Hispanic

Last updated
Hispanics
Spanish: Hispanos
Regions with significant populations
Hispanic America  · United States  · Spain  · Hispanic Africa
Languages
Predominantly Spanish
Religion
Predominantly Roman Catholic

The term Hispanic (Spanish : hispano) refers to people, cultures, or countries related to Spain, the Spanish language, or Hispanidad broadly. [1] [2] In some contexts, especially within the United States, "Hispanic" is used as an ethnic or meta-ethnic term. [3] [4]

Contents

The term commonly applies to Spaniards and Spanish-speaking (Hispanophone) populations and countries in Hispanic America (the continent) and Hispanic Africa (Equatorial Guinea and the disputed territory of Western Sahara), which were formerly part of the Spanish Empire due to colonization mainly between the 16th and 20th centuries. The cultures of Hispanophone countries outside Spain have been influenced as well by the local pre-Hispanic cultures or other foreign influences.

There was also Spanish influence in the former Spanish East Indies, including the Philippines, Marianas, and other nations. However, Spanish is not a predominant language in these regions and, as a result, their inhabitants are not usually considered Hispanic.

Hispanic culture is a set of customs, traditions, beliefs, and art forms in music, literature, dress, architecture, cuisine, and other cultural fields that are generally shared by peoples in Hispanic regions, but which can vary considerably from one country or territory to another. The Spanish language is the main cultural element shared by Hispanic peoples. [5] [6]

Terminology

The term Hispanic derives from the Latin word Hispanicus, the adjectival derivation of Hispania, which means of the Iberian Peninsula and possibly Celtiberian origin. [7] In English the word is attested from the 16th century (and in the late 19th century in American English). [8]

The words Spain, Spanish, and Spaniard are of the same etymology as Hispanus, ultimately. [7]

Bust of a young Hispano-Roman man, 2nd century. Busto de un joven - siglo II d. C. - Museo de Valladolid (2).jpg
Bust of a young Hispano-Roman man, 2nd century.

Hispanus was the Latin name given to a person from Hispania during Roman rule. The ancient Roman Hispania, which roughly comprised what is currently called the Iberian Peninsula, included the contemporary states of Spain, Portugal, parts of France, Andorra, and the British Overseas Territory of Gibraltar. [9] [10] [11] In English, the term Hispano-Roman is sometimes used. [12] The Hispano-Romans were composed of people from many different Indigenous tribes, in addition to colonists from Italia. [13] [14] Some famous Hispani (plural of Hispanus) and Hispaniensis were the emperors Trajan, Marcus Aurelius, Hadrian, Theodosius I and Magnus Maximus, the poets Marcus Annaeus Lucanus, Martial and Prudentius, the philosophers Seneca the Elder and Seneca the Younger, and the usurper Maximus of Hispania. A number of these men, such as Trajan, Hadrian and others, were in fact descended from Roman colonial families. [15] [16] [17]

Here follows a comparison of several terms related to Hispanic:

Hispania was divided into two provinces: Hispania Citerior and Hispania Ulterior. In 27 BC, Hispania Ulterior was divided into two new provinces, Hispania Baetica and Hispania Lusitania, while Hispania Citerior was renamed Hispania Tarraconensis. This division of Hispania explains the usage of the singular and plural forms (Spain, and The Spains) used to refer to the peninsula and its kingdoms in the Middle Ages. [22]

Before the marriage of Queen Isabella I of Castile and King Ferdinand II of Aragon in 1469, the four Christian kingdoms of the Iberian Peninsula—the Kingdom of Portugal, the Crown of Aragon, the Crown of Castile, and the Kingdom of Navarre—were collectively called The Spains. This revival of the old Roman concept in the Middle Ages appears to have originated in Provençal, and was first documented at the end of the 11th century. In the Council of Constance, the four kingdoms shared one vote.

The terms Spain and the Spains were not interchangeable. [23] Spain was a geographic territory, home to several kingdoms (Christian and Muslim), with separate governments, laws, languages, religions, and customs, and was the historical remnant of the Hispano-Gothic unity. [24] Spain was not a political entity until much later, and when referring to the Middle Ages, one should not be confounded with the nation-state of today. [25] The term The Spains referred specifically to a collective of juridico-political units, first the Christian kingdoms, and then the different kingdoms ruled by the same king. Illustrative of this fact is the historical ecclesiastical title of Primate of the Spains, traditionally claimed by the Archbishop of Braga, a Portuguese prelate.

With the Decretos de Nueva Planta , Philip V started to organize the fusion of his kingdoms that until then were ruled as distinct and independent, but this unification process lacked a formal and juridic proclamation. [26] [27]

Although colloquially and literally the expression "King of Spain" or "King of the Spains" was already widespread, [28] it did not refer to a unified nation-state. It was only in the constitution of 1812 that was adopted the name Españas (Spains) for the Spanish nation and the use of the title of "king of the Spains". [29] The constitution of 1876 adopts for the first time the name "Spain" for the Spanish nation and from then on the kings would use the title of "king of Spain". [30]

1770 painting of a mixed-race family from Spanish America. As a result of the significant mixing of populations during this time, the term "Hispanic" is often considered independent of racial background. Mestiso 1770.jpg
1770 painting of a mixed-race family from Spanish America. As a result of the significant mixing of populations during this time, the term "Hispanic" is often considered independent of racial background.

The expansion of the Spanish Empire between 1492 and 1898 brought thousands of Spanish migrants to the conquered lands, who established settlements, mainly in the Americas, but also in other distant parts of the world (as in the Philippines, the lone Spanish territory in Asia), producing a number of multiracial populations. Today, the varied populations of these places, including those with Spanish ancestry, are also designated as Hispanic.

