Afro-colombianos | |
---|---|
Total population | |
4,944,400 (2018 census) [1] [2] 9.34% of the Colombian population c. 7,800,000 (Estimation) ~15% of Colombia’s population [3] 15%–26% [3] [4] of Colombians (external sources) | |
Regions with significant populations | |
Pacific Region, Caribbean Region and urban areas across the country | |
Valle del Cauca | 647,526 |
Chocó | 337,696 |
Bolívar | 319,396 |
Antioquia | 312,112 |
Cauca | 245,362 |
Languages | |
Religion | |
Majority: Catholicism
| |
Related ethnic groups | |
Sub-Saharan Africans |
Afro-Colombians (Spanish : Afrocolombianos), also known as Black Colombians (Spanish : Colombianos Negros), are Colombians who have predominantly or total Sub-Saharan African ancestry, these stand out for having dark skin. [5] In the national censuses of Colombia, black people are recognized as 3 official groups: the Raizals, the Palenques and other Afro-Colombians.
Africans were enslaved in the early 16th century in Colombia. They were from various places across the continent, including: [6] modern-day Congo Republic, DR Congo, Angola, Nigeria, Cameroon, Gambia, Liberia, Guinea, Ghana, Ivory Coast, Guinea-Bissau, Sierra Leone, Senegal, Mali and parts of Togo, Benin, Namibia and Zimbabwe. [7] They were forcibly taken to Colombia to replace the Indigenous population, which was rapidly decreasing due to extermination genocide campaigns, disease and forced labor.
Enslaved African people were forced to work in gold mines, on sugarcane plantations, cattle ranches, and large haciendas. African slaves pioneered the extraction of alluvial gold deposits and the growing of sugar cane in the areas that are known in modern times as the departments of Chocó, Antioquia, Cauca, Valle del Cauca, and Nariño in western Colombia.[ citation needed ]
The UNODOC reported 66% of the alluvial gold is illegally mined, with 42% of these illegal activities directly affecting Afro-Colombian communities. [8]
In eastern Colombia, near the cities of Vélez, Cúcuta, Socorro and Tunja, Africans manufactured textiles in commercial mills. Emerald mines outside of Bogotá relied on African labourers. Other sectors of the Colombian economy, like tobacco, cotton, artisanship and domestic work would have been impossible without African labor. In pre-abolition Colombian society, many Afro-Colombian captives fought the Spanish, their colonial forces and their freedom as soon as they arrived in Colombia. Those who escaped from their oppressors would live in free Black African towns called Palenques , where they would live as " Cimarrones", or fugitives. Some historians considered Chocó to be a very big palenque, with a large population of Cimarrones, especially in the areas of the Baudó River. This is where Cimarrón leaders like Benkos Biohó and Barule fought for freedom.[ citation needed ]
African people played key roles in the struggle for independence from the Spanish Crown. Historians note that three of every five soldiers in Simón Bolívar's army were African.[ better source needed ] [9] Afro-Colombians were able to participate at all levels of military and political life.
After the revolution, (modern day Colombia and Venezuela) created "The Law of July 21 on Free Womb, Manumission, and Abolition of the Slave trade" in the Cúcuta Congress. [10] This led to the creation of a Free Womb trade that existed until emancipation in 1852.
