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Religion in the United States by personal self-identification (2023 The Economist /YouGov survey) [1]
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In the United States, between 4% and 15% of citizens demonstrated nonreligious attitudes and naturalistic worldviews, namely atheists or agnostics. [2] [3] [4] [5] The number of self-identified atheists and agnostics was around 4% each, while many persons formally affiliated with a religion are likewise non-believing. [6] [7] [8] [2]
The percentage of Americans without religious affiliation, often labeled as "Nones", is around 20-29% – with people who identify as "nothing in particular" accounting for the growing majority of this demographic, and both atheists and agnostics accounting for the relatively unchanged minority of this demographic. [9] [10] [11] Most of the increase in the unaffiliated comes from people who had weak or no commitment to religion in the first place, not from people who had a religious commitment. [3] Still, "Nones" is an unclear category. [12] [13] It is a heterogenous group of the not religious and intermittently religious. [14] Researchers argue that most of the "Nones" should be considered "unchurched", rather than objectively nonreligious; [13] [15] [16] [3] [4] especially since most "Nones" do hold some religious-spiritual beliefs and a notable amount participate in behaviors. [13] [17] [15] [18] [19] For example, 72% of American "Nones" believe in God or a Higher Power. [20] [21] [22] The majority of the "Nones" are not nonbelievers. [23] The "None" response is more of an indicator for lacking affiliation than an active measure for irreligiosity, and a majority of the "Nones" can either be conventionally religious or "spiritual". [24] [15] [25]
Social scientists observe that nonreligious Americans are characterized by indifference. [26] Very few incorporate active irreligion as part of their identity, and only about 1-2% join groups promoting such values. [26]
A 2007 Barna group poll found that about 20 million people say they are atheist, have no religious faith, or are agnostic, with 5 million of that number claiming to be atheists. The study also found that "[t]hey tend to be more educated, more affluent and more likely to be male and unmarried than those with active faith" and that "only 6 percent of people over 60 have no faith in God, and one in four adults ages 18 to 22 describe themselves as having no faith." [27]
In the 2008 American Religious Identification Survey (ARIS) report, 15% of the US population identified as having "no religion", almost double the 1990 figure. [28]
Irreligiosity is often under-reported in American surveys; many more express lack of faith in God or have alternative views on God (e.g. deism), than those who self-identify as atheists, agnostics and the like. [28] In 2012, 23% of religious affiliates did not consider themselves to be "religious", though this is subjective. [29] [30] The number of atheists and agnostics found in common surveys tends to be quite low since, for instance, according to the 2019 Pew Research Center survey they were 3.1% and 4% respectively [7] and according to the 2014 General Social Survey they were 4% and 5% respectively. [31] However, their self-identification and actual views on God do differ since one study observed that out of people who did not believe in God or a universal spirit, only 24% actually self-identified as "atheists" and 15% as "agnostics". [6] In one 2018 research paper using indirect probabilistic methods with considerable uncertainty estimated that 26% of Americans are atheists, which is much higher than the 3%-11% rates that are consistently found in surveys. [32]
A 2012 study by the Pew Research Center reported that, of the U.S. adult population, 19.6% had no religious affiliation and an additional 16% identified as "neither spiritual nor religious". [33] [30] Furthermore, atheists made up 2.4% and agnostics made up 3.3% of the US population. It also notes that a third of adults under the age of 30 are religiously unaffiliated. However, out of the religiously unaffiliated demographic: the majority describe themselves either as a religious (18%) or as spiritual but not religious (37%) while a significant minority (42%) considers themselves neither spiritual nor religious. Additionally, out of the unaffiliated: 68% believe in God, 12% are atheists, 17% are agnostics and overall 21% of the religiously unaffiliated pray every day. [34]
