Shelburne riots

Last updated
Shelburne riots
Location Shelburne, Nova Scotia and Birchtown, Nova Scotia
DateJuly 25th 1784 – August 31st 1784
Target Black Nova Scotians, established landowners and government officials
Attack type
Race riot
DeathsZero recorded

The Shelburne riots were attacks in July 1784 by landless Loyalist veterans of the American War of Independence against Black Loyalists and government officials in the town of Shelburne, Nova Scotia, and the nearby village of Birchtown. They have been characterized as the first race riots in Canada, and one of the earliest recorded race riots in North America. [1] [2]

Contents

Origins

A Black Nova Scotian wood cutter at Shelburne, Nova Scotia in 1788. AricanNovaScotianByCaptain William Booth1788.png
A Black Nova Scotian wood cutter at Shelburne, Nova Scotia in 1788.

The town of Shelburne was created in 1783 as a settlement for United Empire Loyalists, who were American colonists who had sided with the British during the American War of Independence. Briefly the fourth-largest city in North America and the largest British North American city in the continent, the city of 10,000 people included over 1,500 African American slaves who ran away from their American masters to join the British. [3] The British had promised them freedom, and the Crown granted them land in Birchtown, six miles outside Shelburne, but many also worked and lived in the town. The Black Loyalists faced a variety of racist disadvantages from denial of voting rights to harsher punishment before the courts. Tensions rose in Shelburne in the spring of 1784. Delays in supplies and awarding land grants created anger and frustration among the many disbanded soldiers, who suffered in the frontier town. They sought jobs while waiting for the land grants promised for their military service, but were faced with Black Loyalists, who received even fewer land grants and smaller rations [4] and were thus willing to work for smaller wages.

David George, a popular black Baptist clergyman, became a lightning rod for racist anger. He had founded a Baptist church in Shelburne and attracted many followers, both black and white. In the spring of 1784, as David George prepared to baptize white couple William and Deborah Holmes, a small mob of Deborah's relatives disrupted the service to stop the event. Shelburne magistrates were called and ruled that the couple were free to be baptized in a church of their choosing. The baptism went ahead, but racial tension grew among landless white Loyalists. [5]

The Riot

On the night of July 25, the riot began as a large group of white men attacked David George and the Black Loyalists in Shelburne.

Several of the black people had houses upon my lot, but forty (40) or fifty (50) disbanded soldiers were employed, who came with the tackle of ships, and turned my dwelling house, and every one of their houses, quite over, and the meeting house they would have burned down, had not the ringleader of the mob himself prevented it. But I continued to preaching it till they came one night, and stood before the pulpit, and swore how they would treat me If I preached again. But I stayed and preached, and the next day they came and beat me with sticks and drove me into the swamp. I returned in the evening, and took my wife and children over to the river to Birchtown.

— David George [6]

George's home and 20 other homes of free Blacks in Shelburne were destroyed in the first night of rioting. [7] Many of the free Blacks fled to Birchtown for safety. George stayed and continued to preach in Shelburne but at his next service a number of white rioters stormed into the church and threatened him. The next day they attacked him, beating him with sticks until he escaped into swampy area outside of Shelburne. He returned at night to rescue his wife and children and they sought shelter in Birchtown along with most of the free Blacks who had formerly lived and worked in Shelburne. [6]

The Loyalist land agent in Shelburne, Benjamin Marston, wrote after the first day of rioting, "Great Riot today. The disbanded soldiers have risen against the free negroes to drive them out of town because they labour more cheaply." The next day the rioters attacked Marston's house. He escaped to the military barracks across the harbour and that afternoon boarded a coastal schooner headed for Halifax, shortly before rioters arrived at the barracks reportedly intent on hanging him. [8] Attacks by rioters continued in town for ten days, targeting some white Loyalists, such as Thomas and James Courtney, who had received large land grants on the Roseway River to set up a sawmill. The Courtneys were wealthy enough to hire armed guards to protect their properties. [9]

Attacks continued for another month against Black Loyalists, as rioters made incursions against the Black settlement at Birchtown. [10] Black Loyalists, many of whom were also army veterans, organized into militia companies. Initially they could defend themselves but were unable to quell the continuing violence. Attacks on Blacks traveling along the road between Birchtown and Shelburne for work and supplies continued for a month. Reports of the attacks spread around Nova Scotia; Simeon Perkins, in the town of Liverpool to the east, wrote, "An extraordinary mob or riot has happened at Shelburne. Some thousands of people assembled Clubs and Drove the Negroes out of the Town." [11] The mob was stopped by the arrival of troops from the 17th Regiment of Foot, later assisted by crew of a frigate. [1]

Aftermath

Dozens of homes, mostly of Black Loyalists, had been destroyed in the riots while others were looted. An unknown number of people were injured. No deaths were recorded. Most rioters wounded and threatened their targets; few owned firearms. [12] Free Blacks had essentially been driven out of the town of Shelburne, firmly establishing it as a segregated white community, aside from Black slaves and indentured servants. Black Loyalists were forced to seek a livelihood in the poor lands and overcrowded settlement of Birchtown.

