lumber mill that supports several hundred jobs in the region. [10] The tribe owns one of the largest commercial forests in the country, which makes up a sizable percent of the tribe's income. [16]
The tribe operates a casino, one of the few Native American casinos in the United States that are "dry" (alcohol-free). [17]
The Yakama Nation is one of several tribal governments in the northwestern United States to offer free bus service on its reservation. [18]
The governance of the tribe is the responsibility of a 14-member tribal council, elected by a vote of the tribe's members. [3]
In 1963, most criminal and civil jurisdiction over tribal members was transferred from the tribe to the Washington state government under Public Law 280. (Misdemeanors and traffic infractions continued to be handled by the tribe.) [19] From 1983 to April 1993, thirteen women were killed on the reservation, and two other women disappeared in the early 1990s; none of the cases were solved, fueling native distrust of the FBI. [20]
In 2016, full criminal jurisdiction over tribal members reverted to the tribe, along with jurisdiction over the five civil areas of "compulsory school attendance, public assistance, domestic relations, juvenile delinquency and operations of motor vehicles on public roads and highways on the reservation." [19]
The Yakama Nation bans alcohol on tribal land, including its casino and convenience store, as well as on tribal powwows and other ceremonies. [21] In 2000, the tribal council voted to extend its alcohol ban to the entirety of the 1.2-million-acre reservation, including private land owned by the estimated 20,000 non-tribal members who lived on the reservation. [21] [22] Washington state, represented by its state attorney general, sued the tribe. [4] [22] The suit was dismissed on ripeness grounds, because the ban had not yet been enforced against non-tribal members or on privately owned land. [23] [3] In 2001, the acting U.S. Attorney for the Eastern District of Washington issued an opinion letter stating that federal prosecutors would enforce existing federal liquor laws, but would not enforce a ban on the sale of alcohol on privately owned, non-Indian communities within the reservation. [23] [3]
The reservation has struggled with substance abuse over a series of decades. [17] Although the recreational use of marijuana is generally legal in Washington state under Initiative 502 (enacted by voters in 2012), the Yakama have sought to block the issuance of licenses for the legal marijuana cultivation and sales on their lands; in 2014, the tribe filed challenges to almost 1,300 pending applications for marijuana business licenses in the 10-county area on which the reservation is located. [17] [24]
In February 2018, the Yakama tribal council Yakamas passed a resolution declared a public safety crisis in response to a surge of crime on the reservation, particularly in White Swan. The resolution sought to impose greater penalties on tribal members who commit crimes (including the loss of treaty rights to hunt and fish, as well as banishment from the tribe) and stated that non-members who committed crimes on the reservation could be excluded from the reservation. [25]
In June 2019, the tribal council said that the reservation was plagued by drug use and violent crime, as well as "disregard for the rule of law and general civil unrest" and responded by imposing a youth curfew, establishing a telephone hotline for reporting crime, and increasing penalties for theft and assault. [26] The announcement came after five people were killed in White Swan on the reservation in a shooting earlier that month. [26]
Toppenish is a city in Yakima County, Washington. As of the 2020 census, the city population was 8,854. It is located within the Yakama Indian Reservation, established in 1855.
The Yakama are a Native American tribe with nearly 10,851 members, based primarily in eastern Washington state.
The Tulalip Tribes of Washington, formerly known as the Tulalip Tribes of the Tulalip Reservation, is a federally recognized tribe of Duwamish, Snohomish, Snoqualmie, Skagit, Suiattle, Samish, and Stillaguamish people. They are South and Central Coast Salish peoples of indigenous peoples of the Pacific Northwest Coast. Their tribes are located in the mid-Puget Sound region of Washington.
Tribal sovereignty in the United States is the concept of the inherent authority of Indigenous tribes to govern themselves within the borders of the United States.
An American Indian reservation is an area of land held and governed by a U.S. federal government-recognized Native American tribal nation, whose government is autonomous, subject to regulations passed by the United States Congress and administered by the United States Bureau of Indian Affairs, and not to the U.S. state government in which it is located. Some of the country's 574 federally recognized tribes govern more than one of the 326 Indian reservations in the United States, while some share reservations, and others have no reservation at all. Historical piecemeal land allocations under the Dawes Act facilitated sales to non–Native Americans, resulting in some reservations becoming severely fragmented, with pieces of tribal and privately held land being treated as separate enclaves. This jumble of private and public real estate creates significant administrative, political, and legal difficulties.
The Umatilla are a Sahaptin-speaking Native American tribe who traditionally inhabited the Columbia Plateau region of the northwestern United States, along the Umatilla and Columbia rivers.
