Mangbetu | |
|---|---|
 Mangbetu woman, [1928-1938], photo by Kazimierz Zagórski | |
| Total population | |
| 1,807,000 [1] | |
| Regions with significant populations | |
| Democratic Republic of the Congo | |
| Languages | |
| Mangbetu language | |
| Religion | |
| Christianity | |
| Related ethnic groups | |
| Other Central Sudanic peoples |
The Mangbetu are a Central Sudanic ethnic group in the Democratic Republic of the Congo, living in the northeastern province of Haut-Uele.
The Mangbetu are known for their highly developed art and music. One instrument associated with and named after them is the Mangbetu harp or guitar. See the National Music Museum and the Hamill Gallery for images. One harp has sold for over $100,000. [2]
Musicologists have also sought out the Mangbetu to make video and audio recordings of their music. [3]
The Mangbetu stood out to European colonists because of their elongated heads. Traditionally, babies' heads were wrapped tightly with cloth in order to give them this distinctive appearance. The practice, called Lipombo, began dying out in the 1950s with the arrival of more Europeans and westernization. Because of this distinctive look, it is easy to recognize Mangbetu figures in African art.[ citation needed ]
The Mangbetu originally came from South Sudan and migrated south to their current location in CE 1000. When they arrived into their current location with its new climate and environment (which was different from the much drier lands in south Sudan) they came to be so heavily indebted to Bantu teachers that they borrowed almost their whole vocabulary relating to their new habitat from Bantu languages. [4]
By the early 18th century the Mangbetu had consisted of a number of small clans who, from southward migrations, had come in contact with a number of northward-migrating Bantu-speaking tribes among whom they lived interspersed. In the late 18th century a group of Mangbetu-speaking elites, mainly from the Mabiti clan, assumed control over other Mangbetu clans and many neighboring Bantu-speaking tribes. It is likely that their knowledge of iron and copper forging, by which they made weapons and fine ornaments, gave them a military and economic advantage over their neighbors. [5]
The history of Zambia experienced many stages from colonization to independence from Britain on October 24, 1964. Northern Rhodesia became a British sphere of influence in the present-day region of Zambia in 1888, and was officially proclaimed a British protectorate in 1924. After many years of suggested mergers, Southern Rhodesia, Northern Rhodesia, and Nyasaland were merged into the British Federation of Rhodesia and Nyasaland.
The Azande are an ethnic group in Central Africa speaking the Zande languages. They live in the south-eastern part of the Central African Republic, the north-eastern part of the Democratic Republic of the Congo, and the south-central and south-western parts of South Sudan. The Congolese Azande live in Orientale Province along the Uele River; Isiro, Dungu, Kisangani and Duruma. The Central African Azande live in the districts of Rafaï, Bangasu and Obo. The Azande of South Sudan live in Central, Western Equatoria and Western Bahr al-Ghazal States, Yei, Maridi, Yambio, Tombura, Deim Zubeir, Wau Town and Momoi.
The Bantu expansion is a hypothesis about the history of the major series of migrations of the original Proto-Bantu-speaking group, which spread from an original nucleus around Central Africa. In the process, the Proto-Bantu-speaking settlers displaced, eliminated or absorbed pre-existing hunter-gatherer and pastoralist groups that they encountered.
The Mbuti people, or Bambuti, are one of several indigenous pygmy groups in the Congo region of Africa. Their languages are Central Sudanic languages and Bantu languages.
The culture of the Democratic Republic of the Congo is extremely varied, reflecting the great diversity and different customs which exist in the country. Congolese culture combines the influence of tradition to the region, but also combines influences from abroad which arrived during the era of colonization and continue to have a strong influence, without destroying the individuality of many tribal customs.
The Bemba belong to a large group of Bantu peoples mainly in the Northern, Luapula, Muchinga, and the northern Central Province of Zambia. The Bemba entered modern-day Zambia before 1740 by crossing the Luapula River from Kola. A few other ethnic groups in the Northern and Luapula regions of Zambia speak languages that are similar to Bemba but do not share a similar origin. The Bemba people are not indigenous to the Copperbelt Province, having reached there only in the 1930s due to employment opportunities in copper mining.
In many parts of sub-Saharan Africa, the use of music is not limited to entertainment: it serves a purpose to the local community and helps in the conduct of daily routines. Traditional African music supplies appropriate music and dance for work and for religious ceremonies of birth, naming, rites of passage, marriage and funerals. The beats and sounds of the drum are used in communication as well as in cultural expression.