The Pew Religious Landscape survey reported that as of 2014, 22.8% of the U.S. population is religiously unaffiliated, atheists made up 3.1% and agnostics made up 4% of the U.S. population. [35] Out of all Americans who identify as unaffiliated including atheists and agnostics, 41% were raised Protestant and 28% were raised Catholic according to the 2014 Pew Religious Landscape survey. [36] The 2022 General Social Survey found that of Americans with no religion, 40% were raised Protestant and 25% were raised Catholic. [37] A 2023 PRRI survey found that 51% of unaffiliated Americans were formerly Protestant while 35% were formerly Catholic. [38]
The 2014 General Social Survey reported that 21% of Americans had no religion with 3% being atheist and 5% being agnostic. [31]
Some 20% of Americans considered themselves neither religious nor spiritual. Irreligiousness is highest among young, white, unmarried, educated males. [39] [40] [41]
When asked, around a third (24%-34% in different years) answered they were "not religious", and another 8% as atheist. [42] Many of these identify/affiliate themselves with established religious groups and most believe in God. [41] [43] In one survey, 88% considered themselves as at least moderately spiritual. [40]
According to the 2014 General Social Survey the percentages of the US population that identified as no religion were 21% in 2014, 20% in 2012, just 14% in 2000, and only 8 percent in 1990. Furthermore, the number of atheists and agnostics in the US has remained relatively flat in the past 23 years since in 1991 only 2% identified as atheist and 4% identified as agnostic while in 2014 only 3% identified as atheist and 5% identified as agnostic. [31]
According to the 2008 Pew Religious Landscape report, as 2007, 16.1% of the US population identified as "no religion", atheists made up 1.6% and agnostics made up 2.4% of the US population. [44]
According to a 2012 Pew Report on the "Nones", 19.6% of the population identified as "no religion", atheists made up 2.4% and agnostics made up 3.3% of the US population. [45]
The Pew Religious Landscape survey reported that as of 2014, 22.8% of the American population is religiously unaffiliated, atheists made up 3.1% and agnostics made up 4% of the US population. [35]
A 2010 Pew Research Center study comparing Millennials to other generations showed that of those between 18 and 29 years old, only 3% self-identified as "atheists" and only 4% as "agnostics". Overall, 25% of Millennials were "Nones" and 74% were religiously affiliated. [46] Though Millennials are less religious than previous generations at the same age frame, they are also much less engaged in many social institutions in general than previous generations. [30]
According to the American Values Atlas from PPRI, 24% of the US Population was unaffiliated with a religion in 2017. [47]
According to the Cooperative Congressional Election Study, 31% were "nones" in 2016 [48] and 29.5% were "nones" in 2018. [49]
According to a Pew study, 7% of those raised Protestant are now unaffiliated whereas 4% of those raised Catholic are now unaffiliated. [50]
In 2019, a Pew study found that 65% of American adults described themselves as Christians while the religiously unaffiliated, including atheist, agnostic or "nothing in particular", is 26%. [51]
According to a 2018 Pew report, 72% of the "Nones" have belief in God, a higher power, or spiritual force. [52]
Several groups promoting irreligion – including the Freedom From Religion Foundation, American Atheists, Camp Quest, and the Rational Response Squad – have witnessed large increases in membership numbers in recent years, and the number of nonreligious student organizations at American colleges and universities increased during the 2000s (decade). [27] [53] However, the growth of atheist groups is very limited and will possibly shrink due to atheists normally being non-joiners. [54] The overwhelming majority of the nonreligious in the US do not express their convictions in any manner, and only a negligible percentage joins irreligious organizations. [54] As such, the overwhelming majority on the nonreligious do not join secular groups. Only a very small minority of the nonreligious, around 1% to 2%, actually join these kinds of groups. [54]
Some of the underlying factors in the increases in people identifying as "Nones" seem to not be that significant numbers of people are dropping religion, but rather that, in recent times, it has become more socially acceptable for younger and older generations to identify as a "None" than in previous decades, when identifying as having no religion carried negative stigmas. With young people usually having lower religious observance than older people and them feeling more comfortable identifying as a "None", generational replacement factors could play a role in the increment. [55]