Definitions in ancient Rome

The Latin gentile adjectives that belong to Hispania are Hispanus, Hispanicus, and Hispaniensis. A Hispanus is someone who is a native of Hispania with no foreign parents, while children born in Hispania of Roman parents were Hispanienses. Hispaniensis means 'connected in some way to Hispania', as in "Exercitus Hispaniensis" ('the Spanish army') or "mercatores Hispanienses" ('Spanish merchants'). Hispanicus implies 'of' or 'belonging to' Hispania or the Hispanus or of their fashion as in "gladius Hispanicus". [31] The gentile adjectives were not ethnolinguistic but derived primarily on a geographic basis, from the toponym Hispania as the people of Hispania spoke different languages, although Titus Livius (Livy) said they could all understand each other, not making clear if they spoke dialects of the same language or were polyglots. [32] The first recorded use of an anthroponym derived from the toponym Hispania is attested in one of the five fragments, of Ennius in 236 BC who wrote "Hispane, non Romane memoretis loqui me" ("Remember that I speak like a Hispanic not a Roman") as having been said by a native of Hispania. [33] [34]

Definitions in Portugal, Spain, the rest of Europe

In Portugal, Hispanic refers to something historical related to ancient Hispania (especially the terms Hispano-Roman and Hispania) or the Spanish language and cultures shared by all the Spanish-speaking countries. [35] Although sharing the etymology for the word (pt: hispânico, es: hispánico), the definition for Hispanic is different between Portugal and Spain. The Royal Spanish Academy (Spanish: Real Academia Española, RAE), the official royal institution responsible for regulating the Spanish language defines the terms "hispano" and "hispánico" (which in Spain have slightly different meanings) as: [36] [37]

Hispano:

Hispánico

The modern term to identify Portuguese and Spanish territories under a single nomenclature is "Iberian", and the one to refer to cultures derived from both countries in the Americas is "Iberian-American". These designations can be mutually recognized by people in Portugal and Brazil. "Hispanic" is totally void of any self-identification in Brazil, and quite to the contrary, serves the purpose of marking a clear distinction in relation to neighboring countries' culture. Brazilians may identify as Latin Americans, but refute being considered Hispanics because their language and culture are neither part of the Hispanic cultural sphere, nor Spanish-speaking world.

In Spanish, the term "hispano", as in "hispanoamericano", refers to the people of Spanish origin who live in the Americas and to a relationship to Spain or to the Spanish language. There are people in Hispanic America that are not of Spanish origin, such as Amerindians- the original people of these areas, as well as Africans and people with origins from other parts of Europe.

Like in Portugal, in the rest of Europe (and wider world) the concept of 'Hispanic' refers to historical ancient Hispania (especially the term Hispano-Roman and Hispania during the Roman Empire) or the Spanish language and cultures shared by all the Spanish-speaking countries. [38] [39] [40] [41]

Definitions in the United States

Hispanic boy from New Mexico, 1940 photograph. Spanish-American boy, Chamisal, New Mexico.jpg
Hispanic boy from New Mexico, 1940 photograph.

Both Hispanic and Latino are widely used in American English for Spanish-speaking people and their descendants in the United States. While Hispanic refers to Spanish speakers overall, Latino refers specifically to people of Latin American descent. Hispanic can also be used for the people and culture of Spain as well as Latin America. [42] While originally the term Hispanic referred primarily to the Hispanos of New Mexico within the United States, [43] today, organizations in the country use the term as a broad catchall to refer to persons with a historical and cultural relationship with Spain regardless of race and ethnicity. [5] [6] The United States Census Bureau uses Hispanic or Latino to refer to a person of Cuban, Mexican, Puerto Rican, South or Central American, or other Spanish culture or origin regardless of race [44] and states that Hispanics or Latinos can be of any race and any ancestry. [45]

Because of the technical distinctions involved in defining "race" vs. "ethnicity", there is confusion among the general population about the designation of Hispanic identity. Currently, the United States Census Bureau defines six race categories: [46]

A 1997 notice by the U.S. Office of Management and Budget defined Hispanic or Latino persons as being "persons who trace their origin or descent to Mexico, Puerto Rico, Cuba, Central and South America, and other Spanish cultures." [47] The United States Census uses the ethnonyms Hispanic or Latino to refer to "a person of Cuban, Mexican, Puerto Rican, South or Central American, or other Hispanic culture or origin regardless of race." [44]

The 2010 census asked if the person was "Spanish/Hispanic/Latino". The United States census uses the Hispanic or Latino to refer to "a person of Cuban, Mexican, Puerto Rican, South or Central American, or other Spanish culture or origin regardless of race." [44] The Census Bureau also explains that "[o]rigin can be viewed as the heritage, nationality group, lineage, or country of birth of the person or the person's ancestors before their arrival in the United States. People who identify their origin as Hispanic, Latino or Spanish may be of any race." [48]

The U.S. Department of Transportation defines Hispanic as, "persons of Mexican, Puerto Rican, Cuban, Central or South American, or other Spanish culture or origin, regardless of race." [5] This definition has been adopted by the Small Business Administration as well as by many federal, state, and municipal agencies for the purposes of awarding government contracts to minority owned businesses. [6] The Congressional Hispanic Caucus and the Congressional Hispanic Conference include representatives of Spanish and Portuguese, Puerto Rican and Mexican descent. The Hispanic Society of America is dedicated to the study of the arts and cultures of the Hispanic and Lusitanic world. [49] The Hispanic Association of Colleges and Universities, proclaimed champions of Hispanic success in higher education, is committed to Hispanic educational success in the United States, and the Hispanic and Lusitanic world.

