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Afro-Asians (or African Asians) are African communities that have been living in the Indian subcontinent for centuries and have settled in countries such as India, Pakistan, and Sri Lanka.
This includes the Siddis (who have been in India and Pakistan for over a thousand years) and Kaffirs in Sri Lanka.
The slave trade in Asia predates the Atlantic slave trade. [1] The first Siddis were brought as slaves by Arab traders to India in 628 AD at the Bharuch port. [2]
Siddis were also brought as slaves by the Deccan Sultanates. Several former slaves rose to high ranks in the military and administration, the most prominent of which was Malik Ambar. [3]
A few Bantu peoples from Southeast Africa were also imported to the Indian subcontinent in the 16th century as household slaves by the Portuguese. However, most of these Africans escaped the Portuguese territories and remained Muslim rather than become Catholic (Islam was not allowed to be practiced in Portuguese territories due to the existing Portuguese laws against Islam), while a small minority of the escaped slaves became Hindus due to the surrounding native Hindu majority. [4] The Nizam of Hyderabad also employed African-origin guards and soldiers. [5] [6]
By the 17th century, a struggle for imperialism grew among the British, French and Dutch. The French and Dutch required slave labour for plantations, farming, and agriculture, respectively. Whilst the British required slaves for their navy, marine yards and for work as caulkers in the East India Company. The battle for supremacy in the area eventually led to the British domination, which lasted until the 19th century. [7]
Although slavery in India was oppressive and brutal and slaves were flogged or forced to work with little food, some gained access to some wealth and power, particularly during the Muslim era. [8]
As slaves, the Sheedi were allowed some degree of social mobility so it was possible for them to be placed in high positions within the military and governing bodies. [9] Muslim slaves were also allowed to become educated, marry freely, become political advisers, recruit other slaves through purchase, inducements, or capture. [9]
By the 19th century, the British had abolished the slave trade but efforts by the British in the Indian subcontinent and other European imperialists were made to circumvent this. [7] However, across all eras, there was a steady demand for personal slaves employed as domestic helpers. They were seen as indicators of high social status. [10] The economic situation of the people determined the demand for slaves and was the underlying factor in the nature of slavery that developed in the Indian Subcontinent.
During the era of British and other European imperialism and colonialism, the Afro-Asians became further marginalised as the imperialists brought in attitudes about race into a complicated social and class system. Many of the Afro-Asians were systematically divided into settlements so that they could not politically organise. Instead, they were encouraged to assimilate.
Due to the type of slavery that encouraged assimilation, many Afro-Asians assimilated into the mainstream culture of British India and adopted the language, religion, names, and rituals of the surrounding cultures. The formerly enslaved adopted the culture of their former slave masters (both Indian and British).
Many Sheedis still retain some of their African traditions. Many Sheedis are either Muslim (mainly in Pakistan) or Hindu (mainly in India). A minority are Christian (both Protestant and Catholic).
In recent years, after the World Conference Against Racism in Durban South Africa, many have tried to organise politically so that they can improve their poor economic conditions.
There have been athletes who rose to fame in the fields of running and wrestling.
The Siddis are the largest settlement of slave descendants in India; many have settled around the western coast and hinterland in cities like Janjira, Gujarat and Goa. Today, it is estimated there about 6,000-7,000 Siddis in Gujarat (India) and 400 in Mumbai. [11]
Pakistani African descents consist of the "Makrani", "Sheedi" or "Habshi". The Makrani (Urdu/Persian: مکرانی) are the inhabitants of Makran coast of Balochistan in Pakistan and in Sindh the African descent people are called "Sheedi" and "Dada" the later is used as an respective term for them. [12] The Sheedi in Karachi live in the area of Lyari and in Badin and in nearby coastal areas. Although most people use the term Sheedi to describe many of the African populations in Pakistan, they are not all Sheedis.
The Sheedis are divided into four clans or houses: Kharadar Makan, Hyderabad Makan, Lassi Makan and Belaro Makan. The Sufi saint Pir Mangho is regarded by many as the patron saint of the Sheedis and the annual Sheedi Mela festival, is the key event in the Sheedi community's cultural calendar. Some glimpses of the rituals at Sheedi Festival 2010 include visit to sacred alligators at Mangho pir, playing music and dance.
