From the 7th century onward Muslim communities were established along the coast of Eritrea and Somalia, subsequently spreading inland. The Arab slave trade, which began in pre-Islamic times but reached its height between 650 AD and 1900 AD, transported millions of African people from the Nile Valley, the Horn of Africa, and the eastern African coast across the Red Sea to Arabia. Millions more were taken from sub-Saharan Africa across the Sahara as part of the trans-Saharan slave trade.[7]
By around the first millennium AD, Persian traders established trading towns on what is now called the Swahili Coast,[8][9]
The Portuguese conquered these trading centers after the discovery of the Cape Road. From the 1700s to the early 1800s, Muslim forces of the Omani empire re-seized these market towns, mainly on the islands of Pemba and Zanzibar. In these territories, Arabs from Yemen and Oman settled alongside the local "African" populations, thereby spreading Islam and establishing Afro-Arab communities.[10] The Niger-CongoSwahili language and culture largely evolved through these contacts between Arabs and the native Bantu population.[11]
↑ Brielle, Esther; etal. (2023). "Entwined African and Asian genetic roots of medieval peoples of the Swahili coast". Nature. 615 (7954): 866–873. Bibcode:2023Natur.615..866B. doi:10.1038/s41586-023-05754-w. PMC10060156. PMID36991187. A key finding of this study is genetic evidence of admixture at roughly 1000 CE between people of African and people of Persian ancestry. This admixture is consistent with one strand of the history recorded by the Swahili themselves, the Kilwa Chronicle, which describes the arrival of seven Shirazi (Persian) princes on the Swahili coast. At Kilwa, coin evidence has dated a ruler linked to that Shirazi dynasty, Ali bin al-Hasan, to the mid-11th century. Whether or not this history has a basis in an actual voyage, ancient DNA provides direct evidence for Persian-associated ancestry deriving overwhelmingly from males and arriving on the eastern African coast by about 1000 CE. This timing corresponds with archaeological evidence for a substantial cultural transformation along the coast, including the widespread adoption of Islam.
↑ Olsen, Poul Rovsing (1967). "La Musique Africaine dans le Golfe Persique" [African Music in the Persian Gulf]. Journal of the International Folk Music Council (in French). 19: 28–36. doi:10.2307/942182. JSTOR942182.
↑ "Gnawa Intangible Cultural Heritage". UNESCO. …ceremonies combining ancestral African practices, Arab-Muslim influences and native Berber cultural performances.
Maho M. Sebiane, «Le statut socio-économique de la pratique musicale aux Émirats arabes unis: la tradition du leiwah à Dubai», Chroniques yéménites, 14, 2007.[permanent dead link].
Oman is a site of pre-historic human habitation, stretching back over 100,000 years. The region was impacted by powerful invaders, including other Arab tribes, Portugal and Britain. Oman, at its height, held holdings that ranged from the Persian Gulf all the way south to the island of Madagascar, some notable holdings include; the island of Zanzibar, the city of Mogadishu and the city of Gwadar.
Tippu Tip, or Tippu Tib, real name Ḥamad ibn Muḥammad ibn Jumʿah ibn Rajab ibn Muḥammad ibn Saʿīd al Murjabī, was an Afro-Omani ivory and slave owner and trader, explorer, governor and plantation owner. He worked for a succession of sultans of Zanzibar and was the Sultan of Uterera, a short-lived state in Kasongo, Maniema ruled by himself and his son Sefu who was an emir of the local WaManyema.
Stonetown of Zanzibar, also known as Mji Mkongwe, is the old part of Zanzibar City, the main city of Zanzibar, in Tanzania. The newer portion of the city is known as Ng'ambo, Swahili for 'the other side'. Stone Town is located on the western coast of Unguja, the main island of the Zanzibar Archipelago. Former capital of the Zanzibar Sultanate, and flourishing centre of the spice trade as well as the Indian Ocean slave trade in the 19th century, it retained its importance as the main city of Zanzibar during the period of the British protectorate. When Tanganyika and Zanzibar joined each other to form the United Republic of Tanzania, Zanzibar kept a semi-autonomous status, with Stone Town as its local government seat.
The Rashidi dynasty, also called Al Rashid or the House of Rashid, was a historic Arabian House or dynasty that existed in the Arabian Peninsula between 1836 and 1921. Its members were rulers of the Emirate of Ha'il and the most formidable enemies of the House of Saud, rulers of the Emirate of Nejd. They were centered in Ha'il, a city in northern Najd that derived its wealth from being on the route of the Hajj pilgrimage to Mecca, and was also a commercial center. The rulers of Ha'il were the sons of Abdullah bin Rashid, founder of the dynasty.
Sayyid Saïd bin Sultan al-Busaidi was Sultan of Muscat and Oman, the fifth ruler of the Busaid dynasty from 1804 to 4 June 1856. His rule began after a period of conflict and internecine rivalry of succession that followed the death of his father, Sultan bin Ahmad, in November 1804. He is often referred to as the Lion of Oman, as one of the greatest Omani sultans.