The Governor of Nova Scotia, John Parr, traveled to Shelburne on August 23 to attempt to settle the disputes and delays in land grants. Parr blamed the riot on delays in awarding land. He blamed Marston, calling him "a shark trying to prey on helpless settlers". Marston was dismissed from his post. None of the rioters who attacked the Black Loyalists or Marston were identified or brought to justice. [13] When whites attacked some Mi'kmaq people at Shelburne in November, the ringleader Edward Cavan was put in the stocks and sentenced to six months in prison. [14]

Despite the eventual settlement of Loyalist land grants in 1785, the economy of Shelburne collapsed in the late 1780s. It suffered the lack of agricultural land, a collapse of the whale fishery, and poor inland trade routes: four-fifths of the population left for other settlements. [15] David George and more than 1200 Black Loyalists fled the racism and poverty of Shelburne in 1792 to settle Freetown, Sierra Leone where they became known as the Nova Scotian Settlers.

Scholars such as James Walker have interpreted the riots as caused by the economic predicaments of the Loyalists, which aggravated racial hostility. [10] Marston is regarded by many scholars as a scapegoat for the larger problems of Loyalist land settlements and racism in the community. Some white Loyalists still held slaves; others resented competing with blacks for the limited number of jobs. [16]

The Shelburne riots were dramatized in the BBC Two docudrama series Rough Crossings, based on the history of the same name by Simon Schama.

The riots are also depicted in fiction in the novel The Book of Negroes by Lawrence Hill and the adapted television miniseries of the same name. The authors changed the date of the riot in the latter two works to fit the fictional narrative. In addition, the riots are depicted as a mass lynching with hangings, multiple murders, and a church burning, which was not documented in fact.

Related Research Articles

<span class="mw-page-title-main">Shelburne County, Nova Scotia</span> County in Nova Scotia, Canada

Shelburne County is a county in the Canadian province of Nova Scotia.

<span class="mw-page-title-main">United Empire Loyalist</span> Title given to loyalists during the American Revolution who resettled in colonial Canada

United Empire Loyalist is an honorific title which was first given by the 1st Lord Dorchester, the Governor of Quebec and Governor General of the Canadas, to American Loyalists who resettled in British North America during or after the American Revolution. At that time, the demonym Canadian or Canadien was used to refer to the indigenous First Nations groups and the descendants of New France settlers inhabiting the Province of Quebec.

<span class="mw-page-title-main">1784 in Canada</span> Details of the events of the year 1784 in Canada

Events from the year 1784 in Canada.

<span class="mw-page-title-main">1785 in Canada</span>

Events from the year 1785 in Canada.

<span class="mw-page-title-main">Shelburne, Nova Scotia</span> Town in Nova Scotia, Canada

Shelburne is a town located in southwestern Nova Scotia, Canada.

<span class="mw-page-title-main">Black Loyalist</span> Slaves who sided with the Loyalists for freedom

Black Loyalists were African-Americans who sided with the Loyalists during the American Revolutionary War. In particular, the term refers to men who escaped enslavement by Patriot masters and served on the Loyalist side because of the Crown's guarantee of freedom.

<span class="mw-page-title-main">Black Nova Scotians</span> Black Canadians descended from American slaves, black Indigenous people, or freemen

Black Nova Scotians are an ethnic group consisting of Black Canadians whose ancestors primarily date back to the Colonial United States as slaves or freemen, later arriving in Nova Scotia, Canada, during the 18th and early 19th centuries. As of the 2021 Census of Canada, 28,220 Black people live in Nova Scotia, most in Halifax. Since the 1950s, numerous Black Nova Scotians have migrated to Toronto for its larger range of opportunities. The first recorded free African person in Nova Scotia, Mathieu da Costa, a Mikmaq interpreter, was recorded among the founders of Port Royal in 1604. West Africans escaped slavery by coming to Nova Scotia in early British and French Colonies in the 17th and 18th centuries. Many came as enslaved people, primarily from the French West Indies to Nova Scotia during the founding of Louisbourg. The second major migration of people to Nova Scotia happened following the American Revolution, when the British evacuated thousands of slaves who had fled to their lines during the war. They were given freedom by the Crown if they joined British lines, and some 3,000 African Americans were resettled in Nova Scotia after the war, where they were known as Black Loyalists. There was also the forced migration of the Jamaican Maroons in 1796, although the British supported the desire of a third of the Loyalists and nearly all of the Maroons to establish Freetown in Sierra Leone four years later, where they formed the Sierra Leone Creole ethnic identity.

