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The Merikins or Merikens [1] [2] were formerly enslaved African Americans who gained freedom, enlisted in the Corps of Colonial Marines, and fought for the British against the United States in the War of 1812. After their service in Bermuda, they established a community in the south of Trinidad between 1815–1816. The region was largely populated by French-speaking Catholics but soon transitioned to an English-speaking, Baptist community after their arrival. It is believed that the term "Merikins" is derived from the local patois, but as many Americans have long been in the habit of dropping the initial "A" it is also likely that the new settlers brought that pronunciation with them from the United States. Some of the Company villages and land grants established back then still exist in Trinidad today. [3] [4]
During the American Revolution, the British recruited freedmen for service as Colonial Marines. [3] During the War of 1812, there was a policy that was somewhat similar except that freedmen were treated as free as soon as they came into British hands and there were no conditions nor bargains attached to recruitment. Six companies of freedmen were recruited into a Corps of Colonial Marines along the Atlantic coast, from Chesapeake Bay to Georgia. [3] [4] After that war, the British settled these Colonial Marines in British Empire colonies including Canada, Jamaica, and the Bahamas. [3]
Vice Admiral Sir Alexander Cochrane, on taking over the command of British forces on the North America station on 2 April 1814, issued a proclamation offering a choice of enlistment or resettlement: [3]
... all who may be disposed to emigrate from the UNITED STATES will, with their Families, be received on board His Majesty's Ships or Vessels of War, or at the Military Posts that may be established, upon or near the Coast of the UNITED STATES, when they will have their choice of either entering into His Majesty's Sea or Land Forces, or of being sent as FREE Settlers to the British Possessions in North America or the West Indies, where they will meet with due encouragement ...
Cochrane's recruitment of the Colonial Marines, mostly in the Chesapeake, went doubly against his orders from the British government, who had instructed him to accept volunteers for military service only from Georgia and South Carolina and to send all such volunteers away immediately for training overseas for the Army. [4] [5]
After the end of the War, the Colonial Marines were first stationed at the Royal Naval Dockyard, Bermuda. Although they had signed on for a military life, they rejected government orders to be transferred to the West India Regiments, and finally agreed to be settled in Trinidad and Tobago. [4]
The Governor of Trinidad, Sir Ralph Woodford, wanted to increase the number of small farmers in that colony and arranged for the creation of a village for each company on the Naparima Plain in the south of the island. [3] Local planter Robert Mitchell managed the establishment and maintenance of the settlements, petitioning the governor for supplies when needed. [3] [4]
Unlike the American slaves who were brought to Trinidad in 1815 in ships of the Royal Navy, HMS Carron and HMS Levant, the Veteran Marines were brought there in 1816, with their families, in the hired transports Mary & Dorothy and Lord Eldon. [6] [7] [8] There were 574 former soldiers plus about 200 women and children. [3] To balance the sexes, more black women were subsequently recruited – women who had been freed from other places such as captured French slave ships. [3] The six companies were each settled in a separate village under the command of a corporal or sergeant, who maintained a military style of discipline. [3] Some of the villages were named after the companies and the Fifth and Sixth Company villages still retain those names. [3] [4]
The villages were in a forested area of the Naparima Plain near a former Spanish mission, La Misión de Savana Grande. [9] Each of the Veteran Marines was granted 16 acres of land and some of these plots are still farmed today by descendants of original settlers. [7] [9] The land was fertile but the conditions were primitive initially as the land had to be cleared and the lack of roads was an especial problem. [9] It is sometimes said that some of the settlers were craftsmen more used to an urban environment and, as they had been expecting better, they were disgruntled and some returned to America, [8] but this comment applies to later free Black American settlers, who came from towns, and not to the Veteran Colonial Marines, who were all refugees from the rural areas of the Chesapeake and Georgia. The settlers built houses from the timber they felled, and planting crops of bananas, cassava, maize and potatoes. [3] [4] Rice was introduced from America and was especially useful because it could be stored for long periods without spoiling. [3]
