John Kizell

Last updated

John Kizell was an American immigrant who became a leader in Sierra Leone as it was being developed as a new British colony in the early nineteenth century. Believed born on Sherbro Island, he was kidnapped and enslaved as a child and shipped to Charleston, South Carolina, where he was sold again. Years later, after the American Revolutionary War, during which he gained freedom with the British and was evacuated to Nova Scotia, he eventually returned to West Africa. In 1792, he was among 50 native-born Africans among the 1200 predominantly African-American Black Loyalists resettled in Freetown.

Contents

A Baptist, Kizell belonged to the congregation of African American David George (Baptist). After reaching Freetown, Kizell soon returned to his native Sherbro Island, across the Sherbro River estuary from the mainland.

Kizell had learned English in South Carolina and soon served as an intermediary between the British colonial government and the Sherbro on the island. The people were also predominant in the nearby mainland region.

From about 1818 to 1820, Kizell worked with agents of the American Colonization Society, who had a resettlement plan for free blacks from the United States. He worked with Samuel Bacon, Samuel Crozer, and new African-American settlers to help colonize the territory that would later become the Republic of Liberia.

Early life and slavery

John Kizell was long believed by historians to be Sherbro, born to a chief on what was later called Sherbro Island, in what is now Bonthe District, Southern Province, Sierra Leone. [1] Kevin Lowther has proposed that Kizell may have been Bom or Krim, other peoples who lived on the islands and in this area near the Sierra Leone coast. [2] As a child, Kizell (as named in North America) was captured and sold into slavery, taken during a visit to see his uncle, a chief who lived nearby. [3]

Slavery

Surviving the Middle Passage, the boy was sold again after his ship reached Charleston, South Carolina, which had a major slave market. He was named John. The city was the center of a major area of rice and long-staple cotton cultivation, two labor-intensive commodity crops that created a high demand for enslaved labor.

In 1779, during the American Revolutionary War, John learned of the Philipsburg Proclamation by British General Henry Clinton, who offered freedom to those enslaved by rebels who escaped to British lines. He had taken the surname Kizell and escaped during the Siege of Charleston when the British and allies surrounded the city. Kizell joined the British. [2]

Return to Africa

After the war, Great Britain kept its promise of freedom. Kizell was among nearly 3,000 Black Loyalists who were evacuated and resettled in Nova Scotia, along with white Loyalists. [2] George III had promised them land in the new colony. Implementation of such plans was slow, and the immigrants suffered from the harsh climate, limited supplies, and, for the blacks, discrimination by present and former enslavers.

A short time passed before they were offered another choice. Great Britain was developing a new colony in West Africa for resettling the formerly enslaved people they had evacuated, including some "Black Poor" in London. Most were former enslaved African Americans from the United States. The British offered the Black Loyalists a chance for a colony.

Along with 1,200 African-American Black Loyalists, Kizell joined the expedition to Freetown on the coast. The Sierra Leone Company was a quasi-business that managed the development of the new settlement. Kizell helped establish Settler Town, Sierra Leone, the first area developed as part of Freetown.

Kizelltown

Kizell ran a trading post on his native Sherbro land, a kind of outpost colony of Freetown. It was called Kizzelltown. [4] He also served as an intermediary between British officials and inhabitants of Sherbro Island. [5] They included Afro-Europeans such as the Caulkers and Clevelands, who were descendants of early white British slave traders and Sherbro women. Kizell became a prosperous trader and a Baptist preacher who established a church on Sherbro Island.

Dealings with the ACS

In 1820, the American Colonization Society (ACS) was established. It intended to resettle free blacks from the United States to a new American colony in West Africa.