<span class="mw-page-title-main">John Marrant</span>

John Marrant was an American Methodist preacher and missionary and one of the first black preachers in North America. Born free in New York City, he moved as a child with his family to Charleston, South Carolina. His father died when he was young, and he and his mother also lived in Florida and Georgia. After escaping to the Cherokee, with whom he lived for two years, he allied with the British during the American Revolutionary War and resettled afterward in London. There he became involved with the Countess of Huntingdon's Connexion and ordained as a preacher.

<span class="mw-page-title-main">David George (Baptist)</span> Historical figure

David George was an African-American Baptist preacher and a Black Loyalist from the American South who escaped to British lines in Savannah, Georgia; later he accepted transport to Nova Scotia and land there. He eventually resettled in Freetown, Sierra Leone where he would eventually die. With other enslaved people, George founded the Silver Bluff Baptist Church in South Carolina in 1775, the first black congregation in the present-day United States. He was later affiliated with the First African Baptist Church of Savannah, Georgia. After migration, he founded Baptist congregations in Nova Scotia and Freetown, Sierra Leone. George wrote an account of his life, an important early slave narratives.

Boston King was a former American slave and Black Loyalist, who gained freedom from the British and settled in Nova Scotia after the American Revolutionary War. He later immigrated to Sierra Leone, where he helped found Freetown and became the first Methodist missionary to African indigenous people.

<i>Book of Negroes</i> 1783 British document

The Book of Negroes is a document created by Brigadier General Samuel Birch, under the direction of Sir Guy Carleton, that records names and descriptions of 3,000 Black Loyalists, enslaved Africans who escaped to the British lines during the American Revolution and were evacuated to points in Nova Scotia as free people of colour.

Moses "Daddy Moses" Wilkinson or "Old Moses" was an American Wesleyan Methodist preacher and Black Loyalist. His ministry combined Old Testament divination with African religious traditions such as conjuring and sorcery. He gained freedom from slavery in Virginia during the American Revolutionary War and was a Wesleyan Methodist preacher in New York and Nova Scotia. In 1791, he migrated to Sierra Leone, preaching alongside ministers Boston King and Henry Beverhout. There, he established the first Methodist church in Settler Town and survived a rebellion in 1800.

<span class="mw-page-title-main">Birchtown, Nova Scotia</span> Community in Nova Scotia, Canada

Birchtown is a community and National Historic Site in the Canadian province of Nova Scotia, located near Shelburne in the Municipal District of Shelburne County. Founded in 1783, the village was the largest settlement of Black Loyalists and the largest free settlement of ethnic Africans in North America in the eighteenth century. The two other significant Black Loyalist communities established in Nova Scotia were Brindley town and Tracadie. Birchtown was named after British Brigadier General Samuel Birch, an official who helped lead the evacuation of Black Loyalists from New York.

<span class="mw-page-title-main">Nova Scotian Settlers</span> Historical ethnic group that settled Sierra Leone

The Nova Scotian Settlers, or Sierra Leone Settlers, were African Americans who founded the settlement of Freetown, Sierra Leone and the Colony of Sierra Leone, on March 11, 1792. The majority of these black American immigrants were among 3,000 African Americans, mostly former slaves, who had sought freedom and refuge with the British during the American Revolutionary War, leaving rebel masters. They became known as the Black Loyalists. The Nova Scotian settlers were jointly led by African American Thomas Peters, a former soldier, and English abolitionist John Clarkson. For most of the 19th century, the Settlers resided in Settler Town and remained a distinct ethnic group within the Freetown territory, tending to marry among themselves and with Europeans in the colony.

<span class="mw-page-title-main">Freeborn Garrettson</span> American minister

Freeborn Garrettson was an American clergyman, and one of the first American-born Methodist preachers. He entered the Methodist ministry in 1775 and travelled extensively to evangelize in several states. He was called Methodism's "Paul Revere". Garrettson was an outspoken abolitionist.

