- Temple of the Sun in Suamox
- Cojines del Zaque
- Tequendama Falls
- Lake Iguaque
- Lake Tota
- Lake Fúquene
- Siecha Lakes
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Muisca religion describes the religion of the Muisca who inhabited the central highlands of the Colombian Andes before the Spanish conquest of the Muisca. The Muisca formed a confederation of holy rulers and had a variety of deities, temples and rituals incorporated in their culture. Supreme being of the Muisca was Chiminigagua who created light and the Earth. He was not directly honoured, yet that was done through Chía, goddess of the Moon, and her husband Sué, god of the Sun. The representation of the two main celestial bodies as husband and wife showed the complementary character of man and woman and the sacred status of marriage. [1]
The Muisca worshipped their gods at sacred sites, both natural, such as Lake Guatavita, the Siecha Lakes and Lake Tota and constructed; the Sun and Moon Temples in respectively Suamox (the "Rome" or "Mecca" of the Muisca) and Chía, City of the Moon. During these rituals the priests, obgues, performed sacrifices, sometimes human in character. The last public religious ceremony of the Muisca was performed in Ubaque on December 27, 1563. [2]
Knowledge about the Muisca religion was brought to Europe by conquistador Gonzalo Jiménez de Quesada and soldier Juan de Castellanos in the 16th century and by bishop Lucas Fernández de Piedrahita and friar Pedro Simón in the 17th century. Modern Muisca scholars who wrote about the religion of the inhabitants of the Altiplano Cundiboyacense are Javier Ocampo López and Eduard Londoño. [3] [4]
The Muisca were deeply religious people and their rulers had a double role both as political and as religious leaders. The people fasted and also consumed coca, tobacco and yopo with their rituals. [5] Yopo was extracted from Anadenanthera trees, growing in the Llanos Orientales, to the east of the Muisca territories. The psychoactive seeds of the tree were traded with the Achagua, Guayupe and Tegua and grinded and inhaled using a hollow bird bone or a spoon. The plates from which the yopo was inhaled were made of gold and tumbaga and well elaborated and decorated. Many of them have been found and are on display in the Museo del Oro. [6] Coca was used in rituals of predictions and to heal diseases. The coca was combined with cal to increase the efficiency of the substance. The cal was saved in poporos , often made of gold or tumbaga.
A variety of deities have been described by the chroniclers.
Chiminigagua was the creator god of the Muisca who made the light and the Earth. At the beginning of time it was all dark and Chiminigagua sent two large black birds into the skies. From their beaks the light was created and the cosmos illuminated. [7]
Chía was the goddess of the Moon and one of the two gods through which Chiminigagua was honoured. She represented fertility of the Earth and of the people. Chía was married to Súe. [8]
Súe was the god of the Sun, important for the agriculture of the Muisca. He and his wife Chía followed each other across the skies, forming the perfect couple in conjunction at New Moon and during solar and lunar eclipses. [8]
The ancestor of all the Muisca was Bachué, mother of humankind who emerged from Lake Iguague with a three-year-old boy in her arms. When the boy grew up, Bachué married her son and traveled around the Muisca territories. Everytime she was pregnant, she bore four to six children. The Muisca believed all the people could be traced back to Bachué. When her children got old, Bachué returned to Lake Iguague with her son and after a final speech they turned into two giant snakes who submerged in the water, making the site sacred for the Muisca. [8]
Bochica was the messenger of Chiminigagua and holy teacher of the Muisca. He was an old bearded man sent from heaven to educate the people in weaving, mantle making, ceramics production and social, moral and political values. He settled in Suamox, where the people organized yearly religious festivities. In the religion of the Muisca, Bochica created the Tequendama Falls, a waterfall west of southern capital Bacatá. [9]
Huitaca was the goddess of happiness, pleasure and sexual liberation who rebelled against Bochica. She used to be a beautiful woman teaching the people a long life full of arts and dances. When Bochica found out about her rebellion against his power, he turned Huitaca into a white owl, or alternatively, the moon. [9]
God Chibchacum represented rain and thunder and protected the traders and the working people in general. He was the patron of Bacatá where the Muisca offered him gold. His revenge upon the people who disobeyed was flooding the Bogotá savanna. Bochica stepped in and ordered Chibchacum to carry the Earth on his shoulders, like Atlas in Ancient Greece. Chibchacum was also the god of the numerous earthquakes in the central Andes. [10]
The rainbow was represented by Cuchavira who was born when Bochica created the Tequendama Falls. He was honoured
with gold and other sacrifices. [10]
Chaquén was the god of fertility of the Earth and sports. He trained the Muisca to prepare them for wars and the guecha warriors and farmers honoured him to win battles and acquire good harvests. Sexual rituals where the people dressed up in coloured feathered costumes were guarded by Chaquén. He was also the creator of the Colombian national sport: tejo. [10]
Nencatacoa was the Muisca god and protector of artists, painters, builders and drunkenness. The people in the Muisca territories worshipped him in large festivities where they got drunk of chicha. Nencatacoa was represented by a fox or bear, dressed in gold. He helped the Muisca build their bohíos, carrying the heavy wooden poles for the construction. [10]
To honour the gods, the Muisca organised pilgrimages to their temples and other sacred sites. The pilgrimages were accompanied by music and dances as well as (human) sacrifices. The pilgrimages were led by a group of priests; ogques in their language Muysccubun, the Spanish called them jeques or xeques. [1] [11] [12] The priests were trained from childhood to become the religious leaders of the Muisca. [13] An important site for the pilgrimages of the Muisca were the Cojines del Zaque, located in the city of Hunza.