In 1851, after the abolition of slavery, the plight of Afro-Colombians was very difficult. They were forced to live in the jungles for self-protection. There they learned to have a harmonious relationship with the jungle environment and share the territory with Colombia's indigenous people.[ citation needed ]
Beginning in 1851, the Colombian State promoted mestizaje or miscegenation. In order to maintain their cultural traditions, many Africans and indigenous peoples went deep into isolated jungles. Afro-Colombians and indigenous people were often targeted by armed groups who wanted to displace them in order to take their land for sugar cane plantations, coffee and banana plantations, mining and wood exploitation. This form of discrimination still occurs today. [11]
In 1945, the department of Chocó was created, the first predominantly African political-administrative division in the country. Chocó provided the possibility of building an African territorial identity and some autonomous decision-making power. [12]
Black Colombians 1600-2023 | |||||||
---|---|---|---|---|---|---|---|
Year | Population | % of Colombia | |||||
1600 | 60,000 | 8% | |||||
1825 | 50,000 | 3.3% | |||||
1852 | 80,000 | 3.4% | |||||
1912 | 322,499 | 6.36% | |||||
1918 | 351,305 | 6.00% | |||||
1993 | 502,343 | 1.52% | |||||
2005 | 4,311,757 | 10.60% | |||||
2018 | 4,944,400 | 9.34% | |||||
Source: Colombian census [13] [1] [2] [note 1] |
In the 1970s, there was a major influx of Afro-Colombians into urban areas in search of greater economic and social opportunities for their children. This led to an increase in the number of urban poor in the marginal areas of big cities like Cali, Medellín, and Bogotá. Most Afro-Colombians are currently living in urban areas. Only around 25%, or 1.2 million people, are based in rural areas, compared to 75%, or 3.7 million people, in urban zones. The 1991 Colombian Constitution gave them the right to collective ownership of traditional Pacific coastal lands and special cultural development protections. Critics argue that this important legal instrument is not enough to address their social and developmental needs completely. [14]
Afro-Colombians are concentrated on the northwest Caribbean coast and the Pacific coast in such departments as Chocó, whose capital, Quibdó, is 95.3% Afro-Colombian as opposed to just 2.3% mestizo or white. Similar numbers are found in the port cities of Buenaventura and Tumaco where over 80% of the population is Afro-Colombian. [15] Considerable numbers are also in Cali, Cartagena and Barranquilla. Colombia is considered to have the largest Black/African-descent population in the Hispanic World, and the fourth largest in the western hemisphere, following United States, Brazil and Haiti.[ citation needed ]
It has been estimated that only 4.9 million Afro-Colombians actively recognize their black ancestry, while many other African Colombians do not as a result of inter-racial relations with white and indigenous Colombians. [16] Afro-Colombians often encounter a noticeable degree of racial discrimination and prejudice, possibly as a socio-cultural leftover from colonial times. They have been historically absent from high-level government positions and many of their long-established settlements around the Pacific coast remain underdeveloped. [16]
In Colombia's ongoing internal conflict, Afro-Colombians are both victims of violence and displacement as well as members of armed factions, such as the FARC and the AUC. [17]
African Colombians have played a role in contributing to the development of certain aspects of Colombian culture. For example, several of Colombia's musical genres, such as Cumbia and Vallenato , have African origins or influences. Some African Colombians have also been successful in sports, such as Olympic weightlifter Óscar Figueroa and footballer, Patrocinio Bonilla, also known as "Patrón" (believed to have been murdered on August 11, 2020). [18] [19]
The Raizal ethnic group is an Afro-Caribbean group living in Archipelago of San Andrés, Providencia, and Santa Catalina, speaking the San Andrés-Providencia Creole.