<span class="mw-page-title-main">Stephen Blucke</span>

Stephen Blucke or Stephen Bluck was a Black Loyalist in the American Revolutionary War and one the commanding officers of the British Loyalist provincial unit, the Black Company of Pioneers. He was one of 3,000 people who left New York for Nova Scotia on British ships. He settled in a town designed for African-Americans, Birchtown, Nova Scotia. He was a leader in the town, called a magistrate and commissioned as lieutenant colonel of the Black Militia of the greater Shelburne district by Governor John Parr. He worked with a surveyor to identify the area that would become Birchtown and was involved in coordinating labour for roads and other public works. He lived the life of a middle-class person while his neighbors lived a life of poverty. He had a substantial well-built house, while most people lived in simple housing. He was a go-between for employment of some of the townspeople in labor or similar jobs.

<span class="mw-page-title-main">Expulsion of the Loyalists</span>

During the American Revolution, those who continued to support King George III of Great Britain came to be known as Loyalists. Loyalists are to be contrasted with Patriots, who supported the Revolution. Historians have estimated that during the American Revolution, between 15 and 20 percent of the white population of the colonies, or about 500,000 people, were Loyalists. As the war concluded with Great Britain defeated by the Americans and the French, the most active Loyalists were no longer welcome in the United States, and sought to move elsewhere in the British Empire. The large majority of the Loyalists remained in the United States, however, and enjoyed full citizenship there.

<i>The Book of Negroes</i> (miniseries) Television series

The Book of Negroes is a 2015 television miniseries based on the 2007 novel of the same name by Canadian writer Lawrence Hill. The book was inspired by the British freeing and evacuation of former slaves, known as Black Loyalists, who had left rebel masters during the American Revolutionary War. The British transported some 3,000 Black Loyalists to Nova Scotia for resettlement, documenting their names in what was called the Book of Negroes.

<span class="mw-page-title-main">Nova Scotia in the American Revolution</span>

The Province of Nova Scotia was heavily involved in the American Revolutionary War (1776–1783). At that time, Nova Scotia also included present-day New Brunswick until that colony was created in 1784. The Revolution had a significant impact on shaping Nova Scotia, "almost the 14th American Colony". At the beginning, there was ambivalence in Nova Scotia over whether the colony should join the Americans in the war against Britain. Largely as a result of American privateer raids on Nova Scotia villages, as the war continued, the population of Nova Scotia solidified their support for the British. Nova Scotians were also influenced to remain loyal to Britain by the presence of British military units, judicial prosecution by the Nova Scotia Governors and the efforts of Reverend Henry Alline.

<span class="mw-page-title-main">Deborah Squash</span> American slave

Deborah Squash was a slave on George Washington's Mount Vernon plantation before she escaped in 1781. She went to New Amsterdam, which was the headquarters for the British during the American Revolution. At the end of the war, she was one of the 3,000 blacks in the Book of Negroes that sailed on a British ship for Nova Scotia.

References

  1. 1 2 "The Shelburne Race Riots". The Canadian Encyclopedia . Retrieved September 2, 2019.. The Shelburne Riot is the first recorded race riot in Canada and is often described as North America's first race riot.
  2. Race was a factor in many of the forty riots and six black rebellions recorded in pre-revolutionary America:Review: Howard Zinn, A People's History of the American Revolution; libcom.org and black populations were repeatedly targeted for mass persecution in the wake of real or imagined slave insurrections in 1712, 1731, 1741: "Racial Violence in the United States Since 1660", Black Past
  3. James W. St. G. Walker, The Black Loyalists, University of Toronto Press (1992) p. 52
  4. J.M. Bumsted, "Resettlement and Rebellion", The Atlantic Region to Confederation: A History, Phillip Buckner and John Read, eds, University of Toronto Press (1994), p. 182
  5. Stephen Kimber, Loyalists and Layabouts, pp. 177–178
  6. 1 2 “An Account of Life of Mr. David George from S. L. A. given by himself. In a conversation with Brother Rippon of London and Brother Pearce in Birmingham”, Black Loyalists: Our History, Our Heritage
  7. Walker, p. 48
  8. Kimber, 185-186
  9. Kimber, p. 185
  10. 1 2 Walker, p. 49
  11. Simeon Perkins,‘‘Diary of Simeon Perkins, Champlain Society Vol. II, July 29, 1784, p. 238
  12. All accounts describe rioters armed with clubs and sticks, and none note deaths. While racist bias in official accounts of the time may have overlooked the deaths of Black Loyalists, neither of the two accounts written by Black Loyalists in Shelburne (by David George or Boston King) recorded any deaths.
  13. Marion Robertson, Kings Bounty: A History of Early Shelburne, Nova Scotia, Nova Scotia Museum (1983) p. 128
  14. Robertson, p. 133
  15. Walker, p. 52
  16. Kimber, p. 188