The Hopewell tradition, also called the Hopewell culture and Hopewellian exchange, describes a network of precontact Native American cultures that flourished in settlements along rivers in the northeastern and midwestern Eastern Woodlands from 100 BCE to 500 CE, in the Middle Woodland period. The Hopewell tradition was not a single culture or society but a widely dispersed set of populations connected by a common network of trade routes.
Indigenous peoples of the Southeastern Woodlands, Southeastern cultures, or Southeast Indians are an ethnographic classification for Native Americans who have traditionally inhabited the area now part of the Southeastern United States and the northeastern border of Mexico, that share common cultural traits. This classification is a part of the Eastern Woodlands. The concept of a southeastern cultural region was developed by anthropologists, beginning with Otis Mason and Franz Boas in 1887. The boundaries of the region are defined more by shared cultural traits than by geographic distinctions. Because the cultures gradually instead of abruptly shift into Plains, Prairie, or Northeastern Woodlands cultures, scholars do not always agree on the exact limits of the Southeastern Woodland culture region. Shawnee, Powhatan, Waco, Tawakoni, Tonkawa, Karankawa, Quapaw, and Mosopelea are usually seen as marginally southeastern and their traditional lands represent the borders of the cultural region.
In the classification of archaeological cultures of North America, the Woodland period of North American pre-Columbian cultures spanned a period from roughly 1000 BCE to European contact in the eastern part of North America, with some archaeologists distinguishing the Mississippian period, from 1000 CE to European contact as a separate period. The term "Woodland Period" was introduced in the 1930s as a generic term for prehistoric sites falling between the Archaic hunter-gatherers and the agriculturalist Mississippian cultures. The Eastern Woodlands cultural region covers what is now eastern Canada south of the Subarctic region, the Eastern United States, along to the Gulf of Mexico.
Plum Bayou Mounds Archeological State Park, formerly known as "Toltec Mounds Archeological State Park", also known as Knapp Mounds, Toltec Mounds or Toltec Mounds site, is an archaeological site from the Late Woodland period in Arkansas that protects an 18-mound complex with the tallest surviving prehistoric mounds in Arkansas. The site is on the banks of Mound Lake, an oxbow lake of the Arkansas River. It was occupied by its original inhabitants from the 7th to the 11th century. The site is designated as a National Historic Landmark.
The Prehistory of West Virginia spans ancient times until the arrival of Europeans in the early 17th century. Hunters ventured into West Virginia's mountain valleys and made temporary camp villages since the Archaic period in the Americas. Many ancient human-made earthen mounds from various mound builder cultures survive, especially in the areas of Moundsville, South Charleston, and Romney. The artifacts uncovered in these areas give evidence of a village society with a tribal trade system culture that included limited cold worked copper. As of 2009, over 12,500 archaeological sites have been documented in West Virginia.
The archaeology of Iowa is the study of the buried remains of human culture within the U.S. state of Iowa from the earliest prehistoric through the late historic periods. When the American Indians first arrived in what is now Iowa more than 13,000 years ago, they were hunters and gatherers living in a Pleistocene glacial landscape. By the time European explorers visited Iowa, American Indians were largely settled farmers with complex economic, social, and political systems. This transformation happened gradually. During the Archaic period American Indians adapted to local environments and ecosystems, slowly becoming more sedentary as populations increased. More than 3,000 years ago, during the Late Archaic period, American Indians in Iowa began utilizing domesticated plants. The subsequent Woodland period saw an increase on the reliance on agriculture and social complexity, with increased use of mounds, ceramics, and specialized subsistence. During the Late Prehistoric period increased use of maize and social changes led to social flourishing and nucleated settlements. The arrival of European trade goods and diseases in the Protohistoric period led to dramatic population shifts and economic and social upheaval, with the arrival of new tribes and early European explorers and traders. During the Historical period European traders and American Indians in Iowa gave way to American settlers and Iowa was transformed into an agricultural state.
Coles Creek culture is a Late Woodland archaeological culture in the Lower Mississippi valley in the Southeastern Woodlands. It followed the Troyville culture. The period marks a significant change in the cultural history of the area. Population increased dramatically and there is strong evidence of a growing cultural and political complexity, especially by the end of the Coles Creek sequence. Although many of the classic traits of chiefdom societies are not yet manifested, by 1000 CE the formation of simple elite polities had begun. Coles Creek sites are found in Arkansas, Louisiana, and Mississippi. It is considered ancestral to the Plaquemine culture.