Source: DANE [20]
City | Department | Year | Afro-Colombians | Raizal | Palenquero | City's population | % Afro |
---|---|---|---|---|---|---|---|
Cali | Valle del Cauca | 2024 | 334,182 | 388 | 253 | 2,283,846 | 15% |
Buenaventura | Valle del Cauca | 2024 | 280,882 | 62 | 47 | 324,130 | 87% |
Cartagena de Indias | Bolívar | 2024 | 220,367 | 576 | 1,699 | 1,059,626 | 21% |
San Andrés de Tumaco | Nariño | 2024 | 214,206 | 74 | 48 | 267,010 | 80% |
Quibdó | Chocó | 2024 | 132,121 | 60 | 24 | 144,610 | 91% |
Turbo | Antioquia | 2024 | 88,027 | 14 | 3 | 134,517 | 65% |
Bogotá, D.C. | Bogotá, D.C. | 2024 | 73,960 | 1,193 | 245 | 7,929,539 | 1% |
Barranquilla | Atlántico | 2024 | 69,161 | 332 | 845 | 1,334,509 | 5% |
Medellín | Antioquia | 2024 | 66,054 | 351 | 70 | 2,616,335 | 3% |
Riosucio | Chocó | 2024 | 53,205 | 5 | 23 | 63,383 | 84% |
San Onofre | Sucre | 2024 | 50,915 | 26 | 4 | 57,051 | 89% |
Jamundí | Valle del Cauca | 2024 | 50,681 | 26 | 5 | 181,478 | 28% |
Apartadó | Antioquia | 2024 | 49,207 | 38 | 10 | 131,422 | 37% |
María La Baja | Bolívar | 2024 | 47,481 | 3 | 3 | 50,897 | 93% |
According to the 2018 census there are the following black ethnic groups: [1] [2]
Black group | Total population | Percentage |
---|---|---|
Raizal | 25,515 | 0.06% |
Palenque | 6,637 | 0.02% |
Others | 4,671,160 | 9.26% |
Total | 4,944,400 | 9.34% |
In Colombia, native songs and musical genres are characterized by an exchange of multiple energetic and progressive musical processes. Notable examples include bambuco, cumbia, and porro, which are examples of typical folkloric musical genres that can be traced to having an African origin, descent, or influence in style.[ citation needed ]
The Bambuco has a unique indigenous origin, but is also composed of a multicultural tradition. The Bambuco is established in Colombia's central Andean and Cauca area and is played by string ensembles. [21] The Bambuco combines elements of notations that fluctuate between a 6
8 or 3
4 meter, demonstrating its extreme flexibility. It can be portrayed in different instrumental variants such as the Bambuco fiestero (a faster more playful rhythm) or the contemporary Bambuco.
It is believed that the Bambuco is a musical genre that inevitability was brought by the Africans when the first slaves arrived at Cauca region. [22] There is also a relationship between Bambuco and the name of a town in French Sudan "Bambuk," and it has been theorized that this genre comes from that specific region. Another piece of evidence is the syncopation and other forms of rhythms within the same piece of music. [22] African music utilizes syncopated rhythms just like Bambuco does. Others theorized different appearances of Bambuco in different locations of the country, but they all coincide in an African origin or inspiration for the formation of this musical genre. For instance, on the western side of what is now Mali, a century ago, a nation named "Bambouk" existed [23] and potentially the name of bambuco was derived from this nation in Mali. In a country at the horn of Africa in Eritrea, there is a town called Bambuco. In Angola, there is a town called Bambuca and very close to that town there is another one called Cauca. Like mentioned above, the Cauca department is argued to be the place where the Bambuco genre emerged. [22]
A different branch of bambuco emerged in the Pacific Coast of Colombia, the contemporary Bambuco. The pacific coast and the northern coast of Colombia have an Afro-Colombian population that surpasses the average in comparison to any other region in the country (90% and 50%, respectively). In the region of Cauca at the coast and in between the Magdalena River, the most traditional black population is settled. Many slaves came in through the Cauca River or the Magdalena River, if they were to have come from the northern side of the country. [24] On the other hand, the argument that the Bambuco evolved in the Pacific is supported by the biggest population of Afro-Colombians in the country residing in the department of Choco, on the Pacific coast. The Pacific coast is the only place in the country where the absolute majority is of African descent. [24] The reason for the Pacific coast's vast majority Afro-Colombian population is not only due to its location and the rapid entrance of transportation of boats and slaves during colonization, but also due to emancipation around the year 1815. The act of emancipation led for the Pacific coast to become a refugee zone and develop into a safer place for slaves from the Choco area as well as those from the interior of the country and other urban sites throughout the country. [25] This allowed for the Afro-Colombian population to grow in this region of the country and therefore develop within certain cultural characteristics such musical genres of African descent but are born or popularized in Colombia. With this evidence, although the Bambuco is not originally from Colombia, it became a national identity for many due to its multicultural composition. It has since spread from west to north in the country.