The most important temples for the Muisca were the Temple of the Sun in sacred city of the Sun Suamox (Muysccubun: "Dwelling of the Sun") and the Temple of the Moon in Chía, the town named after the Moon goddess. Here the people gathered to worship Sué and Chía. [11] Other main temples were built in Guatavita, Bacatá and Guachetá. [14] In the temples, images of their gods, made of gold and silver, are said to have been created. The sight of these richly decorated yet fragile temples only strengthened the legend of El Dorado that drew the Spanish conquerors inland from Santa Marta. [15]
Both the Temple of the Moon in Chía and the Sun Temple in Sogamoso were destroyed. A reconstruction of the latter has been built in the Archaeology Museum in the City of the Sun.
In the Muisca territories there were a number of natural locations considered sacred, including lakes, rivers, forests and large rocks. People gathered here to perform rituals and sacrifices mostly with gold and emeralds. Important lakes were Lake Guatavita, Lake Iguaque, Lake Fúquene, Lake Tota, the Siecha Lakes, Lake Teusacá and Lake Ubaque. [11]
The Muisca offered various precious materials to their gods; tunjos , were small anthropomorph or zoomorph offer figures made of gold or tumbaga (an alloy of gold, silver and copper). Many of the tunjos have been recovered from various sites and are displayed in the Museo del Oro. Other offer pieces were emeralds, snails, cloths and food. Also parrots and other colourful birds were used in the sacred rituals as they were considered having a soul. [16]
Human sacrifices were not uncommon, although those were not practiced anymore when the Spanish conquistadores arrived. Only from verbal tradition we know the Muisca performed them. Jiménez de Quesada wrote that "only captured other tribes, such as the Panche and others, were used for human sacrifices in the rare occasions where humans were offered", while Lucas Fernández de Piedrahita described that "the best sacrifices to the gods were those of human blood". [1]
All the chroniclers agree that in ancient times families offered one boy to the priests who raised them as a holy person and at fifteen years (other sources say twelve) [14] these moxas were sacrificed. This was a great honour for the family and the victims. The sacrifices were performed by taking the heart out of the body or penetrate them with spears. [1] At the Cojines del Zaque the moxas were sacrificed to Sué, just after sunrise.
The Muisca are an indigenous people and culture of the Altiplano Cundiboyacense, Colombia, that formed the Muisca Confederation before the Spanish conquest. The people spoke Muysccubun, a language of the Chibchan language family, also called Muysca and Mosca. They were encountered by conquistadors dispatched by the Spanish Empire in 1537 at the time of the conquest.
Lake Guatavita is located in the Cordillera Oriental of the Colombian Andes in the municipality of Sesquilé in the Almeidas Province, Cundinamarca department of Colombia, 57 km (35 mi) northeast of Bogotá, the capital of Colombia.
Ubaque is a municipality and town of Colombia in the Eastern Province of the department of Cundinamarca. Ubaque borders the municipalities Choachí in the north, Fómeque in the east, Cáqueza and Chipaque in the south and in the west is the Colombian capital Bogotá at 56 km away.
The terms Muisca religion and mythology refer to the pre-Columbian beliefs of the Muisca indigenous people of the Cordillera Oriental highlands of the Andes in the vicinity of Bogotá, Colombia. The tradition includes a selection of received myths concerning the origin and organization of the universe. Their belief system may be described as a polytheistic religion containing a very strong element of spirituality based on an epistemology of mysticism.
Bochica is a figure in the religion of the Muisca, who inhabited the Altiplano Cundiboyacense during the arrival of the Spanish conquistadors in the central Andean highlands of present-day Colombia. He was the founding hero of their civilization, who according to legend brought morals and laws to the people and taught them agriculture and other crafts, including textiles.
The Muisca Confederation was a loose confederation of different Muisca rulers in the central Andean highlands of what is today Colombia before the Spanish conquest of northern South America. The area, presently called Altiplano Cundiboyacense, comprised the current departments of Boyacá, Cundinamarca and minor parts of Santander.
Cuchavira or Cuchaviva is the rainbow deity, protector of working women and the sick in the religion of the Muisca. The Muisca and their confederation were one of the advanced civilizations of the Americas and in the fertile intermontane valley that forms the Altiplano Cundiboyacense in the Andes rain and sun were both very important for their agriculture. Moreover, in those days the Bogotá savanna consisted of various swamps and floodings were regular.