The U.S. Equal Employment Opportunity Commission encourages any individual who believes that he or she is Hispanic to self-identify as Hispanic. [50] The United States Department of LaborOffice of Federal Contract Compliance Programs encourages the same self-identification. As a result, individuals with origins to part of the Spanish Empire may self-identify as Hispanic, because an employer may not override an individual's self-identification. [51]

The 1970 census was the first time that a "Hispanic" identifier was used and data collected with the question. The definition of "Hispanic" has been modified in each successive census. [52]

In a recent study, most Spanish speakers of Spanish or Hispanic American descent do not prefer the term Hispanic or Latino when it comes to describing their identity. Instead, they prefer to be identified by their country of origin. When asked if they have a preference for either being identified as Hispanic or Latino, the Pew study finds that "half (51%) say they have no preference for either term." [53] Among those who do express a preference, "'Hispanic' is preferred over 'Latino' by more than a two-to-one margin—33% versus 14%." 21% prefer to be referred to simply as "Americans". A majority (51%) say they most often identify themselves by their family's country of origin, while 24% say they prefer a pan-ethnic label such as Hispanic or Latino. [54]

Culture

The Miguel de Cervantes Prize is awarded to Hispanic writers, whereas the Latin Grammy Award recognizes Hispanic musicians, and the Platino Awards as given to outstanding Hispanic films.

Music

Folk and popular dance and music also varies greatly among Hispanics. For instance, the music from Spain is a lot different from the Hispanic American, although there is a high grade of exchange between both continents. In addition, due to the high national development of the diverse nationalities and regions of Spain, there is a lot of music in the different languages of the Peninsula (Catalan, Galician and Basque, mainly). See, for instance, Music of Catalonia or Rock català, Music of Galicia, Cantabria and Asturias, and Basque music. Flamenco is also a very popular music style in Spain, especially in Andalusia. Spanish ballads "romances" can be traced in Argentina as "milongas", same structure but different scenarios.

On the other side of the ocean, Hispanic America is also home to a wide variety of music, even though Latin music is often erroneously thought of, as a single genre. Hispanic Caribbean music tends to favor complex polyrhythms of African origin. Mexican music shows combined influences of mostly European and Native American origin, while traditional Northern Mexican music—norteño and bandapolka, has influence from polka music brought by Central European settlers to Mexico which later influenced western music. The music of Hispanic Americans—such as tejano music—has influences in rock, jazz, R&B, pop, and country music as well as traditional Mexican music such as Mariachi. Meanwhile, native Andean sounds and melodies are the backbone of Peruvian and Bolivian music, but also play a significant role in the popular music of most South American countries and are heavily incorporated into the folk music of Ecuador and the tunes of Colombia, and in Chile where they play a fundamental role in the form of the greatly followed nueva canción. In U.S. communities of immigrants from these countries it is common to hear these styles. Rock en español, Latin hip-hop, Salsa, Merengue, Bachata, Cumbia and Reggaeton styles tend to appeal to the broader Hispanic population, and varieties of Cuban music are popular with many Hispanics of all backgrounds.

Literature

Miguel de Cervantes Prize, most prestigious literary award in the Spanish language Medal of the Miguel de Cervantes Prize.svg
Miguel de Cervantes Prize, most prestigious literary award in the Spanish language

Spanish-language literature and folklore is very rich and is influenced by a variety of countries. There are thousands of writers from many places, and dating from the Middle Ages to the present. Some of the most recognized writers are:

Sports

In the majority of the Hispanic countries, association football is the most popular sport. The men's national teams of Argentina, Uruguay and Spain have won the FIFA World Cup a total six times. The Spanish La Liga is one of the most popular in the world, known for FC Barcelona and Real Madrid. Meanwhile, the Argentine Primera División is one of the strongest leagues in the Americas.

However, baseball is the most popular sport in some Central American and Caribbean countries (especially Cuba, Dominican Republic, Puerto Rico, and Venezuela), as well as in the diaspora in the United States. Notable Hispanic teams in early baseball are the All Cubans, Cuban Stars and New York Cubans. The Hispanic Heritage Baseball Museum recognizes Hispanic baseball personalities. Nearly 30 percent (22 percent foreign-born Hispanics) of MLB players today have Hispanic heritage.

Several Hispanic sportspeople have been successful worldwide, such as Diego Maradona, Alfredo di Stefano, Lionel Messi, Diego Forlán, Fernando Torres, Xavi, Andrés Iniesta, Iker Casillas, Xabi Alonso (association football), Juan Manuel Fangio, Juan Pablo Montoya, Eliseo Salazar, Fernando Alonso, Marc Gené, Carlos Sainz Sr. and Carlos Sainz Jr. (auto racing), Ángel Nieto, Dani Pedrosa, Jorge Lorenzo, Marc Márquez, Marc Coma, Nani Roma (motorcycle racing), Emanuel Ginóbili, Pau Gasol, Marc Gasol (basketball), Julio César Chávez, Saúl Álvarez, Carlos Monzón (boxing), Miguel Indurain, Alberto Contador, Santiago Botero, Rigoberto Urán, Nairo Quintana (cycling), Roberto de Vicenzo, Ángel Cabrera, Sergio García, Severiano Ballesteros, José María Olazábal (golf), Luciana Aymar (field hockey), Rafael Nadal, Marcelo Ríos, Guillermo Vilas, Gabriela Sabatini, Juan Martín del Potro (tennis).

