Mbuti people

Last updated
Mbuti
Bambuti.jpg
A group of Mbuti, with American traveller Osa Johnson, in 1930
Total population
30,000 to 40,000 [1]
Regions with significant populations
Flag of the Democratic Republic of the Congo.svg  DR Congo
Languages
Efe, Asoa, Kango, French
Religion
Bambuti mythology, Christianity
Related ethnic groups
African Pygmies

The Mbuti people, or Bambuti, are one of several indigenous pygmy groups in the Congo region of Africa. Their languages are Central Sudanic languages and Bantu languages.

Contents

Subgroups

Bambuti are pygmy hunter-gatherers, and are one of the oldest indigenous people of the Congo region of Africa. The Bambuti are composed of bands which are relatively small in size, ranging from 15 to 60 people. The Bambuti population totals about 30,000 to 40,000 people. [1] Many Batwa in various parts of the Democratic Republic of the Congo (DRC) also call themselves Bambuti. [2]

There are three distinct subgroups: [3]

Environment

Map of Ituri Rainforest within the DRC Region Ituri Republique democratique du Congo.png
Map of Ituri Rainforest within the DRC

The Mbuti population live in the Ituri, a tropical rainforest covering about 63,000 km2 (24,000 square miles) of the north/northeast portion of the DRC. In this area, there is a high amount of rainfall annually, ranging from 1,300 to 1,800 mm (50 to 70 inches). The dry season is in January, and then May through August. [4] The forest is a moist, humid region strewn with rivers and lakes. Several ecological problems exist which affect the Bambuti. Tropical disease is prevalent in the forests and can spread quickly, killing not only humans, but plants, and animals, the major source of food, as well. One disease, carried by tsetse flies, is sleeping sickness, which limits the use of large mammals. [5] Too much rainfall, as well as droughts, can greatly diminish the food supply.

Culture

Settlement, architecture and organization

The Bambuti live in villages that are categorized as bands. Each hut houses a family unit. At the start of the dry season, they leave the village to enter the forest and set up a series of camps. [5] This way, the Bambuti are able to utilize more land area for maximum foraging. These villages are solitary and separated from other groups of people. Their houses are small, circular, and very temporary.

House construction begins with the tracing of the outline of the house into the ground. [6] The walls of the structures are strong sticks that are placed in the ground, and at the top of the sticks, a vine is tied around them to keep them together. [6] Large leaves and grass are used in the construction of the hut roofs. [6]

Food and resources

Mbuti net-hunter in Okapi Wildlife Reserve Bambuti-Netzjager.jpg
Mbuti net-hunter in Okapi Wildlife Reserve

The Bambuti are primarily hunter-gatherers. Their animal diet can include crabs, shellfish, ants, larvae, snails, wild pigs, antelopes, monkeys, fish, and honey. The vegetable component of their diet includes wild yams, berries, fruits, roots, leaves, and kola nuts. [5]

The Bambuti have an elaborate system of food allowances and restrictions; foods that are restricted are called kweri. [7] Food sources yielded by the forest are non-kweri animals for meat consumption, root plants, palm trees, and bananas; [5] and in some seasons, wild honey. [8] Yams, legumes, beans, peanuts, hibiscus, amaranth, and gourds are consumed. [5] The Bambuti use large nets, traps, and bows and arrows to hunt game. Women and children sometimes assist in the hunt by driving the prey into the nets. Both sexes gather and forage. Each band has its own hunting ground, although boundaries are hard to maintain. [9] The Mbuti call the forest "mother" and "father" as the mood seizes them, because, like their parents, the forest gives them food, shelter, and clothing, which are readily made from abundant forest materials. [10]

The Bantu villagers produce many items that the hunter-gatherers trade some of their products for. They often obtain iron goods, pots, wooden goods, and basketry, in exchange for meat, animal hides, and other forest goods. [11] Bushmeat is a particularly frequently traded item.[ citation needed ] They will also trade to obtain agricultural products from the villagers through barter. [12]

Hunting is usually done in groups, with men, women, and children all aiding in the process. Women and children are not involved if the hunting involves the use of a bow and arrow, but if nets are used, it is common for everyone to participate. In some instances, women may hunt using a net more often than men. The women and the children herd the animals to the net, while the men guard the net. Everyone engages in foraging, and women and men both take care of the children. Women are in charge of cooking, cleaning and repairing the hut, and obtaining water. The kin-based units work together to provide food and care for the young. It is easier for men to lift the women into the trees for honey.[ citation needed ]