The Yakima War (1855–1858), also referred to as the Plateau War or Yakima Indian War, was a conflict between the United States and the Yakama, a Sahaptian-speaking people of the Northwest Plateau, then part of Washington Territory, and the tribal allies of each. It primarily took place in the southern interior of present-day Washington. Isolated battles in western Washington and the northern Inland Empire are sometimes separately referred to as the Puget Sound War and the Coeur d'Alene War, respectively.
William Yallup is a name shared by several generations of leaders from the Yakama Nation of Washington. Chief William Yallup led all Native Americans on the Columbian River from the 1920s to the 1950s. His grandson, William Yallup Sr., was a Yakama tribal councilman who supported the recovery of the salmon population, as well as the rights of tribal fisherman along the river. His great-grandson, Bill Yallup Jr., whose Yakama name is Tamaask, became chief of the Cowlitz Indian Tribe in 2008.
Kamiakin (Yakama) was a leader of the Yakama, Palouse, and Klickitat peoples east of the Cascade Mountains in what is now southeastern Washington state. In 1855, he was disturbed by threats of the Territorial Governor, Isaac Stevens, against the tribes of the Columbia Plateau. After being forced to sign a treaty of land cessions, Kamiakin organized alliances with 14 other tribes and leaders, and led the Yakima War of 1855–1858.
The Duck Valley Indian Reservation was established in the 19th century for the federally recognized Shoshone-Paiute Tribe. It is isolated in the high desert of the western United States, and lies on the state line, the 42nd parallel, between Idaho and Nevada.
The Walla Walla Council (1855) was a meeting in the Pacific Northwest between the United States and sovereign tribal nations of the Cayuse, Nez Perce, Umatilla, Walla Walla, and Yakama. The council occurred on May 29 – June 11; the treaties signed at this council on June 9 were ratified by the U.S. Senate four years later in 1859.
United States v. Winans, 198 U.S. 371 (1905), was a U.S. Supreme Court case that held that the Treaty with the Yakima of 1855, negotiated and signed at the Walla Walla Council of 1855, as well as treaties similar to it, protected the Indians' rights to fishing, hunting and other privileges.
Several Native American tribes within the United States register motor vehicles and issue license plates to those vehicles.
The Sac and Fox Nation of Missouri in Kansas and Nebraska is one of three federally recognized Native American tribes of Sac and Meskwaki (Fox) peoples. Their name for themselves is Nemahahaki and they are an Algonquian people and Eastern Woodland culture.
Lucullus Virgil McWhorter was an American farmer and frontiersman who documented the historical Native American tribes in West Virginia and the modern-day Plateau Native Americans in Washington state. After living in West Virginia and Ohio, in 1903 he moved to the frontier of Yakima, Washington, in the eastern part of the state. He became a rancher and activist, learning much from his Yakama Nation neighbors and becoming an activist for them. In 1914 he was adopted as an honorary member of the Yakama, after helping over several years to defeat a federal bill that would have required them to give up much of their land in order to get any irrigation rights. They named him Hemene Ka-Wan,, meaning Old Wolf.
The following outline is provided as an overview of and topical guide to United States federal Indian law and policy:
Washington v. Confederated Bands and Tribes of the Yakima Indian Nation, 439 U.S. 463 (1979), was a case in which the Supreme Court of the United States held that the State of Washington's imposition of partial jurisdiction over certain actions on an Indian reservation, when not requested by the tribe, was valid under Public Law 280.
Cannabis on American Indian reservations historically largely fell under the same regulations as cannabis nationwide in the United States. However, the August 2013 issuance of the Cole Memorandum opened discussion on tribal sovereignty as pertains to cannabis legalization, which was further explored as the states of Washington and Colorado legalized marijuana. A clarifying memo in December 2014 stated that the federal government's non-interference policies that applied to the 50 states, would also apply to the 326 recognized American Indian reservations. U.S. Attorney for Oregon, Amanda Marshall, stated that the clarification had been issued in response to legal questions from tribal nations, but that only three unnamed tribes, in California, Washington state, and "the Midwest" had stated explicit interest in legalizing.
Patricia 'Patsy' L. Whitefoot is a member of Yakama Nation, is Indigenous elder, activist and professional educator along with being the traditional food gatherer for the Toppenish Creek Longhouse. She served as the President of the National Indian Education Association and President Obama appointed her as a member of the National Advisory Council on Indian Education. She is a prominent advocate for Missing and Murdered Indigenous Women, and Indigenous rights.
Brendale v. Confederated Tribes & Bands of Yakima Indian Nation, 492 U.S. 408 (1989), is a United States Supreme Court case in which the Court held that the Yakima Indian Nation did not hold exclusive zoning authority over all fee lands in their reservation.