Initiation is a rite of passage marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components. In an extended sense it can also signify a transformation in which the initiate is 'reborn' into a new role. Examples of initiation ceremonies might include Christian baptism or confirmation, Jewish bar or bat mitzvah, acceptance into a fraternal organization, secret society or religious order, or graduation from school or recruit training. A person taking the initiation ceremony in traditional rites, such as those depicted in these pictures, is called an initiate.
The Dogon are an ethnic group indigenous to the central plateau region of Mali, in West Africa, south of the Niger bend, near the city of Bandiagara, and in Burkina Faso. The population numbers between 400,000 and 800,000. They speak the Dogon languages, which are considered to constitute an independent branch of the Niger–Congo language family, meaning that they are not closely related to any other languages.
The Bambara are a Mandé ethnic group native to much of West Africa, primarily southern Mali, Guinea, Burkina Faso and Senegal. They have been associated with the historic Bambara Empire. Today they make up the largest Mandé ethnic group in Mali, with 80% of the population speaking the Bambara language, regardless of ethnicity.
Candomblé is an African diasporic religion that developed in Brazil during the 19th century. It arose through a process of syncretism between the traditional religions of West Africa and the Roman Catholic form of Christianity. There is no central authority in control of Candomblé, which is organised through autonomous groups.
Palo, also known as Palo Monte and Las Reglas de Congo, is an African diasporic religion that developed in Cuba. It arose through a process of syncretism between the traditional Kongo religion of Central Africa, the Roman Catholic form of Christianity, and Spiritism. Initiates in the religion are termed paleros (male) or paleras (female).
The Zaramo people, also referred to as Dzalamo or Saramo, are an East African ethnic group found along the coast of Tanzania, particularly in its Pwani Region. They are the largest ethnic group in and around Dar es Salaam, the former capital of Tanzania and the 7th largest city in Africa. Estimated to be about 0.7 million people, over 98% of them are Muslims, more specifically the Shafi'i school of Sunni Islam. Their culture and history have been shaped by their dwelling in both urban and rural landscapes.
A jengu is a water spirit in the traditional beliefs of the Sawa ethnic groups of Cameroon, particularly the Duala, Bakweri, Malimba, Batanga, Bakoko, Oroko people and related Sawa peoples. Among the Bakweri, the name is liengu. Miengu are similar to Mami Wata spirits Bakoko the name is Bisima.
Philippine shamans, commonly known as Babaylan were shamans of the various ethnic groups of the pre-colonial Philippine islands. These shamans specialized in communicating, appeasing, or harnessing the spirits of the dead and the spirits of nature. They were almost always women or feminized men. They were believed to have spirit guides, by which they could contact and interact with the spirits and deities and the spirit world. Their primary role were as mediums during pag-anito séance rituals. There were also various subtypes of babaylan specializing in the arts of healing and herbalism, divination, and sorcery.
A mambo is a priestess in the Haitian Vodou religion. Haitian Vodou's conceptions of priesthood stem from the religious traditions of enslaved people from Dahomey, in what is today Benin. For instance, the term mambo derives from the Fon word nanbo. Like their West African counterparts, Haitian mambos are female leaders in Vodou temples who perform healing work and guide others during complex rituals. This form of female leadership is prevalent in urban centers such as Port-au-Prince. Typically, there is no hierarchy among mambos and houngans. These priestesses and priests serve as the heads of autonomous religious groups and exert their authority over the devotees or spiritual servants in their hounfo (temples). Mambos and houngans are called into power via spirit possession or the revelations in a dream. They become qualified after completing several initiation rituals and technical training exercises where they learn the Vodou spirits by their names, attributes, and symbols. The first step in initiation is lave tèt, which is aimed at the spirits housed in an individual's head. The second step is known as kouche, which is when the initiate enters a period of seclusion. Typically, the final step is the possession of the ason, which enables the mambos or houngan to begin their work. One of the main goals of Vodou initiation ceremonies is to strengthen the mambo's konesans (knowledge), which determines priestly power.
