Exvangelical is a term to describe people who have left evangelicalism, especially white evangelical churches in the United States, for atheism, agnosticism, progressive Christianity, or any other religious belief, or lack thereof. [1] [2] [3]
People in the movement may also be called "exvies". The term prodigals is sometimes used for exvangelicals by people who remain evangelical. [4]
Many exvangelicals attribute their departure to experiences of anti-LGBTQ beliefs and practices, misogyny, and racism in evangelicalism, to skepticism toward the Church's moral and social teachings, to a personal crisis of faith, and/or to sexual abuse in a religious setting.
The hashtag #exvangelical was coined by Blake Chastain in 2016 to make "a safe space for people to find solidarity with others who have gone through similar experiences". [1] While Twitter was originally the site with the most activity involving the hashtag #exvangelical, the term also soon gained widespread exposure on Instagram and, in the 2020s, TikTok.
The movement built upon existing skepticism of evangelicalism's official social and moral agenda, such as its rejection of LGBT and abortion rights, from within evangelical communities themselves. The movement was catalyzed by evangelicals' enthusiastic embrace of Donald Trump, and his perceived lack of "values fit" with Evangelicals' nominal beliefs. [5] Exvangelicals would be considered part of the larger movement away from churches and the decline of religious participation in the United States that has been documented by The Pew Research Center, [6] and PRRI. [7]
Podcasts spread the movement and provide space for evangelicals to work through the process of de-conversion. Popular exvangelical podcasts include Almost Heretical, Straight White American Jesus, and Chastain's podcast Exvangelical. [8] [1]
Non-fiction books related to the movement include Pure by Linda Kay Klein, Searching for Sunday by Rachel Held Evans, The Exvangelicals by Sarah McCammon, A Well-Trained Wife by Tia Levings, Exvangelical and Beyond by Blake Chastain, and Star-Spangled Jesus by April Ajoy. Exvangelical novels include Hell Is a World Without You by Jason Kirk. [9] Other writers and journalists would include Chrissy Stroop and Rick Pidcock. Exvangelical musicians include Kevin Max and David Bazan.
Many exvangelicals are young people who choose to leave their religion following disagreements over issues such as science, the role and treatment of women, [10] LGBT rights, sexual abuse cover-ups, [11] [12] Christian nationalism, and general spiritual abuse embedded in evangelical culture. Specific incidents cited by exvangelicals for leaving include the Nashville Statement and evangelical support for Trump, which they perceived as hypocritical. [13]
Exvangelicals often cite bad experiences with purity culture as a major factor in leaving their church; this is particularly true among women. Exvangelical women often reject being held responsible for men's thoughts, and resent the disproportionately harsh punishments women face for sexual sins. Both men and women report difficulty living up to their church's expectations, and surprise at the hypocrisy of church officials who do not live up to (or do not appear to believe in) their own sexual standards. [14]
For example, exvangelical author Linda Kay Klein writes that treating all girls as potential "stumbling blocks" for evangelical men results a cycle of fear and shame, which she and other girls experienced in secret. Klein began to question purity culture when a youth pastor in her church was convicted of sexual enticement of a twelve-year-old girl. [1] [15]
Joshua Harris wrote I Kissed Dating Goodbye in 1997, a book foundational to purity culture, which encouraged young people to avoid dating and instead practice courtship and abstinence. Harris repudiated his work in 2018, apologizing for its content and withdrawing it from publication. [16] The following year, Harris announced that he was no longer a Christian, describing his experience as a "deconstruction" of his faith and apologizing for his previous teachings against LGBTQ+ people. [17]
Some exvangelicals experienced sexual abuse in a religious setting, or by a religious leader or volunteer. Some report the abuse was ignored or actively covered up. In some cases the victim was subject to DARVO treatment.
For example, exvangelical journalist Becca Andrews writes that, because Evangelical purity culture taught her the role of sexual gatekeeper, she was at first unable to identify a sexual assault forced upon her during her involvement with Christian organization Cru. [18]
Others who have left evangelical settings report varieties of spiritual abuse in the form of shaming and gaslighting behavior to create group cohesion and enforce internal power structures. [19] Licensed psychotherapist Laura Anderson, PhD, explores this in When Religion Hurts You.