Other possible driving factors may be just broader general cultural changes in the American way of life. The growth of the internet and social media has altered the sense of community and spirituality and the growth of self-focused citizenry, as opposed to community-focused citizenry, has broadly led to less civic involvement and less loyalty to many public institutions. [56]
Other possible driving forces could be political backlash. Young adults, in particular, have turned away from organized religion because they perceive it as deeply entangled with conservative politics and some seek to distance themselves from polarized systems. [57]
Others have suggested that delays in marriage, settling down, and having children among younger people reduces or delays the number and commitment of people participating in traditional religions or religious activities. [58]
Robert Fuller argues that the ascendency of science as a way of understanding the world makes it difficult for some people to believe in the supernatural or accept the "blind faith" that religion often requires. [59] That modern biblical scholarship has illuminated the human authorship of the Bible as opposed to divine revelation. [59] And most educated people are aware of the role that cultural conditioning plays in shaping beliefs. [59]
Younger generations as a whole have lost trust and belief in numerous institutions along with religion. For instance, Millennials, which make up about 1/3 the "Nones" demographic, tend to have less belief and trust in institutions such as the labor market, the economy, government and politics, marriage, the media, along with churches; than previous generations. [60] The Nones tend to be more politically liberal and their growth has resulted in some increases in membership of secular organizations. However, the overwhelming majority of those without religion are not joining secular groups or even aligning with secularism. [54]
Secular people in the United States, such as atheist and agnostics, have a distinctive belief system that can be traced for at least hundreds of years. They sometimes create religion-like institutions and communities, create rituals, and debate aspects of their shared beliefs. For these reasons, they are surprisingly religion-like despite often being opposed to religion. [61]
Analyzing the 2014 map on the right, New England and the Western United States have the highest proportions of irreligious Americans, while the South and Great Plains have the lowest proportions.
Various beliefs and practices of the "Nones" in 2012.
Traits | % Nones (2012) [62] [63] |
---|---|
Believe in God | 68% |
Consider themselves religious | 18% |
Consider themselves spiritual but not religious | 37% |
Consider themselves as neither spiritual nor religious | 42% |
Pray every day | 21% |
Pray once a month | 21% |
Rank | Jurisdiction | % "Nones" (2007) [35] | % "Nones" (2014) [35] |
---|---|---|---|
– | United States | 16% | 23% |
01 | ![]() | 34% | 37% |
02 | ![]() | 29% | 36% |
03 | ![]() | 23% | 32% |
04 | ![]() | 20% | 32% |
05 | ![]() | 27% | 31% |
06 | ![]() | 25% | 31% |
07 | ![]() | 27% | 31% |
08 | ![]() | 21% | 30% |
09 | ![]() | 25% | 29% |
10 | ![]() | 21% | 28% |
11 | ![]() | 18% | 27% |
12 | ![]() | 21% | 27% |
13 | ![]() | 22% | 27% |
14 | ![]() | 17% | 27% |
15 | ![]() | 28% | 26% |
16 | ![]() | 18% | 26% |
17 | ![]() | 16% | 26% |
18 | ![]() | 16% | 25% |
19 | ![]() | 18% | 24% |
20 | ![]() | 17% | 24% |
21 | ![]() | 16% | 24% |
22 | ![]() | 19% | 23% |
23 | ![]() | 20% | 23% |
24 | ![]() | 16% | 23% |
25 | ![]() | 17% | 22% |
26 | ![]() | 16% | 22% |
27 | ![]() | 15% | 22% |
28 | ![]() | 12% | 22% |
29 | ![]() | 21% | 21% |
30 | ![]() | 15% | 21% |
31 | ![]() | 13% | 21% |
32 | ![]() | 23% | 20% |
33 | ![]() | 16% | 20% |
34 | ![]() | 18% | 20% |
35 | ![]() | 16% | 20% |
36 | ![]() | 13% | 20% |
37 | ![]() | 14% | 20% |
38 | ![]() | 12% | 20% |
39 | ![]() | 11% | 20% |
40 | ![]() | 10% | 19% |
41 | ![]() | 12% | 18% |
42 | ![]() | 19% | 18% |
43 | ![]() | 12% | 18% |
44 | ![]() | 12% | 18% |
45 | ![]() | 12% | 18% |
46 | ![]() | 13% | 18% |
47 | ![]() | 13% | 18% |
48 | ![]() | 12% | 14% |
49 | ![]() | 6% | 14% |
50 | ![]() | 8% | 13% |
51 | ![]() | 8% | 12% |
Territories of the United States with percentage of population claiming no religion in 2010.