Notable Hispanic sports television networks are ESPN Deportes, Fox Deportes and TyC Sports.

Religion

The Spanish and the Portuguese took the Catholic faith to their colonies in the Americas, Africa, and Asia; Catholicism remains the predominant religion amongst most Hispanics. [55] A small but growing number of Hispanics belong to a Protestant denomination. Hispanic Christians form the largest ethno-linguistic group among Christians in the world, about 18% of the world's Christian population are Hispanic (around 430 million). [56]

In the United States, some 65% of Hispanics and Latinos report themselves Catholic and 21% Protestant, with 13% having no affiliation. [57] A minority among the Catholics, about one in five, are charismatics. Among the Protestant, 85% are "Born-again Christians" and belong to Evangelical or Pentecostal churches. Among the smallest groups, less than 4%, are Jewish.

CountriesPopulation TotalChristians %Christian PopulationUnaffiliated %Unaffiliated PopulationOther religions %Other religions PopulationSource
Flag of Argentina.svg  Argentina 43,830,00085.4%37,420,00012.1%5,320,0002.5%1,090,000 [58]
Flag of Bolivia.svg  Bolivia 11,830,00094.0%11,120,0004.1%480,0001.9%230,000 [58]
Flag of Chile.svg  Chile 18,540,00088.3%16,380,0009.7%1,800,0002.0%360,000 [58]
Flag of Colombia.svg  Colombia 52,160,00092.3%48,150,0006.7%3,510,0001.0%500,000 [58]
Flag of Costa Rica.svg  Costa Rica 5,270,00090.8%4,780,0008.0%420,0001.2%70,000 [58]
Flag of Cuba.svg  Cuba 11,230,00058.9%6,610,00023.2%2,600,00017.9%2,020,000 [58]
Flag of the Dominican Republic.svg  Dominican Republic 11,280,00088.0%9,930,00010.9%1,230,0001.1%120,000 [58]
Flag of Ecuador.svg  Ecuador 16,480,00094.0%15,490,0005.6%920,0000.4%70,000 [58]
Flag of El Salvador.svg  El Salvador 6,670,00088.0%5,870,00011.2%740,0000.8%60,000 [58]
Flag of Equatorial Guinea.svg  Equatorial Guinea 1,469,00088.7%1,303,0005.0%73,0006.3%93,000 [58]
Flag of Guatemala.svg  Guatemala 18,210,00095.3%17,360,0003.9%720,0000.8%130,000 [58]
Flag of Honduras.svg  Honduras 9,090,00087.5%7,950,00010.5%950,0002.0%190,000 [58]
Flag of Mexico.svg  Mexico 126,010,00094.1%118,570,0005.7%7,240,0000.2%200,000 [58]
Flag of Nicaragua.svg  Nicaragua 6,690,00085.3%5,710,00013.0%870,0001.7%110,000 [58]
Flag of Panama.svg  Panama 4,020,00092.7%3,720,0005.0%200,0002.3%100,000 [58]
Flag of Paraguay.svg  Paraguay 7,630,00096.9%7,390,0001.1%90,0002.0%150,000 [58]
Flag of Peru.svg  Peru 32,920,00095.4%31,420,0003.1%1,010,0001.5%490,000 [58]
Flag of the Philippines.svg  Philippines 118,000,00084%85,645,3620.04043%43,93115.3%18,054,000 [59]
Flag of Puerto Rico.svg  Puerto Rico 3,790,00090.5%3,660,0007.3%80,0002.2%40,000 [58]
Flag of Spain.svg  Spain 48,400,00075.2%34,410,00021.0%10,190,0003.8%1,800,000 [58]
Flag of Uruguay.svg  Uruguay 3,490,00057.0%1,990,00041.5%1,450,0001.5%50,000 [58]
Flag of Venezuela.svg  Venezuela 33,010,00089.5%29,540,0009.7%3,220,0000.8%250,000 [58]

Christianity

The image of Our Lady of the Pillar wearing her canonical crown Escultura de la Virgen del Pilar, en la Basilica del Pilar de Zaragoza, Espana, Spain.jpg
The image of Our Lady of the Pillar wearing her canonical crown

Among the Spanish-speaking Catholics, most communities celebrate their homeland's patron saint, dedicating a day for this purpose with festivals and religious services. Some Spanish-speakers in Latin America syncretize Roman Catholicism and African or Native American rituals and beliefs. Such is the case of Santería, popular with Afro-Cubans, which combines old African beliefs in the form of Roman Catholic saints and rituals. Other syncretistic beliefs include Spiritism and Curanderismo. [60] In Catholic tradition, Our Lady of the Pillar is considered the Patroness of the Hispanic people and the Hispanic world. [61]

Islam

While a tiny minority, there are some Muslims in Latin America, in the United States, [62] and in the Philippines. Those in the Philippines live predominantly in Bangsamoro. [63]

Judaism

There are also Spanish-speaking Jews, most of whom are the descendants of Ashkenazi Jews who migrated from Europe (German Jews, Russian Jews, Polish Jews, etc.) to Hispanic America, particularly Argentina, Uruguay, Peru, and Cuba (Argentina is host to the third-largest Jewish population in the Western Hemisphere, after the United States and Canada) [64] [65] in the 19th century and following World War II. Many Spanish-speaking Jews also originate from the small communities of reconverted descendants of anusim—those whose Spanish Sephardi Jewish ancestors long ago hid their Jewish ancestry and beliefs in fear of persecution by the Spanish Inquisition in the Iberian Peninsula and Ibero-America. The Spanish Inquisition led to many forced conversions of Spanish Jews.