Many exvangelicals cite personal experiences—such as having a family member or close friend who identifies as LGBTQ+—as the catalyst for questioning their church’s teachings. Seeing the pain caused by evangelical rejection or conditional acceptance often forces a reevaluation of theological doctrines and their ethical implications. LGBTQ+ individuals raised in evangelical communities often face immense pressure to conform to heterosexual and cisgender norms. For those who come to accept their identity, leaving the church may feel necessary for their emotional, mental, and spiritual health.
Exvangelicals often reject the literal interpretation of the Bible, seeing it as overly rigid and inconsistent with understandings of biblical criticism, history, science, and morality.
Deconstructing faith is a process or movement in which a person challenges their personal beliefs and traditions. It results in some people leaving the Christian faith, while others remain in it but in a different setting (such as leaving a conservative Evangelical church which opposes homosexuality for an LGBTQ+ affirming one), and still others may return to the faith they originally held.
The #churchtoo movement seeks to draw attention to sexual abuse in churches. Vocal critics of sexual abuse are Emily Joy and Hannah Paasch. [10] [20] [1] [8]
The #emptythepews movement urges opposition to evangelicalism in the United States due to its support for former president Donald Trump. It was started by exvangelical Chrissy Stroop. [21]
In Christianity Today 's podcast The Rise and Fall of Mars Hill , Baylor University professor Matthew Lee Anderson said the experiences of exvangelicals were "something very different than deep, difficult, self-examination in order to find the truth" and any bad experiences that drove people to leave were "sociologically, actually quite marginal experiences inside of white evangelicalism". [22]
When a Gallup poll showed that fewer than half of Americans belonged to any church in March 2021, [23] some commentators acknowledged criticisms raised by the exvangelical perspective. Russell Moore, director of the Public Theology Project at Christianity Today, speculated that if he were a teenager today, he may also have left the church. He found that "they have come to think the church doesn’t believe its own moral teachings" and so "the presenting issue in this secularization is not scientism and hedonism but disillusionment and cynicism". [24]
Exvangelics themselves frequently report that they miss their community, to some degree, upon leaving it. They miss their congregation's support during life events such as childbirth, and opportunities for creative expression such as church music and performance arts. On the other hand, exvangelicals typically feel relief at escaping their community's judgement. One exvangelical reported "I don't miss feeling that I have to live my life in a certain way because somebody else might tattle on me to someone." [25]
Although it started in the United States, the exvangelical movement has also been noted in Brazil during the presidency of Jair Bolsonaro. [26]
Within Christianity, there are a variety of views on sexual orientation and homosexuality. The view that various Bible passages speak of homosexuality as immoral or sinful emerged through its interpretation and has since become entrenched in many Christian denominations through church doctrine and the wording of various translations of the Bible.
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The Jesus movement was an evangelical Christian movement that began on the West Coast of the United States in the late 1960s and early 1970s and primarily spread throughout North America, Europe, Central America, Australia and New Zealand, before it subsided in the late 1980s. Members of the movement were called Jesus people or Jesus freaks.
Non-denominational Christianity consists of churches, and individual Christians, which typically distance themselves from the confessionalism or creedalism of other Christian communities by not formally aligning with a specific Christian denomination.
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Jesus People USA (JPUSA) pronounced: ǰ-pu-sa is a Christian intentional community in Uptown, on the North Side of Chicago, Illinois.
