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Huari Culture Wari | |||||||||||||
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6th century–10th century | |||||||||||||
Capital | Huari | ||||||||||||
Common languages | Aymara, others (Quechua, Culli, Quignam, Mochica) | ||||||||||||
Religion | Andean beliefs (Staff God) | ||||||||||||
Government | unknown | ||||||||||||
Historical era | Middle Horizon | ||||||||||||
• Established | 6th century | ||||||||||||
• Disestablished | 10th century | ||||||||||||
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Today part of | Peru |
The Wari (Spanish : Huari) were a Middle Horizon civilization that flourished in the south-central Andes and coastal area of modern-day Peru, from about 500 to 1000 AD. [1]
Wari, as the former capital city was called, is located 11 km (6.8 mi) north-east of the modern city of Ayacucho, Peru. This city was the center of a civilization that covered much of the highlands and coast of modern Peru. The best-preserved remnants, beside the Wari Ruins, are the recently discovered Northern Wari ruins near the city of Chiclayo, and Cerro Baúl in Moquegua. Also well-known are the Wari ruins of Pikillaqta ("Flea Town"), a short distance south-east of Cuzco en route to Lake Titicaca.
However, there is still a debate whether the Wari dominated the Central Coast or the polities on the Central Coast were commercial states capable of interacting with the Wari people without being politically dominated by them.
Archaeological evidence points toward the Wari empire taking control of a number of small villages in Peru's Carahuarazo Valley in approximately 600 A.D., during the empire's initial expansion. The incursion caused a number of the valley's existing villages to be abandoned, with one partially destroyed to make room for a Wari administrative center known as Jincamocco. The Wari introduced terracing agriculture to the area, shifting the staple crops of the valley from tubers to both tubers and maize. Wari storage structures have been found in the area, seemingly "paired" with some of remaining villages' agricultural sites; these were likely used to store both staple crops. Wari occupation of the Carahuarazo Valley lasted until roughly 800 A.D., leading to the abandonment of most of the valley's sites after that time. [2]
Early on, the Wari expanded their territory to include the ancient oracle center of Pachacamac, though it seems to have remained largely autonomous. Later, the Wari became dominant in much of the territory of the earlier Moche and later Chimu cultures. The reason for this expansion has been debated; it is believed to have been driven by religious conversion, the spread of agricultural knowledge (specifically terrace agriculture), or military conquest. Militarism and the associated threat/violence that comes with it has consistently played a part in the expansion and maintenance of ancient empires with Wari being of no exception. Evidence of the violence present in Wari culture is most visible at the city of Conchopata. [3]
As a result of centuries of drought, the Wari culture began to deteriorate around 800 AD. Archeologists have determined that the city of Wari was dramatically depopulated by 1000 AD, although it continued to be occupied by a small number of descendant groups. Buildings in Wari and in other government centers had doorways that were deliberately blocked up, as if the Wari intended to return, someday when the rains returned. [4] By the time this happened, though, the Wari had faded from history. In the meantime, the dwindling residents of the Wari cities ceased all major construction. Archaeological evidence shows significant levels of interpersonal violence, suggesting that warfare and raiding increased amongst rival groups upon the collapse of the Wari state structure. [5] With the collapse of the Wari, the Late Intermediate Period is said to begin.
Little is known about the details of the Wari administrative structure, as they did not appear to use a form of written record. Instead, they used a tool called khipu, or "knot record." Despite being most widely known for its use in Inca accounting, many scholars believe that the earliest use of it as a recording tool happened in Wari. [6] Archaeologists, however, still rely on homogeneous administrative architecture and evidence of significant social stratification to help better understand the complex sociopolitical hierarchy of Wari.
The discovery in early 2013 of an undisturbed royal tomb, El Castillo de Huarmey, offers new insight into the social and political influence of the Wari during this period. The variety and extent of the burial items accompanying the three royal women indicate a culture with significant material wealth and the power to dominate a significant part of northern coastal Peru for many decades. [7]
Another example of burials helping to establish social stratification is in the city of Conchopata where the remains of more than 200 individuals have been found. This city is located about 10 km from the capital city. Prior to its excavation, the city was believed to be that of potters, but the burials studied instead showed that there were servants, middle-class, elite, and even perhaps low kings or governors occupying the city. [8] Further investigations on a random selection of the burials from the site have shown that 26 percent of both male and female adult crania studied had at least one posterior wound, while only females had been subject to anterior wounds. [3] The different levels of violence based on sex is evidence of some type of systematic hierarchy.