Genetic studies on the (male) Y-chromosome conducted by the University of Leeds in 2008 appear to support the idea that the number of forced conversions have been previously underestimated significantly. They found that twenty percent of Spanish males have Y-chromosomes associated with Sephardic Jewish ancestry. [66] This may imply that there were more forced conversions than was previously thought.

There are also thought to be many Catholic-professing descendants of marranos and Spanish-speaking crypto-Jews in the Southwestern United States and scattered through Hispanic America. Additionally, there are Sephardic Jews who are descendants of those Jews who fled Spain to Turkey, Syria, and North Africa, some of whom have now migrated to Hispanic America, holding on to some Spanish/Sephardic customs, such as the Ladino language, which mixes Spanish, Hebrew, Arabic and others, though written with Hebrew and Latin characters. [67] Ladinos were also African slaves captive in Spain held prior to the colonial period in the Americas. (See also History of the Jews in Hispanic America and List of Hispanic American Jews.)

See also

Notes

  1. Lopez, Mark Hugo; Krogstad, Jens Manuel; Passel, Jeffrey S. "Who is Hispanic?". Pew Research Center. Retrieved 5 January 2023.
  2. "Hispanidad". www.filosofia.org. Retrieved 5 January 2023.
  3. Lopez, Mark Hugo; Krogstad, Jens Manuel; Passel, Jeffrey S. "Who is Hispanic?". Pew Research Center. Retrieved 15 October 2023. In the eyes of the Census Bureau, Hispanics can be of any race, because "Hispanic" is an ethnicity and not a race.
  4. Davis, Mike (1 April 1999). "Magical Urbanism: Latinos Reinvent the US Big City". New Left Review (I/234): 3–43. ... 'Hispanic,' with its emphasis on Spanish-language heritage as the foundation of meta-ethnicity...
  5. 1 2 3 "Archived: 49 CFR Part 26". U.S. Department of Transportation. Retrieved 19 January 2016. 'Hispanic Americans,' which includes persons of Mexican, Puerto Rican, Cuban, Dominican, Central or South American, or other Spanish or Portuguese culture or origin, regardless of race;"
  6. 1 2 3 "SOP 80 05 3A: Overview of the 8(A) Business Development Program" (PDF). U.S. Small Business Administration. 11 April 2008. Archived from the original (PDF) on 6 October 2016. Retrieved 19 January 2016. SBA has defined 'Hispanic American' as an individual whose ancestry and culture are rooted in South America, Central America, Mexico, Cuba, the Dominican Republic, Puerto Rico, or the Iberian Peninsula, including Spain and Portugal.
  7. 1 2 Harper, Douglas. "Online Etymology Dictionary; Hispanic" . Retrieved 10 February 2009. Also: etymology of "Spain", on the same site.
  8. Herbst, Philip (1997). The Color of Words: An Encyclopaedic Dictionary of Ethnic Bias in the United States. Intercultural Press. p. 107. ISBN   978-1-877864-97-1 . Retrieved 19 January 2016.
  9. Vega, Noé Villaverde (2001). Tingitana en la antigüedad tardía, siglos III-VII: autoctonía y romanidad en el extremo occidente mediterráneo [Tingitana in late antiquity, the III-VII centuries: the autochthonous and Roman world in the west end of the Mediterranean. Which answers the million dollar question. Portuguese people are considered to be Hispanic because of the origin of the familial background.] (in Spanish). Real Academia de la Historia. p. 266. ISBN   978-84-89512-94-8 . Retrieved 19 January 2016.
  10. Bowersock, Glen Warren; Brown, Peter; Grabar, Oleg (1999). Late Antiquity: A Guide to the Postclassical World . Harvard University Press. p.  504. ISBN   978-0-674-51173-6 . Retrieved 19 January 2016.
  11. Corfis, Ivy A. (2009). Al-Andalus, Sepharad and Medieval Iberia: Cultural Contact and Diffusion. BRILL. p. 231. ISBN   978-90-04-17919-6 . Retrieved 19 January 2016.
  12. Pohl, Walter; Reimitz, Helmut (1998). Strategies of Distinction: The Construction of the Ethnic Communities, 300-800. BRILL. p. 117. ISBN   90-04-10846-7 . Retrieved 19 January 2016.
  13. Curchin, Leonard A. (2004). The Romanization of Central Spain: Complexity, Diversity and Change in a Provincial Hinterland. Routledge. p. 125. ISBN   1134451121.
  14. "Pre-Roman Peoples and Languages of Iberia: An ethnological map of the Iberian Peninsula after the 2nd Punic War" (PDF). Campo Arqueológico de Tavira. 2011. Archived from the original (PDF) on 22 January 2016. Retrieved 19 January 2016.
  15. Dunstan, William E. (2010). Ancient Rome. Rowman & Littlefield Publishing, Inc. p. 312. ISBN   978-0742568341.
  16. Merivale, Charles (1875). A General History of Rome. D. Appleton and Co. p.  524.
  17. Grainger, John D. (2004). Nerva and the Roman Succession Crisis of AD 96-99. Routledge. p. 73. ISBN   0415349583.
  18. "Hispano-Roman". Encyclopædia Britannica. Retrieved 19 January 2016.
  19. Boyle, Leonard E. (1984). Medieval Latin Palaeography: A Bibliographical Introduction. University of Toronto Press. p. 115. ISBN   978-0-8020-6558-2 . Retrieved 19 January 2016.
  20. 1 2 "Hispanic". Merriam Webster Online. Retrieved 19 January 2016.
  21. "Definition of Hispanic in English". Oxford Dictionary. Archived from the original on 9 July 2012. Retrieved 19 January 2016.
  22. O'Callaghan, Joseph F. (31 August 1983). A History of Medieval Spain. Cornell University Press. p. 24. ISBN   0-8014-9264-5 . Retrieved 19 January 2016.
  23. Rowe, Erin Kathleen (1 January 2011). Saint and Nation: Santiago, Teresa of Avila, and Plural Identities in Early Modern Spain. Pennsylvania State University Press. p. 10. ISBN   978-0-271-03773-8 . Retrieved 19 January 2016.
  24. Ruiz, Teofilo F. (15 April 2008). Spain's Centuries of Crisis: 1300 - 1474. Wiley. p. 1. ISBN   978-0-470-76644-6 . Retrieved 19 January 2016.
  25. Baruque, Julio Valdeón (2002). Las Raices Medievales de España [The medieval roots of Spain] (in Spanish). Real Academia de la Historia. p. 55. ISBN   978-84-95983-95-4 . Retrieved 19 January 2016.
  26. Fernández, Luis Suárez; Baratech, Carlos E. Corona; Vicente, José Antonio Armillas (1984). Historia general de España y América [General History of Spain and America] (in Spanish). Ediciones Rialp. p. 87. ISBN   978-84-321-2106-7 . Retrieved 19 January 2016.[ permanent dead link ]
  27. María, María Paz Andrés Sáenz de Santa (1 January 2005). Homenaje a la Constitución Española: XXV aniversario [Tribute to the Spanish Constitution: XXV anniversary] (in Spanish). Universidad de Oviedo. p. 123. ISBN   978-84-8317-473-9 . Retrieved 19 January 2016.
  28. Alcalá-Zamora, José N. (2005). Felipe IV: el hombre y el reinado [Felipe IV: The Man and the Reign] (in Spanish). CEEH. p. 137. ISBN   978-84-934643-0-1 . Retrieved 19 January 2016.
