Total population | |
---|---|
350 million | |
Regions with significant populations | |
Languages | |
Bantu languages (over 535) | |
Religion | |
Mostly Christianity (Catholic and Protestant) Minorities: Islam and traditional Bantu religions |
The Bantu peoples are an indigenous ethnolinguistic grouping of approximately 400 distinct native African ethnic groups who speak Bantu languages. The languages are native to countries spread over a vast area from West Africa, to Central Africa, Southeast Africa and into Southern Africa. Bantu people also inhabit southern areas of Northeast African states. [1] [2]
There are several hundred Bantu languages. Depending on the definition of "language" or "dialect", it is estimated that there are between 440 and 680 distinct languages. [3] The total number of speakers is in the hundreds of millions, ranging at roughly 350 million in the mid-2010s (roughly 30% of the population of Africa, or roughly 5% of the total world population). [4] About 60 million speakers (2015), divided into some 200 ethnic or tribal groups, are found in the Democratic Republic of the Congo alone.
The larger of the individual Bantu groups have populations of several million, e.g.the large majority of West Africa, notably the most populous African nation Nigeria, Rwanda, Tanzania, Uganda, Kenya, Burundi (25 million), the Baganda [5] people of Uganda (5.5 million as of 2014), the Shona of Zimbabwe (17.6 million as of 2020), the Zulu of South Africa (14.2 million as of 2016 [update] ), the Luba of the Democratic Republic of the Congo (28.8 million as of 2010 [update] ), the Sukuma of Tanzania (10.2 million as of 2016 [update] ), the Kikuyu of Kenya (8.1 million as of 2019 [update] ), the Xhosa people of Southern Africa (9.6 million as of 2011), batswana of Southern Africa (8.2 Million as of 2020) and the Pedi of South Africa (7 million as of 2018).
Abantu is the Xhosa and Zulu word for people. It is the plural of the word 'umuntu', meaning 'person', and is based on the stem '--ntu', plus the plural prefix 'aba'. [6]
In linguistics, the word Bantu, for the language families and its speakers, is an artificial term based on the reconstructed Proto-Bantu term for "people" or "humans". It was first introduced into modern academia (as Bâ-ntu) by Wilhelm Bleek in 1857 or 1858 and popularised in his Comparative Grammar of 1862. [7] The name was said to be coined to represent the word for "people" in loosely reconstructed Proto-Bantu, from the plural noun class prefix *ba- categorizing "people", and the root *ntʊ̀ - "some (entity), any" (e.g. Xhosa umntu "person" abantu "people", Zulu umuntu "person", abantu "people").
There is no native term for the people who speak Bantu languages because they are not an ethnic group. People speaking Bantu languages refer to their languages by ethnic endonyms, which did not have an indigenous concept prior to European contact for the larger ethnolinguistic phylum named by 19th-century European linguists. Bleek's coinage was inspired by the anthropological observation of groups self-identifying as "people" or "the true people". [8] That is, idiomatically the reflexes of *bantʊ in the numerous languages often have connotations of personal character traits as encompassed under the values system of ubuntu, also known as hunhu in Chishona or botho in Sesotho, rather than just referring to all human beings. [9]
The root in Proto-Bantu is reconstructed as *-ntʊ́. Versions of the word Bantu (that is, the root plus the class 2 noun class prefix *ba-) occur in all Bantu languages: for example, as bantu in Kikongo, Kituba, Tshiluba and Kiluba; watu in Swahili; ŵanthu in Tumbuka; anthu in Chichewa; batu in Lingala; bato in Duala; abanto in Gusii; andũ in Kamba and Kikuyu; abantu in Kirundi, Lusoga, Zulu, Xhosa, Runyoro and Luganda; wandru in Shingazidja; abantru in Mpondo and Ndebele; bãthfu in Phuthi; bantfu in Swati and Bhaca; banhu in kisukuma; banu in Lala; vanhu in Shona and Tsonga; batho in Sesotho, Tswana and Sepedi; antu in Meru; andu in Embu; vandu in some Luhya dialects; vhathu in Venda and bhandu in Nyakyusa.
