Estimates on the percentage of Colombians who are indigenous vary, from 3% or 1.5 million to 10% or 5 million. According to the 2018 Colombian census, they comprise 4.4% of the country's population, belonging to 115 different tribes, up from 3.4% in the 2005 Colombian census.[1][2] However, a Latinobarómetro survey from the same year found that 10.4% of Colombian respondents self-identified as indigenous.[4][5] The most recent estimation of the number of indigenous peoples of Colombia places it at around 9.5% of the population and has been growing since an all-time low of 1965, where it was estimated only 1% of Colombians were indigenous.[10] The 2023 estimate indicates Colombia as having the seventh highest percentage of Amerindians in the Americas with only Bolivia, Chile, Ecuador, Guatemala, Peru, and Panama having a higher estimated percentage of Amerindians than Colombia.[11]
Both historically and in recent times, they have been subjected to violence and oppression, ranging from land theft to massacres to the targeted killings of Indigenous activists and politicians.[12]
Population history
In the Pre-Columbian era, the total population of Colombia was estimated to be between 6,000,000 and 10,000,000 people.[13] However, after Spanish conquest, the population of Colombia was lowered to only 750,000 people, in which native peoples made up 80% of the population at 600,000 people.[14] This would lower after independence when the population grew to 1,327,000 in which natives made up 53% of the population at 700,000 people.[15] In the 1912 census, the native population accounted for 6.3% of the population, down from the 13.8% reported in 1851, this later lowered to 1% in the 1993 Census. However, due to increased recognition from the government, the percentage of registered indigenous people grew from 1% to 3.4% in the 2005 census, and later to 4.3% in the 2018 census. [16] This demographic decline can be explained by liberal policies implemented by new republican elites, which tried to abolish indigenous collective land ownership previously recognized by the Spanish monarchy, and forced natives to assimilate in mainstream national culture. [17]As of 2023, the total population of Colombia has grown significantly to around 52,000,000 people, in which full-blooded natives are estimated to make up around 10% of the population at 5,200,000 people, the reason for the increase being due to raised awareness among Colombians about their indigenous identity and from the 1991 constitution, which gave more legal rights to indigenous communities.[18] Despite the reduction in percentage of the total population, natives make up a large part of the genetic ancestry of Colombians. A study from Rojas et al determines that the average Colombian (of all races) has a mixture of 47% Amerindian, 42% European, and 11% African.[19] With natives having the most significant contribution in this study.
History
Some theories claim the earliest human habitation of South America to be as early as 43,000 BC, but the current scholarly consensus among archaeologists is that human habitation in South America only dates back to around 15,000 BC at the earliest.[citation needed] Anthropologist Tom Dillehay dates the earliest hunter-gatherer cultures on the continent at almost 10,000 BC, during the late Pleistocene and early Holocene periods.[20] According to his evidence based on rock shelters, Colombia's first human inhabitants were probably concentrated along the Caribbean coast and on the Andean highland slopes.[20] By that time, these regions were forested and had a climate resembling today's.[20] Dillehay has noted that Tibitó, located just north of Bogotá, is one of the oldest known and most widely accepted sites of early human occupation in Colombia, dating from about 9,790 BC. There is evidence that the highlands of Colombia were occupied by significant numbers of human foragers by 9,000 BC, with permanent village settlement in northern Colombia by 2,000 BC.[20]
Colombia's Indigenous culture evolved from three main groups—the Quimbaya, who inhabited the western slopes of the Cordillera Central; the Chibchas; and the Kalina (Caribs).[20] When the Spanish arrived in 1509, they found a flourishing and heterogeneous Amerindian population that numbered between 6 and 10 million,[21] belonged to several hundred tribes, and largely spoke mutually unintelligible dialects.[20] The two most advanced cultures of Amerindian peoples at the time were the Muisca and Taironas, who belonged to the Chibcha group and were skilled in farming, mining, and metalcraft.[20] The Muisca lived mainly in the present departments of Cundinamarca and Boyacá, where they had fled centuries earlier after raids by the warlike Caribs, some of whom eventually migrated to Caribbean islands near the end of the first millennium A.D.[20] The Taironas, who were divided into two subgroups, lived in the Caribbean lowlands and the highlands of the Sierra Nevada de Santa Marta.[20] The Muisca civilization was well organized into distinct provinces governed by communal land laws and powerful caciques, who reported to one of the two supreme leaders.[20]
Pre-Columbian
The zipa used to cover his body in gold and, from his Muisca raft, he offered treasures to the Guatavita goddess in the middle of the sacred lake. This old Muisca tradition became the origin of the El Dorado legend.
