Latimer County is a county located in the southeastern part of the U.S. state of Oklahoma. Its county seat is Wilburton. As of the 2020 census, the population was 9,444. The county was created at statehood in 1907 and named for James L. Latimer, a delegate from Wilburton to the 1906 state Constitutional Convention. Prior to statehood, it had been for several decades part of Gaines County, Sugar Loaf County, and Wade County in the Choctaw Nation.
The Hopewell tradition, also called the Hopewell culture and Hopewellian exchange, describes a network of precontact Native American cultures that flourished in settlements along rivers in the northeastern and midwestern Eastern Woodlands from 100 BCE to 500 CE, in the Middle Woodland period. The Hopewell tradition was not a single culture or society but a widely dispersed set of populations connected by a common network of trade routes.
The Caddo people comprise the Caddo Nation of Oklahoma, a federally recognized tribe headquartered in Binger, Oklahoma. They speak the Caddo language.
Fort Ancient is a name for a Native American culture that flourished from c. 1000–1750 CE and predominantly inhabited land near the Ohio River valley in the areas of modern-day southern Ohio, northern Kentucky, southeastern Indiana and western West Virginia. Although a contemporary of the Mississippian culture, they are often considered a "sister culture" and distinguished from the Mississippian culture. While far from agreed upon, there is evidence to suggest that the Fort Ancient Culture were not the direct descendants of the Hopewellian Culture. It is suspected that the Fort Ancient Culture introduced maize agriculture to Ohio. The Fort Ancient Culture were most likely the builders of the Great Serpent Mound. Recent archeological study and carbon dating suggests that Alligator Mound in Granville also dates to the Fort Ancient era, rather than the assumed Hopewell era. It is believed that neither the Serpent or Alligator Mounds are burial locations, but rather served as ceremonial effigy sites.
The Mississippian culture was a Native American civilization that flourished in what is now the Midwestern, Eastern, and Southeastern United States from approximately 800 to 1600, varying regionally. It was known for building large, earthen platform mounds, and often other shaped mounds as well. It was composed of a series of urban settlements and satellite villages linked together by loose trading networks. The largest city was Cahokia, believed to be a major religious center located in what is present-day southern Illinois.
Indigenous peoples of the Southeastern Woodlands, Southeastern cultures, or Southeast Indians are an ethnographic classification for Native Americans who have traditionally inhabited the area now part of the Southeastern United States and the northeastern border of Mexico, that share common cultural traits. This classification is a part of the Eastern Woodlands. The concept of a southeastern cultural region was developed by anthropologists, beginning with Otis Mason and Franz Boas in 1887. The boundaries of the region are defined more by shared cultural traits than by geographic distinctions. Because the cultures gradually instead of abruptly shift into Plains, Prairie, or Northeastern Woodlands cultures, scholars do not always agree on the exact limits of the Southeastern Woodland culture region. Shawnee, Powhatan, Waco, Tawakoni, Tonkawa, Karankawa, Quapaw, and Mosopelea are usually seen as marginally southeastern and their traditional lands represent the borders of the cultural region.
In the classification of archaeological cultures of North America, the Woodland period of North American pre-Columbian cultures spanned a period from roughly 1000 BCE to European contact in the eastern part of North America, with some archaeologists distinguishing the Mississippian period, from 1000 CE to European contact as a separate period. The term "Woodland Period" was introduced in the 1930s as a generic term for prehistoric sites falling between the Archaic hunter-gatherers and the agriculturalist Mississippian cultures. The Eastern Woodlands cultural region covers what is now eastern Canada south of the Subarctic region, the Eastern United States, along to the Gulf of Mexico.
Robert E. Bell, was an archaeologist. He was a Professor of Anthropology at the University of Oklahoma from 1947-1980, and Curator of Archaeology at the Stovall Museum of Science and History at the University of Oklahoma. He pioneered work on the Spiro Mounds archaeological site in eastern Oklahoma.
Spiro Mounds is an Indigenous archaeological site located in present-day eastern Oklahoma. The site was built by people from the Arkansas Valley Caddoan culture. that remains from an American Indian culture that was part of the major northern Caddoan Mississippian culture. The 80-acre site is located within a floodplain on the southern side of the Arkansas River. The modern town of Spiro developed approximately seven miles to the south.
Fourche Maline is a 70.0-mile-long (112.7 km) tributary of the Poteau River in Oklahoma. The headwaters of Fourche Maline are in the Sans Bois Mountains in northwest Latimer County. It flows southwestward through Robbers Cave State Park, then southeastward past Wilburton before turning eastward until it reaches the Poteau River in Le Flore County. Fourche Maline's confluence with the Poteau River is now submerged in Lake Wister, about 6 miles (9.7 km) south of the confluence. The distance from origin to confluence is about 37 miles (60 km) Oklahoma Historian Muriel Wright translated the French name as meaning "treacherous fork" in English. During the days of the Indian Territory, Fourche Maline served as the boundary between Skullyville County and Sugar Loaf County, two of the constituent counties making up the Moshulatubbee District of the Choctaw Nation.