Within the fierce debate among linguists about the word "Bantu", Seidensticker (2024) indicates that there has been a "profound conceptual trend in which a "purely technical [term] without any non-linguistic connotations was transformed into a designation referring indiscriminately to language, culture, society, and race". [10]
Bantu languages derive from the Proto-Bantu reconstructed language, estimated to have been spoken about 4,000 to 3,000 years ago in West/Central Africa (the area of modern-day Cameroon). They were supposedly then spread across Central, East and Southern Africa during the Bantu expansion, comparatively rapid dissemination taking roughly two millennia and dozens of human generations during the 1st millennium BC and the 1st millennium AD. [11]
Scientists from the Institut Pasteur and the CNRS, together with a broad international consortium, retraced the migratory routes of the Bantu populations, which were previously a source of debate. The scientists used data from a vast genomic analysis of more than 2,000 samples taken from individuals in 57 populations throughout Sub-Saharan Africa to trace the Bantu expansion. During a wave of expansion that began 4,000 to 5,000 years ago, Bantu-speaking populations – some 310 million people as of 2023 – gradually left their original homeland West-Central Africa and travelled to the eastern and southern regions of the African continent. [12] [13]
During the Bantu expansion, Bantu-speaking peoples extirpated and displaced many earlier inhabitants, with only a few modern peoples such as Pygmy groups in Central Africa, the Hadza people in northern Tanzania, and various Khoisan populations across southern Africa remaining in existence into the era of European contact. [14] Archaeological evidence attests to their presence in areas subsequently occupied by Bantu speakers. Researchers have demonstrated that the Khoisan of the Kalahari are remnants of a huge ancestral population that may have been the most populous group on the planet prior to the Bantu expansion. [14] Biochemist Stephan Schuster of Nanyang Technological University in Singapore and colleagues found that the Khoisan population began a drastic decline when the Bantu farmers spread through Africa 4,000 years ago. [14]
Before the Bantu expansion had been definitively traced starting from their origins in the region between Cameroon and Nigeria, [18] two main scenarios of the Bantu expansion were hypothesized: an early expansion to Central Africa and a single origin of the dispersal radiating from there, [19] or an early separation into an eastward and a southward wave of dispersal, with one wave moving across the Congo Basin toward East Africa, and another moving south along the African coast and the Congo River system toward Angola. [20]
Genetic analysis shows a significant clustered variation of genetic traits among Bantu language speakers by region, suggesting admixture from prior local populations. Bantu speakers of South Africa (Xhosa, Venda) showed substantial levels of the SAK and Western African Bantu AACs and low levels of the East African Bantu AAC (the latter is also present in Bantu speakers from the Democratic Republic of Congo and Rwanda). The results indicate distinct East African Bantu migration into southern Africa and are consistent with linguistic and archeological evidence of East African Bantu migration from an area west of Lake Victoria and the incorporation of Khoekhoe ancestry into several of the Southeast Bantu populations ~1500 to 1000 years ago. [21]
Bantu-speaking migrants would have also interacted with some Afro-Asiatic outlier groups in the southeast (mainly Cushitic), [22] [23] as well as Nilotic and Central Sudanic speaking groups.