Food restrictions

According to a study published in 1987, based on fieldwork and data gathered between 1974 and 1985, the Mbuti restrict some 40% of the over 500 species of plants and animals they gather and hunt, including some 85% of the animals. The kweri animals are thought to cause disease and disorder, especially to young children; restrictions are gradually relaxed as one ages. [7]

Kinship and descent system

The Bambuti tend to follow a patrilineal descent system, and their residences after marriage are patrilocal. However, the system is rather loose. The only type of group seen amongst the Bambuti is the nuclear family. [8] Kinship also provides allies for each group of people.

Marriage customs

Sister exchange is the common form of marriage. Based on reciprocal exchange, men from other bands exchange sisters or other females to whom they have ties. [9] In Bambuti society, bride wealth is not customary. There is no formal marriage ceremony: a couple are considered officially married when the groom presents his bride's parents with an antelope he alone has hunted and killed. Polygamy does occur, but at different rates depending on the group, and it is not very common. The sexual intercourse of married couples is regarded as an act entirely different from that of unmarried partners, for only in marriage may children be conceived. [13]

Political structure

Bambuti societies have no ruling group or lineage, no overlying political organization, and little social structure. The Bambuti are an egalitarian society in which the band is the highest form of social organization. [9] Leadership may be displayed for example on hunting treks. [9] Men become leaders because they are good hunters. Owing to their superior hunting ability, leaders eat more meat and fat and fewer carbohydrates than other men. [14] Men and women basically have equal power. Issues are discussed and decisions are made by consensus at fire camps; men and women engage in the conversations equivalently. [9] If there is a disagreement, misdemeanor, or offense, then the offender may be banished, beaten, or scorned. [9] In more recent times[ when? ] the practice is to remove the offender from the forest and have them work for private landowners for little to no pay. [8]

Mythology

Everything in the Bambuti life is centered on the forest. They consider the forest to be their great protector and provider and believe that it is a sacred place. They sometimes call the forest "mother" or "father". [15] An important ritual that impacts the Bambuti's life is referred to as molimo. After events such as death of an important person in the tribe, molimo is noisily celebrated to wake the forest, in the belief that if bad things are happening to its children, it must be asleep.[ citation needed ] As with many Bambuti rituals, the time it takes to complete a molimo is not rigidly set; instead, it is determined by the mood of the group. Food is collected from each hut to feed the molimo, and in the evening the ritual is accompanied by the men dancing and singing around the fire. Women and children must remain in their huts with the doors closed. These practices were studied thoroughly by British anthropologist Colin Turnbull, known primarily for his work with the tribe.

"Molimo" is also the name of a trumpet the men play during the ritual. Traditionally, it was made of wood or sometimes bamboo, but Turnbull also reported the use of metal drainpipes. The sound produced by a molimo is considered more important than the material it is made out of. When not in use, the trumpet is stored in the trees of the forest. During a celebration, the trumpet is retrieved by the youth of the village and carried back to the fire. [8]

Contemporary situation

The way of life of the Bambuti is threatened for various reasons. Their territory in the DRC has no legal protections, and the boundaries that each band claims are not formally established. Bambuti are no longer allowed to hunt large game. Due to deforestation, gold mining, and modern influences from plantations, agriculturalists, and efforts to conserve the forests, their food supply is threatened. There is also significant civil unrest in the country.

The Bambuti have also been targets of a genocide campaign known as Effacer le tableau .

Genetics

Y-chromosomal haplogroup E-M200 has been found in 25% (3/12) of a small sample of Mbuti from the Democratic Republic of the Congo. Haplogroup B-P7 has been observed most frequently in samples of some populations of pygmies 21% (10/47) Mbuti from Democratic Republic of the Congo. [16]

Languages

There are three distinct languages spoken by the Mbuti: [17]

Efe and Asua are Central Sudanic languages, while Kango is a Niger–Congo language.