Twenty years after the initial establishment, the then governor Lord Harris supported improvements to the infrastructure of the settlements and arranged for the settlers to get deeds to their lands, so confirming their property rights as originally stated on arrival, though it is not clear that the initiative was carried through universally. [7] [3] [4] As they prospered, they became a significant element in Trinidad's economy. [3] Their agriculture advanced from subsistence farming to include cash crops of cocoa and sugar cane. [3] Later, oil was discovered and then some descendants were able to lease their lands for the mineral rights. [3] Others continued as independent market traders. [3]
Many of the original settlers were Baptists from evangelical sects common in places such as Georgia and Virginia. [3] The settlers kept this religion, which was reinforced by missionary work by Baptists from London who helped organise the construction of churches in the 1840s. [3] The villages had pastors and other religious elders as authority figures and there was a rigorous moral code of abstinence and the puritan work ethic. [3] African traditions were influential too and these included the gayap system of communal help, herbal medicine and Obeah – African tribal science. [3] A prominent elder in the 20th century was "Papa Neezer" – Samuel Ebenezer Elliot (1901–1969) [10] – who was a descendant of an original settler, George Elliot, and renowned for his ability to heal and cast out evil spirits. [3] His syncretic form of religion included veneration of Shango, prophecies from the "Obee seed" and revelation from the Psalms. [3] The Spiritual Baptist faith is a legacy of the Merikin community. [11] [12]
The following people are descended from this community:
The history of Trinidad and Tobago begins with the settlements of the islands by Indigenous First Peoples. Trinidad was visited by Christopher Columbus on his third voyage in 1498,, and claimed in the name of Spain. Trinidad was administered by Spanish hands until 1797, but it was largely settled by French colonists. Tobago changed hands between the British, French, Dutch, and Courlanders, but eventually ended up in British hands following the second Treaty of Paris (1814). In 1889, the two islands were incorporated into a single political entity. Trinidad and Tobago obtained its independence from the British Empire in 1962 and became a republic in 1976.
This article is about the demography of the population of Trinidad and Tobago including population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population.
Trinidad is the larger and more populous of the two major islands of Trinidad and Tobago. The island lies 11 km (6.8 mi) off the northeastern coast of Venezuela and sits on the continental shelf of South America. It is the southernmost island in the West Indies. With an area of 4,768 km2 (1,841 sq mi), it is also the fifth largest in the West Indies.
Noor Mohamed HassanaliTC was a Trinidadian lawyer, judge and politician who served as the second president of Trinidad and Tobago from 1987 to 1997. A retired high-court judge, he was the first person of Indian descent along with being the first Muslim to hold the office of President of Trinidad and Tobago, and he was the first Muslim head of state in the Americas.
Obeah, also spelled Obiya or Obia, is a broad term for African diasporic religious, spell-casting, and healing traditions found primarily in the former British colonies of the Caribbean. These practices derive much from West African traditions but also incorporate elements of South Asian origin. Many of those who practice these traditions avoid the term Obeah due to the word's pejorative connotations in many Caribbean societies.
The Battle of Baltimore took place between British and American forces in the War of 1812. American forces repulsed sea and land invasions off the busy port city of Baltimore, Maryland, and killed the commander of the invading British forces.
Afro-Trinidadians and Tobagonians are people from Trinidad and Tobago who are of Sub-Saharan African descent, mostly from West Africa. Social interpretations of race in Trinidad and Tobago are often used to dictate who is of West African descent. Mulatto-Creole, Dougla, Blasian, Zambo, Maroon, Pardo, Quadroon, Octoroon or Hexadecaroon (Quintroon) were all racial terms used to measure the amount of West African ancestry someone possessed in Trinidad and Tobago and throughout North American, Latin American and Caribbean history.
Samuel Selvon was a Trinidad-born writer, who moved to London, England, in the 1950s. His 1956 novel The Lonely Londoners is groundbreaking in its use of creolised English, or "nation language", for narrative as well as dialogue.