According to the early-split scenario as hypothesized in the 1990s, the southward dispersal had reached the Congo rainforest by about 1500 BC and the southern savannas by 500 BC, while the eastward dispersal reached the Great Lakes by 1000 BC, expanding further from there as the rich environment supported dense populations. Possible movements by small groups to the southeast from the Great Lakes region could have been more rapid, with initial settlements widely dispersed near the coast and near rivers, because of comparatively harsh farming conditions in areas farther from water. Recent archeological and linguistic evidence about population movements suggests that pioneering groups would have had reached parts of modern KwaZulu-Natal in South Africa sometime prior to the 3rd century AD along the coast and the modern Northern Cape by AD 500. [24]
Cattle terminology in use amongst the relatively few modern Bantu pastoralist groups suggests that the acquisition of cattle may have been from Central Sudanic, Kuliak and Cushitic-speaking neighbors. [26] Linguistic evidence also indicates that the customs of milking cattle were also directly modeled from Cushitic cultures in the area. [27] Cattle terminology in southern African Bantu languages differs from that found among more northerly Bantu-speaking peoples. One recent suggestion is that Cushitic speakers had moved south earlier and interacted with the most northerly of Khoisan speakers who acquired cattle from them and that the earliest arriving Bantu speakers, in turn, got their initial cattle from Cushitic-influenced Khwe-speaking people. Under this hypothesis, larger later Bantu-speaking immigration subsequently displaced or assimilated that southernmost extension of the range of Cushitic speakers. [28] [29]
Based on dental evidence, Irish (2016) concluded: Proto-Bantu peoples may have originated in the western region of the Sahara, amid the Kiffian period at Gobero, and may have migrated southward, from the Sahara into various parts of West Africa (e.g., Benin, Cameroon, Ghana, Nigeria, Togo), as a result of desertification of the Green Sahara in 7000 BCE. [30] From Nigeria and Cameroon, agricultural Proto-Bantu peoples began to migrate, and amid migration, diverged into East Bantu peoples (e.g., Democratic Republic of Congo) and West Bantu peoples (e.g., Congo, Gabon) between 2500 BCE and 1200 BCE. [30] Irish (2016) also views Igbo people and Yoruba people as being possibly back-migrated Bantu peoples. [30]
Between the 9th and 15th centuries, Bantu-speaking states began to emerge in the Great Lakes region and in the savanna south of the Central African rainforests. The Monomotapa kings built the Great Zimbabwe complex, a civilisation ancestral to the Shona people. [31] Comparable sites in Southern Africa include Bumbusi in Zimbabwe and Manyikeni in Mozambique.
From the 12th century onward, the processes of state formation amongst Bantu peoples increased in frequency. This was the result of several factors such as a denser population (which led to more specialized divisions of labor, including military power while making emigration more difficult); technological developments in economic activity; and new techniques in the political-spiritual ritualisation of royalty[ vague ] as the source of national strength and health. [32] Examples of such Bantu states include: the Kingdom of Kongo, Anziku Kingdom, Kingdom of Ndongo, the Kingdom of Matamba the Kuba Kingdom, the Lunda Empire, the Luba Empire, Barotse Empire, [33] [34] Kazembe Kingdom, Mbunda Kingdom, Yeke Kingdom, Kasanje Kingdom, Empire of Kitara, Butooro, Bunyoro, Buganda, Busoga, Rwanda, Burundi, Ankole, the Kingdom of Mpororo, the Kingdom of Igara, the Kingdom of Kooki, the Kingdom of Karagwe, Swahili city states, the Mutapa Empire, the Zulu Kingdom, the Ndebele Kingdom, Mthethwa Empire, Tswana city states, Mapungubwe, Kingdom of Eswatini, the Kingdom of Butua, Maravi, Danamombe, Khami, Naletale, Kingdom of Zimbabwe [35] and the Rozwi Empire. [36]
On the coastal section of East Africa, a mixed Bantu community developed through contact with Muslim Arab and Persian traders, Zanzibar being an important part of the Indian Ocean slave trade. The Swahili culture that emerged from these exchanges evinces many Arab and Islamic influences not seen in traditional Bantu culture, as do the many Afro-Arab members of the Bantu Swahili people. With its original speech community centered on the coastal parts of Zanzibar, Kenya, and Tanzania – a seaboard referred to as the Swahili Coast – the Bantu Swahili language contains many Arabic loanwords as a result of these interactions. [37] The Bantu migrations, and centuries later the Indian Ocean slave trade, brought Bantu influence to Madagascar, [38] the Malagasy people showing Bantu admixture, and their Malagasy language Bantu loans. [39] Toward the 18th and 19th centuries, the flow of Zanj slaves from Southeast Africa increased with the rise of the Sultanate of Zanzibar. With the arrival of European colonialists, the Zanzibar Sultanate came into direct trade conflict and competition with Portuguese and other Europeans along the Swahili Coast, leading eventually to the fall of the Sultanate and the end of slave trading on the Swahili Coast in the mid-20th century.