The cumbia is another typical Colombian musical genre that emerged from the African slaves in Colombia. In this case, cumbia is a mixture of rhythms from Afro-Colombians and indigenous native Colombiansto bring about a different style. Unlike the Bambuco, cumbia certainly originated in the northern part of Colombia, and its instrumentation is the key evidence of its origin, as well as its dances.This dance has become the most influential in Latin America. [26] Particular to cumbia, a typical Spanish dress was adapted to available native resources. In the present day, it is culturally significant enough to know about cumbia, and it is a concern to preserve it. The main festival that celebrates cumbia nowadays is the Festival de la Cumbia in El Banco, Magdalena. [27] In order to preserve this folkloric rhythm, this genre is celebrated yearly in the Colombian Caribbean region.
Throughout the years, the African heritage in music has been evolving from bambuco to porro to cumbia to champeta. Champeta is the more modern rhythm inspired by African culture and music style. The Champeta is born through a blend of African and Caribbean rhythms, including the cumbia. The name champeta is derived by a form of Bowie knife that only low income, rural workers, usually people of African descent, would use due to their low socioeconomic status. These Bowie knives are used to cut the grass, and keep yards or streets clean, and therefore this musical genre is associated with a status and also race. [28] This genre is native to the northern coast and experimentation with many new rhythms is common. Thus a lot of commerce emerged around these varying new rhythms and much more music has become available from the African continent. This is another example of the multicultural composition of musical genres due to the diaspora throughout the country of Colombia.
Ever since Afro-Colombians arrived in Colombia in the first decade of the 16th century, they have been considered a minority group by the Colombian government, exposing them to discrimination and inequality. Many advocacy groups, including the National Association of Displaced Afro-Colombians (AFRODES) or Chao Racismo, as well as various Afro-Colombian activists, have come together to fight for this ethnic group's rights. [29] However, Afro-Colombians continue to protest for their rights and demand equality between themselves and all non-Afro Colombians in certain social aspects. Social issues concerning Afro-Colombians range from socio-economic inequalities to physical violence and other forms of inequality and discrimination in Colombia.
There is an acknowledgment of a racist undertone in Colombia. There is a lack of implementing the history of Afro-Colombian culture, language, and overall visibility within Colombian educational hubs. Even so, their history is not told correctly to the Colombian people. [30] It is recorded that the African slaves that entered throughout the 15th to 18th century were not given their freedom by the republic but by their own accord. During religious festivals and other days, slaves were permitted to work for their profit. Then, they would save up their money to buy their freedom. This marked the beginning of Afro-Colombians and their relationship with Colombia. In 2007, the Colombian national government implemented a new section in the government for Afro-Colombians called "la Comisión Intersectorial para el Avance de la Población Afrocolombiana, Palenquera y Raizal." This sector was intended for the advancement of the education of Afro-Colombians. Not only this but the Colombian government had also conducted specialized studies and 18 workshops across the cities of Colombia. Due to this, about 4000 Afro-Colombian community leaders came together to write recommendations to the government by May 2009. [31] However, after many years, none of the strategies have worked and Afro-Colombians still lack the same opportunities as their whiter Colombian counterparts. The Colombian government has tried to help the Afro-Colombian people by creating more programs to further the education of Afro-Colombians past high school. The main program is the "Admisión Especial a Mejores Bachilleres de la Población Negra, Afrocolombiana, Palenquera y Raizal" which gives admission to about 200 Afro-Colombians per semester into the National Colombian University. This program can be compared to affirmative action in the United States, once again highlighting the imbalance of opportunities for Afro-Colombians. The Ministry of Education has attempted to make recommendations on the subject of the background and history of Afro-Colombians when teaching Colombian history. In hopes of incorporating more Afro-Colombian history, the ministry of education plans to add Afro-Colombian history on exams of the state.