During its expansion period, the Wari state established architecturally distinctive administrative centers in many of its provinces, but they often did not have formal planning as many other Andean cities did. These centers are clearly different from the architecture of Tiwanaku, which is believed to have been a more federalized state by some scholars (such as John W. Janusek). Wari architecture was most often made of rough fieldstones that had been coated in white plaster. The compounds were usually large, rectangular enclosures with no windows, just a few entries, and the sites had no central place for people to gather for rituals or ceremonies. This is in almost direct contrast with Tiwanaku where there was a more open architectural plan that could easily accommodate multiple people at once. A form of architecture distinctive to Wari was the use of D-shaped structures. These structures were commonly used for temples and were relatively small at only 10 meters. [9] Using administrative centers like their temples, the Wari greatly influenced the surrounding countryside. Scholars were able to look at the Inca to reconstruct some of the architecture of the Wari. Along the Inca highway system, several Wari provincial sites were found, suggesting that the Wari used a similar road network. [2] They also created new fields with terraced field technology, which the Inca also drew inspiration from. [10]
Based on remains from multiple Wari sites, archaeologists have determined that feasts and offerings of food were a powerful driving force in the social life of the Wari. Multiple instances of camelid remains found in the province of Cotocotuyoc point toward the usage of such animals as symbols of social capital, especially because they were uncommon in the area. [11] Some camelid remains were found devoid of cut marks and stacked on top of human bones, leading researchers to think they were intentionally not fully eaten to display the feast's host's wealth, [11] in a process known as ritual wasteful consumption. [12]
The Wari worshipped the Staff god, a chief deity in many Andean cultures. [13] Some of the oldest depictions of the Staff god appear on Wari textiles and pottery urns, estimated to be over 3,000 years old. [14] Some scholars believe that the Wari Staff god was a predecessor of the three Incan principle gods, Sun, Moon, and Thunder. [13]
The Wari practiced animal sacrifice. Complete skeletal remains of a young camelid and thirty-two guinea pigs were found buried in a "lineage house" in the city of Conchopata, ten kilometers from the capital city of Wari. The complete nature of the remains, as well as the age of the camelid, point toward the animals being sacrificed at the end of the Ayachuco valley's rainy season. [11]
The Wari are particularly known for their textiles, which were well-preserved in desert burials. The standardization of textile motifs serves as artistic evidence of state control over elite art production in the Wari state. [15] Surviving textiles include tapestries, hats and tunics for high-ranking officials. There are between six and nine miles of thread in each tunic, and they often feature highly abstracted versions of typical Andean artistic motifs, such as the Staff God. It is possible that these abstract designs served "a mysterious or esoteric code to keep out uninitiated foreign subjects" and that the geometric distortions made the wearer's chest appear larger to reflect their high rank. [15]
The Wari also produced highly sophisticated metalwork and ceramics, with similar designs to the textiles. The most common metals used were silver and copper, though gold Wari artifacts also survive. The most common metal objects were qiru , bowls, jewelry, mummy bundle masks, mantle pins, and sheet figures who demonstrate how the tunics were worn. [15] Ceramics were typically polychrome and frequently depicted food and animals. Conchopata appears to have been the ceramic center of Wari culture given the high quantities of pottery tools, firing rooms, pit kilns, potsherds, and ceramic molds. In one of the D-shaped temples at Conchopata, there were large smashed chicha vessels on the floor and human heads placed as offerings as a form of human sacrifice. [15] [9]
Tiwanaku is a Pre-Columbian archaeological site in western Bolivia, near Lake Titicaca, about 70 kilometers from La Paz, and it is one of the largest sites in South America. Surface remains currently cover around 4 square kilometers and include decorated ceramics, monumental structures, and megalithic blocks. In AD 800 the site has been conservatively estimated to have been inhabited by 10,000 to 20,000 people.