Many of Afro-Pakistanis are described to have "assimilated" themselves into the "dominant culture". [13] The Sheedis have assimilated into Pakistani Baloch culture; the instrument, songs and dance of the Sheedis appear to be derived from Africa. Linguistically, Makranis are Balochi and Sindhi. Their local culture has been influential in shaping the dominant culture of Pakistan. The musical anthem of the ruling Pakistan Peoples Party, Bija Teer, is a Balochi song in the musical style of the Sheedis with African style rhythm and drums.[ clarification needed ]
The Sri Lankan Kaffirs (cafrinhas in Portuguese, rendered as kāpiriyō (කාපිරි) in Sinhala and kāpili (காப்பிலி) in Tamil), are a Sri Lankan community that emerged in the 16th-century due to Portuguese colonialism.
When Dutch colonialists arrived in about 1600, the Kaffirs worked on cinnamon plantations along the southern coast. The Kaffirs ancestors were chained up and forced by the Dutch to take on the Sinhalese Kingdom. After the Dutch were successfully repelled by the Sinhalese in 1796, the Kaffirs were further marginalized by an influx of Indian laborers, who were imported by the British and who took most work on tea and rubber estates. The descendants of the original Africans or Kaffirs survive in pockets along the island's coastal regions of Trincomalee, Batticaloa and Negombo.
Sri Lankans of African descent are proud to be Sri Lankans. They also acknowledge their African history. Kaffirs have an orally recorded history by the families who are descendants of former Sinhalese slave traders. A substantial population among those Sri Lankans of African descent are believed to have roots in the region that today corresponds to the Republic of Mozambique. The community's classical traditions of dance and song performance are described as the strongest indicators of the communities cultural retention of and fidelity in preserving Africa's ancient traditions of religions, culture and civilization. The term Kaffir means 'non-believer' in the Arabic language, though it does not hold the same pejorative implications of the word as it would in countries like South Africa; its continued use by certain sections of Sri Lankan people is defended on the basis that term is not intended to be used as a racial slur. [14]
Many Sri Lankans of African descent speak what has been described as a "creole" mixture of both the Sinhalese and Tamil languages. [15] The community of Sri Lankans of African descent are also described as having been "assimilated"[ dubious – discuss ] over the years as they have married Tamils and Sinhalese Sri Lankans.[ dubious – discuss ]
The education level of the community is consistent with that of rural Sri Lankan populations. They have become dis-empowered (they were used as soldiers by the Europeans) since the European colonizers have left the island and have tried to find their role in Sri Lankan society.
The globalAfrican diaspora is the worldwide collection of communities descended from people from Africa, predominantly in the Americas. The African populations in the Americas are descended from haplogroup L genetic groups of native Africans. The term most commonly refers to the descendants of the native West and Central Africans who were enslaved and shipped to the Americas via the Atlantic slave trade between the 16th and 19th centuries, with their largest populations in Brazil, the United States, Colombia and Haiti. However, the term can also be used to refer to African descendants who immigrated to other parts of the world consensually. Some scholars identify "four circulatory phases" of this migration out of Africa. The phrase African diaspora gradually entered common usage at the turn of the 21st century. The term diaspora originates from the Greek διασπορά which gained popularity in English in reference to the Jewish diaspora before being more broadly applied to other populations.
Portuguese creoles are creole languages which have Portuguese as their substantial lexifier. The most widely-spoken creoles influenced by Portuguese are Cape Verdean Creole, Guinea-Bissau Creole and Papiamento.
The Siddi, also known as the Sheedi, Sidi, or Siddhi, are an ethnic minority group inhabiting Pakistan and India. They are primarily descended from the Bantu peoples of the Zanj coast in Southeast Africa, most of whom came to the Indian subcontinent through the Indian Ocean slave trade. Others arrived as merchants, sailors, indentured servants, and mercenaries.