Afro-Colombians are a significant portion (almost one quarter) of Colombia's overall population, yet they are one of the poorest ethnic groups of the country. More specifically, studies have shown that three-quarters of the Colombian population which is classified as being "poor", is composed of Afro-Colombians. This is reflected in some of the most basic, daily, aspects of their lives, such as the average annual salary of Afro-Colombians. While people from this ethnic group earn, on average, 500 dollars a year (or 1.5 million Colombian pesos) people that are from White or Mestizo ethnic groups earn an average of 1500 dollars a year (or 4.5 million Colombian Pesos). This means that the average Afro-Colombian earns three times less than the average White/Mestizo Colombian. [32]
This is a result of the inequality present in the Colombian education system. The quality of education afforded to the black population pales in comparison to that of the white/mestizo population. The black population is also not granted the same opportunities when it come to jobs or social advancement. These are the factors that contribute to an 80 percent rate of poverty among African descendants. [33] The World Bank recently reported that the percentage of Afro-Colombians that receive primary education is higher than the percentage of primary education received by the rest of Colombians, being 42% versus 32%, respectively. However, many Afro-Colombians are not able to receive any higher education besides primary level education because secondary education (or high school education) is only offered to 62% of Afro-Colombians, while this type of education is offered to 75% of all other Colombians. Furthermore, researchers have found that the overall educational quality of schools located in Afro-Colombian communities is much lower and poorer than those in other communities, mainly because of the lack of government support and investment in these areas. This was reflected in the results of the ICFES exam (national standardized exam), which showed that the average results for Afro-Colombians were significantly lower than the results of the rest of Colombians. Given that only a very few numbers of Afro-Colombians can reach college/university education, the range of jobs for most Afro-Colombians is very limited and obtaining high-level jobs with a good salary is very difficult for them to achieve. [32]
White Colombians in Bogota strengthen already existing racial ladders and reinforce them in urban areas through spatial isolation—placing racism and racial discrimination external to their social worlds. [34] Discrimination based on race and spatial isolation affects the interaction between citizens in urban spaces.
Urban researchers have found drastic economic differences between the residents of Bogota. Suburbs are segregated and more uniform with people with similar incomes. This stratification has a racial and economic element to it. Afro-Colombians are segregated and live in all 19 sectors of the city, which are sectors with the two lowest stratum classification such as designations, Bosa, Kennedy, and Ciudad Bolivar, which are situated very far away from Zona Rosa, a city full of nightlife and entertainment. [35]
According to a study, between 2002 and 2010 Afro-Colombian legislators proposed 25 bills directly affecting the Afro-Colombian community and only two bills were approved. [36]
Another study done by the National Union School found that 65% of Afro-Colombians in the informal sector and 29% in the formal sector make less than the minimum wage. [37]
The racism in Colombia is so extreme that it can get Afro-Colombians stopped for just looking suspicious. It maximizes where they can go and where they cannot. For instance, Afro-Colombians are prevented from getting into some nightclubs and restaurants. [33] They are denied entrance to certain places where many elites and tourists usually go. People have been moved aside and questioned because of their skin color, while other people can get in without further questioning. Bouncers usually tell them that they are hosting a private party and they need invitations to get in. [38] They use this as an excuse to stop them from entering these places.
The television comedy Sábados Felices includes a blackface character. [39] [40]
Colombia's civil war began in the year 1964 and finished in the year 2017, when a peace treaty between the guerrilla movement (FARC) and the government was concreted and signed. This long civil war affected and continues to affect most Colombians, however, according to the World Directory of Minorities and Indigenous People (WDMIP), some particular communities have been significantly more affected than others. One of these, says WDMIP, are Afro-Colombian communities, who have been strongly impacted by the civil war, mainly because of their vulnerability and lack of protection from the government. For years, the FARC guerrilla has sought areas to invade and gain possession of as many Colombian territories as they can. Territories that are occupied by minority groups such as indigenous groups and Afro-Colombians are typically the poorest and therefore seen as the easiest areas to invade. Many Afro-Colombian regions have been "attacked" and taken over by the FARC, which has resulted in more than 2 million Afro-Colombians being displaced. [29] Most of them have been forced to migrate towards bigger cities (like Bogotá, Cali, or Medellín), which has increased their level of poverty (due to the higher cost of living in such urban areas), as well as their exposure to discrimination and violence. Even though the occurrences of these scenarios has significantly decreased since the peace treaty was signed last year, the people who were displaced continue to be affected by this situation and struggle to go back to their hometowns.