Country | Total population (millions, 2015 est.) | % Bantu | Bantu population (millions, 2015 est.) | Zones | Bantu groups |
---|---|---|---|---|---|
Democratic Republic of the Congo | 77 | 80% | 76 | B, C, D, H, J, K, L, M | Bakongo, Mongo, Baluba, numerous others (Ambala, Ambuun, Angba, Babindi, Baboma, Baholo, Balunda, Bangala, Bango, Batsamba, Bazombe, Bemba, Bembe, Bira, Bowa, Dikidiki, Dzing, Fuliiru, Havu, Hema, Hima, Hunde, Hutu, Iboko, Kanioka, Kaonde, Kuba, Komo, Kwango, Lengola, Lokele, Lupu, Lwalwa, Mbala, Mbole, Mbuza (Budja), Nande, Ngoli, Bangoli, Ngombe, Nkumu, Nyanga, Bapende, Popoi, Poto, Sango, Shi, Songo, Sukus, Tabwa, Tchokwé, Téké, Tembo, Tetela, Topoke, Ungana, Vira, Wakuti, Nyindu, Yaka, Yakoma, Yanzi, Yeke, Yela, total 80% Bantu) |
Tanzania | 51 | 95% | c. 45 | E, F, G, J, M, N, P | Abakuria, Sukuma, Nyamwezi, Haya, Chaga, Gogo, Makonde, Ngoni, Matumbi, numerous others (majority Bantu) |
South Africa | 55 | 75% | 40 | S | Nguni (Zulu, Hlubi, Xhosa, Southern Ndebele, Swazi), Basotho (South Sotho), Bapedi (North Sotho), Venda, Batswana, Tsonga, Kgaga (North Sotho), [40] total 75% Bantu |
Kenya | 46 | 60% | 37 | E, J | Agikuyu, Abaluhya, ABASUBA, Akamba, Abagusii, Ameru, Abakuria, Aembu, Ambeere, Taita, Pokomo, Taveta and Mijikenda, numerous others (60% Bantu) |
Mozambique | 28 | 99% | 28 | N, P, S | Makua, Sena, Shona (Ndau), Shangaan (Tsonga), Makonde, Yao, Swahili, Tonga, Chopi, Ngoni |
Uganda | 37 | 80% | c. 25 | D, J | Baganda, Basoga, Bagwere, Banyoro, Banyankole, Bakiga, Batooro, Bamasaba, Basamia, Bakonjo, Baamba, Baruuli, Banyole, Bafumbira, Bagungu (majority Bantu) |
Angola | 26 | 97% | 25 | H, K, R | Ovimbundu, Ambundu, Bakongo, Bachokwe, Balunda, Ganguela, Ovambo, Herero, Xindonga (97% Bantu) |
Malawi | 16 | 99% | 16 | N | Chewa, Tumbuka, Yao, Lomwe, Sena, Tonga, Ngoni, Ngonde |
Zambia | 15 | 99% | 15 | L, M, N | Nyanja-Chewa, Bemba, Tonga, Tumbuka, BaLunda, Balovale, Kaonde, Nkoya and Lozi, about 70 groups total. |
Zimbabwe | 14 | 99% | 14 | S | Shona, Northern Ndebele, Bakalanga, numerous minor groups. |
Rwanda | 11 | 76% | 11 | J | Banyarwanda |
Burundi | 10 | 78% | 10 | J | Barundi |
Cameroon | 22 | 30% | 6 | A | Bulu, Duala, Ewondo, Bafia Bassa, Bakoko, Barombi, Mbo, Subu, Bakwe, Oroko, Bafaw, Fang, Bekpak, Mbam speakers30% Bantu |
Republic of the Congo | 5 | 97% | 5 | B, C, H | Bakongo, Sangha, Mbochi, Bateke, Bandzabi, Bapunu, Bakuni, Bavili, Batsangui, Balari, Babémbé, Bayaka, Badondo, Bayaka, Bahumbu. |
Botswana | 2.2 | 90% | 2.0 | R, S | Batswana, BaKalanga, Mayeyi 90% Bantu |
Equatorial Guinea | 2.0 | 95% | 1.9 | A | Fang, Bubi, 95% Bantu |
Lesotho | 1.9 | 99% | 1.9 | S | Basotho |
Gabon | 1.9 | 95% | 1.8 | B | Fang, Nzebi, Myene, Kota, Shira, Punu, Kande. |
Namibia | 2.3 | 70% | 1.6 | K, R | Ovambo, Kavango, Herero, Himba, Mayeyi 70% Bantu |
Eswatini | 1.1 | 99% | 1.1 | S | Swazi, Zulu, Tsonga |
Somalia | 13.8 | <15% | <2.1 | E | Somali Bantu, Bajuni |
Comoros | 0.8 | 99% | 0.8 | E, G | Comorian people |
Sub-Saharan Africa | 970 [41] | c. 37% | c. 360 |
In the 1920s, relatively liberal South Africans, missionaries, and the native African intelligentsia began to use the term "Bantu" in preference to "Native". After World War II, the National Party governments adopted that usage officially, while the growing African nationalist movement and its liberal allies turned to the term "African" instead, so that "Bantu" became identified with the policies of apartheid. By the 1970s this so discredited "Bantu" as an ethnic-racial designation that the apartheid government switched to the term "Black" in its official racial categorizations, restricting it to Bantu-speaking Africans, at about the same time that the Black Consciousness Movement led by Steve Biko and others were defining "Black" to mean all non-European South Africans (Bantus, Khoisan, Coloureds and Indians). In modern South Africa, the word's connection to apartheid has become so discredited that it is only used in its original linguistic meaning. [6]