The Logo people or Logoa (plural) are an ethnic group of Nilotic origin who live predominantly in the north-east of the Democratic Republic of the Congo as well as parts of western Uganda and southern South Sudan. There are believed to be more than 200,000 people who identify as ethnically Logo of whom most live in the Congo's Faradje Territory, a remote region in Haut-Uélé Province, where they form the ethnic majority. Logo people also live in Watsa and Aba, both also in Haut-Uélé, and in Yei in South Sudan.
The Democratic Republic of the Congo is a multilingual country where an estimated total of 242 languages are spoken. Ethnologue lists 215 living languages. The official language, since the colonial period, is French, one of the languages of Belgium. Four other languages, three of them Bantu based, have the status of national language: Kikongo, Lingala, Swahili and Tshiluba.
The Lunda are a Bantu ethnic group that originated in what is now the Democratic Republic of the Congo along the Kalanyi River and formed the Kingdom of Lunda in the 17th century under their ruler, Mwata Yamvo or Mwaant Yav, with their capital at Musumba. From there they spread widely through Katanga and into Eastern Angola, north-western Zambia and the Luapula valley of Zambia.
Kako is a Bantu language spoken mainly in Cameroon, with some speakers in the Central African Republic and the Republic of the Congo. The main population centres of Kako speakers are Batouri and Ndélélé in the East Region of Cameroon.
The Ngbandi are an ethnic group from the region of the upper Ubangi River; they inhabit the northern Democratic Republic of the Congo (DRC) and southern Central African Republic. They traditionally speak the Ngbandi language, which is part of the Ubangian language family. Historically the Ngbandi were subsistence farmers, and many still grow maize, manioc, and other food crops. Until recently, some of their subsistence depended on traditional hunting and gathering.
African Harps, particularly arched or "bow" harps, are found in several Sub-Saharan African music traditions, particularly in the north-east. Used from early times in Africa, they resemble the form of harps in ancient Egypt with a vaulted body of wood, parchment faced, and a neck, perpendicular to the resonant face, on which the strings are wound.
Zaramo is a Niger-Congo language, formerly primary language of the Zaramo people of eastern Tanzania. Zaramo is also known as Zalamo, Kizaramo, Dzalamo, Zaramu, Saramo and, Myagatwa. The language is critically endangered. The ethnic population of the Zaramo people reaches about 200,000, yet there are only a few elderly speakers remaining.
The term Congo Pygmies refers to "forest people" who have, or recently had, a hunter-gatherer economy and a simple, non-hierarchical societal structure based on bands, are of short stature, have a deep cultural and religious affinity with the Congo forest and live in a generally subservient relationship with agricultural "patrons", with which they trade forest products such as meat and honey for agricultural and iron products.
South Sudan is home to around 60 indigenous ethnic groups and 80 linguistic partitions among a 2021 population of around 11 million. Historically, most ethnic groups were lacking in formal Western political institutions, with land held by the community and elders acting as problem solvers and adjudicators. Today, most ethnic groups still embrace a cattle culture in which livestock is the main measure of wealth and used for bride wealth.
Yulu is a Central Sudanic language spoken by the Yulu people of South Sudan and the Central African Republic (CAR). It has an estimated 7,000–13,000 speakers.
The Congo-Nile Divide or the Nile-Congo Watershed is the continental divide that separates the drainage basins of the Congo and Nile rivers. It is about 2,000 kilometres (1,200 mi) long.
The Mangbetu is African tribe part of Democratic Republic of the Congo, living in the Orientale Province. The people of this tribe produced a large variety of highly developed art and music, such as harps, guitars, pots, and other crafts. Their pots are still prominent in today's art spectrum, and ones that have been constructed in the early days of the tribe are sold to collectors and people alike for high prices.
The Goma, who also refer to themselves as Al ghamawiyyun in Arabic, are a tribe in the Kigoma Region in western Tanzania. They are a contingent of the Bantu tribe who are more commonly found in Tanzania and present-day Democratic Republic of Congo who migrated from the western shore of the Lake Tanganyika in Democratic Republic of Congo with origins from Sudan. They are the first group of the Bantu tribe to ever cross the Lake Tanganyika and also the first group to reside in the Urban District of Kigoma as its inhabitants. Following the Wagoma were Niakaramba (Kwalumona) from Cape Karamba and then Wabwari from Ubwari peninsula. The Kwalumona merged within Wabwari, identified themselves as Bwaris and settled north of Wagoma in Kigoma before resettling in Ujiji and its environs, where they formed a tribal Confederacy in Ujiji known as Wamanyema. The Wagoma crossed the lake early due to their invention of dug-out canoes mitumbwi ya mti mmoja curved from Mivule trees of Ugoma mountains from western shore of the Lake.
Media related to Mangbetu people at Wikimedia Commons| National | |
|---|---|
| Other | |