On another hand, the civil war has made Afro-Colombians victims of violence because Afro-Colombian territories, such as El Chocó, have become the combat zone between the FARC guerrilla and the Colombian government. More specifically, this means that they have been exposed to bombs, shootings, and deaths at a much higher level than all other Colombians. Because of this, many Afro-Colombians have been victims of collateral damage and have been killed due to this war, which has become another major reason for displacement to occur. According to research done by one of Colombia's official radio stations called Caracol Radio, over 25% of Afro-Colombians have left their hometown due to violence. [41]
Finally, another conflict that has been generated by the civil war is that of drug trafficking and prostitution. For years, the FARC guerrilla was seeking to recruit people that would do this for them at a low cost. Given that a high percentage of Afro-Colombians are extremely poor, young people from these communities are tempted by these options because they see them as the only way out to combat the poverty in which they live. As a result, over 40% of the people in the guerrilla group is composed of Afro-Colombians who now support the conflict and have been manipulated to continue supporting that side of the conflict. [32]
A recent study conducted by the London School of Economics revealed that Afro-Colombians are at an extreme disadvantage in terms of being healthy when compared to the rest of the Colombian population. Furthermore, this study showed that many socioeconomic factors are involved in this and that contribute to such disparities. For example, the fact that Afro-Colombians are much poorer than the rest of the Colombian population is one of the main reasons that they are in a position of disadvantage when it comes to seeking health care services and being healthy in general. This is supported by their findings that showed that just under 5% of Afro-Colombians have medical insurance, compared to almost 30% of all non-Afro Colombians. Additionally, they found that most Afro-Colombians live in unsanitary conditions that increase exposure to a large variety of diseases as well as a common trend among Afro-Colombian children with bad health. This is often due to uneducated mothers. [42]
Health inequality has negatively affected many minorities in Colombia; particularly those from a very low socioeconomic status such as Afro-Colombians. In comparison with the indigenous populations in Colombia, Afro-Colombians are at a greater disadvantage when it comes to access to health care. Research from 2003 shows that 53.8% of black people did not have access to health insurance compared to 37.9% of the indigenous population. Only 10.64% of Afro-Colombians were affiliated to the subsidised regime in comparison with most of the indigenous population. Moreover, 65.8% vs. 74.6% of non-minorities groups characterized their health status as very good and good while 30.7% vs. 22.7% of indigenous and Afro-Colombians described it as fair and 3.5% vs. 2.8% as poor. This reveals the health disparities among minority groups in Colombia in comparison with the rest of the population. [43]
Researchers have found that the adult Afro-Colombian population is less likely to be described as being in good health compared to the rest of the population. They are also more likely to report that they are sick and are dealing with chronic issues. This population is also less likely to obtain treatment if they are sick. Nevertheless, when they do look for medical treatment, they tend to receive it in the same numbers as non-Afro-Colombians. These results are not just explained by disadvantages in socioeconomic status, health insurances, or educational level, but by the discrimination that Afro-Colombians experience in their daily lives. Even when health insurance is given for free, Afro-Colombians are far less likely to be enrolled and this can be explained by structural and internalized discrimination. [44]
The music of Latin America refers to music originating from Latin America, namely the Spanish and Portuguese-speaking regions of the Americas south of the United States. Latin American music also incorporate the indigenous music of Latin America. Due to its highly syncretic nature, Latin American music encompasses a wide variety of styles, including influential genres such as cumbia, bachata, bossa nova, merengue, rumba, salsa, samba, son, and tango. During the 20th century, many styles were influenced by the music of the United States giving rise to genres such as Latin pop, rock, jazz, hip hop, and reggaeton.