Examples of South African usages of "Bantu" include:
The Bantu languages are a language family of about 600 languages that are spoken by the Bantu peoples of Central, Southern, Eastern and Southeast Africa. They form the largest branch of the Southern Bantoid languages.
The demography of Kenya is monitored by the Kenyan National Bureau of Statistics. Kenya is a multi-ethnic state in East Africa. Its total population was at 47,558,296 as of the 2019 census.
The Khoisan languages are a number of African languages once classified together, originally by Joseph Greenberg. Khoisan is defined as those languages that have click consonants and do not belong to other African language families. For much of the 20th century, they were thought to be genealogically related to each other, but this is no longer accepted. They are now held to comprise three distinct language families and two language isolates.
Niger–Congo is a hypothetical language family spoken over the majority of sub-Saharan Africa. It unites the Mande languages, the Atlantic–Congo languages, and possibly several smaller groups of languages that are difficult to classify. If valid, Niger–Congo would be the world's largest in terms of member languages, the third-largest in terms of speakers, and Africa's largest in terms of geographical area. Austronesian has almost as many member languages, although this is complicated by the ambiguity about what constitutes a distinct language; the number of named Niger–Congo languages listed by Ethnologue is 1,540.
The number of languages natively spoken in Africa is variously estimated at between 1,250 and 2,100, and by some counts at over 3,000. Nigeria alone has over 500 languages, one of the greatest concentrations of linguistic diversity in the world. The languages of Africa belong to many distinct language families, among which the largest are:
Xhosa, formerly spelled Xosa and also known by its local name isiXhosa, is a Nguni language, indigenous to Southern Africa and one of the official languages of South Africa and Zimbabwe. Xhosa is spoken as a first language by approximately 8 million people and as a second language in South Africa, particularly in Eastern Cape, Western Cape, Northern Cape and Gauteng, and also in parts of Zimbabwe and Lesotho. It has perhaps the heaviest functional load of click consonants in a Bantu language, with one count finding that 10% of basic vocabulary items contained a click.
KhoisanKOY-sahn, or Khoe-Sān, is a catch-all term for the indigenous peoples of Southern Africa who traditionally speak non-Bantu languages, combining the Khoekhoen and the Sān peoples. Khoisan populations traditionally speak click languages and are considered to be the historical communities throughout Southern Africa, remaining predominant until European colonisation in areas climatically unfavorable to Bantu (sorghum-based) agriculture, such as the Cape region, through to Namibia, where Khoekhoe populations of Nama and Damara people are prevalent groups, and Botswana. Considerable mingling with Bantu-speaking groups is evidenced by prevalence of click phonemes in many especially Xhosa Southern African Bantu languages.