Territories | % Nones (2010) |
---|---|
![]() | 3.8% [64] or 3.7% [65] |
![]() | 1.9% [65] |
![]() | 1.7% [66] |
![]() | 1% [67] [68] |
![]() | 0.7% [69] |
A region of the western United States known as the "Unchurched Belt" is traditionally considered to contain the highest concentration of irreligious people, although this may have been surpassed by New England. [70]
Regions of the United States ranked by percentage of population claiming no religion in 2014.
Region | % Nones (2014) [35] |
---|---|
West | 28% |
Northeast | 25% |
Midwest | 22% |
South | 19% |
Demographics of the religiously unaffiliated in 2012 (as fraction of the named groups).
Race | % Unaffiliated [71] |
---|---|
White | 20% |
Hispanic | 16% |
Black | 15% |
Gender | % Unaffiliated |
---|---|
Men | 23% |
Women | 17% |
Generation (years of birth) | % Unaffiliated |
---|---|
Younger Millennials (1990–1994) | 34% |
Older Millennials (1981–1989) | 30% |
GenXers (1965–1980) | 21% |
Boomers (1946–1964) | 15% |
Silent (1928–1945) | 9% |
Greatest (1913–1927) | 5% |
In the late 2010s, 21% of registered voters were religiously unaffiliated; they are considered to be the largest "religious" voting block. [72] [73]
More than six-in-ten religiously unaffiliated registered voters are Democrats (39%) or lean toward the Democratic Party (24%). They are about twice as likely to describe themselves as political liberals than as conservatives, and solid majorities support legal abortion (72%) and same-sex marriage (73%). In the last five years, the unaffiliated have risen from 17% to 24% of all registered voters who are Democrats or lean Democratic. [45] According to a Pew Research exit poll 70% of those who were religiously unaffiliated voted for Barack Obama.
In January 2007, California Congressman Pete Stark became the first openly atheist member of Congress. In January 2013, Kyrsten Sinema became the first openly non-theist Congresswoman, representing the state of Arizona. [74]
Agnosticism is the view or belief that the existence of God, the divine, or the supernatural is either unknowable in principle or currently unknown in fact. It can also mean an apathy towards such religious belief and refer to personal limitations rather than a worldview. Another definition is the view that "human reason is incapable of providing sufficient rational grounds to justify either the belief that God exists or the belief that God does not exist."
Irreligion is the absence or rejection of religious beliefs or practices. It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, skepticism, rationalism, and secularism. These perspectives can vary, with individuals who identify as irreligious holding a diverse array of specific beliefs about religion or its role in their lives.
The Oxford English Dictionary defines religiosity as: "Religiousness; religious feeling or belief. [...] Affected or excessive religiousness". Different scholars have seen this concept as broadly about religious orientations and degrees of involvement or commitment. The contrast between "religious" and "religiose" and the concept of "strengthening" faith suggest differences in the intensity of religiosity.