  29. "Constitucion politica de la Monarquia Española : Promulgada en Cadiz á 19 de Marzo de 1812" [Constitution of the Spanish Monarchy: Promulgated in Cadiz on 19 March 1812]. Biblioteca Virtual Miguel de Cervantes (in Spanish). Retrieved 19 January 2016.
  30. Ruiz, Joaquín del Moral; Ruiz, Juan Pro; Bilbao, Fernando Suárez (2007). Estado y territorio en España, 1820–1930: la formación del paisaje nacional [State and Territory in Spain, 1820–1930: The formation of the national landscape] (in Spanish). Los Libros de la Catarata. ISBN   978-84-8319-335-8 . Retrieved 19 January 2016.[ permanent dead link ]
  31. The Gentleman's Magazine, and Historical Chronicle. E. Cave. 1820. p. 326. Retrieved 19 January 2016.
  32. Titus Livius. "The History of Rome, Vol. III 25.33". University of Virginia Library. Retrieved 19 January 2016.
  33. García Riaza, Enrique (2005). "Lengua y poder. Notas sobre los orígenes de la latinización de las élites celtibéricas (182–133 aC)" [Language and power: Notes on the origins of colonization of the Celtic elites (182–133 BC)]. Palaeohispanica (in Spanish) (5): 637–655. Retrieved 19 January 2016.
  34. Caba, Rubén (2011). "España Y Los Españoles" [Spain and the Spanish]. Arbor (in Spanish). 187 (September=October 2011): 977–982. doi: 10.3989/arbor.2011.751n5013 . ISSN   0210-1963.
  35. "Significado / definição de hispânico". Dicionário Priberam da Língua Portuguesa (in Portuguese). Retrieved 19 January 2020.
  36. "hispano". Diccionario de la lengua española (in Spanish). Real Academia Española. Retrieved 9 November 2016.
  37. "hispánico". Diccionario de la lengua española (in Spanish). Real Academia Española. Retrieved 9 November 2016.
  38. "Définitions : Hispanique - Dictionnaire de français Larousse". Larousse.fr.
  39. "Was bedeutet Hispanic | Fremdwörter für Hispanic". Wissen.de.
  40. "Ispànico in Vocabolario". Treccani.it.
  41. "HISPANIC - svensk översättning - bab.la engelskt-svenskt lexikon". Sv.bab.la. Retrieved 25 July 2022.
  42. The American Heritage book of English usage . Houghton Mifflin. 1996. pp. 198–199. ISBN   978-0-395-76786-3. OL   7467919M.
  43. Cobos, Rubén (2003) "Introduction", A Dictionary of New Mexico & Southern Colorado Spanish (2nd ed.); Santa Fe: Museum of New Mexico Press; p. ix; ISBN   0-89013-452-9
  44. 1 2 3 "The Hispanic Population: 2010" (PDF). U.S. Census Bureau. May 2011. Retrieved 19 January 2016.
  45. Passel, Jeffrey S.; Taylor, Paul (28 May 2009). "Who's Hispanic?". Pew Research Center. Archived from the original on 4 March 2017. Retrieved 19 January 2016.
  46. Humes, Karen R.; Jones, Nicholas A.; Ramirez, Roberto R. (March 2011). "Overview of Race and Hispanic Origin" (PDF). U.S. Census Bureau. Archived from the original (PDF) on 29 April 2011. Retrieved 19 January 2016.
  47. "Revisions to the Standards for the Classification of Federal Data on Race and Ethnicity". The White House Office of Management and Budget. 30 October 1997. Retrieved 29 January 2017.
  48. "Hispanic Origin". U.S. Census Bureau. Archived from the original on 19 January 2016. Retrieved 19 January 2016.
  49. "The Museum at the Hispanic Society of America". hispanicsociety.org. Archived from the original on 21 December 2015. Retrieved 19 January 2016.
  50. "Race and Ethnic Categories" (PDF). Federal Register . 70 (227): 71295. 28 November 2005. Retrieved 19 January 2016.
  51. "May an employer override an individual's self-identification of race, gender or ethnicity based on the employer's visual observation?". United States Department of Labor. Archived from the original on 21 December 2016. Retrieved 19 January 2016.
  52. Crese, Arthur R.; Schmidley, Audrey Dianne; Ramirez, Roberto R. (9 July 2008). "Identification of Hispanic Ethnicity in Census 2000: Analysis of Data Quality for the Question on Hispanic Origin, Population Division Working Paper No. 75". U.S. Census Bureau.
  53. "Study: Most Hispanics Prefer Describing Identity From Family's Country Of Origin". CBS DC. Retrieved 19 January 2016.
  54. "When Labels Don't Fit: Hispanics and Their Views of Identity". Pew Research Center's Hispanic Trends Project. 4 April 2012. Retrieved 19 January 2016.
  55. "Christians". Pewresearch.org. 18 December 2012. Retrieved 25 July 2022.
  56. Johnson, Todd M.; Zurlo, Gina A.; Hickman, Albert W.; Crossing, Peter F. (November 2017). "Christianity 2018: More African Christians and Counting Martyrs". International Bulletin of Mission Research. 42 (1): 20–28. doi:10.1177/2396939317739833. S2CID   165905763 . Retrieved 24 September 2019.
  57. Espinosa, Gastón; Elizondo, Virgilio; Miranda, Jesse (January 2003). "Hispanic Churches in American Public Life: Summary of Findings" (PDF). Archived from the original (PDF) on 1 November 2006. Retrieved 27 December 2006.
  58. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 "Religious Composition by Country, 2010-2050". Pewforum.org. 2 April 2015. Archived from the original on 21 December 2019. Retrieved 18 October 2020.
  59. "Religious Affiliation in the Philippines (2020 Census of Population and Housing) | Philippine Statistics Authority | Republic of the Philippines". psa.gov.ph. Retrieved 9 April 2024.
  60. "Univision: Curanderos carry on traditions of Catholicism, African rites". mrt.com. 15 February 2005.
  61. Curtis, William (2004). Fodor's Spain. University of Michigan Press. p. 232. ISBN   9781400012701. the Virgen del Pilar, the patron saint not only of peninsular Spain but of the entire Hispanic world.
  62. Espinosa, Gaston (2017). "Latino Muslims in the United States: Reversion, Politics, and Islamidad". Journal of Race, Ethnicity, and Religion. 8. Retrieved 31 July 2017.
  63. RP closer to becoming observer-state in Organization of Islamic Conference Archived June 3, 2016, at the Wayback Machine . (May 29, 2009). The Philippine Star . Retrieved 2009-07-10, "Eight million Muslim Filipinos, representing 10 percent of the total Philippine population, ...".
  64. "Annual Assessment: The Situation and Dynamics of the Jewish People" (PDF). The Jewish People Policy Planning Institute. 2015. p. 18. Archived from the original (PDF) on 24 December 2015. Retrieved 19 January 2016.
  65. "Global Jewish Populations". United Jewish Federations. Archived from the original on 31 May 2008.
  66. Wade, Nicholas (5 December 2008). "Gene Test Shows Spain's Jewish and Muslim Mix" . The New York Times . p. A12.
  67. "Ladino". Online Etymology Dictionary. Retrieved 19 January 2016.