In 1818, Kizell had met their representatives Samuel J. Mills and Ebenezer Burgess, who visited to conduct a survey of potential sites and to report to the ACS about African colonization. Kizell also met Paul Cuffe, a wealthy black American shipbuilder who launched an independent effort to resettle free blacks in this area. Kizell told him the Sherbro lands would suit African-American settlers. [6]

In 1820, Kizell helped ACS officials Samuel Bacon and Samuel Crozer, as well as African-American settlers such as Daniel Coker, negotiate with local leaders on the island for land. [7]

Debt

Kizell maintained ties with the African-American community in Settler Town, Sierra Leone and owned 278 lots in the city. Kizell fell into debt for unclear reasons and forfeited his property until he could repay the Sierra Leone Company.

Related Research Articles

Sierra Leone first became inhabited by indigenous African peoples at least 2,500 years ago. The Limba were the first tribe known to inhabit Sierra Leone. The dense tropical rainforest partially isolated the region from other West African cultures, and it became a refuge for peoples escaping violence and jihads. Sierra Leone was named by Portuguese explorer Pedro de Sintra, who mapped the region in 1462. The Freetown estuary provided a good natural harbour for ships to shelter and replenish drinking water, and gained more international attention as coastal and trans-Atlantic trade supplanted trans-Saharan trade.

<span class="mw-page-title-main">American Colonization Society</span> 19th-century group in the United States

The American Colonization Society (ACS), initially the Society for the Colonization of Free People of Color of America until 1837, was an American organization founded in 1816 by Robert Finley to encourage and support the migration of freeborn people of color and emancipated slaves to the continent of Africa. It was modeled on an earlier British colonization in Africa, which had sought to resettle London's "black poor".

<span class="mw-page-title-main">Jehudi Ashmun</span> Religious leader and social reformer

Jehudi Ashmun was an American religious leader and social reformer from New England who helped lead efforts by the American Colonization Society to "repatriate" African Americans to a colony in West Africa. It founded the colony of Liberia in West Africa as a place to resettle free people of color from the United States.

Ralph Randolph Gurley was an American clergyman, an advocate of the separation of the races, and a major force for 50 years in the American Colonization Society. It offered passage to free black Americans to the ACS colony in west Africa. It bought land from chiefs of the indigenous Africans. Because of his influence in fundraising and education about the ACS, Gurley is considered one of the founders of Liberia, which he named.

<span class="mw-page-title-main">Sherbro Island</span> Place in Southern Province, Sierra Leone

Sherbro Island is in the Atlantic Ocean, and is included within Bonthe District, Southern Province, Sierra Leone. The island is separated from the African mainland by the Sherbro River in the north and Sherbro Strait in the east. It is 32 miles (51 km) long and up to 15 miles (24 km) wide, covering an area of approximately 230 square miles (600 km2). The western extremity is Cape St. Ann. Bonthe, on the eastern end, is the chief port and commercial centre.

<span class="mw-page-title-main">Black Loyalist</span> Slaves who sided with the Loyalists for freedom

Black Loyalists were people of African descent who sided with the Loyalists during the American Revolutionary War. In particular, the term refers to men who escaped enslavement by Patriot masters and served on the Loyalist side because of the Crown's guarantee of freedom.

The Sierra Leone Company was the corporate body involved in founding the second British colony in Africa on 11 March 1792 through the resettlement of Black Loyalists who had initially been settled in Nova Scotia after the American Revolutionary War. The company came about because of the work of the ardent abolitionists Granville Sharp, Thomas Clarkson, Henry Thornton, and Thomas's brother John Clarkson, who is considered one of the founding fathers of Sierra Leone. The company was the successor to the St. George Bay Company, a corporate body established in 1790 that re-established Granville Town in 1791 for the 60 remaining Old Settlers.

The Sherbro people are a native people of Sierra Leone, who speak the Sherbro language; they make up 1.9% of Sierra Leone's population or 134,606. The Sherbro are found primarily in their homeland in Bonthe District, where they make up 40% of the population, in coastal areas of Moyamba District, and in the Western Area of Sierra Leone, particularly in Freetown. During pre-colonial days, the Sherbro were one of the most dominant ethnic group in Sierra Leone, but in the early 21st century, the Sherbro comprise a small minority in the nation. The Sherbro speak their own language, called Sherbro language.