A lowland Zenú cast-gold bird ornament that served as a staff head, dated 490 CE. This culture used alloys with a high gold content. The crest of the bird consists of the typical Zenú semi-filigree. Regular filigree is braided wire, but the Zenú cast theirs.
Ciudad Perdida is a major settlement believed to have been founded around 800 CE. It consists of a series of 169 terraces carved into the mountainside, a net of tiled roads and several small circular plazas. The entrance can only be accessed by a climb up some 1,200 stone steps through dense jungle.[23]
Pre-Columbian history
Mask used on folk ritual Kamentsa on Chaquiras Indigenous people of Colombia.
The complexity of the Indigenous peoples' social organization and technology varied tremendously, from stratified agricultural chiefdoms to tropical farm villages and nomadic hunting and food-gathering groups.[20] At the end of the colonial period, the native population still constituted about half of the total population.[20] In the agricultural chiefdoms of the highlands, the Spaniards successfully imposed institutions designed to ensure their control of the Amerindians and thereby the use of their labor.[20] The colonists had organized political and religious administration by the end of the sixteenth century, and they had begun attempts to religiously convert the Amerindians to Christianity, specifically Roman Catholicism.[20]
The most important institution that regulated the lives and welfare of the highland Amerindians was the resguardo, a reservation system of communal landholdings.[20] Under this system, Amerindians were allowed to use the land but could not sell it.[20] Similar in some respects to the Native American reservation system of the United States, the resguardo has lasted with some changes even to the present and has been an enduring link between the government and the remaining highland tribes.[20] As land pressures increased, however, encroachment of white or mestizo settlers onto resguardo lands accelerated, often without opposition from the government.[20]
The government generally had not attempted to legislate in the past in matters affecting the forest Amerindians.[20] During the colonial period, Roman Catholic missions were granted jurisdiction over the lowland tribes.[20] With the financial support of the government, a series of agreements with the Holy See from 1887 to 1953 entrusted the evangelization and education of these Amerindians to the missions, which worked together with government agencies.[20] Division of the resguardos stopped in 1958, and a new program of community development began to try to bring the Amerindians more fully into the national society.[20]
The struggle of the Indigenous people on these lands to protect their holdings from neighboring landlords and to preserve their traditions continued into the late 20th century, when the 1991 constitution incorporated many of the Amerindian demands.[20] New resguardos have been created, and others have been reconstituted, among forest tribes as well as highland communities.[20] The 1991 constitution opened special political and social arenas for Indigenous and other minority groups.[20] For example, it allowed for creation of a special commission to design a law recognizing the black communities occupying unsettled lands in the riverine areas of the Pacific Coast.[20] Article 171 provides special Senate representation for Amerindians and other ethnic groups, while Article 176 provides special representation in the Chamber of Representatives: two seats "for the black communities, one for Indian communities, one for political minorities, and one for Colombians residing abroad".[20] Article 356 guarantees Amerindian territorial and cultural rights, and several laws and decrees have been enacted protecting them.[20] Article 356 refers somewhat vaguely to both "Indigenous territorial entities" and Indigenous resguardos.[20]
By 1991 the country's 587 resguardos contained 800,271 people, including 60,503 families.[20] The general regional distribution of these resguardos was as follows: Amazonia, 88; llanos, 106; Caribbean lowlands, 31; Andean highlands, 104; and Pacific lowlands, 258.[20] They totaled 27,900,000 hectares (108,000sqmi), or about 24 percent of the national territory.[20] Colombia today may have as many as 710 resguardos in 27 of the 32 departments.[20]
Indigenous political organization
Individual Indigenous groups have a variety of governance structures. A number of Indigenous groups are represented through the National Indigenous Organization of Colombia (ONIC - Organización Nacional Indígena de Colombia). Increasing organization and agitation have sharply broadened the Indigenous land base over the past forty years. The government titled more than 200 new reserves from 1960 to 1990, with 334 total operating as autonomous municipalities by 1997.[24]
Territories
Amerindian population of Colombia by municipality in 2005.