Ayacucho is the capital city of Ayacucho Region and of Huamanga Province, Ayacucho Region, Peru.
In "Southern Andean Iconographic Series" the Staff God pose is a religious icon and a standardized pose reminiscent in its way of the standardized poses in Byzantine art. The pose shows a front-facing human or human-like figure with vertical attributes, one in each hand. There is no uniform representation of a "Staff God". Dozens of variations of "Staff Gods" exist. Some scholars think that some of these personages are possible depictions of Viracocha or Thunupa. However, there is little evidence to support the idea that these front-facing figures do represent deities. Some researchers point to their attributes and spatial organization which seem to indicate that they are ritual practitioners. Some attributes in their hands were identified as Qirus, Snuff trays and Spear-throwers. The "rays" radiating or sprouting out of the faces of Tiwanaku front-facing figures appear to have approximately the value of an aureole. They may represent flows and distribution of energy. At the Wari site of Conchopata a vessel was found which shows a Staff God in which the "rays" can be interpreted as a Anadenanthera colubrina tree sprouting from its head whereas the circular elements do represent its seed pods.
The Chachapoyas, also called the "Warriors of the Clouds", was a culture of the Andes living in the cloud forests of the southern part of the Department of Amazonas of present-day Peru. The Inca Empire conquered their civilization shortly before the Spanish conquest in the 16th century. At the time of the arrival of the conquistadors, the Chachapoyas were one of the many nations ruled by the Incas, although their incorporation had been difficult due to their constant resistance to Inca troops.
Pre-Columbian art refers to the visual arts of indigenous peoples of the Caribbean, North, Central, and South Americas from at least 13,000 BCE to the European conquests starting in the late 15th and early 16th centuries. The Pre-Columbian era continued for a time after these in many places, or had a transitional phase afterwards. Many types of perishable artifacts that were once very common, such as woven textiles, typically have not been preserved, but Precolumbian monumental sculpture, metalwork in gold, pottery, and painting on ceramics, walls, and rocks have survived more frequently.
The Paracas culture was an Andean society existing between approximately 800 BCE and 100 BCE, with an extensive knowledge of irrigation and water management and that made significant contributions in the textile arts. It was located in what today is the Ica Region of Peru. Most information about the lives of the Paracas people comes from excavations at the large seaside Paracas site on the Paracas Peninsula, first formally investigated in the 1920s by Peruvian archaeologist Julio Tello.
The Chakana is a stepped cross motif used by the Inca and pre-incan Andean societies. The most commonly used variation of this symbol today is made up of an equal-armed cross indicating the cardinal points of the compass and a superimposed square. Chakana means 'bridge', and means 'to cross over' in Quechua. The Andean cross motif appears in pre-contact artifacts such as textiles and ceramics from such cultures as the Chavín, Wari, Chancay, and Tiwanaku, but with no particular emphasis and no key or guide to a means of interpretation. The anthropologist Alan Kolata calls the Andean cross "one of the most ubiquitous, if least understood elements in Tiwanaku iconography". The Andean cross symbol has a long cultural tradition spanning 4,000 years up to the Inca Empire.
The present-day Department of Amazonas in Peru, occupying part of the western Amazon basin, carries evidence of human cultures predating the Inca Empire. The presence of the Chachapoya culture and the Wari culture in architectural excavations allow for evidence of multiple civilized presences previous to the conquest of the area by the Incan Empire.
The Gate of the Sun, also known as the Gateway of the Sun, is a monolith carved in the form of an arch or gateway at the site of Tiahuanaco by the Tiwanaku culture, an Andean civilization of Bolivia that thrived around Lake Titicaca in the Andes of western South America around 500-950 AD.
The Wari Empire or Huari Empire was a political formation that emerged around 600 AD (CE) in Peru's Ayacucho Basin and grew to cover much of coastal and highland Peru. The empire lasted for about 500 years, until 1100 CE. It existed during the same era as the Tiwanaku culture, and at one time, was thought to have been derived from it. In 2008, archeologists found a precolumbian city, the Northern Wari ruins near modern Chiclayo. The find was the first extensive settlement related to the Wari culture discovered that far north.