The Kincaid Mounds Historic Site c. 1050–1400 CE, is a Mississippian culture archaeological site located at the southern tip of present-day U.S. state of Illinois, along the Ohio River. Kincaid Mounds has been notable for both its significant role in native North American prehistory and for the central role the site has played in the development of modern archaeological techniques. The site had at least 11 substructure platform mounds, and 8 other monuments.
The archaeology of Iowa is the study of the buried remains of human culture within the U.S. state of Iowa from the earliest prehistoric through the late historic periods. When the American Indians first arrived in what is now Iowa more than 13,000 years ago, they were hunters and gatherers living in a Pleistocene glacial landscape. By the time European explorers visited Iowa, American Indians were largely settled farmers with complex economic, social, and political systems. This transformation happened gradually. During the Archaic period American Indians adapted to local environments and ecosystems, slowly becoming more sedentary as populations increased. More than 3,000 years ago, during the Late Archaic period, American Indians in Iowa began utilizing domesticated plants. The subsequent Woodland period saw an increase on the reliance on agriculture and social complexity, with increased use of mounds, ceramics, and specialized subsistence. During the Late Prehistoric period increased use of maize and social changes led to social flourishing and nucleated settlements. The arrival of European trade goods and diseases in the Protohistoric period led to dramatic population shifts and economic and social upheaval, with the arrival of new tribes and early European explorers and traders. During the Historical period European traders and American Indians in Iowa gave way to American settlers and Iowa was transformed into an agricultural state.
Coles Creek culture is a Late Woodland archaeological culture in the Lower Mississippi valley in the Southeastern Woodlands. It followed the Troyville culture. The period marks a significant change in the cultural history of the area. Population increased dramatically and there is strong evidence of a growing cultural and political complexity, especially by the end of the Coles Creek sequence. Although many of the classic traits of chiefdom societies are not yet manifested, by 1000 CE the formation of simple elite polities had begun. Coles Creek sites are found in Arkansas, Louisiana, and Mississippi. It is considered ancestral to the Plaquemine culture.
The Plaquemine culture was an archaeological culture centered on the Lower Mississippi River valley. It had a deep history in the area stretching back through the earlier Coles Creek and Troyville cultures to the Marksville culture. The Natchez and related Taensa peoples were their historic period descendants. The type site for the culture is the Medora site in Louisiana; while other examples include the Anna, Emerald, Holly Bluff, and Winterville sites in Mississippi.
The Baytown culture was a Pre-Columbian Native American culture that existed from 300 to 700 CE in the lower Mississippi River Valley, consisting of sites in eastern Arkansas, western Tennessee, Louisiana, and western Mississippi. The Baytown Site on the White River in Monroe County, Arkansas is the type site for culture. It was a Baytown Period culture during the Late Woodland period. It was contemporaneous with the Coastal Troyville and Troyville cultures of Louisiana and Mississippi and the Fourche Maline culture and was succeeded by the Plum Bayou culture. Where the Baytown peoples built dispersed settlements, the Troyville people instead continued building major earthwork centers.
The Kansas City Hopewell were the farthest west regional variation of the Hopewell tradition of the Middle Woodland period. Sites were located in Kansas and Missouri around the mouth of the Kansas River where it enters the Missouri River. There are 30 recorded Kansas City Hopewell sites.
The Marksville culture was an archaeological culture in the lower Lower Mississippi valley, Yazoo valley, and Tensas valley areas of present-day Louisiana, Mississippi, Arkansas, and extended eastward along the Gulf Coast to the Mobile Bay area, from 100 BCE to 400 CE. This culture takes its name from the Marksville Prehistoric Indian Site in Avoyelles Parish, Louisiana. Marksville Culture was contemporaneous with the Hopewell cultures within present-day Ohio and Illinois. It evolved from the earlier Tchefuncte culture and into the Baytown and Troyville cultures, and later the Coles Creek and Plum Bayou cultures. It is considered ancestral to the historic Natchez and Taensa peoples.
The Caddoan Mississippian culture was a prehistoric Native American culture considered by archaeologists as a variant of the Mississippian culture. The Caddoan Mississippians covered a large territory, including what is now Eastern Oklahoma, Western Arkansas, Northeast Texas, Southwest Missouri and Northwest Louisiana of the United States.
The Belcher Mound Site (16CD13) is an archaeological site in Caddo Parish, Louisiana. It is located in the Red River Valley 20 miles north of Shreveport and about one-half mile east of the town of Belcher, Louisiana. It was excavated by Clarence H. Webb from 1959 to 1969. The site gives its name to a local phase of the Caddoan Mississippian culture, the Belcher Phase, which radiocarbon dates suggest lasted from 1400 to 1600 CE.
Mississippian culture pottery is the ceramic tradition of the Mississippian culture found as artifacts in archaeological sites in the American Midwest and Southeast. It is often characterized by the adoption and use of riverine shell-tempering agents in the clay paste. Shell tempering is one of the hallmarks of Mississippian cultural practices. Analysis of local differences in materials, techniques, forms, and designs is a primary means for archaeologists to learn about the lifeways, religious practices, trade, and interaction among Mississippian peoples. The value of this pottery on the illegal antiquities market has led to extensive looting of sites.