Afro-Asians, African Asians, Blasians, or simply Black Asians are people of mixed Asian and African ancestry. Historically, Afro-Asian populations have been marginalised as a result of human migration and social conflict.
Burgher people, also known simply as Burghers, are a small Eurasian ethnic group in Sri Lanka descended from Portuguese, Dutch, British and other Europeans who settled in Ceylon. The Portuguese and Dutch had held some of the maritime provinces of the island for centuries before the advent of the British Empire. Burgher people are often referred to as belonging to one of two sub-groups, either Dutch Burghers or Portuguese Burghers, though both are of mixed descent.
Sri Lanka Indo-Portuguese, Ceylonese Portuguese Creole or Sri Lankan Portuguese Creole (SLPC) is a language spoken in Sri Lanka. While the predominant languages of the island are Sinhala and Tamil, the interaction of the Portuguese and the Sri Lankans led to the evolution of a new language, Sri Lanka Portuguese Creole (SLPC), which flourished as a lingua franca on the island for over 350 years (16th to mid-19th centuries). SLPC continues to be spoken by an unknown number of Sri Lankans, estimated to be extremely small.
The Tamil diaspora refers to descendants of the Tamil speaking immigrants who emigrated from their native lands in the southern Indian subcontinent to other parts of the world. They are found primarily in Malaysia, Arab states of the Persian Gulf, South Africa, North America, Western Europe, and Singapore. It can be divided into two main diasporic clusters, due to geographical, historical and cultural reasons, as Indian Tamil diaspora and Sri Lankan Tamil diaspora.
The Portuguese Burghers are an ethnic group in Sri Lanka, of mixed Portuguese and Sri Lankan descent. They are largely Catholic and some still speak the Sri Lanka Indo-Portuguese language, a creole based on Portuguese mixed with Sinhalese. In modern times, English has become the common language while Sinhalese is taught in school as a second language. Portuguese Burghers sometimes mixed with but are to be distinguished from other Burgher people, such as Dutch Burghers.
The Sri Lankan Kaffirs are an ethnic group in Sri Lanka who are partially descended from 16th-century Portuguese traders and Bantu slaves who were brought by them to work as labourers and soldiers to fight against the Sinhala kings. They are very similar to the Zanj-descended populations in Iraq and Kuwait, and are known in Pakistan as Sheedis and in India as Siddis. The Kaffirs spoke a distinctive creole based on Portuguese, and the "Sri Lankan Kaffir language". Their cultural heritage includes the dance styles Kaffringna and Manja and their popular form of dance music Baila.
Ethnic groups in South Asia are ethnolinguistic groupings within the diverse populations of South Asia, including the countries of Bangladesh, Bhutan, India, Maldives, Nepal, Pakistan, and Sri Lanka. Afghanistan is variously considered to be a part of both Central Asia and South Asia, which means Afghans are not always included among South Asians, but when they are, South Asia has a total population of about 2.04 billion.
Slave Island, officially known as Kompagngna Veediya, also known as Kampong Kertel and Kompanna Veediya and formerly known as Javanam Quarters during Dutch rule, is a suburb in Colombo, Sri Lanka, located directly south of the Fort. The suburb contains Beira Lake, a large lake and its esplanade is visited by many for recreation. Company Roads is mostly a commercial area with hotels, shopping centres, street food stalls, and is known for its multicultural, especially Malay heritage.
Mauritian Creoles are the people on the islands of Mauritius, Rodrigues, Agaléga and the Chagos Archipelago and in the wider overseas Mauritian diaspora who trace their roots to continental Africans who were brought to Mauritius under slavery from the seventeenth to the nineteenth century. The majority of these enslaved people came from the region in and around modern day Mozambique and Madagascar. Creole peoples can be found on other islands in the Mascarene Islands and these groups all share cultural and linguistic connections with one another stemming from the common heritage of their African ancestors. It can also refer to and include Christian members of the country's mixed race community. In government records, creoles along with Franco-Mauritians form part of the broader group known as Population Générale.