Related Research Articles

The masculine term Latino, along with its feminine form Latina, is a noun and adjective, often used in English, Spanish, and Portuguese, that most commonly refers to United States inhabitants who have cultural ties to Latin America.

<span class="mw-page-title-main">Spanglish</span> Hybrid language of Spanish and English

Spanglish is any language variety that results from conversationally combining Spanish and English. The term is mostly used in the United States and refers to a blend of the words and grammar of the two languages. More narrowly, Spanglish can specifically mean a variety of Spanish with heavy use of English loanwords.

<span class="mw-page-title-main">Hispanic America</span> Predominantly Spanish-speaking countries of North and South America

The region known as Hispanic America and historically as Spanish America or Castilian America is all the Spanish-speaking countries of the American continent. In all of these countries, Spanish is the main language - sometimes sharing official status with one or more indigenous languages or English, and Latin Catholicism is the predominant religion.

Afro–Latin Americans or Black Latin Americans are Latin Americans of sub-Saharan African heritage. African heritage is common throughout Latin America.

<span class="mw-page-title-main">Hispanophone</span> People who speak the Spanish language

Hispanophone refers to anything related to the Spanish language.

<span class="mw-page-title-main">Spaniards</span> Nationals of Spain

Spaniards, or Spanish people, are a people native to Spain. Within Spain, there are a number of national and regional ethnic identities that reflect the country's complex history, including a number of different languages, both indigenous and local linguistic descendants of the Roman-imposed Latin language, of which Spanish is the largest and the only one that is official throughout the whole country.

<span class="mw-page-title-main">Hispanic and Latino Americans</span> Demographic of Americans

Hispanic and Latino Americans are Americans of full or partial Spanish and/or Latin American background, culture, or family origin. These demographics include all Americans who identify as Hispanic or Latino regardless of race. As of 2020, the Census Bureau estimated that there were almost 65.3 million Hispanics and Latinos living in the United States and its territories.