<span class="mw-page-title-main">Back-to-Africa movement</span> Political movement in the United States during the 19th and 20th centuries

The back-to-Africa movement was a political movement in the 19th and 20th centuries advocating for a return of the descendants of African American slaves to the African continent. The movement originated from a widespread belief among some European Americans in the 18th and 19th century United States that African Americans would want to return to the continent of Africa. In general, the political movement was an overwhelming failure; very few former slaves wanted to move to Africa. The small number of freed slaves who did settle in Africa—some under duress—initially faced brutal conditions, due to diseases to which they no longer had biological resistance. As the failure became known in the United States in the 1820s, it spawned and energized the radical abolitionist movement. In the 20th century, the Jamaican political activist and black nationalist Marcus Garvey, members of the Rastafari movement, and other African Americans supported the concept, but few actually left the United States.

Thomas Peters, born Thomas Potters, was a veteran of the Black Pioneers, fighting for the British in the American Revolutionary War. A Black Loyalist, he was resettled in Nova Scotia, where he became a politician and one of the "Founding Fathers" of the nation of Sierra Leone in West Africa. Peters was among a group of influential Black Canadians who pressed the Crown to fulfill its commitment for land grants in Nova Scotia. Later they recruited African-American settlers in Nova Scotia for the colonisation of Sierra Leone in the late eighteenth century.

Boston King was a former American slave and Black Loyalist, who gained freedom from the British and settled in Nova Scotia after the American Revolutionary War. He later immigrated to Sierra Leone, where he helped found Freetown and became the first Methodist missionary to African indigenous people.

Harry Washington was a Black Loyalist in the American Revolutionary War, and enslaved by Virginia planter George Washington, later the first President of the United States. When the war was lost the British then evacuated him to Nova Scotia. In 1792 he joined nearly 1,200 freedmen for resettlement in Sierra Leone, where they set up a colony of free people of color.

<i>Book of Negroes</i> 1783 British document

The Book of Negroes is a document created by Brigadier General Samuel Birch, under the direction of Sir Guy Carleton, that records names and descriptions of 3,000 Black Loyalists, enslaved Africans who escaped to the British lines during the American Revolution and were evacuated to points in Nova Scotia as free people of colour.

<span class="mw-page-title-main">Daniel Coker</span>

Daniel Coker (1780–1846), born Isaac Wright, was an African American of mixed race from Baltimore, Maryland; after he gained freedom from slavery, he became a Methodist minister. He wrote one of the few pamphlets published in the South that protested against slavery and supported abolition. In 1816, he helped found the African Methodist Episcopal Church, the first independent black denomination in the United States, at its first national convention in Philadelphia.

<span class="mw-page-title-main">Nova Scotian Settlers</span> Historical ethnic group that settled Sierra Leone

The Nova Scotian Settlers, or Sierra Leone Settlers, were African Americans who founded the settlement of Freetown, Sierra Leone and the Colony of Sierra Leone, on March 11, 1792. The majority of these black American immigrants were among 3,000 African Americans, mostly former slaves, who had sought freedom and refuge with the British during the American Revolutionary War, leaving rebel masters. They became known as the Black Loyalists. The Nova Scotian settlers were jointly led by African American Thomas Peters, a former soldier, and English abolitionist John Clarkson. For most of the 19th century, the Settlers resided in Settler Town and remained a distinct ethnic group within the Freetown territory, tending to marry among themselves and with Europeans in the colony.

<span class="mw-page-title-main">Cape Mesurado</span> Headland in Liberia

Cape Mesurado, also called Cape Montserrado, is a headland on the coast of Liberia near the capital Monrovia and the mouth of the Saint Paul River. It was named Cape Mesurado by Portuguese sailors in the 1560s. It is the promontory on which African American settlers established the city now called Monrovia on 25 April 1822.