The Gujarati people, or Gujaratis, are an Indo-Aryan ethnolinguistic group who reside in or can trace their ancestry or heritage to a region of the Indian subcontinent primarily centered in the present-day western Indian state of Gujarat. They primarily speak Gujarati, an Indo-Aryan language. While Gujaratis mainly inhabit Gujarat, they have a diaspora worldwide. Many notable independence activists were Gujarati, including Mahatma Gandhi, Muhammad Ali Jinnah and Vallabhbhai Patel.
The Siddis of Karnataka are an ethnic group inhabiting India. Members are descended from Bantu peoples from Southeast Africa that were brought to the Indian subcontinent as slaves by Portuguese merchants. There is a 50,000 strong Siddi population across India, of which more than a third live in Karnataka. In Karnataka, they are concentrated around Yellapur, Haliyal, Ankola, Joida, Mundgod and Sirsi taluks of Uttara Kannada and in Khanapur of Belgaum and Kalghatgi of Dharwad district. Many members of the Siddi community have migrated to Pakistan after independence and have settled in Karachi and Sindh. Recently, they have come into the limelight by Sneha Khanwalkar's soundtrack 'Yere' for MTV Sound Trippin'.
The term Gujarati Muslim is usually used to signify an Indian Muslim from the state of Gujarat in western coast of India. Most Gujarati Muslims have the Gujarati language as their mother tongue, but some communities have Urdu as their mother tongue. The majority of Gujarati Muslims are Sunni, with a minority of Shia groups.
African Sri Lankans, mainly the Sri Lanka Kaffirs, are a very small Ethnic group in Sri Lanka who are descendants of African mercenaries, musicians, and labourers taken to what is now Sri Lanka by Portuguese colonists during the period of Portuguese colonial rule on the island. There are currently around 1,000 African Sri Lankans. They live in pockets of communities along the island's coastal regions of Trincomalee, Batticaloa, and Negombo. The Portuguese colonists used them to fight the Ceylonese Kings.
Afro-Iranians are Iranian people of African Zanj heritage. Most Afro-Iranians are concentrated in the coastal provinces of Persian Gulf such as Hormozagan, Sistan and Baluchestan, Bushehr, and Khuzestan.
The ethnic groups in Karachi includes all the ethnic groups in Pakistan. Main ethinic group "Muhajirs" are in simple majority in Karachi with 50.60% of its population while Pathans are in second with 13.52 and Sindhi are in third number with only 11.12% according to 2023 Pakistani census. Karachi's inhabitants, locally known as Karachiites, are composed of ethno-linguistic groups from all parts of Pakistan, as well as migrants from South Asia, making the city's population a diverse melting pot. At the end of the 19th century, the population of the city was about 105,000, with a gradual increase over the next few decades, reaching more than 400,000 on the eve of independence. Estimates of the population range from 15 to 18 million, of which an estimated 30% are migrants from different backgrounds. The city's population is estimated to be growing at about 5% per year, including an estimated 45,000 migrant workers coming to the city every month from different parts of Pakistan.
The Dutch Burghers are an ethnic group in Sri Lanka, of mixed Dutch, Portuguese Burgher and Sri Lankan descent. However, they are a different community when compared with Portuguese Burghers. Originally an entirely Protestant community, many Burghers today remain Christian but belong to a variety of denominations. The Dutch Burghers of Sri Lanka speak English and the local languages Sinhala and Tamil.
Luso-Asians are Eurasian people whose ethnicity is partially or wholly Portuguese and ancestrally are based in or hail primarily from Portugal, South Asia, Southeast Asia, and East Asia. They historically came under the cultural and multi-ethnic sway of the Portuguese Empire in the East and retain certain aspects of the Portuguese language, Roman Catholic faith, and Latin cultural practices, including internal and external architecture, art, and cuisine that reflect this contact. The term Luso comes from the Roman empire's province of Lusitania, which roughly corresponds to modern Portugal.
The first Muslims in Gujarat to have arrived are the Siddis via the Bharuch port in 628 AD ... The major group, though, arrived in 712 AD via Sindh and the north.... With the founding of Ahmedabad in 1411 AD it became the concentrated base of the community....