61.4% - 100%
29.6% - 61.3%
11.7% - 29.5%
2.9% - 11.6%
0% - 2.8%
Without data
Indigenous peoples hold title to substantial portions of Colombia, primarily in the form of Indigenous Reserves (Spanish: resguardos), which encompass one-third of the country's land.[1] The Indigenous Affairs division of the Ministry of Interior has 567 reserves on record, covering approximately 365,004km2 which are home to 800,272 persons in 67,503 families.[25]
The 1991 National Constitution of Colombia defined Territorial Entities (Entidades Territoriales) as departments, districts, municipalities and Indigenous territories. Within an Indigenous Territory Entity (ETI) the people have autonomy in managing their interests, and within the limits of the constitution have the right to manage resources and define taxes required to perform their duties. ETIs are to be defined by the government in conformance with the Organic Law on Land Management. However, this law has yet to be sanctioned so in practice the territories are unregulated.[26]
According to the National Indigenous Organization of Colombia (ONIC), there are 102 Indigenous groups in Colombia.[27] The ethnic groups with the greatest number of members are the Wayuu (380,460), Zenú, (307,091), Nasa (243,176) and Pastos (163,873). These peoples account for 58.1% of Colombia's Indigenous population.[28]
Indigenous people comprise 4.4–10% of the population of Colombia and their level of income as well as the indicators of human development as education and health conditions are behind compared to those of the rest of the Colombians.[30] During the last twenty years, there has been a remarkable increase of the interest dedicated to the concerns of Indigenous communities all over the world. Therefore, the United Nations proclaimed the disclosure of the International Decade of the World's Indigenous People and in Latin America on 10 December 1994 and in Latin America. More than in any other region, this period was characterized by a wave of Indigenous movements which practised a growing political power, since the resistance of the Chiapas of 1994 until the fall of the governments of Ecuador and Bolivia.
The rise of Indigenous mobilization in Colombia is explained as a reaction of crisis at various levels: a crisis of representation, caused by the shortcomings of political parties with sufficient representation to shoulder all collectives' interests; a crisis of participation, that is the result of the lack of citizen's participation in state's business; and a legitimation crisis, due to the discrimination against some social groups.[31]
During their struggle for rights, Indigenes abandoned the armed struggle of the 1980s and the new strategy included forms of legal liberalism, a politics of identity and the use of transnational networks putting pressure on the state to achieve recognition and respect.[citation needed] This hasn't always led to success and often turned into victims of the cultural project of neoliberalism.[citation needed] Besides the cultural accomplishments there was an escalation of the acts of persecution and in the number of violations committed against them.[citation needed]
According to the Indigenous National Organization of Colombia (ONIC) there are 102 Indigenous peoples in Colombia and only 82 of them are recognized by the Colombian government. One of the main problems the Colombian Indigenous communities are currently facing is the lack of recognition of their right to be consulted. Poverty is another central aspect in order to understand the contemporary situation of the Indigenes of Colombia, which has been measured making use of the Unsatisfied Basic Needs (UBN), considering people poor who have insufficiencies in living, services and education. Facts show differences between zones: those of greater influence of poverty measured with the UBN standard are Chocó, Sucre, Boyacá, Nariño and Córdoba, with numbers that exceed the 50% of the population and those of less influence are found in Bogotá and the departments of El Valle, Atlántico and the cafetero-core: Caldas, Quindío and Risaralda. In 1986 the concept of pobreza absoluta was introduced in the nation, during a situation of crisis of governability and the escalation of the problems concerning the armed conflict. With the politics of struggle against poverty the presence of the state was tried to be consolidated in zones which were considered 'marginal', especially those areas including Indigenous population.[citation needed]
Politics between 1986 and 1990 tried to rehabilitate the marginal zones and their integration to achieve development; specific institutions were set up to work with Indigenous communities, seeing them as farmer communities which habits and forms of production had to be modernized. As a consequence, the Indigenous minorities revolted, arguing that it was not up to them to reintegrate but it was the state that had to reform his ideas and recognize them as the original Colombian population. The goal was to solve the crisis of governability by eliminating poverty, without excluding local necessities and impulse development from out of the perspective of diversity. The Indigenous communities were considered to be marginal sectors in disadvantage, a highly retarded population which had to be incorporated and integrated in greater society. The Indigenous people were not seen as a part of the diversity of the nation which participation was needed for the construction of it. This conception has survived since the colonization of the continent until now: generally, the Indigenous and also the black diversity is still seen as a negative element which has to be reduced or completely wiped out to guarantee the development and the modernization of Latin American societies.[citation needed]
Despite the Constitution of 1991 with the introduction of the multi-ethnic and multicultural character of the Colombian nation, the contemporary relation between the state and the Indigenous communities seems to be contradictory, particularly because of the presence of the demands of autonomy of the latter. Until today the Colombian government has recognized the Indigenous groups only as communities, meaning that they are considered to be culturally diverse and therefore require a different political treatment to be able to integrate them in national society. Different forms of participation have been assigned to the communities, but always in conformity with legal and constitutional regulations of the state, defined and established throughout history. Though the 1990s were a decade of mobilization and in some way a victory in terms of neoliberal multiculturalism, after twenty years of the Constitution of 1991 people have realized the need of turning to other forms of mobilization, more than legal mobilization. It has been shown that the recognition of equality is not enough; Indigenous peoples have also demanded their right to difference, that is, access to particular rights as Indigenous communities.