Religion in the United States is widespread and diverse, with the country being far more religious than other wealthy Western nations. An overwhelming majority of Americans believe in a higher power, engage in spiritual practices, and consider themselves religious or spiritual. Christianity is the most widely professed religion, with the majority of Americans being Evangelicals, Mainline Protestants, or Catholics.
The study of religiosity and intelligence explores the link between religiosity and intelligence or educational level. Religiosity and intelligence are both complex topics that include diverse variables, and the interactions among those variables are not always well understood. For instance, intelligence is often defined differently by different researchers; also, all scores from intelligence tests are only estimates of intelligence, because one cannot achieve concrete measurements of intelligence due to the concept’s abstract nature. Religiosity is also complex, in that it involves wide variations of interactions of religious beliefs, practices, behaviors, and affiliations, across a diverse array of cultures.
Cultural Muslims, also known as nominal Muslims, non-practicing Muslims or non-observing Muslims, are people who identify as Muslims but are not religious and do not practice the faith. They may be a non-observing, secular or irreligious individuals who still identify with Islam due to family backgrounds, personal experiences, ethnic and national heritage, or the social and cultural environment in which they grew up. However, this concept is not always met with acceptance in conservative Islamic communities.
Religion has been a major influence on the societies, cultures, traditions, philosophies, artistic expressions and laws within present-day Europe. The largest religion in Europe is Christianity. However, irreligion and practical secularisation are also prominent in some countries. In Southeastern Europe, three countries have Muslim majorities, with Christianity being the second-largest religion in those countries. Ancient European religions included veneration for deities such as Zeus. Modern revival movements of these religions include Heathenism, Rodnovery, Romuva, Druidry, Wicca, and others. Smaller religions include Indian religions, Judaism, and some East Asian religions, which are found in their largest groups in Britain, France, and Kalmykia.
Some movements or sects within traditionally monotheistic or polytheistic religions recognize that it is possible to practice religious faith, spirituality and adherence to tenets without a belief in deities. People with what would be considered religious or spiritual belief in a supernatural controlling power are defined by some as adherents to a religion; the argument that atheism is a religion has been described as a contradiction in terms.
Accurate demographics of atheism are difficult to obtain since conceptions of atheism vary considerably across different cultures and languages, ranging from an active concept to being unimportant or not developed. Also in some countries and regions atheism carries a strong stigma, making it harder to count atheists in these countries. In global studies, the number of people without a religion is usually higher than the number of people without a belief in a deity and the number of people who agree with statements on lacking a belief in a deity is usually higher than the number of people who self-identify as "atheists".
Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists.
Hiloni, plural hilonim, is a social category in Israel, designating the least religious segment among the Jewish public. The other three subgroups on the scale of Jewish-Israeli religiosity are the masortim, "traditional"; datiim, "religious"; and haredim, "ultra-religious" ("ultra-Orthodox"). In the 2018 Israel Central Bureau of Statistics' survey, 43.2% of Jews identified as hiloni.
A 2023 poll by the Pew Research Center found that 4% of Americans in the United States self-identified as atheists. This is an increase from 3.1% of Americans in 2014. However, in 2014, 9% of Americans agreed with the statement "Do not believe in God" while 2% agreed with the statement "Do not know if they believe in God". According to a poll by non-profit PRRI in 2023, 4% of Americans were atheist and 5% were agnostic. Polling by Gallup in 2022 showed that 17% of respondents replied "No" when asked "Do you believe in God?" in a binary fashion, but when worded differently in 2023, Gallup found that 12% of respondents replied they "Do not believe in" God and 14% replied they were "Not sure about" the existence of God. According to Gallup, there are variations in their polling results because they ask about God in three different wordings, each with a different result.