Traditional African masks play an important role in certain traditional African rituals and ceremonies.
The Mongo people are a Bantu ethnic group who live in the equatorial forest of Central Africa. They are the second largest ethnic group in the Democratic Republic of Congo, highly influential in its north region. A diverse collection of sub-ethnic groups, they are mostly residents of a region north of the Kasai and the Sankuru Rivers, south of the main Congo River bend. Their highest presence is in the province of Équateur and the northern parts of the Bandundu Province.
The Songye people, sometimes written Songe, are a Bantu ethnic group from the central Democratic Republic of the Congo. They inhabit a vast territory between the Sankuru and Lubilash rivers west and the Lualaba River in the east, a vast group of villages can be found in present-day East Kasai province, parts of Katanga and Kivu Province. The people of Songye are divided into thirty-four conglomerate societies, each society is led by a single chief with Judiciary Council of elders and nobles (bilolo). Smaller kingdoms east of the Lomami River refer to themselves as Songye, other kingdoms in the west, refer to themselves as Kalebwe, Eki, Ilande, Bala, Chofwe, Sanga and Tempa. As a society, the people of Songye are mainly known as a farming community, they do, however, take part in hunting and trading with other neighboring communities.
The Chamba people are a significant ethnic group in the north eastern Nigeria. The Chamba are located between present day Nigeria and Cameroon. The closest Chamba neighbours are the Mumuye, the and the Jukun and Kutep people. In Cameroon, the successors of Leko and chamba speakers are divided into several states: Bali Nyonga, Bali Kumbat, Bali-Gham, Bali-Gangsin, and Bali-Gashu. The Basari people of Togo and Ghana also go by the name Chamba, but they are ethnically distinct. The Chamba are identified through their own language, beliefs, culture, and art.
Santería, also known as Regla de Ocha, Regla Lucumí, or Lucumí, is an African diasporic religion that developed in Cuba during the late 19th century. It arose through a process of syncretism between the traditional Yoruba religion of West Africa, the Roman Catholic form of Christianity, and Spiritism. Adherents are known as creyente ("believers"). There is no central authority in control of Santería, which is organised through autonomous groups.
Nyau is a secret society of the Chewa, an ethnic group of the Bantu peoples from Central and Southern Africa. The Nyau society consists of initiated members of the Chewa and Nyanja people, forming the cosmology or indigenous religion of the people. Initiations are separate for men and for women, with different knowledge learned and with different ritual roles in the society according to gender and seniority. Only initiates are considered to be mature and members of the Nyau.
The Saafi people, also called Serer-Safene, Safene, etc., are an ethnic group found in Senegal. Ethnically, they are part of the Serer people but do not speak the Serer language nor a dialect of it. Their language Saafi is classed as one of the Cangin languages. In Senegal, they occupy Dakar and the Thies Region.
Kuba art comprises a diverse array of media, much of which was created for the courts of chiefs and kings of the Kuba Kingdom. Such work often featured decorations, incorporating cowrie shells and animal skins as symbols of wealth, prestige and power. Masks are also important to the Kuba. They are used both in the rituals of the court and in the initiation of boys into adulthood, as well as at funerals. The Kuba produce embroidered raffia textiles which in the past was made for adornment, woven currency, or as tributary goods for funerals and other seminal occasions. The wealth and power of the court system allowed the Kuba to develop a class of professional artisans who worked primarily for the courts but also produced objects of high quality for other individuals of high status.
The Bushong Kuba are responsible for some of the most beautiful and sophisticated masquerade or dance traditions in Africa.
Yao folk religion is the ethnic religion of the Yao people, a non-Sinitic ethnic group who reside in the Guangxi, Hunan and surrounding provinces of China. Their religion has been profoundly intermingled with Taoism since the 13th century, so much that it is frequently defined as Yao Taoism. In the 1980s it was found that the Yao clearly identified with the Chinese-language Taoist theological literature, seen as a prestigious statute of culture.
Lebollo la banna is a Sesotho term for male initiation.