Comparative vocabulary

Bantu and Central Sudanic comparative lexicon of Ituri languages: [17]

Gloss Proto-Bantu NdààkáMbòBàlíLìkóBilaKángòɛ́fɛ́LeseMamvu
bee*júkìngùngùngùngùnzólónzɔ́njòkínzòkíidiìdììdì
mouth*nùànɔ̀kùtùlùnjòkònyɔ̀kɔ̀ùʈìùʈìùʈì
arm*bòkòbɔ̀kɔ̀kɔ́ndɔ́bɔ́kɔ̀bɔ́kúkɔ̀mbómbókɔ́ndɔ̀ʈòʔùʈòhùtòqù
dog*búàmbwáīɓūīɓūìɓú
to cultivate*dìmìmàlìmàdɛ̀mɛ̀dìmátèmátɛ́ɛ́myáùsúùsúìqʊ̄
to dance*b̩ìnbúnònìjòìnèbínóbínòkìyáɔ̀ɓɛ̄ɔ̀ɓɛ̄ɔ̀ɓɛ̄
tooth*j̩ínòyénùlénúnwàlǎnwùmìnyònyɔ̀ùsɛ́úsɛ́ūsɛ́
water*d̩ìbàípóípólíbóúūúūúū
child*jánàànáànámíkíníkíádīádīmūngú
arrow*gùìgùsàgùsàngùléwàgásùápìàpìàpìèbī
knee*dú̩lúlúlùlúlíkòmòákùkúsúgbɔ̀rɔ̀gbɔ̀rɔ̀ngbòrò
man*ntùgùwègùwèmɛ̀tùtùwáùkúāqɓíágbīáfū
moon*jéì̩sìnzìsóngètèbátèbátèmbá
house*dǎkùkààkààndàbòndàbʊ̀éndúàndúāíàíùyá
nose*júdùmàólùlúmíɔ̀sɔ́ngʊ́élòɛ̀lɔ́ʈɔ̀gíʈɔ̀gíʈɔ̀njí
black*jínàìnóìnádìmbèlínòàhíínàákɔ̄gùákɔ̄gù
eye*jícòìsóìsóìsóìsóùsóùsáéʔíéhíɛ̄qɛ̄
ear*tú̩ì̩cwéícwéítóìtílíkòtóìtóíɔ̀gìɔ̀gìɔ̀njì
bone*kú̩pàkùòkùòkùàkúwàīgbìígbīífù
skin/bark*kòbàpàpìpàsìpàsììkópàsíɛ̀gbāɛ̀gbāqàɓū
rain*bú̩dàgbàágbàámbúlòmbwáìmvúùmbúàūbvītìbōtìɓō
heart*ti̩mátímátúmálómàmbɛ̀ngímoyokámìnàɓòrùɓòrùɓòrù

Some Bantu and Central Sudanic animal names of Ituri languages: [17]

GlossBaliBilaSua BilaBodoTshwa BodoNdaakaKangoAsuaEfeLese
chimpanzee bebelekosekosekongoletobengoesekɔozuendatɔdato
leopard lolimolimolikueibitikueimapitikaʔwaʔaukaʔu
hyrax ngoyɔsokatokukpaasokangoyakoasandɔkayamayama
elephant mbongombongondopotokumbongobepeukɔɛʊʔʊuku
buffalo tibinjalinjalindoponzalenzalekibiyɛtupitupi
okapi ndumbombotembotemundembeundembeundembemundembendumbaɛoʔapiokapi

See also

Related Research Articles

<span class="mw-page-title-main">Colin Turnbull</span> British-American anthropologist (1924–1994)

Colin Macmillan Turnbull was a British-American anthropologist who came to public attention with the popular books The Forest People and The Mountain People, and one of the first anthropologists to work in the field of ethnomusicology.

Mbuti (Bambuti) mythology is the mythology of the African Mbuti Pygmies of Congo.

<span class="mw-page-title-main">Pygmy peoples</span> Ethnic groups whose average height is unusually short

In anthropology, pygmy peoples are ethnic groups whose average height is unusually short. The term pygmyism is used to describe the phenotype of endemic short stature for populations in which adult men are on average less than 150 cm tall.

<span class="mw-page-title-main">Aruwimi River</span> River in Democratic Republic of the Congo

The Aruwimi River is a tributary of the Congo River, located to the north and east of the Congo.