"Spiritual but not religious" (SBNR), also known as "spiritual but not affiliated" (SBNA), or less commonly "more spiritual than religious" is a popular phrase and initialism used to self-identify a life stance of spirituality that does not regard organized religion as the sole or most valuable means of furthering spiritual growth. Historically, the words religious and spiritual have been used synonymously to describe all the various aspects of the concept of religion, but in contemporary usage spirituality has often become associated with the interior life of the individual, placing an emphasis upon the well-being of the "mind-body-spirit", while religion refers to organizational or communal dimensions. Spirituality sometimes denotes noninstitutionalized or individualized religiosity. The interactions are complex since even conservative Christians designate themselves as "spiritual but not religious" to indicate a form of non-ritualistic personal faith.
The relationship between the level of religiosity and the level of education has been studied since the second half of the 20th century.
Philip Joseph Zuckerman is a sociologist and professor of sociology and secular studies at Pitzer College in Claremont, California. He specializes in the sociology of substantial secularity and is the author of eight books, including Beyond Doubt: The Secularization of Society (2023) What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life (2019).
Irreligion in Latin America refers to various types of irreligion, including atheism, agnosticism, deism, secular humanism, secularism and non-religious. According to a Pew Research Center survey from 2014, 8% of the population is not affiliated with a religion. According to Latinobarómetro, the share of irreligious people in Latin America quadrupled between 1996 and 2020, from 4% to 16%.
The secular movement refers to a social and political trend in the United States, beginning in the early years of the 20th century, with the founding of the American Association for the Advancement of Atheism in 1925 and the American Humanist Association in 1941, in which atheists, agnostics, secular humanists, freethinkers, and other nonreligious and nontheistic Americans have grown in both numbers and visibility. There has been a sharp increase in the number of Americans who identify as religiously unaffiliated, from under 10 percent in the 1990s to 20 percent in 2013. The trend is especially pronounced among young people, with about one in three Americans younger than 30 identifying as religiously unaffiliated, a figure that has nearly tripled since the 1990s.
Atheism in the African diaspora is atheism as it is experienced by black people outside of Africa. In the United States, black people are less likely than any other ethnic groups to be religiously unaffiliated, let alone identifying as atheist. The demographics are similar in the United Kingdom. Atheists are individuals who do not hold a belief in God or gods. Atheism is a disbelief in God or gods or a denial of God or gods, or it is simply a lack of belief in gods. Some, but not all, atheists identify as secular humanists, who are individuals who believe that life has meaning and joy without the need for the supernatural or religion and that all individuals should live ethical lives which can provide for the greater good of humanity. Black atheists and secular humanists exist today and in history, though many were not always vocal in their beliefs or lack of belief.
In sociology, desecularization is a resurgence or growth of religion after a period of secularization. The theory of desecularization is a reaction to the theory known as the secularization thesis, which posits a gradual decline in the importance of religion and of religious belief itself, as a universal feature of modern society. The term desecularization was coined by Peter L. Berger, a former proponent of the secularization thesis, in his 1999 book The Desecularization of the World.
Atheists make up 4% of U.S. adults, according to our 2023 National Public Opinion Reference Survey. That compares with 3% who described themselves as atheists in 2014 and 2% who did so in 2007.
while many people have walked away from a religious affiliation, they haven't left all aspects of religion and spirituality behind. So, while growing numbers of Americans may not readily identify as Christian any longer, they still show up to a worship service a few times a year or maintain their belief in God. The reality is that many of the nones are really "somes."...The center of the Venn diagram indicates that just 15.3 percent of the population that are nones on one dimension are nones on all dimensions. That amounts to just about 6 percent of the general public who don't belong to a religious tradition and don't attend church and hold to an atheist or agnostic worldview.
28% are "nones" (including 4% who describe themselves as atheists, 5% who are agnostics, and 18% who are "nothing in particular")
As briefly noted above, proportions of atheists and intense, practicing Christians appear to be somewhat stable across time, casting some doubt on a major decline in religiosity (Stark 2008, 2011; Hout and Smith 2015; Stetzer 2015). According to Stark (2008:177), data from multiple population surveys show that the proportion of the U.S. population that identifies as atheist was unchanged for at least 70 years, from the 1940s until the past decade, at about 4%.