The music of Colombia is an expression of Colombian culture, music genres, both traditional and modern, according with the features of each geographic region, although it is not uncommon to find different musical styles in the same region. The diversity in musical expressions found in Colombia can be seen as the result of a mixture of Amerindian, African, and European influences, as well as more modern American.
Cumbia refers to a number of musical rhythms and folk dance traditions of Latin America, generally involving musical and cultural elements from American Indigenous peoples, Europeans and Africans during colonial times. Cumbia is said to have come from funeral traditions in the Afro-Colombian community.
Many aspects of Colombian culture can be traced back to the early culture of Spain of the 16th century and its collision with Colombia's native civilizations. The Spanish brought Catholicism, the feudal encomienda system, and a caste system that favored European descendants.
Chocó Department is a department of the Pacific region of Colombia known for hosting the largest Afro-Colombian population in the nation, and a large population of Amerindian and mixed African-Amerindian Colombians. It is in the west of the country, and is the only Colombian department to have coastlines on both the Pacific Ocean and the Atlantic Ocean. It contains all of Colombia's border with Panama. Its capital is Quibdó.
Champeta, also known as terapia, is a musical genre and dance that originated in the Caribbean coast of Colombia in the early 1980s. It developed from an earlier style termed chalusonga, which originated in Palenque de San Basilio in the mid-1970s. Chalusonga was a combination of Colombian chalupa and Afro-Cuban percussive music popularized by Estrellas del Caribe. When their music reached Cartagena de Indias, it evolved into champeta, which became a movement and identity among Afro-Colombians. It shows influences from African colonial settlements and from contemporary African culture, particularly from the Democratic Republic of the Congo.
The carnival in Colombia was introduced by the Spaniards. The Colombian carnival has incorporated elements from European culture, and has managed to syncretise, or re-interpret, traditions that belonged to the African and Amerindian cultures of Colombia. There is documentary evidence that the carnival existed in Colombia in the 17th century and had already caused concern to the colonial authorities, who censored the celebrations, especially in the main centers of power such as Cartagena, Bogotá and Popayán. The carnival, therefore, continued its evolution and re-interpretation in the small and at that time unimportant towns where celebrations did not offend the ruling elites. The result was the uninterrupted celebration of carnival festivals in Barranquilla, and other villages along the lower Magdalena River in northern Colombia, and in Pasto, Nariño in the south of the country. In modern times, there have been attempts to introduce the carnival in the capital, Bogotá, in the early 20th century, but it has always failed to gain the approval of authorities. The Bogotá Carnival has had to wait until the 21st century to be resurrected, this time, by the authorities of the city. Colombia is recognized by its large variety of festivals, carnivals and fairs. Most towns have their own, ranging from those celebrating coffee to the ones held in honor of the town's Saint feast. The common characteristics of the festivals are the nomination of a beauty Queen and the setting up of public dance floor.
Indigenous Colombians, also known as Native Colombians, are the ethnic groups who have inhabited Colombia before the Spanish colonization of Colombia, in the early 16th century.
The Caribbean region of Colombia or Caribbean coast region is in the north of Colombia and is mainly composed of 8 departments located contiguous to the Caribbean. It's the second most populated region in the country after Andean Region with approximately 11 million residents according to the Colombian Census 2018. The area covers a total land area of 110,000 km2 (42,000 sq mi), including the Archipelago of San Andrés, Providencia and Santa Catalina in the Caribbean Sea.
This page is a glossary of Colombian music.