The Swahili people comprise mainly Bantu, Afro-Arab, and Comorian ethnic groups inhabiting the Swahili coast, an area encompassing the Zanzibar archipelago and mainland Tanzania's seaboard, littoral Kenya, northern Mozambique, the Comoros Islands, and northwest Madagascar.
Zanj is a term used by medieval Muslim geographers to refer to both a certain portion of Southeast Africa and to its Bantu inhabitants. It has also been used to refer to East Africans collectively by Arab sources. This word is also the origin of the place-names Zanzibar and the Sea of Zanj.
The Sultanate of Zanzibar, also known as the Zanzibar Sultanate, was an East African Muslim state controlled by the Sultan of Zanzibar, in place between 1856 and 1964. The Sultanate's territories varied over time, and after a period of decline, the state had sovereignty over only the Zanzibar Archipelago and a 16-kilometre-wide (10 mi) strip along the Kenyan coast, with the interior of Kenya constituting the British Kenya Colony and the coastal strip administered as a de facto part of that colony.
The Kilwa Sultanate was a sultanate, centered at Kilwa, whose authority, at its height, stretched over the entire length of the Swahili Coast. According to the legend, it was founded in the 10th century by Ali ibn al-Hassan Shirazi, a Persian prince of Shiraz.
The Swahili coast is a coastal area of East Africa, bordered by the Indian Ocean and inhabited by the Swahili people. It includes Sofala ; Mombasa, Gede, Pate Island, Lamu, and Malindi ; and Dar es Salaam and Kilwa. In addition, several coastal islands are included in the Swahili coast, such as Zanzibar and Comoros.
Omanis are the nationals of Sultanate of Oman, located in the southeastern coast of the Arabian Peninsula. Omanis have inhabited the territory that is now Oman. In the eighteenth century, an alliance of traders and rulers transformed Muscat into the leading port of the Persian Gulf. Omani people are ethnically diverse; the Omani citizen population consists of many different ethnic groups. The majority of the population consists of Arabs, with many of these Arabs being Swahili language speakers and returnees from the Swahili Coast, particularly Zanzibar.
The House of Busaid, also known as the House of Al Said, is the current ruling royal family of Oman, and former ruling house of the Omani Empire (1744–1856), Sultanate of Muscat and Oman (1856–1970) and the Sultanate of Zanzibar (1856–1964). It was founded by Ahmad bin Said Al Busaidi in 1744 and is currently headed by Haitham bin Tariq Al Said.
The Shirazi people, also known as Mbwera, are a Bantu ethnic group inhabiting the Swahili coast and the nearby Indian ocean islands. They are particularly concentrated on the islands of Zanzibar, Pemba and Comoros.
Economic history of the Arab world addresses the history of economic activity in the Arabic-speaking countries and the stretching of Atlantic Ocean in the west to the Arabian Sea in the east, and from the Mediterranean Sea in the north to the Horn of Africa and the Indian Ocean in the southeast from the time of its origins in the Arabian peninsula and spread in the 7th century CE Muslim conquests and since.
The history of slavery in the Muslim world was throughout the history of Islam with slaves serving in various social and economic roles, from powerful emirs to harshly treated manual laborers. Slaves were widely employed in irrigation, mining, and animal husbandry, but most commonly as soldiers, guards, domestic workers, and concubines. The use of slaves for hard physical labor early on in Muslim history led to several destructive slave revolts, the most notable being the Zanj Rebellion of 869–883, and led to the end of the practice. Many rulers also used slaves in the military and administration to such an extent that slaves could seize power, as did the Mamluks.
Legal chattel slavery existed in the area which was later to become Oman from antiquity until the 1970s. Oman was united with Zanzibar from the 1690s until 1856, and was a significant center of the Indian Ocean slave trade from Zanzibar in East Africa to the Arabian Peninsula and Iran, a central hub of the regional slave trade, which constituted a large part of its economy.
Zanzibari independence is a political ambition of some political parties, advocacy groups, and individuals of Zanzibar, a semi-autonomous region territory within Tanzania, to become an independent sovereign state.
The Indian Ocean slave trade, sometimes known as the East African slave trade, involved the capture and transportation of predominately black African slaves along the coasts, such as the Swahili Coast and the Horn of Africa, and through the Indian Ocean. The areas impacted included East Africa, Southern Arabia, the west coast of India, Indian ocean islands and southeast Asia including Java.
Afro-Saudis, also known as African Saudis and Black Saudis, are Saudi citizens of partial or full black African heritage. They are spread all around the country, but they are mostly found in the major cities of Saudi Arabia. Afro-Saudis speak Arabic and adhere to Islam. While some black Saudis descend from slaves brought through the Arab slave trade, the majority descend from Muslim pilgrims, primarily from West Africa, who settled in the cities of Mecca and Jeddah.
Afro-Omanis are Omani people of African Zanj heritage. Most live in the coastal cities of Oman, with many speaking Arabic and adhering to Islam. Their origins date back to the time of the Arab slave trade and era Slavery in Oman, and when Zanzibar was a part of the Omani Empire.
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