The Hopewell tradition describes the common aspects of an ancient pre-Columbian Native American civilization that flourished in settlements along rivers in the northeastern and midwestern Eastern Woodlands from 100 BCE to 500 CE, in the Middle Woodland period. The Hopewell tradition was not a single culture or society, but a widely dispersed set of populations connected by a common network of trade routes. This is known as the Hopewell exchange system.
The Mississippian culture was a Native American civilization that flourished in what is now the Midwestern, Eastern, and Southeastern United States from approximately 800 CE to 1600 CE, varying regionally. It was known for building large, earthen platform mounds, and often other shaped mounds as well. It was composed of a series of urban settlements and satellite villages linked together by loose trading networks. The largest city was Cahokia, believed to be a major religious center located in what is present-day southern Illinois.
A number of pre-Columbian cultures are collectively termed "Mound Builders". The term does not refer to a specific people or archaeological culture, but refers to the characteristic mound earthworks erected for an extended period of more than 5,000 years. The "Mound Builder" cultures span the period of roughly 3500 BCE to the 16th century CE, including the Archaic period, Woodland period, and Mississippian period. Geographically, the cultures were present in the region of the Great Lakes, the Ohio River Valley, and the Mississippi River valley and its tributary waters.
Indigenous peoples of the Southeastern Woodlands, Southeastern cultures, or Southeast Indians are an ethnographic classification for Native Americans who have traditionally inhabited the area now part of the Southeastern United States and the northeastern border of Mexico, that share common cultural traits. This classification is a part of the Eastern Woodlands. The concept of a southeastern cultural region was developed by anthropologists, beginning with Otis Mason and Frank Boas in 1887. The boundaries of the region are defined more by shared cultural traits than by geographic distinctions. Because the cultures gradually instead of abruptly shift into Plains, Prairie, or Northeastern Woodlands cultures, scholars do not always agree on the exact limits of the Southeastern Woodland culture region. Shawnee, Powhatan, Waco, Tawakoni, Tonkawa, Karankawa, Quapaw, and Mosopelea are usually seen as marginally southeastern and their traditional lands represent the borders of the cultural region.
In the classification of archaeological cultures of North America, the Woodland period of North American pre-Columbian cultures spanned a period from roughly 1000 BCE to European contact in the eastern part of North America, with some archaeologists distinguishing the Mississippian period, from 1000 CE to European contact as a separate period. The term "Woodland Period" was introduced in the 1930s as a generic term for prehistoric sites falling between the Archaic hunter-gatherers and the agriculturalist Mississippian cultures. The Eastern Woodlands cultural region covers what is now eastern Canada south of the Subarctic region, the Eastern United States, along to the Gulf of Mexico.
The Weeden Island Cultures are a group of related archaeological cultures that existed during the Late Woodland period of the North American Southeast. The name for this group of cultures was derived from the Weedon Island site in Old Tampa Bay in Pinellas County.
The Taensa were a Native American people whose settlements at the time of European contact in the late 17th century were located in present-day Tensas Parish, Louisiana. The meaning of the name, which has the further spelling variants of Taenso, Tinsas, Tenza or Tinza, Tahensa or Takensa, and Tenisaw, is unknown. It is believed to be an autonym. The Taensa should not be confused with the Avoyel, known by the French as the petits Taensas, who were mentioned in writings by explorer Pierre Le Moyne d'Iberville in 1699. The Taensa are more closely related to the Natchez people and both are considered descendants of the late prehistoric Plaquemine culture.
The Kincaid Mounds Historic Site c. 1050–1400 CE, is a Mississippian culture archaeological site located at the southern tip of present-day U.S. state of Illinois, along the Ohio River. Kincaid Mounds has been notable for both its significant role in native North American prehistory and for the central role the site has played in the development of modern archaeological techniques. The site had at least 11 substructure platform mounds, and 8 other monuments.
Coles Creek culture is a Late Woodland archaeological culture in the Lower Mississippi valley in the Southeastern Woodlands. It followed the Troyville culture. The period marks a significant change in the cultural history of the area. Population increased dramatically and there is strong evidence of a growing cultural and political complexity, especially by the end of the Coles Creek sequence. Although many of the classic traits of chiefdom societies are not yet manifested, by 1000 CE the formation of simple elite polities had begun. Coles Creek sites are found in Arkansas, Louisiana, and Mississippi. It is considered ancestral to the Plaquemine culture.
The Plaquemine culture was an archaeological culture centered on the Lower Mississippi River valley. It had a deep history in the area stretching back through the earlier Coles Creek and Troyville cultures to the Marksville culture. The Natchez and related Taensa peoples were their historic period descendants. The type site for the culture is the Medora site in Louisiana; while other examples include the Anna, Emerald, Holly Bluff, and Winterville sites in Mississippi.