<span class="mw-page-title-main">Aka people</span> Nomadic Mbenga pygmy people

The Aka or Biaka are a nomadic Mbenga pygmy people. They live in south-western Central African Republic and in northern Republic of the Congo. They are related to the Baka people of Cameroon, Gabon, northern Congo, and southwestern Central African Republic.

<span class="mw-page-title-main">Ituri Rainforest</span> Rainforest in northeastern DR Congo

The Ituri Rainforest is a rainforest located in the Ituri Province of northeastern Democratic Republic of the Congo. The forest's name derives from the nearby Ituri River which flows through the rainforest, connecting firstly to the Aruwimi River and finally into the Congo.

<span class="mw-page-title-main">Baka people (Cameroon and Gabon)</span> African ethnic group

The Baka people, known in the Congo as Bayaka, are an ethnic group inhabiting the southeastern rain forests of Cameroon, northern Republic of the Congo, northern Gabon, and southwestern Central African Republic. They are sometimes called a subgroup of the Twa, but the two peoples are not closely related. Likewise, the name "Baka" is sometimes mistakenly applied to other peoples of the area who, like the Baka and Twa, have been historically called pygmies, a term that is now considered derogatory.

The Efé are a group of part-time hunter-gatherer people living in the Ituri Rainforest of the Democratic Republic of Congo. In the depths of the forest they do not wear much clothing, using only leaf huts as shelter for their bodies in the intense heat. The Efé are Pygmies, and one of the shortest peoples in the world. The men grow to an average height of 142 cm, and women tend to be about 5 cm shorter.

Lese is a Central Sudanic language of northeastern Democratic Republic of the Congo, as well as a name for the people who speak this language. The Lese people live in association with the Efé Pygmies and share their language, which is occasionally known as Lissi or Efe.

Baka music is the music of the Baka people who come from the southwestern Central African Republic. Most Baka music is vocal and it is polyphonic. The music is based on repetitive melody and rhythm, with little variations and a lot of improvisation. Music and dance is important to them. It is done to prepare for a hunt or show a skill. Music is also used in daily life for healing rituals, initiation rituals,traditional stories, group names, and for entertainment. Dance and music helps bring groups together. This helps people to become friends while they share their surviving techniques.

Bila, or Forest Bira, is a Bantu language spoken in the Mambasa Territory of the Democratic Republic of Congo. It is also spoken by the Mbuti Pygmies who live in that area. Pygmy groups to the west include the Kango and Sua (Batchua). Other Mbuti speak Central Sudanic languages. The Kango and Sua speak distinct dialects, but not enough to impair mutual intelligibility with their farming Bila patrons.

The Kango (Bakango), also known as the Batchua and Mbuti-Sua, are an Mbuti pygmy people of the Ituri forest. They speak a Bantu language, Bila, apparently in two dialects, northern Sua and southern Kango.

The Asua or Asoa, also known as the Aka, are an Mbuti pygmy people of the Ituri forest. They speak a Central Sudanic language, Asuati, and are the only Pygmy group in the east to have their own language, though it is closely related to Mangbetu.

<span class="mw-page-title-main">Classification of Pygmy languages</span>

The term Congo Pygmies refers to "forest people" who have, or recently had, a hunter-gatherer economy and a simple, non-hierarchical societal structure based on bands, are of short stature, have a deep cultural and religious affinity with the Congo forest and live in a generally subservient relationship with agricultural "patrons", with which they trade forest products such as meat and honey for agricultural and iron products.

<span class="mw-page-title-main">Twa</span> Group of Central African peoples

The Twa are a group of indigenous Central African foragers tribes. These cultural groups were formerly called Pygmies by European writers, but the term is no longer preferred based on its cultural and geographic inaccuracy, as well as being seen as pejorative. Cultural groups are being reclassified by themselves based on their function in society, lineage, and land ties.

<span class="mw-page-title-main">Great Lakes Twa</span> Pygmy ethnic group of the African Great Lakes region

The Great Lakes Twa, also known as Batwa, Abatwa or Ge-Sera, are a Bantu speaking group native to the African Great Lakes region on the border of Central and East Africa. As an indigenous pygmy people, the Twa are generally assumed to be the oldest surviving population of the Great Lakes region. Current populations of Great Lakes Twa people live in the states of Rwanda, Burundi, Uganda and the eastern portion of the Democratic Republic of Congo. In 2000 they numbered approximately 80,000 people, making them a significant minority group in these countries. The largest population of Twa is located in Burundi estimated in 2008 at 78,071 people.