The Jesus Army, also known as the Jesus Fellowship Church and the Bugbrooke Community, was a neocharismatic evangelical Christian movement based in the United Kingdom, part of the British New Church Movement. The name Jesus Army was used specifically for the outreach and street-based evangelism for which they were known. The Jesus Fellowship was founded in 1969, when Noel Stanton (1926–2009), at that time the lay pastor of the Baptist chapel in the village of Bugbrooke near Northampton, East Midlands, was inspired by a charismatic experience which led him to successfully expand the congregation, largely by appealing to a younger generation of worshippers. As the new church grew and became more charismatic in nature, many of the original congregation left to continue worshipping in more traditional churches. The Jesus Fellowship grew considerably and by 2007 there were approximately 3,500 members in around 24 congregations in various cities and towns of the UK. The Jesus Fellowship frequently engaged in evangelism in public places, seeking through outreach to demonstrate the love of Jesus and the moving of the Holy Spirit. The Fellowship used various slogans, in its early days adopting "Love, Power & Sacrifice" and later "Jesus People, Loving People", and the name "Jesus Army". The church announced in May 2019 that it "will cease to exist and the current National Leadership Team will be stepping down from their roles once the winding up of the central Church has been completed". Members had voted on 26 May 2019 to revoke the Church's constitution, after a decline in membership to less than 1,000 following claims against its founder and two other then members of the church of a history of sexual assault during the 1970s. It was planned that the Jesus Centres charity the church created would continue to operate and that individual churches would become independent congregations. Fewer than 200 people were still living in communal households of the Jesus Fellowship. In October 2021, Companies House certified the change of name from Jesus Centres Trust (1165925) to JCT - Joining Communities Together Limited. Since December 2020, the Jesus Fellowship Community Trust has existed as a residuary body with the sole purpose of winding up the administrative affairs of the Jesus Fellowship Church.
David Brandt Berg, also known as King David, Mo, Moses David, Father David, Dad, or Grandpa to followers, was the founder and leader of the cult generally known as the Children of God and subsequently as The Family International. Berg's group, founded in 1968 among the counterculture youth in Southern California, gained notoriety for incorporating sexuality into its spiritual message and recruitment methods. Berg and his organization were accused of a broad range of sexual misconduct, including child sexual abuse.
Ex-Mormon or post-Mormon refers to a disaffiliate of the Church of Jesus Christ of Latter-day Saints or any related groups, such as the Community of Christ, The Church of Jesus Christ, and in rare cases the Fundamentalist Church of Jesus Christ of Latter-day saints, all of which are called "Mormonism". Ex-Mormons—sometimes referred to as exmo or postmo—may neither believe in nor affiliate with the LDS Church. In contrast, Jack Mormons may believe but do not affiliate; and cultural Mormons may or may not affiliate but do not believe in certain doctrines or practices of the LDS Church. The distinction is important to a large segment of ex-Mormons, many of whom consider their decision to leave as morally compelling and socially risky. According to 2014 Pew data, around 1/3 of adults raised LDS no longer adhere to the faith and in 2008 only 25% of LDS young adults were actively involved. Two surveys taken across the state of Utah between 1980 and 1981, showed that for every five converts into Mormonism, there were two converts out. Many ex-Mormons experience troubles with family members who still follow Mormon teachings. Aggregations of ex-Mormons may comprise a social movement.
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The relationship between religion and lesbian, gay, bisexual, transgender and queer (LGBTQ) people can vary greatly across time and place, within and between different religions and sects, and regarding different forms of homosexuality, bisexuality, non-binary, and transgender identities. More generally, the relationship between religion and sexuality ranges widely among and within them, from giving sex and sexuality a rather negative connotation to believing that sex is the highest expression of the divine.
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Sarah Fowler McCammon is an American journalist and a National Correspondent for National Public Radio, covering the Mid-Atlantic and Southeastern regions of the United States. Her reporting focuses on political, social and cultural divides in America, including abortion and reproductive rights, the intersections of politics and religion, as well as breaking news. She previously reported for NPR Member stations in Georgia, Iowa and Nebraska.
Faith deconstruction, also known as deconstructing faith, religious deconstruction, or simply deconstruction, is a process during which religious believers reexamine and question their beliefs. It originated in American evangelicalism, where it may be called evangelical deconstruction. The term rose in popularity in connection with the exvangelical movement, which began in 2016. It is sometimes called the deconstruction movement. Subsequently, the term religious deconstruction has been applied to other religions as well.
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