The Panyols are a pardo or moreno (tri-racial) ethnic group in Trinidad and Tobago of Afro-Spanish-Indigenous descent, primarily of mixed South American Amerindian, Trinidad and Tobago Amerindian, Afro-Trinidadian, Afro-Venezuelans and Spanish descent. The name is a derivation of the word 'español', as well as the community's settlement in what became predominantly cocoa cultivated regions of Trinidad. Also referred to as Pagnols or Payols, the panyol communities draw cultural influence from both sides of the Gulf of Paria, and are predominantly found within the Northern Range rainforest mountains and valleys of Trinidad, with South American cultural influences most predominantly derived from regions around the Orinoco, and Caura River, Venezuela.
The West India Regiments (WIR) were infantry units of the British Army recruited from and normally stationed in the British colonies of the Caribbean between 1795 and 1927. In 1888 the two West India Regiments then in existence were reduced to a single unit of two battalions. This regiment differed from similar forces raised in other parts of the British Empire in that it formed an integral part of the regular British Army. In 1958 a new regiment was created following the creation of the Federation of the West Indies with the establishment of three battalions, however, the regiment's existence was short-lived and it was disbanded in 1962 when its personnel were used to establish other units in Jamaica and Trinidad and Tobago. Throughout their history, the regiments were involved in a number of campaigns in the West Indies and Africa, and also took part in the First World War, where they served in the Middle East and East Africa.
The Corps of Colonial Marines were two different British Marine units raised from former black slaves for service in the Americas, at the behest of Alexander Cochrane. The units were created at two separate periods: 1808-1810 during the Napoleonic Wars; and then again during the War of 1812; both units being disbanded once the military threat had passed. Apart from being created in each case by Cochrane, they had no connection with each other.
The Spiritual Baptist faith is a religion created by persons of African ancestry in the plantations they came to in the former British West Indies countries predominantly in the islands of a Grenada, Saint Vincent and the Grenadines, Tobago and the Virgin Islands. It is syncretic Afro-Caribbean religion that combines elements of the many varied traditional African religions brought by the enslaved populations combined with Christianity. Spiritual Baptists consider themselves to be Christians.
An aloo pie is a Caribbean fast food dish originating from and common in Trinidad and Tobago.
Muslims constitute 5.6 percent of the population of Trinidad and Tobago. The majority live in Trinidad but there are a handful in Tobago as well.
Black refugees were black people who escaped slavery in the United States during the War of 1812 and settled in Nova Scotia, New Brunswick, and Trinidad. The term is used in Canada for those who settled in Nova Scotia and New Brunswick. They were the most numerous of the African Americans who sought freedom during the War of 1812. The Black refugees were the third group of African Americans, after the Black Loyalists, to flee American enslavement in wartime and settle in Canada. They make up the most significant single immigration source for today's African Nova Scotian communities. During the antebellum period, however, an estimated 10,000 to 30,000 Black refugees reached freedom in Canada, often traveling alone or in small family groups.
Three battalions were raised from among the Royal Marines during the Napoleonic Wars, seeing combat in Portugal, Northern Spain, the Netherlands and North America.
Negro Fort was a short-lived fortification built by the British in 1814, during the War of 1812, in a remote part of what was at the time Spanish Florida. It was intended to support a never-realized British attack on the U.S. via its southwest border, by means of which they could "free all these Southern Countries [states] from the Yoke of the Americans".
Trinidadians and Tobagonians, colloquially known as Trinis or Trinbagonians, are the people who are identified with the country of Trinidad and Tobago. The country is home to people of many different national, ethnic and religious origins. As a result, Trinidadians do not equate their nationality with race and ethnicity, but with citizenship, identification with the islands as whole, or either Trinidad or Tobago specifically. Although citizens make up the majority of Trinidadians, there is a substantial number of Trinidadian expatriates, dual citizens and descendants living worldwide, chiefly elsewhere in the Anglosphere.
Althea McNishCM FSCD was an artist from Trinidad who became the first Black British textile designer to earn an international reputation.
The history of Tobago covers a period from the earliest human settlements on the island of Tobago in the Archaic period, through its current status as a part of the Republic of Trinidad and Tobago. Originally settled by indigenous people, the island was subject to Spanish slave raids in the sixteenth and early seventeenth century and colonisation attempts by the Dutch, British, French, and Courlanders beginning in 1628, though most colonies failed due to indigenous resistance. After 1763 Tobago was converted to a plantation economy by British settlers and enslaved Africans.
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