Total population | |
---|---|
15,000+ [1] (1981[ needs update ]) | |
Regions with significant populations | |
Zambia, Republic of the Congo, the Democratic Republic of the Congo, Angola | |
Related ethnic groups | |
Tumbuka, Kongo |
At least two groups of people in Africa are described as the Yombe people. They reside primarily in Zambia, Republic of the Congo, the Democratic Republic of the Congo and Angola. Adept at crafts and art, the men are involved in weaving, carving, and smelting, and the women make clay pots. Popular figures include the Nkisi nkonde and female phemba statues.
In 1981 there was an estimated 15,000 people of the Yombe, living in an area of 625 square miles (1,620 km2). [1] Yombe is one of the six foreign groups who invaded Tumbuka people after 1760. Another group, also referred to as the Yombe people, live in the south-western part of the Republic of the Congo, with others living in the Democratic Republic of the Congo and Angola. [2] This group refers to people among the Kongo.
The Yombe are primarily involved in agricultural production, growing crops such as plantains, maize, beans, manioc, peanuts, and yams. Though they grow primarily for food supply, they also sell their crops at the market. Goats, pigs and chickens are raised and fishing is practiced on the Congo River. Adept at crafts and art, the men are involved in weaving, carving, and smelting, and the women make clay pots. [3]
The artistry of Yombe figurines and statues is well known, usually objects of prestige, kings seated on the throne, or female phemba (maternity) statues. [3] Nkisi nkonde figurines, masks and drums are also made for ceremonies. [4] Their funerary figures are renowned for their realistic depictions. [5]
The supreme deity of the Yombe is Ngoma Bunzi, who hails from an unreachable realm called Yulu. He is contacted via Nzambi a Tsi (earth spirits) and Simbi (river spirits). The Yombe people build shrines as memorials to prominent ancestors, such as village chiefs who has special powers. [4] The Yombe people of northern Zambia believe that people have three different identities: biological, social, and spiritual. Their social standing affects the type of funeral which might be given. [6]
Terracotta, also known as terra cotta or terra-cotta, is a clay-based non-vitreous ceramic fired at relatively low temperatures. It is therefore a term used for earthenware objects of certain types, as set out below.
African art describes the modern and historical paintings, sculptures, installations, and other visual culture from native or indigenous Africans and the African continent. The definition may also include the art of the African diasporas, such as: African-American, Caribbean or art in South American societies inspired by African traditions. Despite this diversity, there are unifying artistic themes present when considering the totality of the visual culture from the continent of Africa.
Central Africa is a subregion of the African continent comprising various countries according to different definitions. Middle Africa is an analogous term used by the United Nations in its geoscheme for Africa and consists of the following countries: Angola, Burundi, Cameroon, Central African Republic, Chad, Democratic Republic of the Congo, Republic of the Congo, Equatorial Guinea, Gabon, Rwanda, and São Tomé and Príncipe. These eleven countries are members of the Economic Community of Central African States (ECCAS). Six of those countries are also members of the Economic and Monetary Community of Central Africa (CEMAC) and share a common currency, the Central African CFA franc.
The Kongo people are a Bantu ethnic group primarily defined as the speakers of Kikongo. Subgroups include the Beembe, Bwende, Vili, Sundi, Yombe, Dondo, Lari, and others.
The pre-colonial history of the modern-day Democratic Republic of the Congo encompasses the history of the Congo Basin region up to the establishment of European colonial rule in the era of New Imperialism and particularly the creation of the Congo Free State and its expansion into the interior after 1885. As the modern territorial boundaries of the Democratic Republic of the Congo did not exist in this period, it is inseparable from the wider pre-colonial histories of Central Africa, the Great Lakes and Rift Valley as well as the Atlantic World and Swahili coast.
Nkisi or Nkishi are spirits or an object that a spirit inhabits. It is frequently applied to a variety of objects used throughout the Congo Basin in Central Africa, especially in the Territory of Cabinda that are believed to contain spiritual powers or spirits. The term and its concept have passed with the Atlantic slave trade to the Americas.
The culture of the Democratic Republic of the Congo is extremely varied, reflecting the great diversity and different customs which exist in the country. Congolese culture combines the influence of tradition to the region, but also combines influences from abroad which arrived during the era of colonization and continue to have a strong influence, without destroying the individuality of many tribal customs.
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The Lunda are a Bantu ethnic group that originated in what is now the Democratic Republic of the Congo along the Kalanyi River and formed the Kingdom of Lunda in the 17th century under their ruler, Mwata Yamvo or Mwaant Yav, with their capital at Musumba. From there they spread widely through Katanga and into Eastern Angola, north-western Zambia and the Luapula valley of Zambia.
The Beembe are a Bantu people living in southern Congo-Brazzaville, precisely in Bouenza and in the cities of Brazzaville, Dolisie, and Pointe-Noire. It is a Kongo subgroup. The Beembe have some similar customs to the Kongo, which is what makes them a subgroup, but their art is what separates them apart. It is not clear when the Beembe separated from the Kongo but oral tradition suggests that it was some time around the eight century. They migrated Northeast from the Kongo and settled some five hundred kilometers from the capital of the Kingdom of the Kongo. This group was a part of the Kongo Kingdom during its height of power. The Beembe also have subgroups within it such as the Bisi-Nseke, Minkegue, Mmsumbu (Bambumbu), the Mongo, and the Musitu.Beembe society is economically based on agriculture.
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The Mbole people are an ethnic group of about 150,000 people living in the Orientale Province, southwest of Kisangani in the Democratic Republic of the Congo. The Mbole were previously referred to as Bambole.
The Hemba people are a Bantu ethnic group in the Democratic Republic of the Congo (DRC).
Phemba, also known as Yombe maternity figures, refers to sculptural objects that depict the figures of a mother and child. Phemba statuary falls into two groups: mothers cradling or holding their babies, and mothers nursing. They are also commonly made from carved wood with intricate scarification.
The Mbunda or Vambunda are a Bantu people who, during the Bantu migrations, came from the north to south-eastern Angola and finally Barotseland, now part of Zambia. Their core is at present found in the south-east of Angola from the Lunguevungu river in Moxico to the Cuando Cubango Province.
The Mangbetu is African tribe part of Democratic Republic of the Congo, living in the Orientale Province. The people of this tribe produced a large variety of highly developed art and music, such as harps, guitars, pots, and other crafts. Their pots are still prominent in today's art spectrum, and ones that have been constructed in the early days of the tribe are sold to collectors and people alike for high prices.
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Media related to Yombe people at Wikimedia Commons