Huitaca or Xubchasgagua was a rebelling goddess in the religion of the Muisca. The Muisca and their confederation were a civilization who inhabited the Altiplano Cundiboyacense in the Andes. Huitaca has been described by the chroniclers Juan de Castellanos in his Elegías de varones ilustres de Indias, Lucas Fernández de Piedrahita and Pedro Simón.
Chiminigagua, Chiminichagua or Chimichagua was the supreme being, omnipotent god and creator of the world in the religion of the Muisca. The Muisca and their confederation were one of the four advanced civilizations of the Americas and developed their own religion on the Altiplano Cundiboyacense in the Andes.
Sué, Xué, Sua, Zuhe or Suhé was the god of the Sun in the religion of the Muisca. He was married to Moon goddess Chía. The Muisca and their confederation were one of the four advanced civilizations of the Americas and developed their own religion on the Altiplano Cundiboyacense in the Andes. Both the Sun and rain, impersonated by Chibchacum, were very important for their agriculture.
The Sun Temple of Sogamoso was a temple constructed by the Muisca as a place of worship for their Sun god Sué. The temple was built in Sogamoso, Colombia, then part of the Muisca Confederation and called Sugamuxi. It was the most important temple in the religion of the Muisca. The temple was destroyed by fire brought by the Spanish conquistadores led by Gonzalo Jiménez de Quesada who was eager to find the legendary El Dorado. A reconstruction has been built in the Archeology Museum of Sogamoso.
The iraca, sometimes spelled iraka, was the ruler and high priest of Sugamuxi in the confederation of the Muisca who inhabited the Altiplano Cundiboyacense; the central highlands of the Colombian Andes. Iraca can also refer to the Iraka Valley over which they ruled. Important scholars who wrote about the iraca were Lucas Fernández de Piedrahita, Alexander von Humboldt and Ezequiel Uricoechea.
The Cojines del Zaque is an archeological site of the Muisca located in the city of Tunja, Boyacá, which in the time of the Muisca Confederation was called Hunza. The cojines are two round stones used in the religion of the Muisca to worship Sun god Sué and his wife; Moon goddess Chía. When the Spanish conquistadores arrived, they called them Cojines del Diablo.
The Moon Temple of Chía was a temple constructed by the Muisca as a place of worship for their Moon goddess Chía. The temple was built in Chía, Cundinamarca, Colombia, then part of the Muisca Confederation. It was one of the most important temples in the religion of the Muisca. The temple was destroyed during the Spanish conquest of the Muisca on the Altiplano Cundiboyacense. Little is known about the temple built on the Tíquiza Hill in western Chía bordering Tabio.
The Hunzahúa Well is an archeological site of the Muisca located in the city of Tunja, Boyacá, which in the time of the Muisca Confederation was called Hunza. The well is named after the first zaque of Hunza, Hunzahúa. The well was called Pozo de Donato for a while, after 17th century Jerónimo Donato de Rojas. The well is located on the campus of the Pedagogical and Technological University of Colombia in Tunja. Scholar Javier Ocampo López has written about the well and its mythology. Knowledge about the well has been provided by scholar Pedro Simón.
The Siecha Lakes are three glacial lakes located in the Chingaza Natural National Park in Cundinamarca, Colombia. The Andean lakes are considered sacred in the religion of the Muisca who inhabited the area before the Spanish conquest of the Muisca in the 1530s.
This article describes the architecture of the Muisca. The Muisca, inhabiting the central highlands of the Colombian Andes, were one of the four great civilizations of the Americas. Unlike the three civilizations in present-day Mexico and Peru, they did not construct grand architecture of solid materials. While specialising in agriculture and gold-working, cloths and ceramics, their architecture was rather modest and made of non-permanent materials as wood and clay.
This article describes the astronomy of the Muisca. The Muisca, one of the four advanced civilisations in the Americas before the Spanish conquest of the Muisca, had a thorough understanding of astronomy, as evidenced by their architecture and calendar, important in their agriculture.
This article describes the role of women in the society of the Muisca. The Muisca are the original inhabitants of the Altiplano Cundiboyacense before the Spanish conquest of the Muisca in the first half of the 16th century. Their society was one of the four great civilizations of the Americas.
This article describes the art produced by the Muisca. The Muisca established one of the four grand civilisations of the pre-Columbian Americas on the Altiplano Cundiboyacense in present-day central Colombia. Their various forms of art have been described in detail and include pottery, textiles, body art, hieroglyphs and rock art. While their architecture was modest compared to the Inca, Aztec and Maya civilisations, the Muisca are best known for their skilled goldworking. The Museo del Oro in the Colombian capital Bogotá houses the biggest collection of golden objects in the world, from various Colombian cultures including the Muisca.