Many people in Colombia choose not to identify as indigenous due to the history of discrimination against them and the immense wealth gap between those who identify as indigenous and those who don't, leading to only 1% of Colombians in the 1993 census to identify as indigenous, or under a million people. During the most recent censuses however, more people have begun to identify as indigenous, from 3.4% in the 2005 census to 4.31% in the 2018 census. Many scholars estimate the true indigenous population of Colombia to be around 10% of the country’s population, or 5 million people,[citation needed] the same can be said for Afro Colombians who are estimated to be around 20% of the total population or 10 million people, despite only 6% of Colombians identifying as Afro Colombian in the 2018 census.[32][33][34]
Currently, Indigenous political participation, both in national and local elections, remains low, because of various reasons: the fragmentation of the movement due to the several groups within the Colombian Indigenous communities; the loss of the vote from non-Indigenous leaders and the low number of voters due to the fact that many who identify as Indigenous comprise a small part of the national population and most of them live in the countryside without possibilities to vote.
Notable Indigenous Colombians
Daguerreotype of José María Melo
José María Melo, Colombian President during 1854, of Pijao descent, and first indigenous president of the Americas.
Concordat of 1928 (mostly deals with Missionary activities among Indigenous peoples)
Bibliography
Ideologia mesianico del mundo andino, Juan M. Ossio Acuña, Edicion de Ignacio Prado Pastor
Related Research Articles
The history of Colombia includes its settlement by indigenous peoples and the establishment of agrarian societies, notably the Muisca Confederation, Quimbaya Civilization, and Tairona Chiefdoms. The Spanish arrived in 1499 and initiated a period of annexation and colonization, ultimately creating the Viceroyalty of New Granada, with its capital at Bogotá. Independence from Spain was won in 1819, but by 1830 the resulting "Gran Colombia" Federation was dissolved. What is now Colombia and Panama emerged as the Republic of New Granada. The new nation experimented with federalism as the Granadine Confederation (1858) and then the United States of Colombia (1863) before the Republic of Colombia was finally declared in 1886. A period of constant political violence ensued, and Panama seceded in 1903. Since the 1960s, the country has suffered from an asymmetric low-intensity armed conflict which escalated in the 1990s but decreased from 2005 onward. The legacy of Colombia's history has resulted in a rich cultural heritage, and Colombia's geographic and climatic variations have contributed to the development of strong regional identities.
The Muisca are an indigenous people and culture of the Altiplano Cundiboyacense, Colombia, that formed the Muisca Confederation before the Spanish conquest. The people spoke Muysccubun, a language of the Chibchan language family, also called Muysca and Mosca. They were encountered by conquistadors dispatched by the Spanish Empire in 1537 at the time of the conquest. Subgroupings of the Muisca were mostly identified by their allegiances to three great rulers: the hoa, centered in Hunza, ruling a territory roughly covering modern southern and northeastern Boyacá and southern Santander; the psihipqua, centered in Muyquytá and encompassing most of modern Cundinamarca, the western Llanos; and the iraca, religious ruler of Suamox and modern northeastern Boyacá and southwestern Santander.
Many aspects of Colombian culture can be traced back to the early culture of Spain of the 16th century and its collision with Colombia's native civilizations. The Spanish brought Catholicism, the feudal encomienda system, and a caste system that favored European descendants.
Gerardo Reichel-Dolmatoff was an Austrian anthropologist and archaeologist. He is known for his fieldwork among many different Amerindian cultures such as in the Amazonian tropical rainforests, and also among dozens of other indigenous groups in Colombia in the Caribbean Coast, as well as others living in the Pacific Coast, Llanos Orientales, and in the Andean and inter-Andean regions (Muisca) as well as in other areas of Colombia, and he also did research on campesino societies. For nearly six decades he advanced ethnographic and anthropological studies, as well as archeological research, and as a scholar was a prolific writer and public figure renowned as a staunch defender of indigenous peoples. Reichel-Dolmatoff has worked with other archaeologists and anthropologists such as Marianne Cardale de Schrimpff, Ana María Groot, Gonzalo Correal Urrego and others. He died 17 May 1994 in Colombia.