Latin Americans are the citizens of Latin American countries.

<span class="mw-page-title-main">Peter of Spain</span> Spanish philosopher

Peter of Hispania was the author of the Tractatus, later known as the Summulae Logicales, an important medieval university textbook on Aristotelian logic. As the Latin Hispania was considered to include the entire Iberian Peninsula, he is traditionally and usually identified with the medieval Portuguese scholar and ecclesiastic Peter Juliani, who was elected Pope John XXI in 1276. The identification is sometimes disputed, usually by Spanish authors, who claim the author of the Tractatus was a Castilian Blackfriar. He is also sometimes identified as Petrus Ferrandi Hispanus.

<span class="mw-page-title-main">Criollo people</span> Latin Americans of Spanish descent

In Hispanic America, criollo is a term used originally to describe people of full Spanish descent born in the viceroyalties. In different Latin American countries, the word has come to have different meanings, mostly referring to the local-born majority. Historically, they have been misportrayed as a social class in the hierarchy of the overseas colonies established by Spain beginning in the 16th century, especially in Hispanic America. They were locally-born people–almost always of Spanish ancestry, but also sometimes of other European ethnic backgrounds.

White Hispanic and Latino Americans, also called Euro-Hispanics, Euro-Latinos, White Hispanics, or White Latinos, are Americans of white ancestry and ancestry from Latin America. It also refers to people of European ancestry from Latin America that speak Spanish or Portuguese natively and immigrated to the United States.

<span class="mw-page-title-main">Spanish Filipinos</span> Ethnic group

Spanish Filipino or Hispanic Filipino are an ethnic and a multilingualistic group of Spanish descent and Spanish-speaking individuals and their descendance native to Spain, the United States, Latin America and the Philippines. They consist of local and overseas citizens that includes Peninsulares, Insulares or White Criollos, Filipino mestizos and people via South America who are descendants of the original Spanish settlers during the Spanish colonial period who form part of the Spanish diaspora worldwide and who may or may not speak the Spanish language.

Black Hispanic and Latino Americans, also called Afro-Hispanics, Afro-Latinos, Black Hispanics, or Black Latinos, are classified by the United States Census Bureau, Office of Management and Budget, and other U.S. government agencies as Black people living in the United States with ancestry in Latin America or Spain and/or who speak Spanish and/or Portuguese as either their first language or second language.

<span class="mw-page-title-main">Hispania</span> Roman province (218 BC – 472 AD)

Hispania was the Roman name for the Iberian Peninsula. Under the Roman Republic, Hispania was divided into two provinces: Hispania Citerior and Hispania Ulterior. During the Principate, Hispania Ulterior was divided into two new provinces, Baetica and Lusitania, while Hispania Citerior was renamed Hispania Tarraconensis. Subsequently, the western part of Tarraconensis was split off, initially as Hispania Nova, which was later renamed "Callaecia".

Hispanic and Latino are ethnonyms used to refer collectively to the inhabitants of the United States who are of Spanish or Latin American ancestry. While many use the terms interchangeably, for example, the United States Census Bureau, others maintain a distinction: Hispanic refers to people from Spanish-speaking countries, while Latino refers people from Latin American countries. Spain is included in the Hispanic category, and Brazil is included in the Latino category; Portugal is excluded from both categories. Every Latin American country is included in both categories, excluding Brazil.

<span class="mw-page-title-main">Hispanos of New Mexico</span> Ethnic group native to New Mexico

The Hispanos of New Mexico, also known as Neomexicanos or Nuevomexicanos, are Hispanic residents originating in the historical region of Santa Fe de Nuevo México, today the US state of New Mexico, southern Colorado, and other parts of the Southwestern United States including Arizona, Nevada, Texas, and Utah. They are descended from Oasisamerica groups and the settlers of the Viceroyalty of New Spain, the First Mexican Empire and Republic, the Centralist Republic of Mexico, and the New Mexico Territory.

<span class="mw-page-title-main">Hispanics and Latinos in California</span> Ethnic group in the U.S. state of California

Hispanic and Latino Californians are residents of the state of California who are of full or partial Hispanic or Latino ancestry. As of the 2020 U.S. Census, Hispanics and Latinos of any race were 39.4% of the state's population, making it the largest ethnicity in California.

<span class="mw-page-title-main">History of Hispanics and Latinos in Baltimore</span>

The history of Hispanics and Latinos in Baltimore dates back to the mid-20th century. The Hispanic and Latino community of Baltimore is the fastest growing ethnic group in the city. There is a significant Hispanic/Latino presence in many Southeast Baltimore neighborhoods, particularly Highlandtown, Upper Fell's Point, and Greektown. Overall Baltimore has a small but growing Hispanic population, primarily in the Southeast portion of the area from Fells Point to Dundalk.

The Latin American diaspora refers to the dispersion of Latin Americans out of their homelands in Latin America and the communities subsequently established by them across the world.

As of 2016, the Hispanic and Latino community made up nine percent of Washington, D.C.'s population, and 44.9 percent of non-English-speaking households spoke Spanish. The district’s Latino population has been increasing steadily since the 1980s as its total population has declined. More immigrants from Latin American countries have settled in the district, and there has been an increase in births to Latina mothers compared to other racial and ethnic groups. Latinos living in D.C. are more likely to be immigrants than non-Latinos, and Latino immigrants in the district are predominantly from El Salvador, Mexico, and the Dominican Republic. D.C. Latino households are more likely to consist of a married couple than non-Latino households, and include more children.

References