The Baytown culture was a Pre-Columbian Native American culture that existed from 300 to 700 CE in the lower Mississippi River Valley, consisting of sites in eastern Arkansas, western Tennessee, Louisiana, and western Mississippi. The Baytown Site on the White River in Monroe County, Arkansas is the type site for culture. It was a Baytown Period culture during the Late Woodland period. It was contemporaneous with the Coastal Troyville and Troyville cultures of Louisiana and Mississippi and the Fourche Maline culture and was succeeded by the Plum Bayou culture. Where the Baytown peoples built dispersed settlements, the Troyville people instead continued building major earthwork centers.
The Tchefuncte site (16ST1) is an archaeological site that is a type site for the prehistoric Tchefuncte culture period. The name is pronounced Che-funk'tuh. It is located in the southeast section of Fontainebleau State Park near Mandeville, St. Tammany Parish, Louisiana.
The Point Peninsula complex was an indigenous culture located in Ontario and New York from 600 BCE to 700 CE. Point Peninsula ceramics were first introduced into Canada around 600 BCE then spread south into parts of New England around 200 BCE. Some time between 300 BCE and 1 CE, Point Peninsula pottery first appeared in Maine, and "over the entire Maritime Peninsula." Little evidence exists to show that it was derived from the earlier, thicker pottery, known as Vinette I, Adena Thick, etc... Point Peninsula pottery represented a new kind of technology in North America and has also been called Vinette II. Compared to existing ceramics that were thicker and less decorated, this new pottery has been characterized by "superior modeling of the clay with vessels being thinner, better fired and containing finer grit temper." Where this new pottery technology originated is not known for sure. The origin of this pottery is "somewhat of a problem." The people are thought to have been influenced by the Hopewell traditions of the Ohio River valley. This influence seems to have ended about 250 CE, after which they no longer practiced burial ceremonialism.
The Fourche Maline culture was a Woodland Period Native American culture that existed from 300 BCE to 800 CE, in what are now defined as southeastern Oklahoma, southwestern Arkansas, northwestern Louisiana, and northeastern Texas. They are considered to be one of the main ancestral groups of the Caddoan Mississippian culture, along with the contemporaneous Mill Creek culture of eastern Texas. This culture was named for the Fourche Maline Creek, a tributary of the Poteau River. Their modern descendants are the Caddo Nation of Oklahoma.
The Grand Gulf Mound (22CB522) is an Early Marksville culture archaeological site located near Port Gibson in Claiborne County, Mississippi, on a bluff 1 mile (1.6 km) east of the Mississippi River, 2 miles (3.2 km) north of the mouth of the Big Black River. The site has an extant burial mound, and may have possibly had two others in the past. The site is believed to have been occupied from 50 to 200 CE. Copper objects, Marksville culture ceramics and a stone platform pipe were found in excavations at the site. The site is believed to be the only site in the Natchez Bluffs region to have been actively involved in the Hopewell Interaction Sphere. It is one of four mounds in the area believed to date to the Early Marksville period, the other three being the Marskville Mound 4 and Crooks Mounds A and B, all located in nearby Louisiana. The mound itself was built in several stages over many years, very similar to the Crooks Mound A in La Salle Parish, Louisiana. Unlike some other Hopewell sites, such as the Tremper Mound in Scioto County, Ohio, the site showed no evidence of a mortuary or communal structure previous to the construction of the mound. The beginning stage is believed to have been a rectangular earthen platform .5 feet (0.15 m) in height, 20 feet (6.1 m) wide on its east–west axis and 3.5 feet (1.1 m) long on its north–south axis. After a period of use, this platform was covered with a mantle of earth 5.5 feet (1.7 m) in height and 26.5 feet (8.1 m) wide along its east–west axis, with an extremely hard cap of earth 0.2 feet (0.061 m) covering the mound. During a third stage another mantle of earth was added to the mound, bringing it to a height of 10 feet (3.0 m) and to approximately 32 feet (9.8 m) in width on its east–west axis.
The Greenhouse site is an archaeological site of the Troyville-Coles Creek culture in Avoyelles Parish, Louisiana.
The Troyville culture is an archaeological culture in areas of Louisiana and Arkansas in the Lower Mississippi valley in the Southeastern Woodlands. It was a Baytown Period culture and lasted from 400 to 700 CE during the Late Woodland period. It was contemporaneous with the Coastal Troyville and Baytown cultures and was succeeded by the Coles Creek culture. Where the Baytown peoples built dispersed settlements, the Troyville people instead continued building major earthwork centers.