The Museum of Gold is an archaeology museum located in Bogotá, Colombia. It is one of the most visited touristic highlights in the country. The museum receives around 500,000 tourists per year.
The Wayuu are an Indigenous ethnic group of the Guajira Peninsula in northernmost Colombia and northwest Venezuela. The Wayuu language is part of the Arawakan language family.
The Arhuaco are an indigenous people of Colombia. They are Chibchan-speaking people and descendants of the Tairona culture, concentrated in northern Colombia in the Sierra Nevada de Santa Marta.
Colombians are people identified with the country of Colombia. This connection may be residential, legal, historical or cultural. For most Colombians, several of these connections exist and are collectively the source of their being Colombian.
Albania is a town and municipality of the Colombian Department of La Guajira. Is the youngest municipality of this Department along with the town of Uribia and others, created on March 19, 2000. Albania neighbours and exclusive enclosed camp site for the Cerrejón coal mine workers and their families, named Mushaisa.
Chileans are an ethnic group and nation native to the country of Chile and its neighboring insular territories. Most Chileans share a common culture, history, ancestry and language. The overwhelming majority of Chileans are the product of varying degrees of admixture between European ethnic groups with peoples indigenous to Chile's modern territory. Chile is a multilingual and multicultural society, but an overwhelming majority of Chileans have Spanish as their first language and either are Christians or have a Christian cultural background.
As of 2017, South America has an estimated population of 418.76 million people.
The Spanish conquest of New Granada refers to the conquest by the Spanish monarchy of the Chibcha language-speaking nations of modern day Colombia and Panama, mainly the Muisca and Tairona that inhabited present-day Colombia, beginning the Spanish colonization of the Americas. It is estimated that around 5 to 8 million people died as a result of Spanish Conquest, either by disease or direct conflict, this is roughly around 80-90% of the Pre-Columbian population of Colombia.
Mayabangloma Indigenous Reserve is an indigenous reserve in the municipality of Fonseca, Department of La Guajira in northern Colombia. The reserve is formed by the veredas Mayalita, Bangañita, La Gloria and La Loma, occupying a farm called "El Porvenir" formed by Resolution 046 of November 19, 1994. The reserve is inhabited by ethnic groups pertaining to the Wayuu people and covers approximately some 3.8 km2.
The demographics of Colombia consist of statistics regarding Colombians' health, economic status, religious affiliations, ethnicity, population density, and other aspects of the population. Colombia is the second-most populous country in South America after Brazil, and the third-most populous in Latin America, after Brazil and Mexico.
White Colombians are the Colombian descendants of European and Middle Eastern people living in Colombia. According to the 2018 census, 87.58% of Colombians do not identify with any ethnic group, thus being either white or mestizo, which are not categorized separately.
Bolivians are people identified with the country of Bolivia. This connection may be residential, legal, historical or cultural. For most Bolivians, several of these connections exist and are collectively the source of their being Bolivian.
Race and ethnicity in Colombia descend mainly from three racial groups—Europeans, Amerindians, and Africans—that have mixed throughout the last 500 years of the country's history. Some demographers describe Colombia as one of the most ethnically diverse countries in the Western Hemisphere and in the World, with 900 different ethnic groups. Most Colombians identify themselves and others according to ancestry, physical appearance, and sociocultural status. Social relations reflect the importance attached to certain characteristics associated with a given racial group. Although these characteristics no longer accurately differentiate social categories, they still contribute to one's rank in the social hierarchy. A study from Rojas et al involving 15 departments determined that the average Colombian has a mixture of 47% Amerindian 42% European, and 11% African. These proportions also vary widely among ethnicities.
Mestizo Colombians refers to Colombians who are of European and Amerindian ancestry.
An indigenous territory in Colombia is an area of land reserved for use of the indigenous peoples of Colombia. Almost one third of the country is covered by these territories, although the indigenous people account for just over 4-10% of the population.
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↑ Brysk, Alison. 2000. From tribal village to global village: Indian rights and international relations in Latin America. Stanford, Calif.: Stanford University Press, p. 267.
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