Sierra Leonean Americans are an ethnic group of Americans of full or partial Sierra Leonean ancestry. This includes Sierra Leone Creoles whose ancestors were African American Black Loyalists freed after fighting on the side of the British during the American Revolutionary War. Some African Americans trace their roots to indigenous enslaved Sierra Leoneans exported to the United States between the 18th and early 19th century. In particular, the Gullah people of partial Sierra Leonean ancestry, fled their owners and settled in parts of South Carolina, Georgia, and the Sea Islands, where they still retain their cultural heritage. The first wave of Sierra Leoneans to the United States, after the slavery period, was after the Sierra Leone Civil War in the 1990s and early 2000s. According to the American Community Survey, there are 34,161 Sierra Leonean immigrants living in the United States.

<span class="mw-page-title-main">Sierra Leone Creole people</span> Ethnic group of Sierra Leone

The Sierra Leone Creole people are an ethnic group of Sierra Leone. The Sierra Leone Creole people are descendants of freed African-American, Afro-Caribbean, and Liberated African slaves who settled in the Western Area of Sierra Leone between 1787 and about 1885. The colony was established by the British, supported by abolitionists, under the Sierra Leone Company as a place for freedmen. The settlers called their new settlement Freetown. Today, the Sierra Leone Creoles are 1.2 percent of the population of Sierra Leone.

<i>The Book of Negroes</i> (miniseries) Television series

The Book of Negroes is a 2015 television miniseries based on the 2007 novel of the same name by Canadian writer Lawrence Hill. The book was inspired by the British freeing and evacuation of former slaves, known as Black Loyalists, who had left rebel masters during the American Revolutionary War. The British transported some 3,000 Black Loyalists to Nova Scotia for resettlement, documenting their names in what was called the Book of Negroes.

The African-American diaspora refers to communities of people outside of the United States of African descent who previously lived in the United States. These people were mainly descended from formerly enslaved African persons in the United States or its preceding European colonies in North America that had been brought to America via the Atlantic slave trade and had suffered in slavery between the years of 1526 and 1865. The African-American diaspora was primarily caused by the intense racism and views of being inferior to white people that African Americans have suffered through driving them to find new homes free from discrimination and racism. This would become common throughout the history of the African-American presence in the United States and continues to this day. The spreading of the African American diaspora would begin as soon as slaves were brought over to the New World and would first become a large movement during the American Revolution and into the 19th century by escaping slave owners for a chance at freedom and through serving in both the British and colonial army for their freedom. Canada would abolish slavery in 1803 opening its doors for freemen and fugitive slaves from the states resulting in thousands migrating there to escape slavery. Today many African Americans especially women are leaving the U.S. for an easier life in places like South Africa, Mexico, and the Caribbean.

References

  1. Dunn, Elwood D.; Byean, Amos J.; Burrowes, Carl Patrick (2000). Historical Dictionary of Liberia. Scarecrow Press. ISBN   9781461659310.
  2. 1 2 3 Lowther, Kevin G. (2011). The African American Odyssey of John Kizell: A South Carolina Slave Returns to Fight the Slave Trade in His African Homeland. University of South Carolina Press.
  3. Clifford (2006), p. 220.
  4. Dunn, D. E., Beyan, A. J., & Burrowes, C. P. (2001). Historical Dictionary of Liberia. Lanham, Md: Scarecrow Press
  5. Ciment, James (2013). Another America: The Story of Liberia and the Former Slavers Who Ruled It. New York: Hill and Wang.
  6. Clegg, Claude A. (2004). The Price of Liberty: African Americans and the Making of Liberia. Chapel Hill: UNC Press
  7. Ciment, James (2013). Another America: The Story of Liberia and the Former Slavers Who Ruled It. New York: Hill and Wang

Bibliography