Leonor Gonzalez Mina is a prominent Afro-Colombian musician and actress, known as "la Negra Grande de Colombia". She is known for her work in several genres of Colombian music, including bolero, pasillo, bambuco, and especially cumbia. She is known for songs such as "Mi Buenaventura", "Navidad Negra", and "Yo Me Llamo Cumbia".
Timbiqui is a town and municipality in the Cauca Department, Colombia. It is located on the Pacific Coast of Colombia on the estuary of the Timbiqui River. An earthquake affected its inhabitants on the first of October, 2012.
The contribution of travel and tourism to GDP was US$5,880.3bn in 2016. Tourism generated 556,135 jobs in 2016. Foreign tourist visits were predicted to have risen from 0.6 million in 2007 to 4 million in 2017. Responsible tourism became a peremptory need for Colombia because it minimizes negative social, economic and environmental impacts and makes positive contributions to the conservation of natural and cultural heritage.
The Raizal are a Black Colombian ethnic group from the Archipelago of San Andrés, Providencia and Santa Catalina, off of Colombia's Caribbean coast. They are not defined by race but are labeled by the Colombian authorities as one of the Afro-Colombian ethnic groups under the multicultural policy pursued since 1991. They are speakers of the San Andrés-Providencia Creole, one of many English Creoles used in the Caribbean.
Guillermo Abadía Morales was a Colombian linguist, academic, anthropologist, folklore researcher and indigenous language expert. Abadía Morales was one of the first to champion the study of indigenous languages in Colombia.
ChocQuibTown is a Colombian hip-hop group that fuses various musical genres. Although the band formed in Cali, the members are originally from the Colombian department of Chocó. The group consists of Carlos "Tostao" Valencia (rapping), Gloria "Goyo" Martínez, and Miguel "Slow" Martínez. The band's music draws influence from a wide variety of modern genres including hip-hop and more recently electronica, combined with traditional Colombian genres including salsa, Latin jazz, and Afro-Latin rhythms.
Afro-Mexicans, also known as Black Mexicans, are Mexicans who have heritage from sub-Saharan Africa and identify as such. As a single population, Afro-Mexicans include individuals descended from both free and enslaved Africans who arrived to Mexico during the colonial era, as well as post-independence migrants. This population includes Afro-descended people from neighboring English, French, and Spanish-speaking countries of the Caribbean and Central America, descendants of enslaved Africans in Mexico and those from the Deep South during Slavery in the United States, and to a lesser extent recent migrants directly from Africa. Today, there are localized communities in Mexico with significant although not predominant African ancestry. These are mostly concentrated in specific communities, including populations in the states of Oaxaca, Michoacán, Guerrero, and Veracruz.
Race and ethnicity in Colombia descend mainly from three racial groups—Europeans, Amerindians, and Africans—that have mixed throughout the last 500 years of the country's history. Some demographers describe Colombia as one of the most ethnically diverse countries in the Western Hemisphere and in the World, with 900 different ethnic groups. Most Colombians identify themselves and others according to ancestry, physical appearance, and sociocultural status. Social relations reflect the importance attached to certain characteristics associated with a given racial group. Although these characteristics no longer accurately differentiate social categories, they still contribute to one's rank in the social hierarchy. A study from Rojas et al. involving 15 departments determined that the average Colombian has a mixture of 47% Amerindian, 42% European, and 11% African. These proportions also vary widely among ethnicities.
Cumbia is a folkloric genre and dance from Colombia.
The practice of slavery in present-day Colombia dates back to the pre-Spanish era and persisted until its definitive abolition in 1851. This practice involved the human trafficking of indigenous individuals, initially among indigenous groups such as the Chibchas, the Muzos, or the Panches, and later by European traders, particularly the Portuguese, who brought enslaved Africans, to the region. Subsequently, commercial elites of the early Republic of New Granada, what is present-day Colombia, also participated in this trade.
Los afrodescendientes representan aproximadamente 26% de la población total del país, alrededor de 10 y medio millones de personas, es decir, la cuarta parte de los colombianos.