The Mangbetu–Asoa or Mangbetu languages of the Central Sudanic language family are a cluster of closely related languages spoken in the Democratic Republic of Congo.

<span class="mw-page-title-main">Bantu peoples</span> Ethnolinguistic group in Africa

The Bantu peoples are an ethnolinguistic grouping of approximately 400 distinct native African ethnic groups who speak Bantu languages. The languages are native to 24 countries spread over a vast area from Central Africa to Southeast Africa and into Southern Africa.

<span class="mw-page-title-main">African Pygmies</span> Group of ethnicities native to Central Africa

The African Pygmies are a group of ethnicities native to Central Africa, mostly the Congo Basin, traditionally subsisting on a forager and hunter-gatherer lifestyle. They are divided into three roughly geographic groups:

<span class="mw-page-title-main">Batwa–Luba clashes</span>

The Batwa–Luba clashes were a series of clashes in the Democratic Republic of the Congo (DRC) between the Pygmy Batwa people, and the Luba people that began in 2013 and ended in 2018.

References

Citations

  1. 1 2 Ofosuah Johnson, Elizabeth (July 19, 2018). "Meet the forgotten African Pygmies who are living ancient lifestyles in the 21st century". Face2Face Africa. Babu Global. Retrieved August 15, 2018.
  2. "Batwa and Bambuti".
  3. Mukenge 2002, pp. 7–8.
  4. Mukenge 2002, p. 5.
  5. 1 2 3 4 5 Turnbull, Colin M. (1968). The Forest People. New York: Simon and Schuster, Inc.
  6. 1 2 3 Mukenge 2002, p. 85.
  7. 1 2 Ichikawa, Mitsuo (March 1987). "Food Restrictions of the Mbuti Pygmies, Eastern Zaire" (PDF). African Study Monographs. Supplementary Issue. 6: 97–121. doi:10.14989/68341. ISSN   0286-9667.
  8. 1 2 3 4 Mukenge, Tshilemalea (2002). Culture and Customs of the Congo. Westport, CN: Greenwood Press. ISBN   978-0313314858.
  9. 1 2 3 4 5 6 Mukenge 2002, p. 10.
  10. Turnbull, C. (Autumn 1985). "Processional Ritual among the Mbuti Pygmies". The Drama Review: TDR. 29 (3): 8. doi:10.2307/1145649. JSTOR   1145649.
  11. Mukenge 2002, pp. 112–114.
  12. Mukenge 2002, p. 7.
  13. Mosko, Mark (December 1987). "The Symbols of "Forest": A Structural Analysis of Mbuti Culture and Social Organization" (PDF). American Anthropologist . New Series. 89 (4): 899. doi:10.1525/aa.1987.89.4.02a00090 . Retrieved 2 November 2018.
  14. Hewlett, Barry S.; Walker, Phillip L. (December 1991). "Social Status and Dental Health among the Aka and Mbuti Pygmies". American Anthropologist. 93 (4): 943–944. doi:10.1525/aa.1991.93.4.02a00100. ISSN   0002-7294.
  15. Mukenge 2002, p. 58.
  16. Wood, Elizabeth T; Stover, Daryn A; Ehret, Christopher; Destro-Bisol, Giovanni; Spedini, Gabriella; McLeod, Howard; Louie, Leslie; Bamshad, Mike; Strassmann, Beverly I; Soodyall, Himla; Hammer, Michael F (27 April 2005). "Contrasting patterns of Y chromosome and mtDNA variation in Africa: evidence for sex-biased demographic processes". European Journal of Human Genetics. 13 (7): 867–876. doi: 10.1038/sj.ejhg.5201408 . ISSN   1018-4813. PMID   15856073.
  17. 1 2 3 Demolin, Didier. 2021. The languages of the Ituri forest Pygmies: contact and historical perspectives . Diedrich Westermann-Workshop (West-central African linguistic history between Macro-Sudan Belt and Niger-Congo: commemorating Diedrich Westermann’s legacy and the 100th anniversary of the Berlin professorship for African languages), 4-6 November 2021, Humboldt University of Berlin.

Works cited

General references