Khoekhoe are the traditionally nomadic pastoralist indigenous population of South Africa. They are often grouped with the hunter-gatherer San peoples. The designation "Khoekhoe" is actually a kare or praise address, not an ethnic endonym, but it has been used in the literature as an ethnic term for Khoe-speaking peoples of Southern Africa, particularly pastoralist groups, such as the Griqua, Gona, Nama, Khoemana and Damara nations. The Khoekhoe were once known as Hottentots, a term now considered offensive.
The Bantu expansion was a major series of migrations of the original Proto-Bantu-speaking group, which spread from an original nucleus around West-Central Africa. In the process, the Proto-Bantu-speaking settlers displaced, eliminated or absorbed pre-existing hunter-gatherer and pastoralist groups that they encountered.
Kenya is a multilingual country. The two official languages of Kenya, Swahili and English, are widely spoken as lingua francas; however, including second-language speakers, Swahili is more widely spoken than English. Swahili is a Bantu language native to East Africa and English is inherited from British colonial rule.
South African Bantu-speaking peoples represent the majority indigenous ethno-racial group of South Africans. Occasionally grouped as Bantu, the term itself is derived from the English word "people", common to many of the Bantu languages. The Oxford Dictionary of South African English describes "Bantu", when used in a contemporary usage or racial context as "obsolescent and offensive", because of its strong association with the "white minority rule" with their Apartheid system. However, Bantu is used without pejorative connotations in other parts of Africa and is still used in South Africa as the group term for the language family.
The population of Africa has grown rapidly over the past century and consequently shows a large youth bulge, further reinforced by increasing life expectancy in most African countries. Total population as of 2024 is about 1.5 billion, with a growth rate of about 100 million every three years. The total fertility rate for Africa is 4.7 as of 2018, the highest in the world according to the World Bank. The most populous African country is Nigeria with over 206 million inhabitants as of 2020 and a growth rate of 2.6% p.a.
The Alagwa are a Cushitic ethnic group mostly based in the Kondoa District of the Dodoma Region in central Tanzania, an area well known for rock art. Smaller numbers of Alagwa reside in the Hanang district of the Manyara Region in Tanzania, as well. They speak the Alagwa language as a mother tongue, which belongs to the South Cushitic branch of the Afro-Asiatic family. In 2022, the Alagwa population was estimated to number 52,816 individuals, and Mous (2016) estimates the number of speakers to be slightly over 10,000.
The Prehistory of South Africa lasts from the Middle Stone Age until the 17th century. Southern Africa was first reached by Homo sapiens before 130,000 years ago, possibly before 260,000 years ago. The region remained in the Late Stone Age until the first traces of pastoralism were introduced about 2,000 years ago. The Bantu migration reached the area now South Africa around the first decade of the 3rd century, over 1800 years ago. Early Bantu kingdoms were established in the 11th century. First European contact dates to 1488, but European colonization began in the 17th century.
The Nguni people are a linguistic cultural group of Bantu cattle herders who migrated from central Africa into Southern Africa, made up of ethnic groups formed from hunter-gatherer pygmy and proto-agrarians, with offshoots in neighboring colonially-created countries in Southern Africa. Swazi people live in both South Africa and Eswatini, while Ndebele people live in both South Africa and Zimbabwe.
The Hlubi people or AmaHlubi are an AmaMbo ethnic group native to Southern Africa, with the majority of population found in Gauteng, Mpumalanga, KwaZulu-Natal and Eastern Cape provinces of South Africa.
Tanzania is a multilingual country. There are many languages spoken in the country, none of which is spoken natively by a majority or a large plurality of the population. Swahili and English, the latter of which was inherited from colonial rule, are widely spoken as lingua francas. They serve as working languages in the country, with Swahili being the official national language. There are more speakers of Swahili than of English in Tanzania.
Taita Cushitic is an extinct pair of South Cushitic languages, spoken by Cushitic peoples inhabiting the Taita Hills of Kenya, before they were assimilated into the Bantu population after the Bantu Migration into East Africa. Evidence for the languages is primarily South Cushitic loanwords in the Bantu languages Dawida and Saghala, as well as oral traditions of the Dawida and Saghala.
The following list names English words that originate from African languages.
This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). "Hottentots". Catholic Encyclopedia . New York: Robert Appleton Company.