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The Andean civilizations were South American complex societies of many indigenous people. They stretched down the spine of the Andes for 4,000 km (2,500 mi) from southern Colombia, to Ecuador and Peru, including the deserts of coastal Peru, to north Chile and northwest Argentina. Archaeologists believe that Andean civilizations first developed on the narrow coastal plain of the Pacific Ocean. The Caral or Norte Chico civilization of coastal Peru is the oldest known civilization in the Americas, dating back to 3500 BCE. Andean civilization is one of the six "pristine" civilizations of the world, created independently and without influence by other civilizations.
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Viracochapampa, Huiracochapampa, or Wiracochapampa is an archaeological site with the remains of a building complex of ancient Peru of pre-Inca times. It was one of the administrative centers of the Wari culture. Viracochapampa is located about 3.5 km north of Huamachuco in the region of La Libertad at an elevation of 3,070 metres (10,072 ft).
Osmore River system flows northeast to southwest in the Moquegua Region of southern coastal Peru. The river has its origin in the snow peaks of the Chuqi Ananta and Arundane mountains, at an elevation of 5,100 metres (16,700 ft) above sea level. It changes names as it descends from the Andes: From its origin it is called the Moquegua, then Osmore in the middle valley as Rio Coscori and Rio Tumilaca including where the river disappears into subterranean channels, and further down in the lower reaches as Rio Ilo.
The Tiwanaku Polity was a Pre-Columbian polity in western Bolivia based in the southern Lake Titicaca Basin. Tiwanaku was one of the most significant Andean civilizations. Its influence extended into present-day Peru and Chile and lasted from around 600 to 1000 AD. Its capital was the monumental city of Tiwanaku, located at the center of the polity's core area in the southern Lake Titicaca Basin. This area has clear evidence for large-scale agricultural production on raised fields that probably supported the urban population of the capital. Researchers debate whether these fields were administered by a bureaucratic state (top-down) or through a federation of communities with local autonomy. Tiwanaku was once thought to be an expansive military empire, based mostly on comparisons to the later Inca Empire. However, recent research suggests that labelling Tiwanaku as an empire or even different varieties of a state may even be misleading. Tiwanaku is missing a number of features used to define these types of polities: there is no defensive architecture at any Tiwanaku site or changes in weapon technology, there are no princely burials or other evidence of a ruling dynasty or a formal social hierarchy, no evidence of state-maintained roads or outposts, and no markets.
Cerro Baúl is an ancient political outpost and ceremonial center settlement in Peru established by the pre-Incan empire called the Wari. Cerro Baúl is a terraced mountain, 2000 feet above its surroundings, with a settlement on the cliff tops themselves and in the immediate surroundings. Among other finds are the remnants of a brewery and large buildings that may have been used for ceremonial feasting. There is evidence of damage that has been interpreted as a careful and deliberate destruction, by the city's own people, of several buildings prior to the mesa's being vacated.
Pre-Columbian Bolivia covers the historical period between 10,000 BCE, when the Upper Andes region was first populated and 1532, when Spanish conquistadors invaded Inca empire. The Andes region of Pre-Columbian South America was dominated by the Tiwanaku civilization until about 1200, when the regional kingdoms of the Aymara emerged as the most powerful of the ethnic groups living in the densely populated region surrounding Lake Titicaca. Power struggles continued until 1450, when the Incas incorporated upper Bolivia into their growing empire. Based in present-day Peru, the Incas instituted agricultural and mining practices that rivaled those put in place many years later by European conquerors. They also established a strong military force, and centralized political power. Despite their best efforts however, the Incas never completely controlled the nomadic tribes of the Bolivian lowlands, nor did they fully assimilate the Aymara kingdoms into their society. These internal divisions doomed the Inca Empire when European conquerors arrived.
Tocapu was a decorative artwork with discrete geometrical motifs. It was associated with Andean textiles, especially for the use of the Royals' clothing. Tocapu was also painted on wooden boards.
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