The Plaquemine culture was an archaeological culture centered on the Lower Mississippi River valley. It had a deep history in the area stretching back through the earlier Coles Creek and Troyville cultures to the Marksville culture. The Natchez and related Taensa peoples were their historic period descendants. The type site for the culture is the Medora site in Louisiana; while other examples include the Anna, Emerald, Holly Bluff, and Winterville sites in Mississippi.
The Upper Mississippian cultures were located in the Upper Mississippi basin and Great Lakes region of the American Midwest. They were in existence from approximately A.D. 1000 until the Protohistoric and early Historic periods.
Prehistory of Ohio provides an overview of the activities that occurred prior to Ohio's recorded history. The ancient hunters, Paleo-Indians, descended from humans that crossed the Bering Strait. There is evidence of Paleo-Indians in Ohio, who were hunter-gatherers that ranged widely over land to hunt large game. For instance, mastodon bones were found at the Burning Tree Mastodon site that showed that it had been butchered. Clovis points have been found that indicate interaction with other groups and hunted large game. The Paleo Crossing site and Nobles Pond site provide evidence that groups interacted with one another. The Paleo-Indian's diet included fish, small game, and nuts and berries that gathered. They lived in simple shelters made of wood and bark or hides. Canoes were created by digging out trees with granite axes.
The Marksville culture was an archaeological culture in the lower Lower Mississippi valley, Yazoo valley, and Tensas valley areas of present-day Louisiana, Mississippi, Arkansas, and extended eastward along the Gulf Coast to the Mobile Bay area, from 100 BCE to 400 CE. This culture takes its name from the Marksville Prehistoric Indian Site in Avoyelles Parish, Louisiana. Marksville Culture was contemporaneous with the Hopewell cultures within present-day Ohio and Illinois. It evolved from the earlier Tchefuncte culture and into the Baytown and Troyville cultures, and later the Coles Creek and Plum Bayou cultures. It is considered ancestral to the historic Natchez and Taensa peoples.
The Fourche Maline culture was a Woodland Period Native American culture that existed from 300 BCE to 800 CE, in what are now defined as southeastern Oklahoma, southwestern Arkansas, northwestern Louisiana, and northeastern Texas. They are considered to be one of the main ancestral groups of the Caddoan Mississippian culture, along with the contemporaneous Mill Creek culture of eastern Texas. This culture was named for the Fourche Maline Creek, a tributary of the Poteau River. Their modern descendants are the Caddo Nation of Oklahoma.
Plum Bayou culture is a Pre-Columbian Native American culture that lived in what is now east-central Arkansas from 650–1050 CE, a time known as the Late Woodland Period. Archaeologists defined the culture based on the Toltec Mounds site and named it for a local waterway.
The Troyville culture is an archaeological culture in areas of Louisiana and Arkansas in the Lower Mississippi valley in the Southeastern Woodlands. It was a Baytown Period culture and lasted from 400 to 700 CE during the Late Woodland period. It was contemporaneous with the Coastal Troyville and Baytown cultures and was succeeded by the Coles Creek culture. Where the Baytown peoples built dispersed settlements, the Troyville people instead continued building major earthwork centers.
The Baytown Site is a Pre-Columbian Native American archaeological site located on the White River at Indian Bay, in Monroe County, Arkansas. It was first inhabited by peoples of the Baytown culture and later briefly by peoples of the Plum Bayou culture, in a time known as the Late Woodland period. It is considered the type site of the Baytown culture.
The Hayes site is an archaeological site located next to Bayou Meto in Arkansas County, Arkansas. It was inhabited by peoples of the Plum Bayou culture, in a time known as the Late Woodland period.
The Coy Site is an archaeological site located next to Indian-Bakers Bayou in Lonoke County, Arkansas. It was inhabited by peoples of the Plum Bayou culture, in a time known as the Late Woodland period. The site was occupied between 700 and 1000 CE. It was listed on the National Register of Historic Places in 1995.
The Roland Site is an archaeological site located on Dry Lake, an extinct channel of the White River in Arkansas County, Arkansas. It was inhabited intermittently from the beginning of the common era to late prehistoric times, but its most intensive inhabitation was by peoples of the Plum Bayou culture, in a time known as the Late Woodland period.
Morgan Mounds is an important archaeological site of the Coastal Coles Creek culture, built and occupied by Native Americans from 700 to 1000 CE on Pecan Island in Vermilion Parish, Louisiana. Of the 45 recorded Coastal Coles Creek sites in the Petite Anse region, it is the only one with ceremonial substructure mounds. These indicate that it was possibly the center of a local chiefdom.