What is often overlooked is that when people say they no longer go to church or affiliate with a religious institution, that doesn't mean they leave all vestiges of religion behind...They left the religious label behind but not their belief. In the same way, a lack of church attendance doesn't necessarily mean someone has given up on the idea of God. Among those who report never attending church in the General Social Survey, the share who don't believe in God is about 20 percent. But the share of these never attenders who say they believe in God without any doubts is also about 20 percent. Despite the fact that about 40 percent of Americans never attend church and 30 percent say they have no religious affiliation, just one in ten Americans says God does not exist or that we have no way to know if God exists. Religious belief is stubborn in the United States, and while someone may not act on that belief by going to a house of worship on Sunday morning, that doesn't mean they think their spiritual life is unimportant.
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: CS1 maint: location missing publisher (link)No, not all "nones" are nonbelievers. They are far less likely than religiously affiliated Americans to say they believe in God "as described in the Bible," but most do believe in God or some other higher power. Just 29% reject the notion that there is any higher power or spiritual force in the universe.
About three-quarters of U.S. atheists (77%) do not believe in God or a higher power or in a spiritual force of any kind, according to our summer 2023 survey. At the same time, 23% say they do believe in a higher power of some kind.
Not all 'nones' are nonbelievers. Far from it. While the "nones" include many nonbelievers, 70% of "nones" say they believe in God or another higher power, and 63% say they believe in spiritual forces beyond the natural world.
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: CS1 maint: archived copy as title (link), March 2009, American Religious Identification Survey [ARIS 2008], Trinity College.The percentage answering 'no religion' was 21 percent in 2014, 20 percent in 2012, just 14 percent as recently as 2000, and only 8 percent in 1990." & "In 2014, 3 percent of Americans did not believe in God and 5 percent expressed an agnostic view; the comparable percentages were 2 percent and 4 percent in 1991. More people believed in a 'higher power' in 2014 (13%) than in 1991 (7%).
All told, about two-thirds of U.S. adults (65%) describe themselves as religious (either in addition to be being spiritual or not). Nearly one-in-five say they are spiritual but not religious (18%), and about one-in-six say they are neither religious nor spiritual (15%).
However, a new survey by the Pew Research Center's Forum on Religion & Public Life, conducted jointly with the PBS television program Religion & Ethics NewsWeekly, finds that many of the country's 46 million unaffiliated adults are religious or spiritual in some way. Two-thirds of them say they believe in God (68%). More than half say they often feel a deep connection with nature and the earth (58%), while more than a third classify themselves as "spiritual" but not "religious" (37%), and one-in-five (21%) say they pray every day. In addition, most religiously unaffiliated Americans think that churches and other religious institutions benefit society by strengthening community bonds and aiding the poor.
The vast majority of people — approximately 80 percent — describe themselves as both spiritual and religious. Still, a small but growing minority of Americans describe themselves as spiritual but not religious, as figure 3.4 shows. In 1998, 9 percent of Americans described themselves as at least moderately spiritual but not more than slightly religious. That number rose to 16 percent in the 2010s.
Excluding DK/NA
Finally, among those who describe themselves as religiously unaffiliated – also known as "nones" – 72% say they believe in a higher power of some kind.
Secular people's efforts to avoid religion and the creative ways in which they embrace it generate the diversity in American secularism. This book makes sense of secular people's strange ambivalence toward religion. Though being secular means being not religious, it also means participating in a secular tradition and sharing ways of life with other secular people. The secular paradox is the tension between what secular people do not share and what they have in common between avoiding religion and embracing something like it...all secular people live with the secular paradox." & "Each chapter of this book examines a different aspect of religion: belief, community, ritual, conversion, and tradition. Because secular people struggle to simply remove all of these religion-like elements from their lives, they affirm them in part or entirely, sometimes uncritically but more often quite carefully and not without reservations.